Preparing video...
0:00 / 0:00
When LOVE for God overflows...
248 views
This hesped was given at the Shloshim of Mr. David Salem of Blessed Memory. David Ben Mazal z"l.
Categories:Torah
Comments
Transcript
Auto-generated transcript. Not time-synced to the video.
A number of years ago, there was a video
that they found
20th Century Fox found it or whatever,
some type of old reel that they had from
almost 100 years ago, even more than 100
years ago,
of the first Agudah convention. As we
know, there's the famous picture of the
Chofetz Chaim, a person who didn't have
much photography that was done about
him, and they were able to see the
Chofetz Chaim walking into
the Agudah convention over here
over there, the first convention that
there ever was. You see him walking in
there, and I know everybody has seen it.
It's a very famous thing that took
pictures of it. Pictures of our in our
sukkah, etc., etc.
It's an incredible thing that people
found. Question, what did he say when he
was in that Agudah convention? What did
the Chofetz Chaim say over there?
So, in the morning, of course, you
understand he was one of the beginning
speakers, the Chofetz Chaim, one of the
anchor speakers, and he spoke over there
about the importance of going out and
being mechazek other people. You have to
go out and do kiruv, you have to do
tzedakah, we have to use our
capabilities to give a shiur. If you're
able to give a shiur, if you have the
money, you should go and give tzedakah.
If you're able to be mekariv anashim,
you're supposed to get out there. We're
all busy, he said. And as busy as we
are, we have to go out and do something
for Klal Yisrael. We have to get out and
help Klal Yisrael. That was a more or
less his his drasha, coupled with some
extras that Chofetz Chaim Kedarko would
mention.
What's strange about that specific
convention is that in the afternoon,
batzohorayim, the Chofetz Chaim kam od
pa'am, he got up a second time,
and he asked permission, "Can I speak
again?"
Speaker, "Why not? Chofetz Chaim got on
the floor once to speak, no problem."
But it's very strange. Why would anybody
speak a second time? Whatever he didn't
say in the beginning, why why what does
he have to repeat again? A person like
that doesn't in the first place he
doesn't forget things.
So, he got permission, Baruch Hashem, to
get up and speak again. And you know
what he said? He said, "I was listening
to the murmurs that were going on in the
audience after I spoke, and they said,
'Yeah, for the Chofetz Chaim, it's okay.
He's a kav. For someone as great as the
Chofetz Chaim, we understand he can get
out there and spread his Torah and go
out and spread and do everything that he
does, and go be mekariv the Shema writes
for him and everything that the Shema
writes for him and everything that the
Shema
But for the
for the simple people like us how are we
ever going to get away with this that's
so simple you know as they say easier
said than done it's easier to get up
here on the microphone and speak about
it but you know when it comes down to it
you can do it not every one of the can
go ahead and do such a thing.
So the said I decided to stand up again
for that reason cuz I didn't enjoy these
warmers and he brings a Marshall which
some people might have heard but it's
necessary to mention over here.
And he says there was a person who was a
important
figure he invited over an important
political figure into his house back
then political figures were important
things have changed a little bit. But
>> [snorts]
>> he invited an important he gave him a he
gave him a nice you know
a table
refreshments or whatever it was and he
gave him a you know a cup of tea he gave
him a cup of tea to drink.
And in the cup of tea there was a lot of
sediment they were like cold there it
was dirty the tea was a little bit dirty
wasn't clean.
So this is important
you know governmental figure he was a
high position said to him you know you
know your tea is dirty here I hate to
say it but you know I'm I'm a little bit
important to be drinking stuff like this
over here.
And he told him yeah I apologize we just
didn't have time you know I I didn't
know that we're supposed to he said
you're supposed to you know that's just
the way the water is here he says it's
just the material of the water here in
the area.
He goes well the answer is you're
supposed to filter the tea take your
time before I come filter the tea and
give me some pure water here
giving me dirty tea who's to blame?
That's what he said.
And that was it he said okay believe it
or not next time I'll try to make sure
to do it.
>> [clears throat]
>> A few weeks later there was a fire that
burnt out in the city and it burnt many
many houses there was damage that was
done.
And you know this governmental figure
came and he said what happened why don't
you guys put out the fire what took so
long to put out the fire till you got
the thing he said I'll tell you the
truth it took a long time till I was
able to filter the water I had to filter
the water in order to spill on the fires
but it took a while till we did didn't,
you know, it was slowly but surely, but
it took a while to filter the water.
So, as the Hafetz Chaim spoke out in
that uh very important convention, he
mentioned,
"When [snorts] you're serving and
drinking water, you go ahead and filter
the tea. When you're trying to put out
fires,
you don't have to filter the water. You
take anything you can get, whatever you
can get, and whoever you can get to go
ahead and burn out fires." That's the
importance of going in and doing such
things. That's what the Hafetz Chaim's
message was. It doesn't matter who you
are or where you are. Don't tell me
you're not the Hafetz Chaim. You don't
have to be me. You have to go ahead and
be anyone who cares, and you can go out
and do something, and you can change the
world, and you can go ahead and affect
even one person, two people. It doesn't
It doesn't make a difference.
The example I always think of when I say
this idea
is is uh the idea behind here is How do
you torture someone? You know you
torture someone?
I'll tell you how to torture someone in
a very funny way, something you never
thought about. Put someone on a stranded
island. Put him on an island by himself.
I'll give you one example. He's playing
a video game. He's playing a video game,
and he wins the game. He beats the game.
He beats [snorts] the game. He does a
very good job. He played enough time
till he beats the game. Do you know what
torture that is? You can't go and tell
someone else about it. What's the use of
this game if I can't show Look, I won.
How exciting when you're so excited.
I got engaged. You're so excited. You go
ahead and you're so excited. You go
ahead and you go ahead and tell the
chassan goes ahead and tells his
friends. He goes, "Oh, really? What's
the call of this?" Or a kallah goes and
tells HER EVERYONE SAYS, "WOW, I CAN'T
BELIEVE IT." [screaming] JUMPING UP AND
DOWN ON THEIR HEADS AND THAT'S RIGHT,
RIGHT? It comes from going out The whole
excitement getting Probably only get
engaged if you're able to tell people,
right? The whole enjoyment is to be able
to go ahead and spill it over. Why? Cuz
I mean, in every of the verses, I have
such excitement, such pure satisfaction
from I have to go ahead and tell someone
about it. I just had a son. I just HAD A
BOY. WOW, YOU GO ahead and tell people.
I just got my degree. I just passed my
PhD. Incredible. I just got smicha. It
It's It's almost useless, if I could
say, if you can't go ahead and tell
someone about it, family member,
friends, neighbors, it doesn't matter
who, you have to be able to spill it
over. Why?
It's important to you. When something's
expelled, when something cares, when
something's intrinsically intimate and
loving to you, you will go ahead and
tell everyone in the book in order to do
it because you love it so much.
For those of us who are learning Torah,
I know everyone in this room is,
but we do it because it's a mitzvah and
we have to do it. That's what we do. We
do what we have to do. We clock our
hours and we go ahead and we do our daf
yomi, we go ahead and do the shiur that
we do.
We have all seder, all vile, all void.
You have all seder that you're able to
go ahead and do it. We do what we have
to do.
For those of us who are crazy about
Torah, for those of us who love Torah,
you don't just keep it to yourself.
You go ahead and spill over everywhere
you can get it to. Anyone else who can
get it also, I have to let them know.
Anyone who loves
so much, I'VE GOT TO TELL THEM. I CAN'T
keep it to myself.
I can't keep it to myself. I go ahead
and give it over to as many people as I
can give it over. I go ahead because it
shows such a need of avid that it spills
over. It goes all over. It goes all
over. It goes all over. When you have a
when you have a full cup, it's
fantastic. But when it's spilling over
the side, that's a giluy, that's an
expression of what this Torah of what my
relationship with
means to me. It shows a lot more about
me and my relationship with
when I go ahead and show that I I I just
I I I can't stop. I have to go ahead to
go and stop everyone I can to be able to
go ahead and do it.
I don't have to explain what I'm about
to say cuz I know everybody in this room
knows what I'm talking about. Before I
do that, I'm going to speak about
someone before that. It's parshas
so how can I stop? Right? As he was just
mentioning, then we talk about
that's the behind
I'm not going to
sit here making any comparison,
obviously. We're not we're not there.
But the idea behind
look at this man, he passed
us. Can we talk about
I left he left his family his home to go
through all his years. We know it wasn't
easy all the trials and tribulations
with all the four sheets that there are
about what those 10 tests were.
And still we find in the possuk, what
does the possuk say? "Ki l'man ki yedati
l'ma'an asher et tzavah et banav v'et
b'notav acharav."
What do I care about? What do I really,
really care about? "Yedati." You know
what yedati means? It It doesn't mean "I
got it."
"Yediah" is an intimate relationship.
It's a connection. How could it be one
who says about Avraham Avinu, "L'ma'an
yedati." This is an important possuk.
"L'ma'an yedati." That means "Yediah."
There's a relationship between me and
Hashem.
Right? Hashem says, "I very much have a
connection with Avraham Avinu." "Yediah"
is a connection. It's a relationship.
Like I said, "Adam yedati chava." What
is it? Okay, this is Yitzchak, no? What
is it? The fact that he gave up his
whole background. He ran away from his
home. He didn't have any type of
connection and he left everything. What
was it? All the trials and tribulations
wasn't any of them. "L'ma'an yedati
asher et tzavah et banav v'et b'notav."
He commanded his children and his and
his daughters after him. He went ahead
and told them to do my Torah.
Now, this is my own question, but I
think it's an obvious one.
I I just have a simple question. Who are
all these "banav v'et b'notav" that he's
talking about exactly? I don't know.
Last I checked, Avraham Avinu
I You know, he wasn't the most chareidi
mishpacha that we have around, I hate to
say it. His older son, you know, not
exactly the tzaddik hador. Yishmael. He
wasn't a true tzaddik at all.
He wasn't exactly the one who's giving
us all our problems that we're
surrounded by right now. He didn't get
such a "yediah shleimah" from his
bochur.
So, we move on to the next kid, the next
child. Baruch Hashem, Yitzchak Avinu,
who was a self-made godol hador as we
know. He was the man who was "alum
u'me'ever rosh u'rubo." I don't have to
have to go into the details about
Yitzchak Avinu, the "kodesh kodashim."
So,
that was it, you know. Bnei Ketura came
later. They weren't even around. The
later kids that he had from Bnei Ketura,
they even came later. Who is this whole
gang entourage of "L'ma'an yedati asher
et tzavah et banav v'et b'notav"? All
these children in his family that he
went ahead and was with him. That's why
I love him so much and I'm crazy about
him.
We all know the
more says that your children are called
your children. Your children are really
all the people that you teach. The
people that you go out and you spread to
the one that you spread Hashem's name
out to, those are called your children.
Those are the ones that you consider
your child. When it talks about
you know why I care about him? He says
even more than
even more than all the
because
he loves me so much he's going around to
everybody because of three Arabs are
walking in the field and he's going
ahead and grabbing the just please a
little bit. One person here and one
person here you give a little share here
to grab someone IN THE BUS STOP IN order
to be able to just tell you want to come
into a minion. Can you just come and
help me out a little bit? Just come I'm
making a kids minion. Someone like that
is crazy about him. He's about him.
I love him. I love him. You know why?
Because I see it's not about himself.
It's not about obligations. It's not
just a
and therefore I'm learning
it's because there's a true
and
it's spilling over the sides of can't
control himself. He's going everywhere
and everywhere to be able to spread the
word of
because it means so much to him.
Like anytime we have a good
to tell someone I can't hold it in I
have to tell someone else. I have to
tell someone else. And when you care
about it if really you have such an
intimate relationship with the
and with the
you're going to tell the world about it.
You're going to spread it all over
Manchester. You're not going to make
sure you're going to make sure that
nobody here remains no stone remains
unturned. You're going to make sure that
everybody knows about it because it's
very very important to me.
>> [clears throat]
>> I saw once a beautiful that if you look
at
and you look at
we find that many times when when When
the the refer to people, as we know the
says
called sir. it refers to people as
are
or this is what it says
as we all know
said about
she was
he was
but what does it say about
what we just mentioning
The idea about
he doesn't talk about anymore he's not
talking about flesh he's not talking
about looking at a person he's looking
at the
a
a a a
the the
that was contained that was contained
within there
or what he said to what he said to Sarah
later on
what does he say
our relationship is a relationship of
of
it's not just about it's not just about
externals it's not just about an
external relationship between the two of
us it's something much deeper a person
[snorts] who cares about everybody else
sees the
inside of every
he appreciates the
inside of every
this is my brother this is not some
person who's around the area this is
someone that I love this is someone that
I care for this is someone I want to do
and we do everything you if you think
about it like I think about it very
often I don't know why how much do we do
for our children it's a little bit
insane almost right most of all you know
if you think about it you don't have
children
but how hard would you have to work how
much would you have to do you buy some
one bedroom apartment you wouldn't need
that much if you didn't have your
children the amount you have to put into
your children the amount you have to
raise them to send them to schools and
I'm not going to talk about weddings cuz
people might get scared right but the
amount that you have to invest into your
children is is absolutely insane and we
do it because we love them
enough she they're part of me they're an
extension of me I'm willing to sacrifice
literally my whole life for my children
A person who's standing on a pedestal a
person who's standing above that every
all he calls is well is his children he
goes way above that. He sees every
single Jew
as a as me
me. Not never
he's an
That's how everyone is someone that I
love. Someone who's directly related to
me, connected, and I'm willing to give
up everything, my whole life, just for
that person or any person that passes
by. That's an incredible idea. No, it's
something that you can't can't pass
over.
R' Shimon writes in his introduction the
Sha'arei Yosher, it's a famous
introduction.
But it's [clears throat] something that
every person has to know. The Sha'arei
Yosher says, you know,
intrinsically
in my nature, most people are
I have to
come over. Most people are thinking
about themselves.
As a rabbi, I'm quite familiar with this
phenomenon, right? I'm just telling you
that most people are busy focusing on
their own personal interests, on what I
can do for myself and take care of
myself, which is understood, especially
in Eretz Yisrael when one is making
money. But I'm just saying where, you
know, most of the focus [clears throat]
a lot is about myself. Naturally, it's
not How do I learn to focus on other
people? So, he says you have to extend
your
that
you're talking about yourself, you have
to make it bigger. Some people extend it
to their
Some people extend it to their family.
My family's part of me, and I'll give up
a lot for my family.
Not everyone does. I'll tell you the
truth. I was just recently in I spoke to
one of my relatives, and I know he's a
guy who travels around the world. He
likes to travel a lot. And this I was
wondering, you know, fine. He said, "No,
me and my wife committed, I'm not saving
one penny for my children. I'm not
saying I'm going to go out and sell and
let them fend for themselves. I've fend
for myself, let them fend for
themselves." There was a
like that in the world
Right? But he says I would have that
chose you a cup, that chose you a
certain way of thinking. The is extended
to more than me, it was my family. By
us, and hopefully, you know, that we can
learn a lesson from today's message, is
that sometimes your has to go a little
bit beyond yourself, a little bit even
beyond your family. Maybe to the
If a big chemist if you live in
Manchester maybe a little bit farther
than that to go to class as well to see
what I can do. You're not a nobody.
Everybody's a somebody. And we all know
that. We all have the capabilities to do
a little bit of something. Anything. If
you have the money, you can do it. If
you have the capabilities give a share,
you can do it. Like
you're going to right? Or you can go
ahead and put your arm around someone
show a little bit of whites a little bit
of a smiling teeth make a little bit of
10 minutes with someone do my sister
like to give my sir of your time a
little bit anything you can do to help
someone else have one person.
Every person is an amulet, right?
Familiar I don't need to tell you.
The amount that one person can achieve
is incredible. How much one person can
accomplish is unknowledgeable. I can
quote you the
moment finishing. The words of the in I
have I quoted word for word. He says a
feeling me sham a moment God a person is
a big ball of mud. He says he's called
the
showers but meters. He has incredible
meters.
So he was attacking himself for the
government. This man is top of the line
pure as anything top of the meters. He
says it still doesn't compare it pales
in comparison and
doesn't compare to someone who
straightens people out in the right way.
And gets the
and makes people who are going off the
and straightening them out. He'll avoid
his words
cuz he has double
which we all understood. He has his own
and then he has his own
and he has his of everybody else that's
around him. He goes ahead and he's
doubling up in many ways. He's able to
go ahead and give over. Incredible. He
was talking about someone who
says he was called the
this guy was a good ball meter and
everything still doesn't compare to
someone who's able to get out there and
go ahead and help class as well can do
what he can.
I think everybody knows I wouldn't just
mean to to here by the Ramayana and I'm
not coming to make comparisons with Roma
Villa cuz we're not talking about the of
the show, but at least we should learn
the lesson. When we're speaking about a
man who done this done this telling was
such an incredible man. I had such a
school to be able to see him for 3
years.
And you know, it was only maybe 3 3 and
1/2 years. I think it was something like
that, but I was tremendously connected.
I felt very connected to him cuz I knew
that this was a Adam Godol that was
sitting in our midst. I knew every time
they were Benji saw every time I passed
by the same house came up to him. I
said, "Hello." And I gave him a I said,
"I'm so happy that you're here."
Such a school that you're here. I always
tried to give him a tremendous amount of
whatever I could cuz I really meant it.
It wasn't stuff a show cuz
I was a big school to have him here on
every day. I knew that you know,
tomorrow he might not he might not be
here anymore. And therefore, I have to
take advantage of this opportunity to
have such a person in our midst.
Reb Yankel uh you know, might come here
soon.
And most of us know he said it at the
Levaya that you know where he picked him
up at a bus stop. I assume he might
speak about it. I don't know.
But how do we know that we cuz Reb
Yankel is one of the door. He's one of
the door. So, we know oh, he found him
at a bus stop and look all the that he
has Reb Yankel.
Excuse me, don't stop there. Just
because we happen to know Reb Yankel
doesn't mean that that's where it
stopped. Trust me, that wasn't the only
guy he found at a bus the person that he
found at a bus stop. And it doesn't stop
there that that's where he found it.
Just happens to be that's the one we
know. If he found in one, he found
hundreds that were standing in a bus
stop. Can you just join our team minion?
Can you come ahead and join and be part
of us? All the people that you don't
know about. Those are the real
incredible things, right? How many
people you don't we don't realize that
are there just by sitting in the Shiva
and the truth that Reb Yoni just said
this to you. I was I was there when that
person mentioned the that
that story that Reb Yoni just mentioned
now. That he said he would call him
every day every week and say, "Did you
read the lane the parsha with Rashi?"
And with Rashi I was sitting there at
the time thinking how many stories I
heard over the Shiva. But there I was
listening to him every Shiva and he
said, "No." For a full year he told him
no. Trust me, I wouldn't go more than a
week or two. I'm telling you. And I
tried to help people, you know, but
after a week or two I'm like this guy is
a loser. I'm not moving. I'm not
budging. I'm not going to do anything.
Until after a year he got him to get
there and he got him there. He was
consistent and he wouldn't give up and
he had a you know, he did it with a like
he said it with an arrogance, with a
toughness, with a brazenness that I ask
a number and it's incredible to see. Not
sure if we can get away with it these
days. That's the truth but
back then and first of all they're
English and second of all it was back in
the olden days where people were tough
you know, on a park.
I'm just mentioning that there's no end
to the amount that such a person gave
over. I'm sure that to most people know
but it doesn't make a difference. I just
wanted to show the incredible schuyot
that such a person has for doing that.
I'm going to mention one thing which I
didn't hear anyone mention. I don't
think anyone mentioned it.
Or will mention it and I think it's a
big siman for me.
All [clears throat] our parents get
older and we all have to take care of
this. The reason I went back to this is
now is to help out my father whatever
you know, where where we all get older
we're here to taking care of our
parents.
And we do it because it's a mitzvah to
keep it up
and such as the Hebrew you know, I'm
telling you it's a tough thing. It's a
very important thing to do. Besides the
fact it's keep it up and it's just
a cut to the bone. You don't need a
mitzvah to be able to do it. There's a
slight difference that I see with the
children of Salem that might be with not
everyone. I'm just saying that I saw
that bullets. All all the kids I
wouldn't even mention one specific name.
They did it with such a simple with such
a such an excitement. They did it with
all their life and they didn't give up
on it for one second. Every day they
were willing to do it as well every
second. If it's from seder if it's a
sacrifice for my obligations in life
wasn't like okay I have a needs me. It's
fine. I have a needs me. I'm going to
go. I had to go to the office. My mom
was the day before he was lifted I
happened to be at the doctor's office
and I saw her benching with his mother.
At the office and they were all there
taking his father hand in hand and
walking him there. It wasn't like with
like hesitation and you know, boy I was
watching them trying to do that and I've
seen it. I've I've been around the
block. People do it. Yes, they're
looking at their clock doing what they
have to do but they have to do it and
try to get it over with as soon as
possible. For some reason, over here,
the scenario was different. It was done
with an olive excitement. You know why?
When a person cares, when a person
spilled over, if it went to Klal
Yisrael, trust me, it went to his
family, and they could tell you more
stories than I can, obviously. But when
it went to everyone, his whole life was
a life of ahava, of interest, of care
about everybody else, k'mai panim el
panim, it came right back to him.
Everything was golesh chutzah. All
right, everything came right back. Every
grandchild, every child, they all
Whatever, I'm not I'm not the family
member, I'm not going to say how much
they loved him, how much they cared
about him. And of course, we all care
about our parents, but when you see such
a level, you should know where it comes
from. I'm just giving you a hint how to
treat your children, right? Or what you
should be doing to your children, cuz
it's an incredible thing. A man who came
home every day and finished the hillum
for the sake of his mishpacha, for the
sake of each one, do we even one kapitel
of the hillum for our for our family?
I'm saying, I don't know. I I I I I I
daven, there's a lot of hillum in there,
and try to be makayam with it. Daven.
Tzurei zimra, right? Right? How much are
we really giving over for that? But if
we can take a lesson from a from a
certain adam gadol that I find in my
eyes that I feel is a big loss, and I
really take it
you know, almost like a father. Almost
I'm not saying it's I'm not saying the
same thing, but same type of thing.
This connection that I felt with the
person who was so given to Klal Yisrael,
and it's only because of what I started
with, his ahava, his ahava, his
connection to Kodesh Baruch Hu. He loved
it so much, he couldn't hold it back.
Reb Yonah mentioned about his eyes
getting better, miracle miracles. I
remember talking to him, and he said,
"Rabbi, I can see. I can see so much."
And you know why he was excited to see?
I mean, I would be excited to see. I
don't have the best eyes either, and
every time I could see, baruch Hashem, I
have a tremendous pokeyach ivrim.
I try to say with kavana. But you know
why he was so excited? Cuz he could turn
around and look at the Torah when they
open up the Torah. He could open up a
siddur and look inside the siddur. He
davened bal peh, or he davened whatever
Reb Bentzion Jew able to help him with
at the time. He had to do things about
Ben. When he was able to look at the
safe the clap, he was able to see it.
That was a simple not just because when
he could walk outside he could see the
sidewalk and know how to get home by
himself or whatever it was. That comes
from a spilling over of Ava of
tremendous connection
that comes only from a person that we
can turn a tremendous lesson to. A
person whose door was always open with
this I'm finishing. I'll tell you truth
I heard many stories about
the kind of risk
his door was always open and it's a
surprising thing cuz kind of was deep
and apparently his door was open 24
hours. We know that this house was even
a shortcut cuz a lot of people used to
walk in put up they say put up signs of
this house. I tell you truth I have
believed it with a half year I'm like
maybe you know maybe they exaggerate
stories sometimes it could be and this
and that. But then I'm hearing stories
about someone from our generation. Whoa
whoa whoa whoa. So I said well maybe it
is true.
Maybe it is possible for something like
that. 24/7 you can go talk to his wife
think you know the medicine who was
behind him everything that was behind
it. She knows exactly what the house was
like and it was a tremendous amount to
be able to let people in to be able to
give over to go to everybody because of
this Ava this love this connection that
we can only take a loan. So to show we
should be able to see
>> [clears throat]
>> the trees of Mason I really hope to see
him back again with him here in sort of
sort of kind. Sure.