Missionaries Use Isaiah 53 to Convert Jews. Rabbi Singer Shuts Them Down

I suspect Nick Fuentes are probably being a Jew or a descendant of Jews and he knows it. Now, >> [music] >> I'm just saying that cuz it's too much. What are they compensating for something? I suspect many these guys, what's that lunatic poker guy? I've got his name. Who just ran for Congress in Florida? I forget his his name. He's a filthy anti-Semite, filthy dog. That's what he is. I'm not angry. I'm just he's he's like pure walking [music] garbage. I would guess, maybe I'm wrong, that it's too much his anti-Semitism. Why that much? Cuz he's compensating something. He's probably a descendant of Jews. That's what I know what happened in your church today. In your church today, they're reading Isaiah 53 and not Isaiah 43. So, 52 is talking about Israel as the single, 54 is speaking about Israel as the single, but 53 is speaking about Jesus. I rest my case. >> Okay, David, you're live on the air. Go ahead and present your question to Rabbi Singer. >> Yeah, Rabbi Singer. Uh so, I was just wondering that it says in Isaiah 53 uh that the suffering about the suffering servant and I was just wondering why uh like most rabbis and a lot of commentaries interpret that to be uh Israel. And so and I've heard you say it on your show and I'm just wondering why is that the most commonly interpreted way uh as opposed to just assuming that it's a suffering person uh from the line of David, a singular an individual person. And so that's the question. >> Like the Messiah or like they presume Jesus to be. Okay, thank you for your call. Go ahead and hang up and I'll give you the >> Because the greatest crime you can commit against a sacred text is an exegetical reading, meaning to isolate a text out of context and then let it speak without the supporting passages. So, if you read Isaiah 53 out of context, you'll have no clue what's going on and you'll think that an individual is suffering uh for another person's sins. And you'd have good reason to do that because Isaiah is reciting a serve the fourth of four servant songs and the servant is spoken of in the singular. And if you have no clue, as Christians have no clue about what Isaiah says regarding the servant in the chapter that introduce it, you'll wind up in a church and that's what Jews for Jesus wants. However, if you read the chapters that precede it, you would discover that Isaiah has in view a servant who is a righteous remnant nation. It's not the whole nation. So, I'd encourage you to read Isaiah 41 verse 8 and 9. We're told explicitly this servant is Israel, it's Jacob. It is the righteous remnant of them. It's not all the Jews. It's not knowing Finkelstein. It's not Bernie Sanders. I hope they repent, but it's not them. I would want to read Isaiah 42. We could actually go through everyone. 42 speaks of a servant who's deaf and blind. It doesn't mean that they're sinful. Christians misinterpret it. It means that they don't know where to go next. They're lost and God has to guide them through. That's the context. Isaiah 43 verse 10, "You are my witnesses," declares the Lord, "and my servant whom I've chosen." So, the servant is not one person but witnesses of many people. Isaiah 44:1. This is what doesn't happen in church. So, I know many of you went to church today. I can say with confidence, with certainty, this was not read in your church. Why wasn't Isaiah 43 read in church but Isaiah 53 was? Because Isaiah 53 knocks out the feet of the whole Christian religion. And Isaiah 53, out of context, supports it. That's why. That's why I know what happened in your church today. In your church today, they're reading Isaiah 53 and not Isaiah 43. That's the tragedy. Out of context. And that's why all these nice Christians are in their church. Why? Because they don't know 44:21, who's the servant. It's Israel. It's not the whole Israel. Well, you'll learn in a moment. 45:4. Please, look it up. Check the context. 48:20, 49:3. Servant is Israel. Why do I continually say it's the remnant? Because it is the remnant. That means you have all the Jews, but not all the Jews are devoted to God. Many Jews Karl Marx was a Jew. You Karl Marx was a big anti-Semite. A vile, filthy, dirty anti-Semite. Just like Norman Finkelstein is today. Same thing. In every generation we have these wacko characters, Noam Chomsky characters. Just filthy, dirty anti-Semites. It's just the way it is in Jewish history. I I'm going to say this outright and I'm going to get back. I know I ripped out of context. I suspect I'm doing this now and I'm I'm I'll do it. I don't care. I suspect that the most flamboyant anti-Semites in the public sphere are descendants of Jews and know it. I suspect Nick Fuentes of probably being a Jew or descendant of Jews and he knows it. Now, I'm just saying that cuz it's too much. What are they compensating for something? I suspect many these guys What's that lunatic poker guy? I've got his name. Who just ran for Congress in Florida? I forget his his name. He's a filthy anti-Semite, a filthy dog. That's what he is. I'm not angry. I'm just he's he's like pure walking garbage. I forget his name. I would guess, maybe I'm wrong, that it's too much his anti-Semitism. Why that much? Cuz he's compensating and he's probably descendant of Jews. And he knows it and he's trying to That's my guess. That's my guess with a lot of these guys. What were we talking about? Okay, right. I want to get to Isaiah 43, uh 49, excuse me. So, the righteous remnant is give uh is given true mandates. The remnant of Israel has to bring back the rest of the tribes of Jacob. Has to bring back the rest of Israel. Now, Christians are going to try to wiggle out of the problem by saying, "Well, in Isaiah 49:5-6, the servant is told to bring back Israel, to bring back the tribes of of Israel, tribes of Jacob. So, Israel the servant can't be Israel." Fake, false, lies. Now, many nice people buy this stuff because they say, "Save me. All these chapter I introduced Isaiah 53 is talking about the servant of Israel." So, what do they do? They have to be nice. They have to make up this stuff. So, it's the remnant of Israel in Isaiah 49:6 to be a light to the nations. Or La that comes from Isaiah 49:6. So, don't let people scam you. The righteous remnant of Israel is called upon to bring back the rest of the Jewish people and to bring back the nations of the world to be a light to the nations. Period, full stop. Don't let people play with your head. Isaiah 53 is a soliloquy. When I say 53, I mean verse 1 through 8. Is a soliloquy of what the nations will will say when the true Messiah comes, which means we're about to hear it. Isaiah 53 is Messianic in that it will occur in the end of days and we are now living in that tekufah, in that epic right now. We're watching Messianic prophecy unfold now. And we are witnessing people all rising up and blessing Israel in a very unique way and recognizing the sins of the church. As we're speaking now, and many of watching me now used to be Many of you used to be fundamentalist Christians and you're not any longer. Now, you're blessing Israel and coming Jewish people and recognizing the sins of your fathers, as we find in Jeremiah. The Gentiles will come to you and say, "Surely we've inherited iniquities and how can a man make unto himself gods?" And that's all over the place. So, therefore, Isaiah 53 contains a soliloquy of the Gentile kings of nations, Isaiah 52:15, and what they pronounce in the Messianic age in that they will recognize that what they thought before was entirely wrong, 52:15. And they will have to then reconsider why do Why does Israel suffer so much? Why did the Jews endure so much uh pain throughout its existence? In the past, the nations of the world ascribed Israel's suffering to their unwillingness to believe in Jesus because they rejected Christ. Like you heard that maniac priest going on with 1 John chapter 2, calling the Jews liars. >> If they don't know the son, they don't know the father. That's explicit in in our Lord's words. >> He who knows the father >> Yeah, yeah, yes. >> And he accused the Jews uh he said, "You don't know the father. And if I would to say I don't know the father, I would be like you, liars." >> Liars. How more explicit could he get? >> Sandburg going to do when the true Messiah comes? He has to explain away Jewish suffering, and he can't explain the way he's doing it now. This mental is going to have to come up with another reason. And what the nations are going to do is they're going to say two things. Jewish suffering brought us to repent. You, William, and I have been doing this program for a long time. And we have heard many, many people who came on and repented and have left the church and have said what triggered their repentance is the suffering of the Jewish people. It's what occurred in the Holocaust, what occurred on October 7th. We've heard it here live on air. Jewish suffering triggers within many non-Jews a desire to repent. Full stop. So, therefore, by his stripes we healed. The nations of the world recognize that Jewish suffering somehow, in some way, transformed them and converted them. In some way worked in their heart to bring them to God of Israel. I am speaking to you who are not Jewish for a moment, who now bless Israel and bless the Jewish people. I don't know you, and I'm not hearing voices or any of those things, but I could say with some reasonable confidence that if you had been brought to bless the Jewish people today, but you didn't a long time ago, that it was somehow the shocking suffering of the Jewish people that played a pivotal role in your conversion and transformation. That is what is going on in Isaiah 53. Number one, they're saying that Jewish suffering triggered our repentance. By his stripes we were healed, meaning not that the Jews suffered vicariously for the sins of the world. That can't be, but rather Jewish suffering caused people, non-Jews, to repent. And it's their repentance that atones for their sins, not the suffering of the Jews. So, by his stripes we were healed mean that the Jewish people suffered, we were crushed, and we suffered for our own sins, plenty. We're not going to go into Isaiah 40:2. We're not going to do that, just there. Secondly, is mipesh ami negal amo. The nations of the world who repent at the end of days, the kings of nations are speaking here, will say and admit that for the as a result of the transgressions of our sins, they were stricken. And very often Christian Bibles mistranslate mipesh ami negal amo as he was stricken. It doesn't say that. It says they were stricken. Christian Bibles very frequently alter this because they don't want you to know they're speaking about Israel rather than Jesus. Okay? So, that's what's going on in Isaiah 53. So, if So, if you don't understand who is speaking in Isaiah anything but 53, then you have no clue what's going on. The Gentile kings of nations are speaking. One warning, Isaiah is a hard book. It really is difficult. 90% of it is poetry. You can't read Isaiah out of context. I'm going to surprise you. There are some chapters in Tanakh which you can read out of context. W- Hm. Leviticus 11, as an example, identifies a clean animal from unclean animal. Okay? Whether it's land animal or marine animal, okay? You can read Leviticus 11 out of context. You don't need Leviticus 10 to understand 11. Because it's using standard prose and it's the context would not change anything, okay? Isaiah, in contrast, with the exception of a handful of chapters, is all poetry. And you better understand the symbolism that Isaiah is employing and marshalling. And if you don't, you're going to be lost cuz it's poetry. It's biblical poetry. It's the highest level poetry found anywhere in Tanakh. There is no parallel to the biblical Hebrew employed by the book by the by Yeshayahu. There's just nothing like it in Tanakh. >> [snorts] >> And therefore, in Isaiah, you're dead if you don't read the context. You're smoked if you're toast if you haven't started reading In this case, we're talking about the servant songs of Isaiah 53, the fourth of all servant songs, which begin in Isaiah 41. So, if you're not reading, let's say, from 40 straight through, don't bother. And then you'll just say, "I like this priest. I'll follow what he says." Is it 53? "I like this rabbi. He has a nice blue shirt. I'll follow what he says. I think he's more believable or this or whatever." Don't do that. So, Isaiah 53 is talking about the nation because we could say with confidence that when Isaiah, who preached these chapters here in the city that I live, when he wrote the 53rd chapter, he presupposed that you read the chapters that introduce it. And if you read the chapters that introduce Isaiah 53, you would know with certainty that the servant is the righteous remnant of Israel. Incidentally, if we continue reading Isaiah 54, it's talking about the nation of Israel who suffers, who's despised, as a woman who is suffering bitterly, who has no children. And that's the nation of Israel. And all Christians admit it. So, Isaiah 52 is talking about the nation of Israel who suffers as it's in the singular from the nations of the world. Isaiah 54 is. Everybody agrees. Isaiah 54 is speaking about the nation of the remnant of Israel that suffers and the promises that no weapon that is formed against you that will ever succeed. This is like the words of Noah. It's very, very famous. Talking about Israel suffering in the singular as a woman in that case. So, 52 is talking about Israel in the singular, 54 is speaking about Israel in the singular, but 53 is speaking about Jesus. I rest my case. If you enjoyed this program, please like and subscribe. >> I don't know love. I share my love. >> [singing and music] [music and singing]