Preparing video...
0:00 / 0:00
Turn Friday into Erev Shabbos #24 - Rest for Shabbos Not on Shabbos
123 views
Tune in on Fridays as we get inspired together through music and powerful teachings. For more content, visit http://www.rabbiefremgoldberg.org.
Comments(0)
Transcript
Auto-generated transcript. Not time-synced to the video.
we are going to continue the piece we
began last week
in the era in rememberments beautiful
safer on
uh ansmiros and on shabbos and last left
off last week
where he compares shabbos to mon he
doesn't compare he quotes hazal who
compare shabbos to
based on apostolic in boraisias the
borah's rabbi says
all week long one portion fell out of
shabbos two fortunes fell the kid should
be on
schwerbach called icker lupella what's
the connection shabbos and man mom was
temporary it was fleeting it was only in
the midbar
shabbos is perpetual shabbos is forever
so
bitumen suggests basically tells us
just like when it came to the one that a
person tasted like anything that they
wanted
a person could imagine that was the
biggest question in the midbar when you
told someone who nebucha was going to
taste
something vegetarian or vegan or milk la
elenor
and you said no don't you know you can
make it taste like generous sauce
like beef jerky like a meat pizza like
steak
that was the biggest question that one
could do for another in the mid bar the
man could taste like anything you want
similarly says we each extract or draw
out of shabba is the taste that we want
if shabbos is a burden if shabbos is a
pain if shabbos is constrictive and
restrictive and boundaries
if shabbos forces you to give up what
you want then shabbos for you is bitter
but if shabbos is sweet and delicious
if shabbas you rest your mind body and
soul of shabbat you connect and
reconnect
with the people around you with yourself
and ultimately most importantly with the
very bonus show and the shabbos is
delicious
the shabbos is sweet and savory the
shabbos is the most amazing taste
we give the taste to shabbos just like
our intention and mindfulness
also imbued the taste to the man and
that is what
the righteous the wise should choose to
taste the sweetness
the sanctity the greatness of shabbos
to become sweet and transformed elevated
enriched
shabbos you can feel hashem's love you
can sense
the o the illuminati
for you the kiddush club the single malt
the fine wine
is shabbos for you how much you can
fresh and stuff your face how many
colors the gefilte fish can be
try quadruple colored how many color
only they're up to yet they don't make
fish in those colors yet the gefilte
fish is so many colors
how many courses how many side dishes do
you compete how many hours did you sleep
in the afternoon is that what shabbos is
then shabbos has that empty taste and
then for it's not going to inspire
and it's not going to uh transfer to the
next generation
la sauce is ashamed of the salmon we
want shabbos to be
intergenerational if we want people to
love and embrace and draw shabbas for
generations to come
it can't just be the shamroo it's not
you can't do this you can't do this you
can't do this it's lassos
it's giving shabbos a joy and a
happiness and a flavor
it's turned friday friday is not friday
the message we sent out this morning
on our what's app group the safria
parties yesterday says
zakarasiyamashabas
in a couple hours we'll make in an hour
or less we'll make kiddish on wine
kiddish medicine biblically speaking
kittish you can even fulfill when you
wish another jew a good shabbos
but there's a rabbana of kirish that you
have to say on a coast that you say on a
cup
you elevate by beginning you introduce
shabbos the meal of shabbos
on a cup on coasts
remember shabbos to sanctify it remember
it on
wine but the safri says no zach or zach
means remember it all week long don't
wait till shabbas to remember shabbos
it's too late if two minutes before shop
we say i got a shower i gotta change i
gotta set the table what are we gonna
eat i don't know
torah what am i gonna sing it's too late
socrates the culture says this they
freeze all week long
and how is that done so free say arab i
say
nations of the world when you're filling
out your check when you're filling out
something online
if they ask you what day it is it's
sunday monday tuesday wednesday thursday
or friday
but a year a holy jew doesn't know from
sunday monday tuesday what we know is
yom rishon
yom shane and yo our entire life our
entire week revolves around shabbos
first date of shabbos second day of
shabbos third day to shabbos
yo marishan yo and shayna yoshilishi
that's zach
how do you remember shabbos the whole
week because you don't wait till friday
you remember it you observe it how
just like aviv shamara sadavar the after
of
recorded this so many times the after of
says to be ashamed shabbos is to long
for
to anticipate to wait to count down with
great excitement
to be able to get to shabbos so if
shabbos for you tastes like
the burden that comes at the end of the
week if shabbos few is not shabbos it's
saturday and you can't wait for saturday
night
if you're competing how many hours you
slept or how many how the age of the
scotch you drank
then shabbos is empty but if shabbos is
filled with connection community
if shabbos is filled with love if
shabbos is filled with yirah
if shabbos is filled with transformation
with elevation
if shabbos we touch everything and make
it higher than shabbos is the most
delicious thing like the mon we give it
the flavor we give it the taste
um and therefore a person has to be
incredibly vigilant and careful with our
actions and our deeds and shabbos
to be mindful intentional careful
vigilant sharia college border malaysia
is what is shabbos we welcome and we
greet the shabbos queen
the shabbos malkasa so let me ask you
are you going to act the same way
in the home in the palace of the king as
you do
in a stranger in the home of the
ordinary citizen or resident
yes
it's the beginning if you have an
awareness
if you're visiting the king's palace if
you're in the inner chamber if you're in
the oval office if you're in a place
it's supposed to be of great dignity of
great honor then you have an awareness
a cognizance of who you are and what you
look like of what you say
of how you behave of the image you
portray of the thoughts that you have
when shabbos comes you're welcoming the
shabbos queen salvation said
the
he comes to us so true the shabbos queen
we're welcoming the shabbos queen the
queen the king are coming to us but
still
you host a dignitary you're having a
rosh hashiba at sadiq a world famous
speaker a president a prime minister
in your home you're going to clean your
home you're going to look your best
you're going to be thoughtful of what
you speak about you're going to have a
whole agenda for the conversation
is the palace shabbos is the inner
chamber shabbos is that holy place
is the barometer the metric through
which we can evaluate and check
it's the soul check the gut check how
we're doing with hashem
i always like to think of davening as a
barometer when you're dabbing well when
you're plugged in when you have
kavanaugh when you come out different
than you went into any particulate
fila then you know shama is doing well
it's nourished it's healthy
when you're struggling to connect to
davoni when you finish the words when
you close the sitter and you don't ever
remember saying them
when you weren't present or mindful or
focused and didn't think about anything
significant
you didn't show kashbacho appreciation
and tell them how much you rely on
depend on him
you didn't understand the difference
with shabbat between here as us
so then your soul is struggling but the
other barometer is not just davening the
asura buddha says the barometer is
shabbos
shamas do you count down to when shabbas
ends or do you count down when shabbos
begins
are you so excited for after shabbos are
you so excited for shabbos
what does your shabbos look like how do
you define rest on shabbos
do you rest on shabbos for the week or
do you rest during the week
in order to get the most out of shabbos
and says we see that in the past
between us between hashem says between
me and bene israel oh see
shabbos is a sign shabbos is a symbol
now this is true and has
consequences we know shabbos is an oos
we know that a bris mila is an oath
and therefore uh twillion is an oauth so
you don't need filano chabas because you
have a bris mila and you have
and you have shabbat so there's a lot of
consequences the notion that it's an
it's a sign it's a symbol of that
special relationship however
israel says this is something even
deeper he says additional
or another level of layer interpretation
that beni
israel oce you know what the sign of the
symbol you know what the metric of the
measure
how can you evaluate how you neshama is
doing you want to know how close you are
to hashem
you want to know how well that
relationship is check how much you
appreciate long for and love shabbos
what's your attitude to shabbos what's
your experience of shabbos
what role does shabbos play in your life
how much do you know about shabbos how
invested are you in shabbos
that will tell you everything about how
your neshama is doing whether it's on
fire or not
cain's acoustics
that a person can contemplate and a
person can think and a person can test
where they are and how they are in their
love of hashem in truth
how when you get ready for shabbos and
you come out of the mikvah
and you're pure and you're dressed and
you're showered and your shoes are
polished and you're
cleaned up and your table set yavin
and then you'll know that you have this
additional layer of shama
ki yagesh binash harom
because then you'll know not just a year
a sense of awe a fear a fear of
punishment
but a year as aroma when you're in
contact with greatness
when you feel a sense of awe then you
feel what shabbos
is you're about to enter the palace
you're about to encounter royalty the
queen of shabbos
you're about to welcome hashem into your
home he's going to be that guest what
will he
find bickering and fighting a mess
what kind of conversation will he be
overhearing what will the table look
like what is the agenda
the king is coming the queen is coming
what will they find
shabbos is oc it is the sign of benievan
benestro
where we're doing and how we are with
hashem
if you don't feel that sanctity if
you're not elevated by if you're not
excited by it
if you don't become alive if you're not
lit on fire from it
then shaman needs to do a check you need
to go on that for an
annual physical you need to go for an
annual spiritual
you need to evaluate what's going wrong
and how can you nourish that neshama
so many people don't even know they have
a neshama shabbas is the time of an
neshama yasera
forget shabbos is no sarah how about a
regular neshama
how often do we quote that you're not a
body that has a soul we are a soul that
has a body but how many people have ever
had contact with their soul
have felt their soul on fire know what
it means to nourish and nurture and
safeguard
and experience a soul or soulfulness
shabbos is that gut check if you feel
the sanctity of the kedusa
if you're excited then you know that you
have a soul and you know it's on fire
that ends this peak there's so much more
in his safer but i picked up a bunch of
farm about shabbos
when i was uh recently on a trip this is
a beautiful say for shabbos kodesh
seyfra shabbas al-shabab is kodash and
next week we're going to begin
he goes to the source of a neshami sera
and then he has many many suggestions
about what does it mean
what does it mean we all know we eat a
little bit extra on shabbos why
is this a misconception is it a bubba
maison you can't gain weight on shabbos
you're carb free all week
you don't need dessert you don't touch
the sugar but on shabbos you could eat
it why because nashami is sarah
does that have a source is it a bubba
misa is there any reality to it
we'll see a beautiful interpretation of
the alexander but starting next week
we'll go through many many
interpretations about what it means to
have ashamed until then
my dear arab shabbas jews as we count
down with excitement where shomar
shabbas
zakharov is the culture not on shabbos
but during the week there's no such
thing as friday it's heir of shambas
it's no such thing as saturday night
it's motei shabbas and sunday we do it
all over again there's no such thing as
sunday
it's yom rishon it's young we think in
our context and our timetable and
timeline
and time awareness is as jews
our lives revolve around shabbos and so
i turn to you and i say
stay happy stay healthy stay holy
wishing everyone a wonderful
shabbos