Missionary: “Isaiah 53 Is Clearly Jesus!” Rabbi Singer Exposes the Lie

Hezekiah repents and then he's given 15 more years. Please read it for yourself. Please read it for yourself. That's what Yarah Yim is. It would say in Isaiah 53:11 by his blood, which is in the Christian Bible, by the cross, you would have a very very persuasive case. But your case fails on every level. Why? Cuz it supports idolatry. I rest my case. >> One second. All right, Rabbi, we got Pepi from Miami. He's got a good question for you. Pepi, go ahead with your question. You're live on the air. >> Hi, Tovia. >> Hey, Pepi. >> Hey, how are you? >> I have a question. Um Isaiah 53 uh the servant is doing a guilt offering. Right? So, I want to know whether it is Israel or the nation the remnant uh Mickey Mouse or Donald Duck. Someone is get- is dying because of the the transgression of someone else. >> Um could you please tell me where it says a sin offering? >> A guilt guilt offering. It says it there. >> It says im tasim asham nasha. If he will make his soul a restitution. It doesn't say a carbon asham. You're inserting those words. But the reason why Isaiah is employing that the servant repents of his sins is he's hearkening back to Leviticus chapter 5. Thank you for your question. What do we encounter in Leviticus chapter 5? Somebody who sins, who for example steals, and it or takes money inadvertently that doesn't belong to him. So the text tells us that if that person confesses his sin, so a person discovers he inadvertently took money or he actually took money knowingly. So we know the punishment for stealing in Exodus is you have to pay double for your sins. But let's say the person is not caught. And and what he does instead is he actually steps forward into court and he says he confesses. He says, "I did it." Imagine that. Now in any court in the world, if somebody walks into the police station and admits what he's done wrong, he will be judged very differently than if he's discovered with it. So in in the Torah, the person who confesses what he did wrong, that person only has to bring a carbon asham, a guilt offering. Isaiah is no question marshalling that. Not that person dies, but that person really confesses his sin. And this is a further reason why this can't be about Jesus because whoever the suffering servant is actually sinned like Leviticus chapter 5 but admits it. And that's why it says here, "Im tasem asham nafsho." It's very important. If the servant in brackets will make his soul a restitution. If he'll do that, so the passage then makes a deal with the servant. Yera zera, this is what will happen. You will have children. This is the blessings of Deuteronomy chapter 30. Jesus by the way had no kids. And zera means physical children. Well, that's exclusive because according to Christianity, Jesus never sinned. He has nothing to confess. So, this doesn't even work. I'm going to be nice way. It does not even work. That means whoever brings a guilt offering, he himself sinned but confesses it. This can only be talking about the righteous remnant of Israel. It can't be talking about the Christian son of God. What is the reward in turn if he he confesses it? And by the way, in that it says im tosim asham nafsho. Means if, which means he may not. It just if those repent are people who tragically won't repent. Now, I guess everyone can repent. There's really bad people in the world. So, the text is saying if. So, that doesn't work for Jesus either cuz according to Christian theology, Jesus is the son of God and he does he has nothing to to repent for. But if if that were the case, then how is the deal? It could This is saying if. Let's continue. Yarik yamim, he'll see his seed. Yarik yamim, he'll have long life. What? So, according to Christian teachings, Jesus li- This will will seem pedantic, but Jesus only lived to be whatever, 30, 33, whatever he lived to. He lived less than half of what King David thought an an ordinary man would live to, ordinary life. Now, if you guys say this is Jesus son of God, so he live forever, then it's not long life. Long life means in comparison to other people, it's long. Yarik yamim, which means your lives, your days will be expanded, will be longer. So, this can't be talking about God cuz God is can't have longer life. God is eternally, has no beginning and no end. This can only apply to somebody who's immortal, who has long life, which again is the blessing to the righteous remnant of Israel. It's open in the Torah. This can't apply to G- This fails on every single level. The servant is given children. Jesus didn't have children. That's the blessing in 30. Had a long life. If it's God, it can't be a long life. What do you mean God is eternal? Long life is given to those who might have had a shorter life. >> [snorts] >> People who made a mistake in the Bible are their lives, their days are shortened. Like Hezekiah, chapter 38 in Isaiah. Hezekiah repents and then he's given 15 more years. Please read it for yourself. Please read it for yourself. That's what Yarith Yamim is. Hezekiah made a mistake, bad mistake. And he was set to die. Isaiah 38:1. He Whatever he did, okay? God then tells Isaiah, "Go turn around and tell me he's going to have 15 years." That's Yarith Yamim. Fine. And look at the next words. V'heifetz Hashem b'yado yitzlach. And the desire of God will succeed in his hand. What does that mean? If he is God, then how could the desire of God succeed in his hand? He is God. That means the text is screaming this is not God because he, God's endeavors will succeed in his hand. That means he's a shliach of God. So there's no greater proof that Isaiah 53 is not Jesus than the very passage, Isaiah 53:10, that you pointed to. That it can't be. And moreover, if you go to the next verse, it tells us literally by name the servant that in his What does it say? That by his knowledge my servant will justify will justify the many. By his knowledge. It's not by his knowledge. If it's the nation of Israel, the righteous remnant, so b'da'ati means with his knowledge of Torah, the servant will vindicate the world. But if it's Jesus, it's b'dam y'shua should say, with his blood, with his own pagan nonsense that found its way into the church. So, it negatively says that the way this servant vindicates the world is with his knowledge. Well, with knowledge, well, that's Jewish. It would say in Isaiah 53:11, by his blood, which is in the Christian Bible, by the cross, you would have a very, very persuasive case. But your case fails on every level. Why? Cuz it's supposed to be idolatry. I rest my [music] case. If you enjoyed this program, please like and subscribe. >> [singing] [music and singing] [music]