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Turn Friday into Erev Shabbos #136 - Keep Two Shabboses Each Week
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In this profound and insightful episode, Rabbi Efrem Goldberg explores the dual significance of Shabbos (the Sabbath), drawing from the wisdom of various Torah interpretations. Rabbi Goldberg explains the spiritual concept of "turning Friday into Shabbos" and the notion of both observing and creating Shabbos. He touches on the themes of reflection, preparation, and recreation that Shabbos embodies, offering a refreshing perspective on its role in our lives. This video is a must-watch for anyone looking to deepen their understanding of Shabbos and seeking spiritual guidance on how to fully embrace its essence.
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Transcript
Auto-generated transcript. Not time-synced to the video.
the good air of Shabbos and welcome back
to turn Friday into our Shabbos today is
not Friday today is in fact Eric Shabbos
kodesh way of course from the month of
the period of sphera so we're not
playing music but the music even when it
doesn't play in our ears is playing in
our heads and in our hearts because
we're always hearing that music we're
always living even the time where it is
somewhat silenced and diminished because
of the loss of the students of rabi
Akiva but it's still a joy and why is it
a joy what do we have to be happy about
in this mournful time of Surah we're
happy because we're counting down we're
counting up to shabba's code the Shabbos
is coming and we're so grateful to our
generous sponsors of turn Friday into
our showers Monday in support of Fishman
is
this particular episode of turn Friday
into our Shabbos is also sponsored by my
dear friends Marilyn Jeremy Strauss in
memory of Jeremy's father
mayor big thank you to the strassis for
all the generosity and all of their
friendship and all of their incredible
support so I want to share with you from
our
we have a reference to the observance of
Shabbos several times we find that Torah
many times the connection the observance
the mandate to keep Shabbos
seven days six days we collect them on
the seventh day it falls of course
we have the obligation of six days we
work
the seventh day is that Holy Holy
Shabbos
over and over again and then we have the
dibros later in the Torah and in our
Parsha as well we have shab so Sai in
the plural and we've shared many times
because it appears many times in the
Torah why the plural each Shabbos we
keep only that Shabbos don't we focus on
the mindfulness isn't part of shabba's
not being fragmented and divided and
distracted but the ability to focus and
be mindful and be fully present in that
day and in that Shabbos isn't that part
of what Shabbos is really all about so
why do we call it Society why are we
talking about the many be present and
focused and mindful just on the one just
on the one and we've shared many many
insights that every Shabbos really has
multiple or several shabasam in them but
I want to share with you today and
inside of the
he says the following and the
we have in one pasak to observe shabba's
end to carry a sense of awe a sense of
reverence a sense of fear of the miktash
why in one what's the connection of
Shabbos and the miktash and of course
there is an overlap there is a common
denominator and common theme what the
miktash is in space Shabbos is in time
just like the miktash is a holy location
it is a place of intense dwelling of
Hashem the mikdash is physically the
place that can capture that we can feel
the intense presence of the Divine
Shabbos in spaces that place of Refuge
Shabbos is the mikdush of time Shabbos
is the 25 hours a week that we escape
that we find Refuge that we go into a
place that is an intense rendezvous with
Hashem but says the most
tells us if only we would observe if
only we could keep two shabbases
properly we immediately be redeemed and
that's alluded to shop Society observe
my Shabbos is in the plural
if indeed we can observe the two
shabbases then we'll Merit the Gula will
Merit a sense of redemption or feel the
Redemption the freedom the repair
is
so that is the understanding based on
the based on the gamara what are these
two shabboses are we supposed to be
focused on mindful what are the two
chapters so we've shared previously
maybe they are Shabbos but those are the
two shabboses we quoted
the two shabbases are the passive part
of Shabbos refraining abstaining from
malacha and the active part of Shabbos
the fact that we have to create Shabbos
though
stories so many are observing the
negative of Shabbos but I'm not allowed
to do the minutia the details of the
isurium the prohibitions but what about
the energy what about the flavor what
about the feeling what about the
dynamism what about the Shabbos that we
create what about the Shabbos that we
make and that we fashion there's the
Shabbos that happens automatically and
there's the Shabbos that we have to
create so today this Friday as you're
turning Friday into our Shabbos are you
making Shabbos you're not just keeping
Shabbos are you making Shabbos a Jew the
two Shabbos
is that we have to keep Shabbos observe
Shabbos that's not violating the Israel
but we also have to make Shabbos to make
Shabbos literally as shop and cook and
set the table and shower and dress and
prepare but it also is zimiros and
devere Torah and energy and dynamism and
conversation and the act that it takes
the the to proactively be mindful to
truly keep Shabbos we've shared all this
in the past the truth is the slaughter
has another interpretation this is
partial he says the two shabbases that
we're keeping the two parts of every
shamas of the shamasos of the shab
society are number one
part of Shabbos is that we are
commemorating creation of the world
that the Jew recreates every Shabbos
Shabbos comes and we start a new Shabbos
comes and we start fresh Shabbos comes
and we are recreated we are born again
whatever baggage whatever hurt whatever
pain whatever disappointment whatever
mistakes we've made Shabbos comes and is
we have the ability and capacity to be
reborn to recreate to start again and
then Shabbos has a second component
which is
to liberate and to free ourselves that
even when we don't have the luchos
we have the luchos we have the ability
of the second Lucas the ability of the
still to liberate and to save ourselves
these two themes of racism
are the two themes of of Shabbos and
they are the Shabbos they are the two
shabbases that every one of us have to
keep I ain't Shams see there with this
elaborates but I want to share with you
shares from the rabbit of what does it
mean to observe to Shabba says listen to
what he says this is so powerful and
beautiful and I hope it will inform and
enhance not only this shot but for you
but every shop is going forward I'm so
excited really so deep he says
one component of every Shabbos one
Shabbos we're keeping is to energize the
six days that are to come that on this
Shabbos we are able to have Torah
discussions in this mirrors and games
and laughter and stories and rest and
reading that is going to prepare us for
a week ahead to dream and to picture and
to imagine who we can be what kind of
weak can we have what kind of husband a
wife what kind of mother or father what
kind did ever Hashem what kind of person
who's looking to still get married or
not at the stage of marriage whatever
stage one is in every one of us has the
ability to use Shabbos to dream to plan
to anticipate to prepare you Shabbos to
recreate ourselves for the week ahead
the week that we'll be ideas
but the other part of Shabbos that we
keep is to be reflective
the other part of Shabbos is the reward
and the payoff the McCourt it is the
destination of the goal of the six days
that proceeded
so every single Shabbos plays these two
Duo roles every Shabbos is every Shabbos
is
two components one it is the culmination
of the week that was two it is going to
prepare and launch and get started the
week that will be and the Shabbos has
both aspects Shabbos plays both roles on
that Shabbos we should reflect on that
Shabbos we should celebrate on that
Shabbos we should pause from the week
that was and learn from it and celebrate
it and understand the things we did
right and what we did wrong and Shabbos
prepares us gets us ready for this week
that will be and that's why we have
those two components moreover says
it says in the Parsha three times
three times that we have that word says
observing keeping safeguarding Shabbos
why three times says this fast time is
about Deborah and maisa because the way
it drew the way it keeps Shabbos the way
it turns Friday into Arab Shabbos to
prepare to keep that Shabbos is to focus
and get ready to harness those three
waysava where are our thoughts what is
our attitude what perspective do we
bring Deborah is the way we speak in
Shabbos what we speak about anshaba is
the manner of speech on Shabbos with
whom we speak on Shabbos and maisa our
action or men hug him our dress our
conduct
the fact that we rest the fact that we
observe Shabbos is in three areas
these three the shamrus correspond with
the correspond with a lot more to say
about this but a lot of work to be done
so this Shabbos don't keep on Shabbos
this Shabbos in every Shabbos keep more
than one Shabbos keep two shabso Sai
tishomoro
if only we could learn to keep two
shabbases
we'd be in that basement together how
the two shabbases we need to keep we
need to keep the passive we need to keep
the low sasses and we need to cap keep
the assay we need to create the Shabbos
we need to observe both components
Recreation
and we need to keep the Shabbos that is
the culmination of the week that was and
the Shabbos that will prepare and bring
the week that will be which will be to
keep both shabbases and to have a
Shabbos which is a source of Happiness
Holiness and in good health wishing
everyone a wonderful wonderful