True Oneness Can Only Be Expressed in Radical Paradox

so we started um a little while ago to learn the mimer that we're going to continue today it's the mimer of bossie laganni of the year tough shin bays the mimer of the lubavitcher rabbit that begins on the words with that begins with the words basically which is a verse in the song of song chapter said yuchvat tenth of shabbat 60 years ago 5722 which is 1962 and we have had four classes they're all posted on the yeshiva.net so you can review them class basiligani five seven two two number one number two number three number four number four we did last night some of you were there and uh it went pretty late last night and it's on it's online and today we're going to continue class number five it is page nine on your in your source sheets in your source sheets it's page page nine um the second paragraph levier indians now i'm just i'm not going to give a whole summation of the previous classes this is an extremely deep profound and foundational discourse in the world of khabad khasiddhas but for those who haven't heard the previous classes i hope you will but it needs some time it's it's it's a serious suggy as we say it's it's a very serious sugar i'm just going to give the following summation so that you should be able to hold with and keep up with us as we continue into the next paragraph the key issue that has been explored was the idea that it says in zihar iran safe la myla my lady in qatar mata mata dentacles which means the light of hashem the earth the light of insafe the light which is ain't safe the light of infinity the light of the infinite the light of infinity extends upwards to no end and downwards to no end and the obvious question is once you say that the light is infinite so obviously it extends up and down to no end right but obviously desire is trying to say something so the point that was made till now is aryan sayflamatha adhinketz means that the infinity of the light of hashem is expressed and embodied and manifested all the way down below until no end in other words any aspect of the world any aspect of life and creation that you look at you're going to be able to find the infinity of it that's the key and i'm going to say it again irene seif la mata de taclos means that the infinity of the light of hashem which is basically what creation is all about because when we say light here obviously it's metaphoric we're not talking here about physical light through which you can see god physically it's not a body that you could see it but light is a metaphor for something that's expressed something that's manifested something that emerges something that comes out yeah my wife will know something that uh something that emerges right that's what oil is a metaphor that's very important when we say light always we use the light we use the word light a lot urane sife it's a very common term in kabbalah it's a very common term siddhis it's a very common term in the my mother so what do you mean light there's light of the sun there's the light of the moon there's the light of a candle this light in my room that's coming from the sun the light of the light bulb light means when something is seen in other words something is expressed something is manifested something emerges that's what light is a metaphor it's called hizgalos his galas means like legalize when it's dark in the room everything is here but it's not it's not revealed i don't know that it's here it's not expressed so to speak so that's what light means so what is creation creation is hashem expressed hashem manifested himself in the work of creation on any level whether the spiritual worlds the physical worlds so it's all an expression of that's what it is it's basically means it is not something separate from the source or it is the way the source comes out hashem could have not created the world right hashem chose to come out so to speak to create to to express to express creation this is so creationist is is uh so when we say uh it means that the infinity of the light the infinity of the light the expression of hashem is manifested all the way down here to no end in other words wherever you look at creation you're going to ultimately discover that what is it it is essentially your aim self this was the the this is a very brief summation of what we learned with a lot of details of why it's called ir and what does it mean that it expresses the insight but this was the the point so now we continue this mimer this mimer of the laboratory rabbi yoshvat is based on the mimer of his father-in-law that he wrote and published for the day in which he actually passed away yurchvat of shinyud known as basilagani and each year he would explain another chapter this year was explaining chapter of that discourse basilagani tough 1950. he says he begins explaining this concept from the highest levels of existence he quotes the statement of idris idris is a a section of of zoyah and it's basically very very special because it consists of the teachings that shimon bani taught on the day he passed away he told his students and his colleagues the hawaii kadisha he told them his his his got his his people his friends his students that today he's going to reveal things that he never revealed throughout his life this was of course lag by amir the day of his passing and it's known as idris that's the section in zyher in which he reveals these secrets this is a statement from that section in zarya this is in contrast to idri rabba which that he that that was another occasion that was earlier in his life so this is called the idrizuta idra means uh indra is is the aramaic translation of gairin like a silo because they were sitting they would sit around like in a circle like a silo was set up so this is called idris the small gathering in the silo and then there's india rabbins it's two parts of zayer so he says over there kahai bhutzin and this is a metaphor of desire kahai i'm going to translate kahai bhutzinides in like this is a candle or better a pillar of light a source of light a luminary source which extends to every side and every direction but when you look to find out what it is you're going to find that there's only one candle there's one source of light there's one chandelier there's one pillar of light the metaphor that desire is giving is a very nice metaphor to bring out a point what's the metaphor metaphor is you have let's say a huge chandelier i'm just giving i'm using our words i'm using words that are contemporary it has a huge chandelier huge very powerful it emits a lot of light now it extends into i don't know 20 rooms there's 20 rooms that are connected to this room through windows through doors through openings so the light there's no the light of this chandelier extends into all of these places it says the whole star goes to every side now when i'm in one room i see there's light in the room right i'm go to another room i see this light in that room i go to a third room there's light in that room he says but when i look to find out what is it it's only one source of light it's the one source of light that's expanding and manifesting itself and traveling into every room so yes there's light in every different room and it may it may take on different uh different shapes but different colors because if the light is going into a room through one window which is colored red or colored green or colored blue or colored yellow the the the light will be reflected in that room accordingly and of course there's the question of the position of the room and the size of the room and the angle but essentially what is happening he says there's one source of light that is expanding itself and traveling into every single room and i gave an example of 10 rooms you know for example 50 rooms 100 rooms a thousand rooms the metaphor is that sometimes diversity this is the key diversity is essentially a manifestation of oneness i know what this means is it's even though the light is missing it's shining in every direction and different corners the light is extending without any limitations that's what we mean this is a metaphor that the light is extending without any differentiation without any limitations essentially it's really coming from oneness essentially even though the light is in so many different places it's not different lights it's all one it's all hot what we're experiencing here is a paradox two opposites this source which is one what do we mean one effing when we mean one is not one versus two or three four it's essentially one is it's essential one is it's essentially undefined by any particular form hare you mispass it because of that it could extend into every direction and into every side as he will explain in other words so what did we learn till now what's the point it's going to be explained more i'm just we're just i'm reading the words and just explaining it in a very basic way but the point is you'll have sometimes a teacher teaching and there may be 100 people sitting in the room but what everybody is getting is something different right sometimes this student is getting this part this student is getting this part this goes over the student's head this the student understands the student the student understands it this way the students and this way or in a more physical example in parish respirations we have the river that comes out of eden to irrigate the garden and then from there the river splits into four different parts so this water goes into this river the temperature speaks about four rivers right this the tigris river and the euphrates river it's called piscoine and and and uh and gircoin and hidekel and pras four rivers so it all comes from one source but different parts of the water go into different directions that's not what he's saying here what he's saying here is that the light that comes in to all of the different rooms essentially is one it's not each room is getting so to speak a piece of the cake the k got split up between many that's not the point the point is that the diversity itself is a manifestation of the oneness it's not that the one is a splintered you know you take the cake and you split it up into many pieces here what we're saying is what the metaphor is trying to bring out is that exactly the same light is being manifested in different rooms but what essentially is being manifested is the oneness the actors the what does this mean i know we just said words we didn't explain much so we're going to explain explain continues to explain in the mind which is oh masha kasib this is what it says in possibility is known as the introduction to a section in zayer called tikkune zayar which are 70 interpretations on the word bereshas it's called tikkunisar 70 long interpretations just on the word boracious 70 different ways of understanding bereishis reconfigurating the word for example beratious is beratious in the beginning but beneath is also borussia's he created in six right and another 69 interpretations so in the introduction of the kunizor there's a section called paseo hello many people say it friday afternoon before minha why is it so fundamental because pastor helio captures what's called the whole cedarstash the entire evolutionary process involved in the creation of the world so paseo khalil is a very fundamental teaching in kabbalah that occupies a lot of space in hasidis so he says in bazakali this is how he starts pasa khalil was said by leo navi pastor khalil yo opened up the umar and he said reborn you burn almond the master of the world yeah you are one but not in the hajj not in the calculation what does this mean you're one villa but not in the not in the mathematical calculations what does this mean he starts off below this is expressing something that represents the ultimate greatness in the light of ain't safe as the middle the son of the balatani explains in a safe a terrorist crime at the end of new york in this essay in this statement of possible he goes through many different states of consciousness he begins from the higher but you are one but not in the but not in the calculation refers to the simple undefined oneness of hashem's energy it's not part of the spheres of the ten spheres so it's not part of the in other words you have the way the divine light is manifested and articulated through the 10 spheres which are 10 characteristics that's a later stage in the evolution of creation but in this place without the source you're one velobechus you're not defined in the judgment in the calculation of the ten spheres so what are we talking about here we're talking about antukhad you are one what type what do we mean by one not your number one valabia husband you're not in the judgment of number one number two number three number four that's going to be later now often this is described as the level we call kesser which is often not counted in the tenth spheres so you're saying you're one and you're not in the kashmir you're not part of me but here the laboratory is saying that the pastor khalil was actually referring to even a deeper place and that's what he's going to say as he said is ah it's the undefined oneness which is not part of the judgment of spheres that's one interpretation from hashem's undefined oneness emerged so many creations came over by materials as the mime of terrorism of the middle arab explains it's also clear from what we explained before from the tanya gary sakaider simmonkhof of the altareb seva says in tanya this was the last letter that he wrote a few days before his passing that the creation of our world which is called something from nothing comes from the light of ainsaif which light projects light carries light transmits light embodies the murray the source of the light which is hashem's essence hashem's essence comes from himself he doesn't come from any anti-scene and from any source and therefore it's this ain't safe hashem's essence which allows for the creation of our world and creates our world which also has that feeling of independence and autonomy our world is defined by diversity so the diversity of all creation comes from a place of ultimate oneness where there's actually no source no cause and therefore there's no fragmentation either um that there is so much diversity there's infinite diversity completely beyond the kajamin the calculation of 10 spheres and because you're one therefore you manifest yourself in infinite diversity you don't just manifest yourself in 10 things or 20 things or 30 things you manifest yourself in endless diversity because your complete oneness and because you're complete oneness so therefore you could manifest yourself in infinite diversity that's the idea of the candle the one source of light yeah goes into every single room but in every single room it's just capturing that one source so the infinite diversity is essentially a symptom a manifestation of oneness because it's completely won therefore it can be completely diverse now we understand the expression of allah from here it seems that even though he's not in the hajj ben he's not part of the calculation you would think he is that's why you're saying but in hashem's undefined oneness you don't even have to negate it you don't have to say he's not he's not in the calculation of 10. like it says in tanya this is a metaphor nobody's going to say wow the sheer was so deep the idea is so deep it's so above me it's so profound i can't touch it with my hands why not the alternative says color shame it's a joke to speak like that why because when you negate something it means it's already a relationship in other words i could say this object is so high i can't reach it because it's something that's relatable to reaching with my hands right but an idea is not something that you reach with your hands so when you say it's so deep that i can't touch it with my hands you really didn't say anything because when you negate something it already has to have a relationship with it right somebody's gonna say you know the sun is so big i can't hold it with my hands the sun is so big i can't you're not expressing how big the sun is you could say the s-rig the s-rig was so big i couldn't carry it i couldn't hold it with one hand the gemara says it was an ester you know you had to hold it with two hands that that that makes sense because an estrogen is something that is graspable with your hands you say the watermelon is so big that i couldn't hold it with my two hands very good that makes sense by saying that you can't hold it with your hands you're actually expressing how big it is right because i can't hold it with my hands when you say the sun is so big i can't grasp it with my hands so the sun is an asterisk it's not it's not something you grasp with your hands that's not how you experience you didn't express anything so a person thinks the sun is what 40 feet 50 feet you say this is so deep it's so profound you can't touch it with your hands it's not reachable you you you didn't say anything you know in order to negate it to negate even negation means there's a relationship so when you say ant hashem is one and he's not in the kashmir he's not in the judgment of ten of the ten spheres the episode the very effect that you're negating the very effect that you're negating already means that there's a relationship and that's why you're saying but if it's hashem's oneness it's not even a have a minute it's not even a thought that he's he says that's why there's the second interpretation means because he's one therefore he comes out in infinite diversity beyond the hajj ben of tenth first not that he's not in the hajj but the manifestation of the god of the one what what what what is the debbie saying here what is he saying let me explain briefly how do we understand let's give an example from a relationship between people people are not the same there is diversity right what does somebody say the only thing that makes us all alike is the only thing that makes us all similar is that we're not we're not similar right what makes us similar is at least one of the things that makes us similar is that nobody is similar we're all similar in that we're all alike in the fact that we're not alike to each other everybody has a uniqueness this is where there can be conflict you need conflict resolution obviously it's expressed mostly in a marriage or other types of relationships that are very close and i have my personality of your personality but that so that's called rebuild means there's a lot there's diversity and you have to bring them together and you have to work out the differences but here we're learning that there's a deep deeper way of looking at it this one candle this one source of light extends into every one of the rooms and the stronger the chandelier the more it can extend but it's not different lights it's one light it's one light being manifested in it's coming out in every single room but it's not different lights not coming from different sources of light no it's all one and the more powerful it is the more it can extend into more rooms one another room another room another and it's not different they're not different it's all one it's just what's called refract the refraction it's just the way it comes out in this room in that room what's this a metaphor of the debut says as follows the world the universe is all about diversity we take our planet we're going to see later there's so much diversity and diversity that's different it's not just diversity there's different colors diversity means different types of personalities different wavelength different frequencies like light different processes right within each family there's so many different personalities so there's two ways of looking at it one way of looking at it is we have to figure out how to get along that's one way of looking at it and that's important that episode is another way of looking at it ultimate diversity comes from ultimate oneness what you really want to understand is that the reason there's infinite diversity is because it's all one the more something is one the more it will express itself in paradoxical ways now this seems strange no if it's one it doesn't express itself by them real oneness expresses itself in paradoxical ways and this is how siddhis looks at real diversity it's deeper actors it's deeper oneness and i'll explain to you what i mean there's two types of oneness there's one is that has a color all right i'm the one boss but i'm the boss so i create i set the tone in the company and everything has to reflect that but there's a deep type of oneness when we speak about hashem's oneness or champions doesn't have a color how does colorless oneness express itself and the answer is in every single color because every single color captures something of the oneness and no color captures it all if i can give a simple example of the jigsaw puzzle the jigsaw puzzle every piece captures part of the puzzle but if one piece says i'm the whole puzzle you missed the point but if one piece says you're not part of the puzzle you also missed the point you don't capture the whole puzzle right but you capture some of it and together we recreate that puzzle which transcends every piece individually it's like limbs in the body or organs in the body every limb captures something of the organism nobody captures it all together we create the entire organism the same is true with an orchestra the same issue with a symphony same as you with a song every note is indispensable if you take out a few notes of the song because you don't like them every note in the ballot is indispensable to the ballot it's an indispensable component of the symphony of the song of the on the other hand yeah no one captures it all so how do we capture within a world of diversity how do we capture hashem's undefined oneness how i don't know what undefined oneness is i'm defined i have colors i have identity how do we capture undefined oneness you know how and the answer is through endless diversity endless diversity is the only thing that captures undefined oneness because if hashem would be orange or blue or red or yellow so everything that comes from him has to be yellow or orange so now if you're yellow and i'm orange we get into a war right which one is closer to god let me bring you down even further what's the cause of all conflict in the world the cause of all conflict in the world is that somehow you're not in my image and therefore you're inferior to me because you're not in my image what do i mean in my image you're not part of my family my religion my philosophy my tribe my country my territory and therefore all the world wars in the world i could treat you in a way that may be abusive and dismissive and sometimes even in a horrible way but all conflict in the world you're not part of my people you're not part of my territory and i'm part of my faith what's the revolution of title right away and parish is voracious god has no image god has no image yeah it says man was created in god's image but god has no image like that's exactly the point because hashem is imageless which image captures him the answer is every image captures some and no image captures all so how do you capture it through every single type of image so you may not be in my image but you're in god's image i may not be in your image but i'm in god's image what do you mean but you're not in my image i'm not in your image how could we both be in god's image because god is imageless that's the nakuda of actos that's real real actors doesn't mean i get along with you real actors means something else our paradoxes are the only thing that allow us to get in touch with real oneness with undefined oneness as long as i don't create room for your image i'm stuck in my image i encounter god in the face of a stranger that's the revolution of partial spiritualism keep it making myself clear this is a this is a very important idea you could solve all conflict in the world with this yeah the miami can get a nobel peace prize but this this is the truth it takes a lot of humility because what it's saying is it's not that hashem's oneness allowed for multiplicity no his oneness could only be captured in endless multiplicity not in a few different personalities and endless personalities because it's real oneness real oneness means it doesn't have a shape so how do you capture shapelessness in shape the answer is every single type of shape the moisture is typhus how do you capture shapelessness in a shape unlimited infinity numbers yeah how do you capture infinity in numbers every single type of number and more and then some right so you say but your shape is not my shape we don't have the same taste thank god thank god pun intended now i can actually now i can actually connect to real oneness again there's two types of oneness there's one is that we call oneness you know there's one boss he runs the show that sometimes infinite oneness it's essentially one not one as in number one number two i'm number one in the company you're number two in the company you're number three in the family you're number four we're talking you're about to subscribe it's essential oneness it's infinity it's the source of everything it's it's the one reality it's a singular reality that is captured in endless diversity because the diversity is not a compromise of the oneness that diversity is a continuum of the oneness that's the martial in the in the idris that the rashbee said on the last day of his life there's one candle there's one source of light that source of light extends into every room into every direction but it's opposite directions here we don't just mean directions east west south north that's not a paradox here directions we mean into every form and manifestation but because i'm too hard therefore therefore you're not just manifested in 10 or in 20 or in 30. there's no judgment in how many ways you're manifested this is expressed in the idea that's explained in terrorism over there and i'm going to say this very simple there's a foundational idea in kabbalah that there's the three worlds that yaakov avinu discusses encounters with his sheep when he's dealing with the sheep in order to get paid by love on so he there's the sheep that are born akudem nekodam and in kabbalah it says that the qur'an rhythm represents three states of reality three three states of consciousness akudhim from the word akedah bound up all the ten lights of the spheres are bound up in one vessel we learned about this entire air patches is the way each one of the ten lights comes out as a very powerful like nuclear energy like on akuda where all of its energy is concentrated intensely brudim is and the kuda means pointed as points on the sheep or the goat bruder means there are circles and there are lines that extend from one circle to another circle it's called integrated that's what brudem is and that represents the world of tikkun akudem is the world in which all the spheres are bound up in one vessel nakudam is also known as the world of toyo in which each one is self-contained and brutum is with his integration it's called tikkun it's called silas the example for this in the faculties of the soul is our soul has all of the faculties that express itself later in the body but you have different levels you have the way all the faculties of the soul are embedded inside the soul completely submerged inside the soul that's one level over there there's no distinctions between the faculties then you have the way the faculties come out but not yet in the body they're expressed from the soul and then you have the way they come into the body that's when the soul comes into the body you see when a person is born when the soul comes into the body all the powers of the body are essentially there in the soul the soul has a power of vision and the soul has a power of perception and the soul has a power of hearing and the soul has a power of smelling every faculty every function of that we have exists in the soul it's just in the soul without the body it's expressed through a soulful way it doesn't have the vehicle of the body so this explains something very interesting and that is that the greatest unity the greatest unity and integration of all the faculties of the solas when it comes into the body and there everything gets not only gets along with each other but it's all part of one symphony our organism is so synchronized that every single faculty affects every single cell affects every other cell and every single dimension of the body affects every other part of the body so there's even a deeper unity than the unity of the faculties prior to coming into the body you have the unity of the faculties when they're in the soul itself but over there you don't see the distinction so therefore you don't really recognize the true oneness because there's no real distinctiveness so you don't have to have real oneness you have later the souls come out of the body but each one is very pointed and powerful there's real diversity it's called tahu so there's a codement in brewdom when the soul comes into the body now suddenly an or unhealthy organism works in perfect synchronization there's a deeper unity than ever before but it's not a unity that conflicts with the individual function of every limp my pancreas doesn't get angry at my liver my liver doesn't get angry at my heart my heart doesn't get angry at my eyes it never happens that the heart turns to the brain and says i want to be the brain you be the heart for a day why why because they all recognize that we are all one but what does it mean we're one not that we're the same if your nose starts doing with your eye what your eyes do and your ears start doing what your kidneys do that's not a good idea every limb has its own unique individual function but it doesn't see its uniqueness as a contradiction this is back to what we speak about unity its uniqueness is its unity right the only way an organism could live is through every limb doing something else so that something else is not else i am you you are me but i'm not you by becoming you and you're not me by becoming me we are one by being different the more different the more one that's the real actress real arctos is not expressed in the negation of diversity it's expressed in the acceleration of diversity real actors now this is it's not this is a this in life it's not so easy to experience in other words when your wife disagrees with you your husband disagrees with you it's an opportunity for deeper unity not for less unity it allows you to expand your horizons it allows the unity to extend into territory that is beyond my own box right imagine the body tells one part of the body tells the other part of the body stop being different than me the liver wants to become the pancreas the kidneys wants to become the heart the brain wants to do something else it's a dead man walking it's precisely the infinite diversity of the body that captures the true oneness but the oneness is not captured by being the same the oneness is captured by everybody being different but by everybody being different they are being the same because it's one nakuda of life that's expressing itself through all of the kaisers that's where real unity is that's called burudim that ultimate unity of all the kaisers is actually when they're condensed in the body not when they're above the body and that's the idea that the ultimate actress of hashem is expressed in the world where there's most diversity because over there there's the real integration because the ultimate endless diversity is simply representing the ultimate unity the so now we come back to what we began that o-ring so if what's early inside o-ring surf is the light which is infinite the light of hashem so you have the way this expands the way this o is manifested the way this o reveals itself it reveals itself in infinite directions every every side and every angle in other words what could come out of this ayah and the answer is endless diversity could come out of this r because you're talking about arranged scythe so from this light you have worlds that are endless and spheres that are endless spheres that are infinite this is this oy this is but this is in a state that is known in kabbalah as beyond symptoms beyond the famous symptom which was which is the infinite oil condensing itself that was written by the famous khaizer and khasid of the altareba his name was rapin epiphus rises sadiq relied on his hanakis on his transcripts more than anybody else because he was so meticulous about the words of the altar so that somebody said the quotes from the peninsula and this means it's accurate it's a moment that begins written was one of the greatest siddhim of the al-tarab he was also a very very affluent and wealthy great person a very great personality he was one of the people who would write the memoriam and he was right would always be medic he was meticulous literally to write it verbatim the way he remembered it to the point they said although something in the middle of a mimer would get into such a way because such ecstasy would start rolling on the ground and the pinnacles would roll after the altar but not to miss any words so rapunzel's there's a concept called spherous and kate's spheres that have no end shabbat initially in hashem's essence we don't talk about spheres not because they're not there because there's no way you can define him well ah some after tim samashiah hemispheres in case there's no serious without an enemy this is what we call tensor it's civilization it's an expression in safe syria the earliest work of kabbalah 10 and not 9 10 and not 11. it's not just 10 and not nines if you say it's 10 and not 11. why because post symptom as we'll see in a few moments god created a universe that is structured in what we call reality and that reality is defined by ten so there can't be more than ten no but that's only pro-simpson vernacular my limits and some yeshua in the spheres above simpson where the oil is not condensed and filtered and restricted over this says dalton but there's something called spherus adding spheres without an end what does it mean for us without an end spheres without an end means what we're saying here this one source of light that extends into every direction and to every room but it's really one source but because it's one it's real oneness so how is it manifested if it's manifested we manifest it endlessly because there will be no end because it's real oneness and real oneness is going to be manifested in an endless form in endless forms and in endless expressions but all the endless paradoxical forms and expressions are really one and that's the ultimate way of achieving the real actus the real actos is is achieved through this now this is an interesting idea because severus ain't cats is not as far as i know it's not brought in kabbalah this is one of the things that alternatively revealed that today revealed that before simpson there's something called spherus and cats not ten spheres but spheres that have no end what does it mean spheres that have no end spheroids you don't say in atmospheres already means syria is dispositions sphere means a number it's like a personality trait it's a characteristic right so in hashem himself we don't talk about spheres it's beyond any spheres it includes everything but it's not defined by it post simpson we talk about tennis virus but that preet simpson what do we mean in the reality of consciousness that's pre-symptom in that reality which always exists because symptom doesn't mean you know it's here and not there symptom is a concept so there's pre-symptom in this post-symptom in that reality there's something called spherous ain't quite what does spherous ink cats mean so he said in the beginning of this paragraph that essentially it's a paradox what's the paradox the paradox is antuchad you're one but because you're one of allah you're manifested in endlessly diverse ways that's the concept of serious adenkatsu because it's complete oneness that's undefined so therefore it's manifested in every single type of expression so what does this mean in simple english ur einsteife we said what is irensaife irene seif is that hashem chose to manifest himself hashem chose to reveal hashem chose to express all of creation comes from saif hashem could have chosen differently but he chose iran's life by means to be seen to be expressed to be manifested there should be a relationship but this or what is really uh and where is the source of creation what is or what do we explain areas are captures and er carries and urge transmits the essence that's what light is light doesn't have its own substance right light projects light expresses the reason i keep on looking to my left is because i have i have some live i'm not just talking to the camera so uh so so so are you therefore iran's cypher we said i is insife because the area is main hammer the earth captures the mire the earth transmits the earth is the mire if something was to come from this earth what would come from it or as i put it last night when god chooses to define himself as is-ness yeah when god chooses which means atsmus chooses us to come out as our what comes from that and the answer is everything and anything anything and and anything that's called spherous ain't cats it's the capacity of isness what could come from god's isness what could come from hashem being hashem coming into a world that we call being i'm using the word being because being means already it's a definition right to be is already a definition that's already oh it's a type of revelation it's a type of manifestation the essence itself is even beyond the word being or the beyond the word isness and he has a capacity to express himself as a capacity not to express himself there's no way of defining the source the ultimate essence is non-defined by anything it's not even defined by the word existence but when hashem chooses to be defined as existence what comes from that existence the capacity of that is anything and everything says though today but that's spherous encase from that oh and so if com spirits ain't get spirits in cats means infinite amounts of expressions and manifestations beyond the ten spheres after the tsum tsum as we'll see after that simpson then you have 10 spheres what are the tensors the tensors is already the way reality is captured from a particular condensed form of energy and therefore reality is expressed in these ten dimensions and these ten dimensions are the full picture but that's all post symptoms preet simpson the serious ancestors are endless now on one hand you're calling it spherus what's spheres that's what we say the light comes into different rooms different rooms but essentially what is it essentially it's all one now when the light comes into different rooms it's not a kiddish because the rooms don't come from the light the rooms are there before but here the rooms come from the light right the spheres come from the actu but that's the kiddish because it's because it's complete wonders therefore it could be manifested in endlessly paradoxical ways but the paradoxes are not a contradiction to the oneness what are they they are a continuum of the oneness this is called the concept of spheroids and cats endless expressions of the irene scythe which is actual and therefore has endless expressions and the paradoxes on one hand you say it's spheros that are anchates on the other hand what is it it's complete oneness and that's all because the er captures the atom and because the earth captures the etsom so therefore the oil is not only expressed in endless reality that is not defined it can be captured also an endless reality that is defined in other words an endless spherois just like we learned before that the earth creates the ash the earth we learned earlier in the moment the earth creates the edge why does the create the yes because the air captures the core the essence transmits the essence and the essence is not defined by being it can also be defined by non-being and therefore the earth can transmit also the point of hashem that is not defined by expression and therefore the earth can create the yash which doesn't feel that it expresses hashem we don't feel that we are an expression so that similarly manifests itself in spirits and cats in the in in this paradox we'll learn one more paragraph on this the moment continues now comes simpson and then the sphere is assumed the number 10. oh because havoc you the world of gazillions is known as the world of oneness and the spheres are known as bulima it's an expression in sephie which means they have no substance they have no clear identity nonetheless there's ten if you say it is we just said that presents some spheres are endless what does it mean they're endless there's no ten there's ten not a hundred not a thousand not a million it's literally endless and each sphere itself is endless which means it's both in quantity and equality there's no number to the spheres and also each theory itself is endless yeah our kindness is limited there's an amount of how much kindness you give preet simpson each sphere itself is endless and there's no number to spheres we don't know more than ten we can't imagine more than ten but in spherous incades there's ten and twenty and a thousand and endless and each sphere itself is also endless it's also completely of a different nature but suddenly in acilis we speak about ten what happens this is the concept called simpson the empty space which is how simpson maritime shows silica elegantly that rizal taught us that the first symptom was the complete removal of the light the key one side they had sims because through that the light comes out in a finite measurement so therefore the sphere is now assumed the number of ten here we're introduced to the concept of symptoms what is what is so very briefly that result teaches that pre-creation and when we say pre-creation we're not talking here in terms of time we're talking here in terms of a state of reality that's deeper than creation which always exists it's not like it used to be this way and then it changed it's always that way it's a certain state of reality it's a certain perception right now yeah it's exist right now is also what is so arizona says like this in the beginning hashem's light filled everything and there was no room for any worlds because the areas ain't safe so it's filled everything in order to create a world hashem made it simpson is he withdrew the light and he created what's called a makampanui an empty space that's devoid of the infinite manifestation of the light now there's a huge macholicus in kabbalah if the symptom is literal or not literal if it means literally that he withdraw withdrew or it's only conceptually it's metaphoric it's just a met it doesn't mean literally the altareb explains that it's not kip shutter it's not literal but before we get to that it's not literally what is the tim what did that simpson do so hashem completely removes his infinite light whether it means literally he removed it or it means non-literally he concealed it but the the the infinite light is not manifested so now there's an empty space that empty space is the void of that iron sight that empty space like an empty space there's even a picture that that's in eight skeim of dariza with with a circle that's empty inside that's like the circle from which the light was removed and now it's an empty circle and then hashem brings into that circle what's called a cave a line that's the expression that rizal uses a line or a hoot a thread of that infinite light that comes back into the circle and that begins the process of creating and sustaining and relating to the universe and everything comes from that cave it's called a kavkatsu a short line that comes back into the circle he calls it a line a cava line or a hutter thread now obviously these are all metaphors he's trying to bring out a concept we're not talking about physical lines or physical circles right what is the concept he's trying to express the concept he's trying to express is preet symptom the concept of finiteness wouldn't even be able to be understood the concept of otherness wouldn't be able to be understood because it simply wasn't there but the result says that preet simpson there was no space for the worlds wouldn't mean there was no space not just physically there was no space mentally there was no space because there is nothing mulvade is just hashem and there's nothing outside of hashem what that simpson accomplished was that hashem created a space that's devoid of his infinite presence so suddenly there's the concept of a reality of otherness there's a reality called otherness but hashem brings the ur back into that reality so what do we have now so this uh back in this reality what does it mean again it's all metaphoric it's not don't i'm describing it as it happened as an event a physical event we're talking about concept what's the concept of that hashem allows the uh to assume an identity of finiteness an identity of measurement of structure which allows for all of our identities to emerge because we all have identity and our identities are finite and we live in a finite world and we live in a structured world that's all the accomplishment of simpson that's what he means that the spheroids now come in the number of ten there's something called ferrous these are the building blocks of existence and building blocks define the building the building blocks is the chemistry of existence is 10 spheres there's no existence outside of the 10 spheres all of our existence is defined by these building blocks our is made up of ten building blocks it's called the ten kaisers the ten spheres our world is made up of the ten building blocks just like you have in physics all of matter is made up of atoms atoms come together in four molecules yeah there's a certain type there's a certain amount of certain different types of molecules based on different types of atoms that combine together in different ways but these are the building blocks there's no other building blocks of the universe it's a very diverse universe it's a very diverse planet no question but the building blocks are the same building blocks yeah i share fifty percent of dna with a banana the same building blocks take organisms we all use the same building blocks right somebody once wrote he says i'm having problems with my faith i once read an article but he says one thing is clear that every all living organisms on our planet use the same dictionary somehow they all had access to the same dictionary nobody has a different dictionary it's the same and these are the building blocks of matter spiritually the building blocks are the 10 spheres the 10 spheres is the way the divine energy is compressed and manifested and defined through these ten building blocks through these ten lights they're called the ten spheres and from this all of reality emerges this can only happen post symptoms why preet simpson you don't you have serious ankites preet simpson the spheres are endless but simpson removed the light completely so it created a new concept devoid of the light so now when the light comes into that space it contends with the empty space so therefore there's measurement there's structure there's finiteness and this is where reality emerges ultimately the way we know it ultimately and that's what's called the world of atsil atsilas the world of asilis is the first world where there's a structure of 10 spheres post-symptoms again pre-tempsum spheres and cats because preet's symptom is active it's complete undefined oneness with pure infinity because it's ayurvedic it's hashem coming out that doesn't have that doesn't have a certain image that doesn't have any limitations so when spheres come out from there it's going to be serious in cats post simpson is already a reality of finiteness that's step one but the finish of this mimer is the exact opposite alzheimer yeah boyfriend that's only the way we experience it but the truth is because it's irene save so therefore the infinity of arranged serve comes out not only preach symptoms but also post symptoms even though now we have the limitation of 10 but nonetheless when you look deeper it's really believable it's really infinite what does this mean this is what alternate says quoted in the famous mimer called shittus from the tamar discusses different three in kabbalah how to understand god's light and god's vessels so the altar rabbi explains shah's fear is not silhouette shame but the same boyfriend shall believe that really the spheres of attila's even nuts are infinite in order for there to emerge creations in the world where everything is created in a finite way you have to go through what's called the shoe of the shrine expressed in the verse in how beautiful are your footsteps in clothes and shoes that there are angels called matat and sandal sandal means a sandal a shoe what's this shoe this shoe is what allows the energy to morph into the finiteness of creation just like a shoe is a katsitsa it separates your foot from the ground but it allows you to have contact with the earth for you serum is uh furthermore is even the quality the sphere called malchus which is the last one of the world of vacillas and in that syllabus itself it's the beginning of the worlds and the source for the next three worlds brilliant represents revelation and letters words god's words god's energy and embiotic is believe in sillas there are still infinite letters explains in the mind here we have the other section of zoya even what it says in idr gal gal the yaasvi tracer al-fayal in gal galta in the skull the skull which covers the brain which in kabbalah is a metaphor for keser a person's desire which is above logic that's called gal gal to the skull so over there there are twelve thousand worlds in a mispronounced base allah the number twelve thousands because he's trying to express a certain dimension but essentially 12 000 is not accurate it's infinite explains when we speak about the myriads of worlds that sit in the skull that is explained in zayar it doesn't mean absolute worlds it means when this energy is going to come down in a lower space all of these worlds are going to emerge from it but this energy itself is infinite um he calls them move on all of this brings us to the point in suffola the ultimate point that we're getting at is one point it's all the same thing that air insafe means that the ain't safe of the earth the earth which captures hashem's ain't safe and enlighten is expressed everywhere even in the lowest place not only above simpson but even after what is the mimer saying i know this is deep stuff and it seems abstract and if it's the first time you're learning it it could be very very confusing but i'm just gonna just say a few words and then we're gonna finish with this and that is every level that we're talking about every we're not talking here about levels we're talking about life we're talking about the dna of life i explained this last night there's no such thing levels and spirituality it's all different aspects in a person's life there's the preet simpson menu there's the post symptom in you the pre-symptom in you is the way you are before any stories before any definitions before any descriptions it's your own infinity that simpson is what allows there to be ten spheres but essentially even the ten he says are still infinite what do we mean they're still infinite you just said there's ten and you said it's not spheres ain't catch it's not eleven it's not twelve each sphere has its own structure and there's a number there's ten so this is what al treb is explaining that the spheres of atsilas the way they're not sillas are really believable it's just the way infinity is manifested in a form of finiteness that allows the experience to be finite but essentially it's infinity now what does this mean it seems like a paradox but that's exactly the point just like i explained before endless diversity doesn't mean there's conflict it could mean exact opposite the oneness is so profound it's so real that it it comes out in endless diversity now if somebody doesn't know this right somebody comes into a kitchen and there's a husband and a wife arguing yeah my wife shared with me once that she saw an article of somebody she read an article a number of years ago somebody uh was writing how uh sh they had a guest for shabbos that came from a completely different a jew grew up in a very secular environment they came for shabbos friday night her husband and her got into a big argument around the table just a huge argument and they argued for a long long time and the woman felt very horrible afterwards because this was supposed to be you know first impression right and she felt so bad whatever she said in the middle of the week she gets a letter or an email it's a number of years ago from this lady from this person who was there and says you know i love being in your house for shoppers in the food was amazing and the ambiance and the children were just beautiful but the most impressive thing was how you argued with your husband the most impressive thing what she thought was the worst was the best why the fact that we don't argue okay big deal we happen to get along where do you see actors you don't see actos in actos you see actos in an argument when i don't when i don't disagree with you we can get along i have no problem right you know the t-shirt right i'm easy to get along with if you agree with me just agree with me i get along that's not actus unity means we actually don't agree but how we don't how we disagree that's where that's where unity happens or doesn't happen you say there's no disagreements well you're not realistic there's going to be disagreements how you disagree so here there's two perspectives if you go to each room that's getting the light from the from the sun or getting the light from the cam from the chandelier each room has its own light really it's all one light if you could see in every argument that it's really coming from one light that everyone said it says this opinion and this opinion are the words of the living god he said if that's the case it really means that they're saying one thing because hashem is one you hear a level used to explain it's not just both opinions in gemara are valid both opinions are really saying the same thing in opposite ways now that's very heavy imagine you learned the whole gemara that way you hear the vert not both opinions are valid if both opinions are the words of god but god is one so they're saying the same thing but they're arguing they're saying the same thing but you have to go back to the source when you go back to the source you could see how the opposite perspectives really come from oneness and then you know how to disagree then you know how to disagree so again from an external perspective we're different from a deeper perspective our differences are just manifestations of an undefined oneness that has to come out in different ways so you capture this i capture that that's the penemius of aylaval development that's why we say both opinions are true it doesn't mean each of them has a truth it means ultimately they're one you just have to go to a much deeper space and that's what a real relationship is yeah so we so you could look at it externally and externally what did you see externally you saw diversity if you look at it epitome is what is it it's just oneness so the rabbit says post symptom it happens in the next level post symptoms there's no endless diversity there's 10 spheres there's structure there's finiteness but here again when you look at it from an external perspective it's an experience of what of emptiness there's an experience of finiteness because there was a symptom really says what comes out after that symptom is the same bleak wool it's the same infinity but it's the way infinity is being manifested through a condensed form it would be like a teacher we learned this in the miami adaita moskva that a teacher whose ideas are profound filters and condenses all of his wisdom into a simple metaphor that the student will be able to understand but in that metaphor he put all the depth but at this moment he can't see all the depth so he condenses it in this metaphor that ultimately after many years he'll be able to unravel it and access all the depth like the gemara says in avoid desire after 40 years you get to understand what you're ever was really teaching 40 years later you really get to understand what you heard 40 years ago you just didn't get the full depth so the vulvatives is not real it's not real finiteness it's the way the infinity is condensed in a limited fashion but the limitedness is also an expression of infinity it's just the way infinity is condensed in a limited fashion so that it could be a world that experiences itself in a finite way but essentially it's just accessing the finite dimension of infinity back to my metaphor with the arguments when you see the arguments you could say oh they're arguing they hate each other they don't hate each other they actually are very close to each other and because they're close to each other their wonders can pervade their arguments so are you looking at it from the inside or from the outside it depends where you are in life so the same is true on the next level post symptom that the pneumonia is the finiteness is essentially also infinite it's just it's infinity the way it's manifested and being finer what this means practically in a person's life is that the greater teacher could limit himself much more right the greatest most brilliant genius speaks in a way that a five-year-old can understand if i speak in a way if i speak in a way that only a brilliant person can understand because i think i'm brilliant that means i actually don't really get it when you really really get it you could condense it in a way that's completely finite you can talk to anybody you can bring it down in a finite way because it's not really finite real infinity can express itself in finiteness real infinity is not limited even by being infinite so therefore it can come into guvul but the gull is not really gul the guvul is just believable it's the way hashem allowed his ear and the serious incas to come into the structure but the structures really don't get trapped in the structure the structure is just to be able to go to a place that's beyond structure because the structure is simply the manifestation of infinity through the structure in other words it's not the structure itself that you worship the structure itself is not the ultimate reality the structure is simply condensing infinity through a structure so that i should be able to relate to it within a structured realm but it's really believable so therefore the bottom line is that the iran scythe that this whole mimer is developing even la mata adentaglis the end south has expressed and then sort of expressed even in full how can it be expressed in government because it's o and what's our all right back to the whole idea of this minor earth captures the pure essence which has the ability also to conceal itself so therefore the earth can express itself not only in light but also in in in in limitations eye limitations is the opposite of light because light is all about infinite expression but since the light captures the source and the source is not defined by expression so therefore the light can express itself also in finiteness so this means that even those aspects of our life that are finite that are very structured nonetheless when we really tune into it it still allows us complete alignment with the source which is infinity okay we're going to take a break here we're going to take a few questions the next year is going to be azer hashem uh hashem tuesday morning 7 30 and that's when we're going to finish this mymebasilagani topshinkhofbaze on the outside i'm gonna i'm gonna uh i'm gonna introduce the next section which is if hey on the outside outside briefly and then we're gonna learn insights above and zion which is the end of the mimer everybody have a beautiful beautiful day and an amazing uplifting inspiring and meaningful day in which you could fuse your diversity with your oneness [Music] the