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hey guys
so
in this past week's portion there's
something a little bit funny um the
portion starts out in exodus 25 by a
chef telling moshe
to start asking for voluntary donations
it says that the lord spoke to moses
saying speak to the children of israel
and have them take for me an offering
from every person whose heart inspires
him to generosity you should take my
offering
and then it brings the details of what
they should bring gold copper skins etc
and only then in verse 8 it says oh yeah
you're going to use this to build the
sanctuary this struck me as so funny
because imagine a politician going on tv
and saying okay everyone
so first off
i'm gonna need some taxes i'm gonna need
some taxes we need money and why you ask
ah well we're gonna build schools we're
gonna build hospitals roads etc that's
not how they would do it first you make
the pitch you make the big promises you
say oh here oh i'm going to build
schools you're going to love the schools
i'm going to build hospitals the best
hospitals you've ever seen roads oh you
won't believe the roads i'm going to
make
by the way i might need a teensy-weensy
little bit of extra money from you guys
right that's how you do it but look how
the torah tells the story
first the torah tells us
how
it's going to be funded and then
why we need the funding now jeremy
always quotes to me the famous saying of
nietzsche that if you know the why you
can always figure out the how he always
says tehilo why are you doing this then
you'll figure out how but here the torah
seems to be doing the exact opposite it
seems to be saying that the how is
what's important of course we want there
to be a tabernacle that's the why we
need to have a tabernacle for ourselves
dwell with us that's important that's an
important why it's a worthy thing to
strive for but
hashem seems to be putting as the
primary thing
how you get there saying look look at
this first there's something important
here
now the sages attached to this week's
portion a reading from the haft or the
reading from the prophets
the story of the building of solomon's
temple which makes sense because it's a
similar subject but sometimes when the
sages pick a haftura it's not just
because it's a similar subject but
actually because they want us to pay
attention to the differences now what's
interesting is that in the first kings
chapter five
we hear the story of the building of the
temple and it also starts with the how
before the y at the very outset of the
story it doesn't say well here's the
temple that solomon wanted to build and
oh yeah here's how he funded it it
starts with the funding and then tells
you how he used it
it's like the bible is showing us the
how here is really important don't just
look at what was done when you're
reading the torah don't look just at the
outcome but look how they got there
there's something here we need to
understand for our lives so now if we go
back and compare the how of the
tabernacle versus the how of the first
temple you can really start to see some
interesting differences
let's go to our portion and the portion
of the coming weeks the words that keep
popping up again and again the word that
keeps popping up for me is live heart
who is to donate somebody with an
inspired heart it says and who designs
the tabernacle and next week's portion
will say may live the wise of heart
and then when it actually happens in
chapter 35 it says that every man whose
heart uplifted him came to donate
it says the men came with the women
every generous hearted person brought
bracelets and earrings and rings and
buckles and all kinds of golden objects
and every man who waved a waving of gold
to the lord this verse is so meaningful
because it wasn't just the men it was
the men and women together usually just
says israel did something here it
emphasizes there was an inspiration of
the heart that wasn't just of
individuals it was of families
and the oral tradition you know tells us
that golden calf when they were looking
for gold to make it that the men
actually ripped the jewelry off of their
wives but here the husbands and the
wives come together with one heart to
donate
and if you read through the next four
portions you just see this again and
again you don't have to take my word for
it go check the word heart continues to
appear and then in chapter 36 something
really funny happens it says that moses
commanded
they announced in the camp saying let no
man or woman do any more work for the
offering for the holy so the people
stopped bringing meaning people were
having so much generosity of heart that
they brought too much have you ever
heard of a synagogue or church telling
people that they donated too much like
stop donating seriously if there's ever
too much can't you build like the
goldberg west wing and memory of our
dear bubba right who turns down
donations that's crazy think how
marvelous they could have made the
tabernacle they just let the donations
keep on coming but well she says no
it's enough
now what's so amazing
is that david didn't miss this he read
these torah portions he understood that
building the house of hashem is all
about the heart hashem's not looking for
a fancy house he's looking for our
hearts he wants to dwell within us he
blesses us he wants us
to have
seeking of him in our hearts our hearts
to be open he wants us to have skin in
the game we're all part of building the
house of hashem so what does david say
it's so cool because you have to
actually kind of look for this it's not
in kings it's in chronicles if you go to
chronicle ones d'ivray chapter 22 right
before david dies he commands solomon he
says you have to build the temple i
wasn't able to do it but you can do it
but of all the instructions that he
gives him what does he focus on most he
says
now put your heart
and soul to seek the lord arise and
build the sanctuary meaning he's telling
solomon like pay attention the heart is
what hashem is looking for
in the instructions what he tells him he
doesn't first say okay well we need this
much measurement and these architectures
that's going to come later don't forget
first and foremost you put your heart
and then in chapter 28 after he gives
his
that instructions to solomon he looks to
the nation and speaks to the whole
nation and it says king david rose to
his feet and said hearken to me my
brethren and my people as for me it is
with my heart to build a house of rest
for the ark of covenant of the lord and
for the footstool of our god and i
prepared to build and then it says he
turns to solomon again but not in
private this time this time in front of
the nation and what does he say he again
starts with the heart he says and you my
son solomon know the god of your father
and worship him with your whole heart
and an eager soul for the lord seeks all
hearts
and he understands the thoughts of every
creation if you seek him he will be
found to you and if you forsake him he
will abandon you forever
and then only after all this heart
he gives the instructions of the
construction and what you need to do but
then he finishes again and he says if
you do this behold the priests and
levites and all the workers of every
volunteer with wisdom for every service
they're going to join you he says you
will sweep up everyone to volunteer and
he emphasizes the word volunteer for
this if your heart is in it
but what happens in actuality
we see it in the half torah
solomon starts taxing and forcing labor
he has this amazing huge project going
but it's his project nowhere in the
process do you hear any talk about the
inspiration or
open heart of the people the generous
heart of the people and all this and in
chronicles it gets even too it gets even
worse it says behold i build i am
building a house in the name of the lord
my god he says to the king ram and he
says he says i want to burn uh incense
and have show bread and in the morning
in the evening
and he says the house which i am
building this is what he says to the
king hero he says the house which i am
building is great
for our god is greater than all gods why
do i need to build such a big building
because our god is really great our god
is really big he needs a big house so
how does he do it
it says you can't make this stuff up it
says and solomon counted all of the
strangers who were in the land of israel
after the census which his father david
had counted so he finds the strangers
meaning the gentiles that were living in
his own they were found to be one
hundred
fifty three thousand and six hundred and
he made of them seventy thousand who
bear burdens okay so he takes these
people some of them are gonna have to
bear burdens eighty thousand to hew in
the mountains and three thousand six
hundred overseers listen to this
carefully to make the people work
you can't make this up he hires these
strangers
people from the nations to be overseers
of the work but it actually doesn't say
of work
in
it says in the hebrew it says
it doesn't say
to just make them you know get them to
work
is like that's like a heavy word that
means to enslave an evid is a slave we
left egypt and now we're he's enslaving
us
just like
it's it's it's so different than what
david was saying but now look what
happens just one generation when his son
becomes king the people say rehab please
don't tax us so hard please don't work
us so hard but he won't listen he says
oh yeah i'm going to keep on doing i'm
going to do even more than my dad did
and that's why it was so easy for
yerevan to just build him a new temple a
new calf a new god look how flimsy their
love was of the temple the majority of
the nation ten tribes were willing to
leave but then look at the tabernacle
even hundreds of years after the
tabernacle was built look how the nation
lovingly tended to the tabernacle it
stood for
decades in shiloh and then when it was
destroyed they made a new one in nove
according to the sages and then after
that one was lost they made a new one in
gibon and then when the temple was built
the oral tradition says that all of the
parts of the tabernacle were hidden
underground meaning it's still in
existence it was never destroyed the
talmud attack tractate sota
says
that which moses created can never be
destroyed solomon's temple was amazing
it was beautiful it was huge
but the people they could let it go
their hearts weren't in it
but the tabernacle which was only a
temporary thing it was only meant to be
temporary that was never destroyed the
building the temple was destroyed but
the tabernacle was never destroyed
because the hearts of all of israel were
invested in it and there's such a deep
lesson here you know sometimes we look
at at least i feel like some of these
grand projects that we're working on oh
this is so important i need to do that
that's so important just doing doing
doing accomplishing trying to accomplish
you know trying to get this and that
done
it's so hard to remember to keep our
hearts in check make sure the hearts are
in the right place and not only our
hearts the torah makes sure and to say
that this was a family affair the
husbands and the wife the wives is my
spouse's heart in this with me are my
children's hearts in this with me
are they with me in getting this done
jeremy and i you know we were lucky
enough to go away this past weekend
without the kids for the first time in
what might as well be forever because i
can't remember the last time we went
away it was so healthy for us just to
step back as soon as we get so swept up
hard into what we're doing we forget to
pay attention to how we're being not
just what we're doing but how we're
being like okay gotta get the kids to
school got them get the soccer practice
build jeremy build the farm hosting the
group do this do that but what about our
hearts hashem tells us don't look at the
goal and then figure out
what you need to do to get there figure
out how you want to be in the world
where you want your heart to be where
you want your family's heart to be and
then from that you'll figure out what to
do and what comes out might not be as
grand as solomon's temple but moshe
teaches us sometimes you can just say
that's enough that's enough donations i
don't need so much i don't need to
get it so well done it's about being so
much i need to get there with the right
heart
and
that that we build it might not be as
grand as what solomon had but
it may be
more eternal in hashem's eyes because it
was done with the right heart
so with that i wish everybody a
beautiful and inspired week filled
with uplifted hearts and love of hashem
bye guys
hi my name is jeremy gimpel a lot of
people want to know exactly what the
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there's no online gathering that i'm
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not only because they ring so true and
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america the land of israel fellowship is
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israel
we've been studying torah for almost 20
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calen ardell usa
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these sessions are so rich i re-listen
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the land of israel fellowship is truly
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judea