This 1700's Rabbi Made an INCREDIBLE Prediction

Incredible prediction from the great Vil Nagon who lived in the 1700s which I wanted to relay over here. This is brought in the to the safer Evan Schlomma which was written by his Talmid Malin. It's also brought in the safer mna a three-part series where they explain about this incredible man who was an anomaly to his generation. He totally in the past thousand years was the standout rabbi gone that nobody even held up to his shoes about in his greatness. And the you saw that the go said was that the 10 parot that are in safer and the safer that we are in right now each one is connected 100 years in the last millennium the last 6,000 years. We are now between the 5,000 to the 6,000 years. We know the gumariz brings that the world will be for 6,000 years. We are now as we know in the the millennia of 5700 but every 100 years there will be another uh it will be connected to para so from 5,000 to 5100 isan is from 51 to 5200 etc etc. That's how it is. We find many places also though that the says in in he writes every action that was taken place in written in the Torah. We know that he was always in defining in the Torah. It's based on Zor and paruma which says every different event in the Torah is inside of the Torah and and that's what it is is it says the so we know that everything has a remor every event every person everything that occurs is hinted in the Torah. So here we go to the vagon and he was asked where are you hinted to in the Torah. Now before we mention where he sent it to in the Torah, we have to listen to his original prophecy. And he said every hundred years can get a para. So the vagon lived in the 1700s. He was nif in or 1793. And therefore if you work out the math he is parat he is par if you go from the from 500 of them every you go from the 40s meaning from 1740 to 1840 1840 1940 always is the change of the 100redyear millennia in the Jewish cycle in the Jewish thing. So anyways they said according to the vagon's calculation he lived during parat. So they said so where are you marumas and where are youas and paras so all of us would scratch our heads and start looking around trying to figure out where it is on the spot. He answered them the said that you shall have balances and scales which are honest which are real which are appropriate and he says he was marumis in that p where how is he mentioned over there cuz the word Evan is alf ben alf stands for ely the vagon's name is elyah alf el elu ben alfu Right. Alive. Ben Schlommo. His father's name was Schlommo. So Evan Schlommo means Evan Schlma. Evan is Alfa Ben Schlommo. And he says that's where he was Maruma's in the Torah. They continued to ask him. And that's why he named the safer evid of all the ideas of it's called. That's why he named it that. So then they asked him, but why are you a little olive and your father? You were bigger than your father in Kavat to your father was a great rabbi. But the vagon took the cake. So why are you a cute little alf? So he said well if you write out the word alf is alf lid pay. Alf lid pay. Take the letters backwards is pelle. He was a pelle. He was an incredible he was an incredible feat. All the of the is a pelle. It's polite. It's hidden because people can write many just on the amount of words that he has. He himself was a pel but also his Torah was a tan to the amount that he wrote that he was able to do is a is a pella to do. Unfortunately when some people hear the word pella the first person they think about is pelle some soccer player that they think but I think it's coincidence that his name was pale because he was known as the pella soccer player. So they got it from that that name. Anyways milliondoll anyways that's what he said. He writes in that safer they continue and they say what about your mother's name? So where's your mother hinted to in where's your mother hinted to in par. So he says what do you mean my mother's name was Torina that was his mother's name Torina is the gamatria of the same which he was to in other words his name was Evan Schlma Evans he is Evan Beno and you continue and also his mother was his mother come on this is incredible no so they continue over there in the safer on that's what's written in the beginning of Evansa but in safer on the vagon they actually write also if you take the puk of k which starts k of course with an alf starts with an alf al for ely you count 26 the number 26 forum is very meaningful number that's of course the number of the you count 26 letters you get to lit another 26 letters you get to another 26 letters to hey and another 26 letter to so you end up getting also in par with a count of the count of of and the most incredible of gumatria that's also is because we know that there are 5,847 sukim in the Torah. The whole entire Torah has 5,847ukim, right? Everybody knows that, right? You know, you can count yourself. Now if you count how many for if you count um you count 58 that is the of this of isim into the Torah 500 I'm sorry 5,000 and uh and 558 He ate into the Torah is the date the year that the was he was he died in the year 5000 500 and 58 and the of is the of that is the 5,000 500 and 58 puk in the Torah that's not coincidence anymore that's already a good one no that's impressive that is the rais that we have based on the incredible prophecy of the vagon that he uh told us. Now why den this? Everybody could always ask the obvious question is why pick this for the vagon. I would have picked I could have thought of a lot of good choices to put the inside of why so in one of his now in America brings down from the as we all know over there discusses many things about learning Torah and it says the Torah is compared to Evan Evan it is always compared to Evan because you're not supposed to forget the Torah you're supposed to review it and learn it again and again and it goes straight into your heart. The Gar says that the Evan of the Yetahara and the Evan of the Torah, one fights connect the other and you're able to beat the Yetahara only through learning Torah. But the idea behind the Torah that it's compared to Evan is that it's solid. It's not forgotten. It's there in a very solid type of thing. Just like an Evan doesn't get melted away. So too, it cannot be taken away. So too, the vilon as writes his theon had in the palm of his head the everything was in his pockets and he knew it backwards and forwards. He says we know ashray by art. He said try to say ashray backwards. Yeah, right. He says he could say the Torah backwards and forwards not just forwards also backwards. He knew it bal like sitting in front of his thing like an Evan. That's like a stone that was in front of him and that was the incredible point of the evas also they write is the idea of because the whole idea of the pirish of the when he wrote his pish was to show the of whenever there was a which didn't have a source he would pinpoint it to a whenever there's a mishna he would always pinpoint it to a a puk and other places he would always find the p because he wanted to show that everything was consistent and everything was garished together. Everything was all put together as one thing. And that was the incredible idea of an heaven and a shalem. His whole purpose of the vagon was to show the incredible oneness of the um of the uh of the uh of the Torah. And he was the often Torah is connected. Jacob is the mid of and Jacob is the of Torah. And is the idea of balancing of bringing out this incredible balance of being the would go into the store of his wife or his store really. And he would, you know, most people would check the pocketbooks to check the money. How much did you make in the cash registers? He would always check the scales. He would always check is it up by a little bit 0.1. He wanted to make sure the scales were always perfect. You should never cheat someone even by a so that's why the idea of the balances are there to be the oft and that's why the epitome of is often we find an incredible thing is the encompassing time from the next generation which moves into the 1900s till the 1940s. Do I have to tell you what happened? The most treacherous difficult and probably in all of history of Jewish history which we've had a pretty difficult history. The most the most difficult was of course the 19 the 19 especially until 1940s. Why? Because first of all people forget there's also World War I. We also had a lot of casualties. There were many Jewish casualties. We fought in many different wars. We had a lot of over a million if I'm not mistaken that died even in World War I. World War II. Of course, I don't have to tell you about the Holocaust that we had to unfortunately go through. One of the most historically decrepit time that we went through. Is it no coincidence that this is in the par of which is the part of the para which describes the Holocaust so to speak as if you don't listen to what I'm going to tell you. all these these difficult difficult curses will come upon you and this is in par which is in the 20th century during the time of the 1900s that's when it comes the prophet says you will become crazy from what you will see you will see things that will make you out of your mind I don't have to speak about how many people have post-trauma from the uh from the holocaust but even Victor Franco when he writes in his book when he goes in he speaks about the phases of a person who walks into Awitz. He was in Awitz for almost the whole entire six years. And he writes in the beginning you were mishuga. You look what you just go crazy until you become completely callous, indifferent, no personality. People just became completely like apathetic to the whole entire situation because otherwise you would just drop dead. You you couldn't last in and what you saw was mishuga. It was absolutely crazy. an absolute prophecy to everything that we're seeing in our uh in our paras is the and then we have of course the all the all the nations will will will hate you they will go against you as writes in our par told us he says there's absolutely no sense to it all they say is about the the the fact that a Jew a Jew is considered cursed if we get too close to them they say they're trying to take over if we get far of them. So they say you're acting like you're an amuguler like you're something special like you're he says there steerth every day he reads a sturmer he writes a the newspaper of of the Germans by striker if I'm not mistaken and over there he says that every day they contradict one day they say like this about the Jews one day like that it says absolutely nonsensical the fact that people are doing it is just from he says it's from they said there's no sense that happened in That para is exactly the time of the holocaust during the time of the Nazi regime. And we end with of course is the discussion all about will bring you back. When's the chuva movement happened? We never had a chuva movement like we had from now from the time of the six day war in the end of the ' 67. From then began all the that started building up whether it's whether it's from whether it's from and all the other the incredible amount of organizations which never existed. We never had such a thing in our life things that we thought we were on the brink of finishing religion. It was there and here we have this bala movement like we've never seen before in the masses. Something that makes no sense. If the Torah didn't write in the we would be sh makes why in heaven's name would a person leave comfortable American life going to the movies going out and being able to do whatever the heck you want to go ahead and start keeping Shabbat starting all these limitations all these rules all these difficulties when I have to go ahead and restrain myself from certain things that I have to do are you joking why would I do such a thing it makes no sense if not that the Torah says it's going to happen and because of the beauty of the Torah that that that proph prophesizes the same idea and it via happens from the middle of the 20th century from the 1950s and on 1960 in other words and we're now in that's exactly the par that we are in in the time of doing chuva when slowly but surely we will go ahead and come back until since we do chuva then also does chuva he takes us back he's sh he brings us back and he takes us back from that time period and he brings us back as the malbin writes over here in the para of he writes that he says the writes that the moral and others write this same idea that because we end up doing when we will come back there's a prediction that we're in that eventually we'll come back until we spill over till kicks in in about 15 more years I'm not saying we have to wait we don't have to wait but which of course is the final parting no we don't have to wait don't worry what serving Right. Do it from early. Right. And that's what you do. He's saying we read from then from that time period and that will bring the gula when will the oh right I'm sorry I'm sorry the which is the and then the idea of the of gula that's what they're connecting. They're saying when you do the cha and this and that. So you have the sh of the gula which eventually will bring to the doesn't mean we have to wait that long. Don't worry then that will be it. We see the beauty of the predictions that we see. They are real. They are accurate. And all that it takes from us is one small entire thing is to be able to take l take rash. Take yum kipper into our hands. Make a change. Make a commitment as small it is. And call yourself a balcha because in essence we all are bal chuva. Okay.