Two ways of perceiving G-DLINESS in creation | (BASI LEGANI 5744 Class 5)

We are continuing to study bosani theb is bosani from the year um 5744 corresponding to 1984 not George Orwell's 1984 but 1984 okay um just a little review this is our fifth week that we're studying this the my the discourse is composed of eight chapters B last week we finished chapter seven so we only have one chapter left to cover and it's not a long chapter um it's not going to take us that long to finish and therefore we have a little bit of extra time so I'll do a little bit of a review a little bit um if you need a thorough review I recommend go back and rewatch the classes but a little overview review we started off Bosa which is the famous verse from sh from Song of Songs it is the it is Hashem speaking to his beloved bride honey I'm home I'm back how did that happen when meenu led the Jewish people in putting up the mishkon the physical sanctuary in the wilderness the hashem's presence return to this world why do I say return because at the outset the way the world was created the main we spoke about what that means the main are there levels of yes there are different levels of but the ultimate presence of Hashem was here on the physical Earth that got messed up which we explained was actually part of the plan it was like a mess up but it was kind of embedded in the plan as well uh where through poor choices poor use of free choice uh different transgressions repelled the until it ran away to the seventh heaven uh but then gradually incrementally it was brought back aam brought it back a little bit one notch closer and then yok another notch until finally M who was the seventh brought it to back to the Earth and we explained The Uncanny symbolism there about the and I also I mentioned to you and I'll mention it again that that whole concept of the seventh are precious um is from the previous Reb's mimer and I explained to you that the previous rabba wrote this mimer to be released on yat which ended up being the day of his passing so that's why we consider it something of a last will and testament because the previous wrote this mimer dated it to be released on your and then that became uh his day of passing so that's sort of like his his message his final message um so in the previous rabis mimer he he he cites this medish this concept of all seven are precious and then that's really uncanny because that ends up becoming the day of his passing becomes ultimately a year later on the first yor side of his passing the day that his son-in-law the rebba the seventh rebba takes on leadership of what would be the seventh generation of kabad so it's a little bit interesting you have seven generations from a and then you have seven generations from the AL the bat until uh his descendant the and the Really embraced this idea basically saying look being the seventh generation is not because you're so great you don't earn that it's just by quote unquote accident of birth meaning right place at the right time you know there's that Great Men theory of History do great men make history does history make great men the Deb is basically sort of saying history makes Great Men Our Generation we're lower than our ancestors they're greater than us but we're here at this pivotal time where when we bring the down one more Notch it's that pivotal difference that difference that makes all the difference between you know categorically what's so different between the is in the fifth Heaven and the fourth heaven or the fourth and the third you know it's that's it's a matter of degree but to bring the from any heaven to the Earth that's night and day and that's really our job that's our mission and then what the reab does in this mimer is starts to zero in on uh one particular chapter from the previous Reb is H I told you h means a series or a Serial of mym so it's not just one my it's a series of my modem which is 20 chapters in total and I explain to you that each year for 20 years that EBA would focus on another one of those 20 chapters so this year PID in that 20-year cycle corresponds to the 14th chapter of the 20 chapters which corresponds to what the taught in tala that's 1964 and inin mdal that's 1984 we're learning the mimer from 1984 and does anyone remember what I told you the first week when we started this mimer why I'm teaching 198 84 instead of 1964 remember what I said why I chose this one instead of that one I said it was shorter that that's what I yeah that's why we didn't remember it that's why you didn't remember because it wasn't so eventful yeah it was pretty eventful to me though because I wanted to be able to finish by yat and this chabas is yat so just so you understand what's going on here this chabas is the anniversary of the passing of the sixth Reb the Reb rats inin Y in 1950 one year later on the anniversary of that day the first y site is when his son-in-law and successor officially accepted leadership on that very same date and how did he formally accept leadership by saying the m bagani and then each subsequent year on that on that date he would say another M Bas lagani and like I said corresponding to a different chapter of the 20 chapters now what is chapter 14 about what's the theme that this mimer is expanding on it's a paradox it's a paradox basically in Chapter 13 of the previous rebba serial he's speaking about how how hidden the The Godly light is and then he sort of Transitions and says and yet it's accessible and it's knowable so there's this this fundamental Paradox that's running through that part of the mimer which is is God hidden or is God revealed in other words depending on which context you can make a strong argument that God really really made it hard for us to believe in him or you could make an argument no God made it be easy for us to believe in come come and look around that nothing creates itself the very fact that the existence exists is a testimony the fact that there must be a prime cause so which is it is it that the world is it living in creation is itself an easy way of understanding that there must be a Creator or is it the exact opposite no living in creation living in creation totally hides the fact that there's a Creator so you know that when there's a Jewish question is formulated as is it this or is it that the answer is always both of course okay so it's the Paradox and then we start to get into the nitty-gritty mechanics of that Paradox and we say well there are different manners in which Hashem relates to the creation and we learned some technical terms if you remember we learned and then we learned Shem very good okay so and K we said is light and K is life force and those are similar to each other because they're both they are extensions of their Source where there's light there's luminary um where there's life force there's the source of Life K is detached from its source which is why you can transfer it from one thing to another thing and then not be able to trace back where it originally came from um and then we got into this thing called Shem which means name and we said well Hashem also enlivens the World by speaking it into being and this is a concept that's really explained at length in which is the second volume of Tanya how the O the Bas o the 22 letters of the Hebrew alphabet are distinct energies they're like building blocks Elemental building blocks of all creation and Hashem exchanges and rearranges like Scrabble tiles is the way that I think of it uh to create the different formula which are the names of the different created beings which literally describe their unique life force we spoke about the madish about aishan naming the animals that he didn't give the animals names he recognized the names so you know somebody could look at this and say oh this is water and somebody else was oh no it's vaser and someone could say no it's AA and someone could say no it's O but imagine looking at it and being [Music] like okay you know what this is it's an oxygen with two hydrogens bonded to it looks like a little Mickey Mouse you know like a you know big circle with two little circles attached you know Mickey Mouse imagine somebody looks at this and instead of giving it a name sees the molecular structure of the H2O you about two uh chemists walked into a bar and uh B says what do you have the first chemist says I'll H2O the second one says I'll have H2O2 and he died yeah it's poison yeah so um don't mix up your H2O and your H2O too and uh and the in the in the the YouTube analytics will'll see if that joke is the point where there's a huge drop off in engagement or sometimes it'll be like a spike in engagement because people will replay it and be like that joke wasn't as unfunny as I thought it was let me go see it again no it was as unfunny as I thought it was that's called rage bait kids that's how we drive engagement okay so at any rate the names the Sham are also way of describing the way Hashem enlivens the world so it seems like in the mimer basically what we come up with I know we talk about and K and and and K and Shem but it seems like the two main categories that are being contrasted over here is a and Shem because o light is revealed what do we mean light is revealed like I told you you could see a photograph that was lit by candle light and even if the candle isn't in the shot you can tell it's Candle Light you could see a photograph that was lit by sunlight and even if you can't see the sun you can tell that that's sunlight the point is wherever there's light you can always trace it back in a straight line to its source to the luminary and if you can't then there's no light so there's a manner in which Hashem enlivens the world where the product is a direct result and testimony to its source so if you see creation that is an expression of Creator you look at the world it's moving it's alive there's a life force here obviously that's coming from somewhere that's what we call a that's what we call light but then at the very same time there's a manner in which Hashem gives existence to Creation which we call Shem which is hidden or is revealed Shem is hidden what does it mean it's hidden you look at things and your reaction to their existence is more like not oh there must be therefore a a higher source bringing it into being no no no no you look at things as they exist and your your reaction is more like well this thing exists it exists because it exists and I'm saying specifically in the physical world on the physical plane because in the spiritual plane or planes on the spiritual planes because there are many of them the nature of spiritual entities are light likee in other words just like a light beam you can always trace it to its source a spiritual entity like an angel or a soul Not only would an observer be able to see how it is a manifestation of its source but the entity itself is conscious of the fact that it is merely an extension of its source in contrast in the physical world the nature of physicality is that we feel detached from our source and we feel like everything around us is detached from a source and there's an illusion of ontological Independence don't get scared of the fancy multisyllabic words ontological Independence just means that something exists on its own and the physical world really does appear that way it's just like you know I don't see a line connecting this to any higher source it's not like a shaft of light where if you trace it back up you're going to see the light source where's this coming from it's just it's just here it just exists and the table and and the tiles on the and the ceiling and the carpet it's just here the nature of physical existence at least from one perspective is that it seems to assert its existence as something autonomous I exist just because I exist which ironically and I mentioned this earlier that EBA doesn't go into it in this years's m but in the first the's first B the does mention in the name of the that what's unique about the physical plane is it's the only plane of reality where things appear to exist just because they exist in the spiritual planes nothing appears to exist just because it exists it appears to exist because something's making it exist that's in the spiritual planes only on the physical plane does something appear to exist just because it exists and the fact that physical beings can appear to exist just because they exist is actually a reflection of God's Essence because God exists just because he exists in fact God uniquely exists just because he exists nothing else exists just because it exists everything else exists because something is making it exist God exists just because he exists not because of any antecedent not because he's required to exist not because of anything forcing him to exist or coercing his existence or or manifesting his existence so in that way the physical plane has a resemblance at least in its appearance to Divinity that the spiritual Realms do not possess which is a double-edged sword because on one hand the physical world really could convince you that there is no Creator there's just it's just here it's just here here it always was here that's all there is that's all there is don't don't look for anything deeper you can become a real materialist on the other hand there's something incredible about the physical plane that there's this Godly Essence that can really only be appreciated by being here in the physical world which is the purpose of the embodiment of the Nish because for the soul to come down here is very painful it's very constricting confining being in a physical body having its sensory having its spiritual sensitivity overloaded by you know physical sensory overload so it's it's it's it's traumatizing for the soul to come into a body and yet it's worth it in part because the experience of godliness that can be had on the physical plane is much more a direct interface with the essence of God than anything that happens in the spiritual Realms okay so that's a basic rundown of how we got to where we are here on the last chapter I see a lot of people want to clarify so go ahead what do you want to I just want to know so what do we do with that nothing yet nothing yet like what's the work what's don't don't worry about it yet I'm just reviewing I'm just reviewing I'm just getting your bearings Yeah Yeah question yeah um so when you give an example of the world world and you can see it as a direct reflection or or a being toward the or whatever right and then at the same time we're talking about the exact same thing the physical world and then thank you for clarifying yes we're talking about the exact same thing we're talking about the fact that you can look at things in this physical world simultaneously from two perspectives from an O perspective and from a Shem perspective two different glasses yeah two different Vantage points you want to know more specifically what that means you want to give an example of our the world do you want to give an example of of the world correct yes yeah yeah okay so he's going to explain it a little more in the coming chapter but basically I'll sum it up like this one perspective is you look at things in the physical world the fact that they're alive is itself a testimony to the fact that something's enlivening them if they're moving there's a mover that's or that it the the lower thing points to the higher thing at the very same time you can look at the physical thing and say I don't see where its existence comes from it seems to just be here right it just has mechanical function and that's Shem that's the hidden um Source now the doesn't elaborate on it in this m but in Other M the does bring up the fact that it's a funny paradox we mentioned that verse here because the the previous mentions you Hashem en liven everything and we said vat is Al through t meaning the 22 letters and the he is the five compartments of speech which correspond to the five guras ofk which are the place that breaks up the Divine breath into articulate speech so you the the the divine Essence which speaks the world into being you enen life but also we can read that same verse m means you give existence to everything what's the difference between you enliven and you give existence you enliven means that things already there you're just making it move around to give existence means it's not there it's being gen at something from nothing so which is a bigger deal I just want to make sure everyone's with me to be M or to be MAV which is a bigger deal H yeah yes oh you're using the fancy term very good okay so to be there's something there's already a yes there and you're just giving it life to be mahve there's nothing there and you're giving it existence something from nothing and so to be mve is a bigger deal than to be M and yet paradoxically where is it easier to see to see Hashem the lower level the fact that something has K that it's moving around is more of a direct indication that there's an an En livener the fact that something exists maybe it just exists it's hard to tell how it came into being something from nothing in fact isn't that why they call it nothing it's not really nothing but it's nothing that we relate to and we say that if so abstract H because because it's so abstract and unrelatable so when we say the world comes into being something from nothing you know we talk about the yes and the yes there's the relative something and there's the absolute something so yesh hanra is the relative something something that we call somethings you know we call something physical things because that's what we relate to but that's really the relative something the absolute something the yesu miti the true existence is he who exists just because he exists with no antecedent no cause for his existence meaning Hashem alone and that's something we just take at face out like there's no way to understand that we can we can give philosophical arguments but like I'm saying they're more abstract so it's much easier to get somebody to be open to a god concept that's built on that's predic ated upon recognizing the life force in the universe than it is in contrast to get somebody to accept the fact that there's a God concept that's pointed to by the fact that things exist and to the contrary it may even be that the fact that things exist is a challenge for a lot of people that they have a hard time with a god concept precisely because I look at things existing and they just seem to exist where does it come from comes from nowhere it just comes from itself now logic you can argue that that's impossible because nothing creates itself so what about God except God and therefore one definition a philosophical definition of God would be that which does not create itself but exists without being created and if you say anything else exists without being created then you're saying that thing is God okay so let's do Final Chapter chapter eight we just got through saying that this life force that's hidden called Shem called the the name of things we remember we just in the previous chapter in chapter 7 we compared it to like the the treasure hunting for Treasure and we said when the Jews left MIT they were leaving with the Sparks that were hidden in the physical things and that's like the name of of everything is like the hidden treasure that's in it and you have to unearth it and access it and use it for the right purposes so we're we're we're getting all excited about this this treasure uh this discovering this buried treasure now that says them however meaning a little bit of a backtrack remember this concept of Shem is the life force of God which is hidden the greatness of Shem is revealed through o now we just got done saying Shem and O are almost like two antithetical categories and yet I I I always tell you everything said this is paradox so not only are Shem and not mutually exclusive what we're saying here is if you want to see Shem it's through o what does that mean it means that we can use instead of saying that our makes a case for for itself and leads us away from appreciating Shem we can actually open ourselves up to a perspective where our our understanding of O is a step toward appreciating Shem in other words we were saying before the fact that everything's moving around and it's en liven that's easier to accept the fact that things exist something from nothing that's harder to wrap our heads around and so it's almost like the more we appreciate Hashem as he's en living the world in the way of O the less we can appreciate the way he's enlivening the world in the way of Shem but now we're saying actually it's not mutually exclusive it's not either or it's a process first appreciate that which is easier to appreciate more accessible more relatable it's definitely easier to appreciate the the the life force that's making things live moving around things are growing orbits are orbiting but then you use that as a stepping stone to come to the harder concept the more abstract concept which is the Shem the fact that there is energy in everything that makes it just exist so that's what we mean that the Shem is that the concept of Hashem enlivening the world in a name in a way of name is accessed at least the way we appreciate it subjectively through first seeing how Hashem is relating to the world in a manner of light mov associated with that's what we're saying yeah yes yeah now we also from this understand that regarding The Godly life force that is in the created beings that since the life force that we describe as the name of the thing is in a hidden state it requires also the life force that we refer to as the light which is in a revealed State and that this reveals the revelation of the light reveals the hidden energy that exists in a state of name and then we have the best of Both Worlds we have both advantages which is he spells it out Shem in parenthesis shash that the will translate as Essence and parenthesis theb says which is in the name Billo comes into a revealed State okay let's explain atum and gim etum is like I said we'll translate it as Essence etum means what something actually is it's ultimate isness gim is the plural we often use the plural Revelations uh because you know atum is is singular what what something is is only what it is but the manner of manifestation and Revelation how it expresses itself there's many different ways of expressing itself like who am I well there's seven kids to whom I'm a father and there's a woman to whom I'm a husband and then there's a bunch of people to whom I'm a teacher and then there's people to whom I'm a neighbor or to some people I'm just another car on the Belt Parkway that's uh signaling too late and they're getting mad at me right I have a lot of different relationships with a lot of people those are gum those are the way those are the ways in which I'm expressing myself um but then there's who I am there's my Essence and in some ways my Essence comes out or part of my Essence an aspect of my Essence comes out in each one of those different gum but it's it's a paradox because atum is very hard to bring out like how do I how do I express my ultimate being how do you do on a level of being like being is you just be it because it is you we even know what it is do we even know what it is it's like so unknowable like an ey the parts work like the self and then all the other parts right so there's the self I'll use the terms there's the self and the self-expression the roles that play the relationships the contexts in which we operate so you know Hashem has his Essence he is who he is I mean ultimately he's the really he's really the one of whom it can only uniquely be said he just is because he is and yet there's these various ways in which Hashem expresses himself in fact really everything that we know and see and experience is a different expression of Hashem so what we're saying here is like this Shem the hidden life force is hashem's Essence which is presence which is present in the existence of everything but a which is the energy which gives things life that's more of a a glimmer it's the sunlight not the sun itself it's the smell of the apple pie not actually eating the apple pie and getting it into your stomach we're going to go on a serious like physical goshas run with this I'm not sure exactly what you're meaning but it could be you're saying and if you are you're on the right track that this these deep spiritual ideas are actually starting to get you to appreciate the power of the physical plane yes okay so then then you're in the right place and I know before we started rolling you claimed to not understand a word that we've been studying but okay so let me explain something bosani means Hashem lovingly says I've returned to my real home the place where I really want to be and that's based on the med had an irrational desire or superar rational desire to be at home in the physical world okay and that the theme of basani and of every year basani some aspect of this idea that ultimately Hashem wants to be here when we speak about mssiah what are we talking about world peace is a symptom of mesiah what we really mean when we say Messiah is we mean that God himself the essence of God he who is whoever he is finds the physical world as the greatest most conducive Forum within which to be that he finds the physical world or we find oh so it's a partnership because he originally just decided I'm going to be at home in the physical world that's when the way he set it up in the beginning that the main was here but he didn't want that that's why I said the fact that the got booted out it was sort of part of the plan to begin with because ultimately Hashem didn't just want that he should be present in the lower Realms he wanted to be present in the lower Realms through the work of the beings of the lower Realms through the ores the or the people so bring it back let's bring it back here okay to what we're talking about in in this chapter that or leads us to Shem and that the Shem the hidden godliness becomes accessible and and appreciated through the more revealed godliness so we and in the end the rebba says we end up having the both Milas the rebba calls it then there are both advantages what does it mean there are both advantages it could mean meaning what might you think oh shucks when Shem comes into gilim then it loses the advantage of being the essence and it takes on this manifestation form but that's the price you pay in order to be able to have it in a in a form that's more accessible the dev is saying no it's the best of both worlds you get to have your cake and eat it too that through Hashem being a appreciated in the ways in which he is evidently present in the world we actually come to access the deeper manner in which Hashem is inherently hidden in the world inherently hidden because there's nothing he's doing he's just being that's what we call essence essence different it's all like and you're touching on a very good point that when it comes to the doing it's very very different because each entity has another doing but the essence is Ultimate Oneness that should be the same so how does this ches so you're pointing to another Paradox which is actually the same Paradox it's just a different different language we could say thatum comes into gilim and remains atum or we could phrase that same Paradox as Oneness comes into multiplicity and remains Oneness well that's God that's and that is God that's also like G mindset that is Gula that is correct Redemption means Goa plus Al like the said that go means Exile but you put the Al Al is a shal the master of the world Al is also one meaning one is AEM one is AEM and you add the Oneness into go into Exile and now you have G so what is redemption Redemption isn't that we erase the complexity and the multiplicity of the physical plane you know like like certain mystical traditions where their ultimate state is where you escape the the multiplicity of this phenomenological plane and you go into absolute Oneness and you just dissolve into the Oneness and you lose your Consciousness and things cease to be be to be independent entities what we're saying is the exact opposite no no no in the plane where things appear diverse and varied and separate from each other that is where the ultimate Oneness or the ultimate Essence can ultimately be experienced which is a complete Paradox okay now one more paragraph here through this sh we bring about that the name should be complete so we've been speaking about this concept of Shem is the way in which Hashem enlivens the world in a hidden way he gives it its existence in a way that can't be traced back to him so easily at least like for example a table the table is here right exactly so is this godliness yeah right but if I take an atheist in off the street and I say aha ah look at the table godliness I'm not winning any arguments okay but somebody who has meditated long enough on on will look at the table and be like godliness and it has nothing to do with the fact that in or created Created like it like the carpenter is hashem's manif just its very isness is a testimony to the fact that existence that there is an ultimate existence an absolute existence which is a real Paradox that relative existence ultimately leads you to the conclusion that there must be absolute existence because this was made by a person but it was made of materials that were right well there's yashma Yash and yashma a of course the table was made out of raw materials but the raw materials come from somewhere so came from a tree but nobody can make something from nothing but that's that's different than what we're saying here that's not saying oh that we can trace this back to correct correct when we when when the when we want to talk about the more accessible godliness what we call or I'll take you to the forest and uh I'll show you the tree and we'll come back a year later and we'll see that the tree is taller you'll see you'll see that there's a life force but when you want to see theum or the Shem you go to the forest and you say you see the tree the fact that it exists instead of not existing the fact that it's here instead of not here is itself a testimony to the fact that there is absolute existence forget about the fact it was a seed yeah forget about all that yeah just the fact that exists this second in its state right now the way it is right now yeah yeah okay so through this now you're say what do we do with this I'm going to tell you what we do with this I would tell you what we do this through this little paradigm shift that you just had a few minutes ago we're like wow I realize the power of this physical world the importance the uniqueness of this physical world when you have that shift I want to tell you the ramifications of that through this he says Hashem shal the name becomes complete what does that mean the name becomes complete hashem's name is referred to in Gus in Exile is being incomplete this is it's not even a cabalistic concept I mean it is a cabalistic concept but appears in in talet that what ises it mean I think it's in the NV zakar when he says and in that day when mhia comes Hashem will be one his name will be one and they ask what is not one already so they say well no because right now Hashem is hidden because we know his name is ineffable name YK V but it's ineffable which means we don't say it we can't say it even though I know there are people who attempt to pronounce it they think they're pronouncing it right they not instead we say as if it were written out of but when Hashem is revealed in the world we'll be able to know and say his real name so the name will be complete and then also what will happen sh the throne will be complete what is that Hashem sh sh his name will be complete the throne will be complete this is actually a reference to the paraa um yat comes out well the original yat the day of his hisus of his passing was shabas prous Bo but um and this this year as well it's shabas but this mimer is from bashak which is the next week after Bo Bish so at the end of Bal is the amik the war against mik the the Nemesis of the Jewish people so at the end of uh that story it says that when we ultimately Vanquish amalik and not before then the Shem hashem's name will be shalam and the K the Throne of Hashem will be shal the way that hashem's name is written in the verses that describes the war against amalik is yud and he just the two letters yud and he case yud which is case is short for K the throne but it's written truncated yud is also hashem's name written truncated so what do we see from this that until we Vanquish our Nemesis amolik which is beatos sopic which means doubt you look around the world and you're like is there a Creator H I don't know right so that's a Malik when we overcome that and we look at the world and we say this is not only o but this is Shem this is the essence then what happens hashem's name will be complete and his throne will be complete in other words what are we saying here this is a powerful concept that through our Awakening we're doing something for God I mean we knew that already from the very beginning when we said we're bringing the back here where where it wants to be so that we knew we were doing something for God already we knew we're setting up a home for our beloved husband to move into and to be comfortable in and to feel good in to be able to spread out and we knew that already but this is is saying in different words that through my Paradigm Shift where I start to recognize God's Essence not just the but the Shem not just G but theim that brings about a fullness so to speak in God you're going to say how can you call God incomplete the gar is is describing it that in GIS so to speak K after a fashion how whatever words you want to use to put it in scare quotes it is as if Hashem is incomplete meaning for all practical purposes when the world will be in its redeemed State Hashem will be complete in other words there will no longer be a division between Creator and creation you will everyone everyone will look at creation and see Creator but without having to erase creation without having to escape creation and cuz cuz that's easy to just say well we'll get rid of creation and then God's Oneness will be revealed no no he had that before he created then what's the point that's a zero Something game that within creation itself we will see the ultimate existence because has decides it's all based on Hashem well yeah it's it's based on Hashem and yet the ball's in our court we but it's not really depends on howy he makes it if he decides to reveal more then what's but but here here's the point he's putting it in our hands how revealed he's going to be right well the more we he's leaving it up to us in other words we're sitting here we're learning this Mare trying to understand it and something's happening something is actually happening no we're having a refining effect on the universe this is part of a process that ultimately will be objectively revealed for every single not just human being Jewish and non-jewish but even the animal kingdom the wolf will lie with the lamb because God Consciousness will prevail and everything even inanimate objects a stone will cry out from the wall everything in the world will become God conscious by us learning yes by us sitting in this room shame is getting stronger in the world yes yes yes yes yes that is right we really need to live in physicality yeah yeah we cannot leave here and then just go meditate we really need need meditate to come back we need to be on the Avenue to do both yeah okay let let's let's as like like the P that you say before similar concept yes this all but the the the unification of these paradoxical seeming opposites yes okay let's let's finish up here okay so then there will be the fullness the completeness watch this together with completeness of the people what does Schamus mean well very simple it means that the entire Jewish people are united that we don't have any brothers or sisters who are not inv to the family reunion or are invited but they don't know they got an invitation soam the complete to what is the complete toy I just want to mention put in a pitch here something that I started doing this year which is not easy daily mitz theba wanted that everyone should learn Ram every day the ultimate study track is three chapters a day of Misha but if you can't do that then one chapter of Misha if you can't do that then say for mitzvas as it corresponds to the subject matter in the three chapters have M and I've been putting out a class every single day of the Mitzvah even at 3 a. well I I don't always record it at 3:00 am. but sometimes uh I pre program it to go live at 3:00 a.m. so yes you've noticed that it sometimes goes live at 3 A.M but what's the idea of raham the idea of raham is this if you want to learn about all of T every subject of t meaning even things that haven't been applicable since the bdes was destroyed and will not be applicable again until mhia comes the only source is the ram the ram deals with the entire gamut everything everything everything everything you learn it doesn't deal with those laws it doesn't deal with carbon doesn't deal with so and and and even has of Mia so that de stressed that SCH is through learning ROM you know a lot of people push da which is good for those who can do it but in a certain way it's a little bit uh exclusionary because not everybody can do it it's a big deal those who do it but learning Raam every day everyone can learn Raam every day everybody it's except my little kids I'm not trying to shame anybody here be like a tough gym coach but my kids learn savam mitzah every day and in the course of a year a little bit less than a year they learn all 613 Mitzvah and that's called but the fact is everybody can do it so you have together withus and then we have one morus Theus Ed is and the completion of the land what is Schamus edit is let's say it clearly unequivocally the laba insisted and never ever wavered from this no matter matter what arguments were brought to him that we do not give away one inch of land in the holy land and the arguments how is it our land is it is it based on inheritance is it based on a Biblical promise is it a security issue that's a side point what's Germaine is the bottom line schit means that land that Jewish people are living in in the borders of er we do not give away one inch of it in fact the de said you don't even discuss it you don't even allow it to be on the negotiating table and theba said many times that even allowing a discussion of land for peace will cause a loss of life on both sides that I've always stressed on both sides like we we don't want non-jews to suffer either you think we we're just trying obviously self-defense is a priority you take care of yourself but we're not we're not taking care of oursel to the point where we don't care what happens to other people of course we care what happens to other people and to other nations and that debba said that if you really really want to preserve loss of life and you want to stop Bloodshed then just make it final there's no land for peace we're done it's never being discussed it's impossible and that will preserve life that will save lives on both sides Jewish lives and non-jewish lives okay so have shus okay edit and why is edit called edits because she runs to do the will of her maker it's a madish that actually describes when Hashem created the dry land in called it Audits and the M says why did Hashem call the dry land audits why did he call it why did he call it that name well we know because that's the formula that makes it up okay but there's a meaning as well it runs to do the will of its creator the land watch what that I was going to explain it's a it's a it's another paradox this word doesn't just mean it also means means will it wants to do the will of its creator but also means running will running it runs to do the will watch the Paradox land the physical land is an embodiment of the spiritual concept of malus malus is the lowest the tenth of the spherus it's the SPH it's the Divine amination which is the interface between Creator and creation it's the bridge between infinite and finite it's called feminine because it comes down to nurture that which is lower than it so Mal Mal is often associated with hel Vester with concealment with things that are hidden um those who learned Tanya with me remember in the last chapters of Tanya 51 52 53 it speaks about that idea of malos being synonymous with as well on one hand the Earth is a concept of concealment very simple illustration of that is because you don't see any life force in the earth it's inanimate and yet like said offer everything is from the earth in other words the entire food chain all life on this planet comes from the earth vegetation grows from the earth then something eats the vegetation something eats that and something eats that the entire food chain or food web however they call it now comes from the earth and yet the Earth itself is inanimate that's malus malus appears to be lifeless and yet it's the source of all life the cabis oil and that's why malus is cabis oil cabis oil literally means accepting the Yoke of the kingship of Heaven submission to Authority so on one hand we need to be soldiers who submit to Authority nevertheless watch the Paradox it's simultaneously in a manner of running to do the will of your Creator so hold on a second are we running with passion and creativity and excitement and Innovation or are we soldiers who don't think too much don't complicate stuff just do what you're told to do and March which are we yes yes that's the Paradox of the physical world and embodiment as well as especially the Seventh Generation The Generation where we're finishing the job the Paradox that theb is saying basically our generation is a combination of exuberance we're running and at the same time cabil like run knock yourself out in fact we didn't speak about it so much in this m but there's a running theme in the BOS of Madness of the Holy realm meaning we're already a little crazy in the Unholy realm the world brainwashes us to be so so we got to count counteract that with with Madness of the Holy realm to be crazy in a good way so on one hand Channel your craziness and and and and be a mover and a Shaker and at the exact same time you're a soldier you're following orders and this is the Paradox and basically see what the debba built in the world is this weird combination of innovation and entrepreneurial Spirit but with this total submission to we're here to follow the marching orders massive Paradox okay through this we will Merit to run to greet Mia with our youth with our elders with our sons with our daughters literally soon in our day okay that's the mimer