Trump's Plan For Gaza and The MIGHT of Hashem with Rabbi Aaron Dovid Poston

[Music] Shalom Alim everybody Welcome Home to Torah a warm warm welcome home to Torah H we deal with the par of the week usually we cover one or two verses and we go like to the left to the right all over the world to explain those verses according to the clear we would really encourage you to learn Hebrew by going into the description box below and finding the original sore sheets now my wife had warned me never to speak politics but I do want and I'll probably put it in the title somehow or another what is happening with let's say it's Trump's proposal his wish list for Gaza so a lot of people that I know and I see social media are asking questions what does it mean is it good is it bad is it ugly what's exactly happening from what I heard at least what Mr President 47 45 and 47th president is saying is that it makes sense from humanitarian reasons let's assume that he has a big heart and he's really really thinking from the humanitarian point of view let's just assume that but what about us it's our land what do you mean America is just going to take it over well listen first of all they claim they're going to build and you the only way you're going to build this place from scratch it has to be dug up it has to be replaced all of the infrastructure there is no infrastructure to be the Riviera it has to be topnotch sewage electricity and everything else probably even a smart city or cities what to do with the local population from humanitarian point of view he's claiming it's the best thing they can't live there and we care about them right we care about them okay so let's move them out and it could be 5 10 even 15 years so who's going to want to come back who's going to want to come back after that point in time so let's take it from a Torah perspective okay how I look at it is like this I want to read these verses to you it's in Genesis chapter 27 this is where asov realizes and finds out that his Blessing was taken by yakob by the Jewish people by Israel just just some background ASA most likely is what we call the West uh Christendom if if there's such a word and 35 nations are on the left let's just say that's under ASA you have another 35 Nations under Ismael that would be Islam so there really is a cultural War there really is a war between asav between Christianity and Islam and has been going on at least for 1400 years that we're aware of but the truth is there's also another kind of war and this war between asav and Israel now it says here in chapter that that um you know ASA realizes let's say verse 38 that um now let's go back to 37 Isaac tells asov he says to him I made a Lord have I made made him over you that Israel is considered to be lording over asov and all his kin I have given him as servants with grain and wine I support him and for you where what can I do my son so asov says back come on man come on dad haven't you just got one blessing from me bless me too father and asov raised his voice he was very upset so Isaac says Isaac's father says back to him and this is the 39 behold the fatness of the Earth shall be your dwelling and the D of the heavens from above fine you will have a physical Blessing by your sword you shall live right you're a animalistic barbaric whatever you know and unfortunately the Jews have been the victim of convert or die type of Philosophy by your your sword you shall live by War but your brother You Shall Serve so asov is actually supposed to help us in our mission our mission is to serve the Lord we are the Mohan go kados it says yet it shall be when you are grieved you may cast off his yoke from upon your neck so as long as the Jews are doing what they are supposed to do and I think this is my message to my fellow Jews who are wondering whether they're religious or not what's going to be everything's going to be fine question is what how are we going to get there are we going to be obedient and have faith and believe in hem and do the right thing then you have absolutely nothing to worry about and if we are let's say um Underachievers in the Mitzvah in the Torah and then what would happen then Asa has the right to pop his head up and to and I'm going to use the word I don't like to say it but basically anti semitism is a result of not keeping the mitzah right God says you keep all the mitzah there'll be peace in the land you have nothing to worry about nobody's even going to want to come through your land so basically what we see is asav the meaning the West coming and making a claim whether it's Greenland I don't care but when it comes to ER Israel I have a claim hey one second This Is Our Land but one second they're willing to do something that we seem to be incapable of doing up until now which is and I don't know how to even put it in politically correct terms I I'll say it like this to help in a humanitarian way better the lives of the people who live in Gaza and that could mean immigration immigration from the holy land to other countries where they would be better taken care of and the real culprit the real people who are guilty are the ones who created the war to start with there are consequences right there are consequences to a war so we don't really care how it comes about when we see with our own eyes the results the consequences that they will no longer be there if it's true if it will happen then it's a result of asov serving his older his younger brother which is US of course in the end of times we have a gamar that explains that the nations are going to be asking why aren't they getting such good credit for all that they've done for the Jewish people they built Bridges and too and stadiums right you know the gamor and God's going to say well what do you have to say for yourselves this they're going to say we did all this but God's going to turn around and he knows the inner hearts and he says you fools you did it all for yourselves so you can collect money right so you can make money but there is is this concept of to there really is a possibility there's a possibility that as will do TR part of Asa tra and in the end whether they build the stadiums or not ultimately if they do we will benefit it could be there'll be yeshivas there'll be wedding halls they'll be used by US to serve Hashem ultimately it could be a way to get so many American Jews or Jews all over the world to come back to a Israel because Gaza is the holy land so however you get them back you get them back so I welcome my brothers from all over the world whether you're from Australia South Africa uh North America especially Britain wherever you're all from right if you want to come back and live in a I don't know a what do they call Riviera in ER Israel bakha and let America pay for it America build it and make money it's not of our business as long as as we know ultimately This Is Our Land and it belongs to us and the pieces may fall like know there's a process and we'll have to watch and watch the process but if you know that you are doing everything to MIM to bring the Jews to a higher level by starting with yourself then there's really nothing to worry about and that is my message to start with and now we're in partial B and we always deal with fundamental issues and in the song of the sea we're in chapter 15 of Exodus verse 11 it says in English who is like you among the powerful oh Lord right the sea has just split the water has had split and it didn't just split here anywhere in the world if you had a cup of water in Greenland or Iceland or South Africa your cup divided the water split all over the world the whole world knew what was going on so this is the the Jewish people singing o mosha who is like you among the powerful oh Lord and I really want to read the rest even though we're not going to be dealing with the entire verse who is like you powerful in the Holy place it's like a rhetorical question too awesome for Praises we're going to deal with that performing wonders so in Hebrew amazing the word well it means power right God is all powerful who is like you but anyway so M what is Rashi say he tells us that a literally means power power and might you have an example in Ezekiel 17:13 he brings down and the powerful of the land he took away aay right so we know that it means powerful but what about the other part you're too awesome for Praises it's awesome awesome to praise Hashem usually it has a connotation of refraining correct refraining too awesome for praises and Rashi says you are too awesome for one to recite your Praises lest they fall short what aren't we isn't that what we do we praise hem all day long of course we should but we have to find out how and one of the ways is through silence silence looks PK in Psalm 652 right silence is praise to you oh God so what does that mean look at the Rashi on that verse it's number two two in the source sheet silence is praise to you because there's no end to your praise the more one praises the more one detracts I just want to stop here because we're going to deal with a gamor that explains maybe we should do it right now um I'll tell you where it is so the Mar's quoting gor BR 33b so the to relates a certain reader went down to lead the prayers in the presence of ranina and he started by saying oh God great Mighty terrible majest Majestic powerful awful meaning in a good way strong Fearless sure and honored and what did rabina say he waited he waited till the person finished then he turned around to him and says have you concluded all your Praises of God why do we say all this even with the three terms we ourselves happens to be a verse had not Moses mentioned them in the Torah the men the great assembly um had they not inserted them into our silent prayer we would not be able to mention them and then you this is what he's saying you go on and start saying all these things so basically it's like this imagine God it to be infinite not just infinite what else can we call him Indescribable and if we begin to describe Hashem you cannot stop so how can you start well we start because we have the Holy tongue we have right we have not just the scriptures we have the last of the prophets right 2 200 years ago they chose these verses for us to use to praise Hashem and they made sense out of all the different verses how holy is our prayers it's absolutely stunning and amazing and uplifting so you have to realize that on one level Hashem is all powerful but the word itself the word a is also going to be interpreted as silent and we're going to find out why in order to praise sometimes praise is done silently and that's what it means who is like you among the powerful who is like you among the mute and we also have an obligation to imitate hem and follow hasem I gave a long um series in Tom d'vorah which describes the 13 attributes of mercy and how we're supposed to imitate Hashem so this didn't make it to the list to be silent but we're going to talk about it tonight okay so let's start with the clear says like this in it's dared out in page 56b you can find this on Source number three now we're going to deal with Titus this gar is dealing with Titus however the clear is going to plug it in that we're really talking about Pharaoh first pharaoh mocked Hashem and Hashem was silent on some level when dealing with Pharaoh took a long time a whole year to deal with him and what about Titus Titus also mocked Hashem and Hashem eventually took it out on him by doing what by putting a flea or a mosquito into his brain which ended up eating out his brain and when he died they opened up and there was a bird siiz animal in his skull so what does it say in G 56b theasian went back to Rome and he sent Titus in his place the gamor sites of verse there was expounding a reference to Titus itself in Deuteronomy 23 I'm sorry says and he shall say it's like a prophetic statement about Titus where is their God their Rock in whom they trusted this is what Titus himself said this is what Titus who insulted and blashe God on high so remember anybody who's ready to blast ask Hashem look out for the consequences and anybody who raises their hand to strike a Jew it's as if they're striking against Hashem because we are God's Representatives on this Earth what did Titus do when he conquered the temple he took a prostitute with his hand entered the holy of holies with her he then spread out a Torah scroll Underneath Him and committed a sin literally he engaged in sexual intercourse on it and afterwards he took a sword and cut into the curtain that separated between the holies and the holy of holies and a miracle was occurred and blood spurted forth from an inanimate object such as the curtain upon seeing the blood uh Titus mistakenly thought he actually killed God himself in fact this is a euphemism when it says he thought he killed God he had thought he killed him sorry he thought he killed himself that's the euphemism that he thought he killed God here the turn Okay so Titus saw blood issuing forth from the curtain in God's meeting place the temple and he took it as a sign that he actually killed God himself and it's in Psalm 74:4 your enemies Roar in the midst of your meeting place they have set up their own signs for signs King David wrote this uh abaan says right who is strong like you who is strong like you what do you mean who is strong and indurate like you indurate I think right it means to restrain yourself so strong and restraining that's going to be the silence part as you bear as you bear the abuse and the blasphemy of that Wicked Man and remain silent similarly the school of R taught from our verse who is like you oh Lord among among the AIM what's a it should be read as elim which is we're going to see a second me you should be among the mute for you conduct yourself like a mute and remain silent in the face of your blasphemers meaning Hashem is patient he'll eventually uh punish the evil people it says in pavos 4:1 who's the strong person right who's the strong person a as yro the one who overcomes his anger and we see in Psalm 16:32 better is one who slow to anger than one with might so holding yourself back being silent biting your tongue that is that is the greatest strength one can have so really we're at the first line of the clear I just wanted to give you the background of this good morning G now the gor itself uses two mems and the clear is not at all satisfied not happy at all that a Jia is used for a word to Daren it out to a word that doesn't even exist in the in that verse so the Russia according to thear is RA what's RA mean it's far it's distant it doesn't make sense to explain as in order to add a me but you'll see the cleard is actually quite satisfied maybe I'll even spoon feed you the answer the answer will be that it means both but until we get there the clear is unsatisfied with the idea that with a second me what he's going to say is just alone is enough to understand that it means silent so the cleard say says however according to me I'll tell you what it seems to like I said he doesn't like the idea that they added the men but he says that wasn't their intention rather the word a itself is enough because it represents the concept called it represents strength strength alone is enough and we're going to see how I think in psychology even just think about it you want to say something you know that it would not be beneficial to say it but we have this inclination I'm going to say it anyway I can't hold myself back well guess what guess how strong you will be and the same thing is we're going to see in certain items of the universe that God created that have no mouth right that cannot speak and yet they proclaim the glory and praise of God and we'll see how it all fits together so the clear says as we just said it means strength like Rashi says and this is how it's explained anyone who hears some type of insult they're being insulted someone insults you you hear the insult and you restrain yourself to be like a mute like a what you're doing is you're restraining you're holding back you're overcoming you're overpowering your own anger then you are considered strong and mighty as we saw per who's considered a strong person who conquers or overcomes H subdus their inclination take so too we're supposed to imitate God when God does this who at a time when God hears he's aware right he he's involved in everything every atom and molecule of the universe and yet he remains quiet whether we're talking about what happened with Titus whether what happened with Pharaoh or what's happening now not mentioning any any leaders at the moment He makes himself like a mute the word kavak because God doesn't have ears he doesn't right it's not like he can be mute He makes himself as if he's mute he he restrains himself he's silent this is what is considered God's strong hand even in Den even in judgment he can restrain himself that he's able to control his anger and be quiet against those who anger him just like he did what he was quiet he took a long time for get for him to get angry at parro and what did Pharaoh Pharaoh was mocking hasem if you look in chapter of Exodus 5:2 he says mem who's this God right look at the um number five on the S Pharaoh said who is the Lord that I should heed his voice to let Israel out I do not know the Lord neither will I let Israel out right the right this is Pharaoh what that's blasphemy what of a world leader to say such a thing and the clear continues on the top of the next page so Not only was it by Pharaoh but tius also we saw in the gor and G regarding the blasphemy and the insults of Titus ALU therefore we can understand the expounding the verse who is like you who was mute with the double that Moses was saying this back in reference to the uh the the blasphemy and the insults that Pharaoh hurled upon God and God was patient until as we know the splitting of the sea and from this there's brought it's brought this verse this verse is being brought as proof alus regarding T that's what we saw in the gamor therefore we can conclude without a a single doubt without any doubt that what that the word which we said it means powerful it means powerful as we said now if you want to say that means it actually means mute we are able to explain it that way what was Moses saying you know what the greatness of God is right it's Indescribable undescribable it's so great right so much so that anyone who actually is mute right they they have no ability to speak nevertheless even those who are absolutely mute they have no mouth right I'm sorry so they as if as if even though they have no mouth to speak as if the Praises are going up from them as if they have a full mouth who is like you Hashem as it says in Psalms wait till you hear this 19 look at number six on the story she chapter 19 of Psalms veres 2-4 I underlined the certain words for a reason the heavens declare the glory of God and the sky tells of the work of his hands you have the word reciting these are Heavens they have no mouth and yet they tell day to day utter speech Y how is the day to day it's just 24-hour period where the Sun or the Earth is going around on its axis and night toight tells knowledge and then it ends neither there is neither speech nor words their voice is not heard meaning they're mute and yet we know look at the Rashi on that the heavens recite the glory of God this is King David the salon itself explains there's neither speech nor words they do not speak with people right they do give light to the people therefore and I underline this the creatures that's us humans we recite the glory of God we give thanks and bless God for The Luminaries and what does it mean the sky tells of the work of his hands the stars and planets which are the work of the hands of the Holy One bless Blessed Be he and which are there it's as it is stated right we see in Genesis 1:17 God put them the firmance into the heavens right now the L the latter line the last line thereby the people are uttering sayings throughout these days and nights and they teach the people to praise and give thanks so these inanimate objects called The Luminaries are absolutely magnificent I mean I don't know if you saw not just the Hubble telescope and now the Kepler right there's amazing things you could see that are just absolutely fascinating and they tell the glory of God and you know science is upside down they have no clue what's going on which is a good thing because that's what science should do is investigate try to find out why and look for patterns and everything they claimed about physics they realiz iing oh my God we know nothing they are coming to a a really high level of knowledge by realizing they know nothing okay it's amazing to see it right before our eyes in fact the CLE card says the the goal the T of acquiring knowledge is to know that you know nothing what they thought was dark matter they're not so sure what they thought was an expanding Universe now they're not so sure it's like everything is upside down down and they are humbled and saying wow this is not what be expected they put a lot of money a lot of time and it's coming back with information that goes against the physics that they have been putting in our physical in our in our books for Generations okay so that's absolutely fascinating so we're now five lines down I'll start with the fourth line down from that paragraph As we said so we see that all those words of speaking and telling and declaring is by these inanimate objects but it's really not it's they're causing us to speak and utter the glory of God through the fascination uh the Miracles of The Luminaries so if they have no mouth how are they declaring it's through the humans who witness and see the movements of the heavenly bodies it's the it's the people who are looking to the sky they're the ones us humans we're declaring how magnificent uh the the skies are and by us declaring right talking about the cover of God the honor of God through the Heavenly movements it's as if it's almost as if right it's as if the stars and the planets themselves are speaking but the truth is they are mute they have no ability to speak that's why it says here in our verse who is like you oh mute ones really the mute ones that even in the mouth of the mute ones is such great praise Mighty praise right AMU as if where they are saying who is as if the heavenly bodies are saying who is like you Hashem if the in adamant objects it's as if they're saying so how much more so the animated objects such as ourselves so now remember this was all said right after the sea split so the clear card goes on it says that this statement of the mute one right how great is the mute one is going on the the water itself it's applicable to the water the water is mute Al Raba as it says in Genesis in braet Raba um chapter 5 uh M mid one you'll find this number seven so we all know that that God said in Genesis 1:9 let the water under the heavens be gathered to one place and let the dry land appear so just think about the word it says Yu Yu literally means like a Micha right it gathered together but what about M meaning hope so hope means expectation there's some kind of looking forward to the Gathering of the water okay so we see the water when it was split it was gathered to one place or one or two places to the sides so think about that when the creation was going on there was already put into place the splitting of the sea when God said y okay so the the measure says like this God said let the water be gathered yavu that's what's written at your rebuke it says in Psalms 1047 look at number eight if you want you at your rebuke they fled when hasem created the world he spoke that's called rebuke they fled at the very beginning of creation at the sound of your thunder they rushed away so not only did it happen then when he created but look at Rashi when you said in verse in chapter verse verse 1 19 of Genesis let the waters gather and from that voice they they went quickly they Hast hastened away and gathered in that place you found it for them okay that's what the verse look at number nine chapter 1 ver9 you can see that on number nine on the sore sheet okay we're still in Source number seven So based on this rebi Rabbi barus said in the name of rebi Aba barami let a set measure be established for the water and it says in Zakaria that a line a Cav will be extended over y this is the interesting part R said in the name of RAB Le the Holy One Blessed Be he let the water eagerly await for me in other words it's not just let them be gathered like the word Mikvah but yavu let them anticipate hope for me for what I'm going to do with it in the future I'm going to do something something with it in the future this is a little bit um cryptic this is analogous to a King The King who built a palace and who' he put in it he put in it mute people and what did these mute people do when they got up in the morning early in the morning they sang literally not literally not with their hand not with their mouth but with their hands with their gestures they could not speak so they hand signaled their praise for the king okay and this is analogous to a King who built a palace and settled mute people in it they would arise early and inquire regarding the king's well-being with gestur gestures and fingers and handkerchiefs and the King said huh If Only They would speak would not even more praise be heaped upon me well this was a rhetorical question the king then settled people who were able to speak and like normal uh not not um not deaf people they Rose and they rebelled They seized the palace and they said the king is not the Kings it's ours the king said you know what I like it the way it was let the place be restored to its previous state so from the very beginning of creation where before humans were created all you had was the waters right let the palace be restored to its previous state so from the beginning of the creation of the world the Praises of the Holy One Blessed Be he would arise only from the water as it actually says in Psalms 934 it's from the sound of many Waters the mighty Breakers of the sea and what would they say that the Lord is mighty on high that's what the song The the praising of the inanimate object called water that didn't even have a mouth to speak yet that's what they did according to King David if these Waters have no ability to talk and speak this is like Hashem look looking back and they would praise me so when I create man oh oh yeah man's all all the more so is going to praise me but what do we see but unfortunately right you had the generation of the flood that arose and of course they rebelled against Hashem you had the generation of En they arose and rebelled against him what about the generation of the haa of the dispersion they Rose the dis meaning the Tower of Babel and they rebelled against God so what did God say let this mankind be expelled right we saw that uh there were punishments and let those who had dwelt here before arise and come back which means let the waters come back The Waters at least praise me as we know in Genesis 7:12 at the time of the flood that the rain was upon the Earth 40 days and 40 nights so that's what Hashem did and that's what he wanted so we're in the middle of the paragraph thear he says we see from this medish that the waters themselves were mute and yet nevertheless all kinds of Praises emanated from the waters themselves now there's two possible ways either it was through the fact that they did's will which was little bit contradictory to their own nature or or through us who can look back and talk about the Praises of what happened through watching and seeing at least through cus yamu or even the Mau the um the flood itself I'll just read the Hebrew right we can see I mean even today I think all civilizations have a story about a flood okay so and we can look at it as if the waters themselves were telling the glory of God even though the waters themselves are mute now we understand why Moses in his song says who is like you all powerful no who like you who is mute because the water even the water which is mute speaks out and says who is like you and this is all said because we see that the water didn't speak during the separation of the waters the splitting of the sea nevertheless it told about the glory of God and now going back to that idea of the way we see aim is not with two Ms even though K said that's what it means like alen with two Ms it's meaning it doesn't have that second me in order to actually understand the word alien and he's going to say it as both but you have to understand it as Kaka you have to understand it as kazak you have to understand that it means might there no getting out of it you can't just say it doesn't mean might it means mute it means might as we said who's the who's why who's the strong one who's silent we'll see that shortly therefore the language of isim Might and that's even hinted at in the latter part of the verse that says that means the Mighty the mighty Waters the waters themselves are called strong it actually means very very strong Waters themselves just like the word Al we say is strong look in chapter 15: 10 remember we're in chapter 151 we're just talking about one verse before look at number 11 on the sore sheet you blew with your wind the sea covered them they sank like lead in the powerful Waters the waters are called May right M they fell like lead they sunk like lead in these strong and Great Mighty Waters the clear says zish AAR but he's not finished this is a great explanation but he goes on he finishes up this paragraph by saying Mas remember even though it's talking about Pharaoh when Moses said it and yet we Dar out it's also talking about tius right there was this great storm and tried to even drown him the waters themselves wanted to drown him just like it's mentioned Sham in the gar now according to this hypothesis or this thesis the clear wants to end Mas that no matter how you look at it from either side that has the same implications to understand the word as what it definitely means Mighty definitely means strong but it also means at the same time it means mute now this is the last paragraph he brings down two different ideas is is a statement of K anyone who increases you want to tell over and describe and expand and increase telling over the glory and the Praises of God you're nikra you're actually called a minimizer a detractor Kashi Al like Rashi said in the very first Rashi we saw under the words it's there's a fear factor of praising God you know the are called the Quakers right that's the Shakers and the Quakers right so this idea that I'm afraid to start praising God because once I start praising God I can't stop and I'm going to die of not going to the bathroom and starvation and sleep and right you got to so I told you kazal already put together all the words for us from the Tanakh itself it's so beautiful soil the word NOA also implies holding back restraining that's why it says who is like you again we're using the word strength and mute but right now who's like you strong ones who's strong the ones who restrain themselves from speaking speaking too much speaking from their own heart which is counterintuitive it's counterintuitive to go ahead and start praising God they refrain they're actually afraid that they're going to diminish the praise of God because once you start what are you going to do so it's better not to say anything at all that's why they're making themselves like mutes like them regarding these groups there are different groups of people right to you is silence is praise to you silence is praise Turn the Page the actual silence is the praise the word dum do is to be silent yud yud to be silent regarding God's name yud it's this is so counterintuitive so now we understand the word alen doesn't only mean Great and Mighty but it also means to be mute that by themselves making themselves mute what are they doing they're comparing right they're comparative through this silence K as if they are saying just like the water just like the stars just like right I just want to stop for one second right there are goam there are non-jews they're very religious they claim to be very religious and all they do is walk around praising God but where are their actions where is our Muna is is it concretized right so too with Jews as far as I know maybe we're a little bit too concretized right we're too down to earth we're too much into the physical we have to have a really good balance but the point is I'm making criticism for those of other religions that sound so spiritual and holy but there's no follow through there is no concrete evidence that they actually do uh believe that's through obedience so the very fact that the verse says that you're fearful In Praise that means I'm sorry um that you you're right that you're fearful to declare hashem's praise L God forbid you diminish therefore they make themselves like mutes and with the strength of their hand what are they doing they're holding back their mouth they're biting their tongues as if to put their hands over their mouths gamar this is a great explanation what I think this is encouraging us to do you get art scroll in English you get whatever it is but the Hebrew is much better learn the prayers right brem we started a minion here it's a little bit slower because we should become familiar we should be praying all day right the gamorra I think it raban Hali a Jew should be praying all day you know you see these beautiful on the on the buses the women a lot of them men are opening gamor but the women all over you walk down the street they stop at a lampost they dve in or they're just walking and they're saying to Hill right these are the words of King David these are like canonized right this is like someone says oh why should I read a book I just want to pray for my heart heart that's called a cavod there's a place and a time for that within the prayers there's a structure an unbelievably deep structure we had um a great Rabbi speak about this the name of Hashem the yud V is going through stages from the different worlds on a calistic level but ultimately to be to have a seus to have a uh to get connected to the source you want to be connected to the source who better to connect in from to the source then the five books of Moses and the the KN part through the writings and through the prophets so that's where we that's where we start that's where we start and that's where I'm encourage everyone to be involved more in opening up of prayer Don't Be Afraid don't think you're going to oh my God I am going to be like stuck reading words these are Everlasting these words are Eternal so you're only going to gain you're going to learn Hebrew at the same time it's going to uplift you and what you have to do is be you have if it's something you don't understand you have to go and find out what it means and with that we should be silent on our own until we really know how to pray and um batem we just increase our own prayer and we have nothing to worry about as long as we are doing the right thing praying doing Mitzvah right learning Torah then asav has no power over us and it doesn't matter what Trump does as long as he gets the job done okay and with that I wish everyone a shabbat shalom and a great life we'll see you on the other side [Music] there some here oh