Tu B'Shevat Peiros Tish 5781 - The Conception of Redemption Surrounded By the Parshios of Geula

this torah class is brought to you by torahanytime.com zoom it in and we're gonna go yeah okay welcome back everyone so every year we have a minute we have a a tu b'shvat tish so this is basically our uh in lieu of our extravagant and very elaborate tu bishvat tish this is what we have tonight we have a remind we have a pomelo and we have a two apples and you know in fact uh the story goes by a particular tu b'shvatish the rebba gave out pyrus and there was a guy in the back he didn't get there wasn't enough fruits to go around so the rabbit said that the icker payroll is eluded the talmud torah caneget coulomb the icker payroll is limited so i want to share with you a thought on tubercult um i set over on shabbos but um expanded it a little bit today as well uh rav maisha wolfson in a safer says over from his father that who knows what is the kriya satora that we read on on tish above the kriya satara of tish above what do we read on tisha b'av anyone remember we read from parshasva now the week of tish above is always the week of pasha's vascanan right because the shabbos after tish above is always the shabbos before is divarim so the reading of tish above is from the parsha of the week it's interesting that the leaning it's not from the beginning to shaini it's it's sort of the middle between cheney and shilishi and his father explained as follows that the parshiots that come out during cernan's manum of the year have the hashbah of that time of the year in other words a parsha that is red close to pesach let's say saav and shmini those parashares have in it the hashpa of pesach the parshiots that are read at other times of the year have the hashpa of that time of the year now hashem knew that the parsha of the parsha that's read when on tish above so therefore the kriya satora in other words if we're going to read from any other parasha then then tish above is going to affect that parasha so that when we read that parashah we're going to have the hashbab that's not in other words if the kriyasa torah of tuber of tishbov would be then next time we lay nayak we're going to have influences of tisha b'av on it so hashem didn't want to influence any other time of the year so therefore the appropriate krisatora this because anyway we're leaning anyway the week of uh tishb in other words whenever you lay in a parashat that parasha has in it affects from that zoman of the year so hashem saved us so to speak by giving us the queer satora of antis above because otherwise we didn't want affecting any others man of the year so from here we see it you saw it that the parsha laned at a certain time of the year is very much connected to that time of the year so we could examine then parshas boy and parsha basala which are always the sandwich parasios of tubercult and try to understand what do parshas boy and bashalach have to do with tu bashrat there's nothing in boy about tuba shot there's nothing in bashar al-ahed but the hashbaa of tu b'shvat must be felt through the parachutes oh we're going to see so it's a very interesting question this question we've spoken at many times that the the native brings down the opinion of the baha'i that the name of the second book of the humash is called khomesh shami we know that the other books of the torah have different names parasitis but severities is called seerah vayikra tyraskayanim bamidbar and for some reason when it comes to shamoys the baha'i did not come up with any creative name he didn't even call it chamoys he just called it book two wow brilliant you know how did he ever come up with that name he doesn't call voracious book one he doesn't know but he doesn't call vayikra book four so why is shema is called book two another interesting hara is if you look in the shop we find after listing the 15 matano i said who gave claudius he took us out of mitzrayim and he killed the first board and he judged their gods and he gave us their money we say all the more so well the more so god did for us a double and two two-layered tauva that he gave us this he took us out of egypt and he and he brought the marcos in other words the bauhagada is saying that all the miracles of ethiopia's mitzrayim were kefullah omegas double layered how were the miracles of egypt double layered what was double what was layered about the miracles of egypt so we've said over in the past from rabino bakaye in at least six places that even though we tend to think when we read the parasitois of era and basala we think what are we doing we're remembering ancient history god brought blood on the egyptians he brought frogs on the egyptians he brought hail on the egyptians we think we're remembering past history but we know the navi mikha says kime says mitzrayim just like i took you out of egypt aren't on the floors i will do miracles to you in other words you see smith's israel is a paradigm and a pre-enactment of all the future miracles ivanisham is going to do to us when he redeems us in other words when meshiach comes god will wipe out the enemy with blood with frogs with lice with wild animals with plague with alright with devil with shrimp with boils in other words the marcos in egypt were the pre-enactment the trial run for all the miracles that would occur before hassan redeems us says even that we're going to go through a desert rabbin says there's going to be a kris yamsaf before the meshach comes says an amazing thing how many dates were given in mitzrayim as to when the redemption will happen so one it was 210 it says and then it says 400 and it says 430. and while we were in egypt we could not wrap our heads around reconciling these numbers in fact the binay ephraim left 30 years early they thought the the the 4 30 were up already right the banaya prime left early and then when they finally left they were able to reconcile okay 210 in egypt 400 from the birth of yitzchak 430 from the brisbane abbasaram right in daniel three dates are given to the coming of the meshiach three different dates says if when the numbers are given and we know what the numbers are and we still don't know how to reconcile it until god takes us out certainly the numbers in daniel which we don't even know what the numbers are we don't even know what number it's saying we will not be able to reconcile and figure out how to calculate these numbers until the mashiach comes but everything that happened will repeat itself and this works well with the in other words just like moshe took us out of egypt he will be the redeemer allah the rabbin says the following law shine ko in the same vein he also says all the prophets agree unanimously that the way the future redemption will look will parallel the original redemption from egypt he made seizure mitzrayim aranuna flies says the nasi voice that's why we say in the haggadah every miracle of mitsrayam was two layered it was for then and for the future it was for then and it was a trial run to cre it was a must say your voice similar bundle don't go anywhere not similar but for the future in other words ibanesha made the miracle then and he used that as a paradigm and pre-enactment to be able to bring future redemption to the jewish people that's al-akha kama toiva kufu now by the way this would explain why the baha'i refers to safer shamas as book 2 because while safer boraisias was the mass say obvious for the first era of our history whatever avraham is did that created what will happen to us from their time until today but what created what will happen to us in the end of days that's book two that's the brilliance of the baha'is dubbing safer shema's book two because saif is literally will create the future era of the jewish people so now just as an aside you might wonder really you're telling me god will take retribution against our enemies that they're going to turn on the shower and uh instead of water coming out they're going to be sprayed with blood and the enemy is going to have frogs coming out of their ears and they're going to have boils they're going to have really god's going to make open miracles he's going to split the atlantic ocean i mean god's going to really do that god's going to do that for us so in this context i'd like to say over from rabbiakovender yaakovemden says the famous observation he says we know that the the death toll and time of corbin bias rishon was staggering khurbanba ishaini the romans killed 1.1 million jews and then they try to hunt down every jew they could find tens of thousands were killed during the crusades 300 the 200 000 jews were forcibly baptized in spain in 1391 300 000 jews were expelled in 1492. tens of thousands in the khamenski pogroms says of amden that he says that akrisha's binance thinking about the status of the jewish people after everything we've traversed rabo is pushing him so many years anachnu the exiled nation the scattered sheep says of yaakov he says i swear but his boy been a fly salem when i think about the miracle of jewish survival god la etzly yoiser lano hakkadesh baracho the mitzrayim is much greater than all the wonders god did for us in egypt says and he's writing this you know in the 18th century that when he thinks about the miracle of jewish survival in the 18th century it's a much greater miracle than the exodus so if you wonder and by the way if your back of emdan wrote that in the 18th century what would he say today after a holocaust after everything that transpired in the last 250 years rabbi yaakov so if you wonder will god perform a miracle for us on par with the exodus pal god's already performed for us a much greater miracle and that is the fact that we're still alive and kicking that's a much greater miracle so here it is these events of parishes boy and bashar we're not reading about past history we're reading about it because this is so to speak the handbook of what the future redemption will look like now i ask you a question we know and this would explain what we're saying would explain we know the kumar says when will the redemption happen revelation says the redemption will happen in tishrei yoshua says redemption will happen in nisan says do we pass can like the ram says we pass in like yeshua the nissan negalu uvani when in the sun so the reykjav writes i just like god redeemed us on pesach the first time who redeemed us the second time coincidence of course not similar it's the redemption of egypt was double layered you think you're reading about boy and bashar for what happened 3 300 years ago you're reading about boy and bashar to understand what's going to happen tomorrow bes hashem this coming nissan habbalino taiva you're not reading about the reason why we have a mitzvah to remember you'd see us time every day of our life is not to remember past history it's in order to anticipate upcoming events you know the most important thing you have to tell your children are coming attractions for the jewish people you don't read about what god did you're trying to read about what god will do now let's talk about tubercult we possibly and when will the redemption happen nissan well rebellizer says tishrei reblog says the world was created in tishrei says the world was created in nissan now the world was created in the sun ada mauricion was created on aleph nissan when did god say let there be light six days earlier so really the first day of creation according to besha who we pass and like is the 25th day of fine that means lochaera says the cloisonne bergaraba the first day of the process of redemption will be now we have a principle that whenever god brings something into being he conceives of the idea how much earlier you have a you have someone who is an embryo god can cease of their zivak 40 days earlier conception is always 40 days before so if the beginning of the process of gaula is is adar then the conception of the idea is 40 days earlier says the fat on as the sap rises in the tree it arises in the mind of god to redeem the jewish people that ask the question bergareva why don't we say what's happening about the the mysore year is over so now you start taking off myself of a new crop what's so happy about that it's just a line of demarcation the simcha of tube is the yamtif of the mamish the seeds of gaulah the beginning of redemption now that means right now tonight we hope it is rising in the mind of kocha bricho ligal as israel so what parshia ice would be most appropriate to bookend to beshvaden this is the kiddush that we didn't say on shabbos what parshiots would be the most appropriate bookends to book and to sandwich to beshvat the day that god conceives of the redemption the parasites that speak about the redemption of the jewish people namely boy and therefore the ibanez year falls out in the year the the weeks between boy and bashar because these are the parachutes that speak not just about the past redemption of masram but they are boyan bashallah kefullah they're double layered for then and this is hashem we hope for the future and we hope in this of these parachutes it should be oil to conceive of the idea that coming adar should begin the process of goula this past was sort of the beginning of a very uh difficult year for claudius we hope that that it's only your base khaidesh and mesoshem beginning now already beginning tonight should be the process of google should begin and maybe that's why hazal say that at the yam surf cloud so would stick their hands into the water and they would pull out payroll maybe also a remis to to vishnat being part of the gula of claiso which should be to the gula babias you've just experienced another torah class brought to you by torahanytime.com