‘Shabbat 250’ President Proclaims National Shabbat For America's 250th Birthday!

For the first time in history, the leader of the known free world, President Trump, has declared that all Jewish people in America should keep this Shabbat, the Shabbat of Paridra, a proclamation in honor of the Jewish American heritage heritage month, which is celebrating the 250 years that America has been around since 1776. Some people have referred to it as Shabbat 250. He specifically spoke out on par, the para right before the the holiday of the receiving of the Torah when the president has decided that everyone should keep this Shabbat. And I wanted to give a slight explanation to why this Shabbat is oh so prevalent for everybody to be keeping the Shabbat. It's a very interesting idea with a couple esoteric concepts but well understood if you pay attention. This is an incredible idea and it's absolutely no coincidence that this Shabbat from all Shabbat all of Jewish American jewelry amen should be keeping this Shabbat is there is an idea known as Shabbat Mala. We all know that Shabbat is referred to as the queen of Shabbat. Shabbat Malka when we light the candles we usher in the queen of Shabbat. Shabbat Malkata is brought in with the candles. N as someone pointed out N is Gatria 250 because of the 250 years of America but we're going to connect that in a minute. So I just want to explain what this me of malut is. Malut we had in spir seven spir we had seven spirat seven emanation seven spheres that were coming down seven energies that are brought down into the world some which is graciousness being good is holding and restraint self-restraint is the mix between the two. We have and each one has its own emanation its own individual emanation. The last one number seven on the list which is the last week of Omar is malut kingship majesty majesty is the power of malut. Now let me explain to you what mal is okay it's known as a female mida and malut is one that has no emanation of it of itself. It doesn't have any of its own light but without it nothing works. Without it nothing is applicable. We live in a world in the scientific world and also in the emotional world that everything is made up of potential energy what we call and be and kinetic energy. Everything in this world has a tremendous amount of potential energy that exists and it always gets transferred to from place to place when it is put out into energy. when they discovered this idea, they use waterfalls, Niagara Falls to light up entire cities that they're able to do because we realize that all that potential energy that's lying there is being brought out and not being utilized to kinetic energy to making it used. That is how the world works. All everything that we have is meant is useless unless you bring it out to the forefront. The potential is important and the kinetic is important and the two have to work together. If you have one without the other, then they don't work. A good example of this, the idea of mal when we discuss idea of malut, the perfect example is the moon. The moon, if you think about it, it's a rock that's floating around in the sky. What's the use of the moon? It doesn't do anything. And here we have it. It brings a tremendous amount of light at nighttime. Night is meant to be pitch dark. Nowadays, we have electricity, but the moon was always a very important luminary that existed. Now, what is that? How does that work? It has no individual light. Of course, we know that it reflects the light of the sun in and of itself. It has nothing. But the sun alone is useless at night. It doesn't do anything. They have to work together in order to produce the light that is required at nighttime through it. That's what malut is. It takes incredible amount of energy which is not being utilized, which is tainted, which it doesn't have any capabilities. its only potential energy and it turns it into. So you can look at it as something useless because it doesn't have its own light. It doesn't have its own but it's everything at the same time. It is oh so important because everything else is stunted not useful without it. You can't get away without any of it. It brings what is known as to the the po who's the sem the idea the ideal of Mal of course David Hamel he is the Mal each one of the spir is of Mosha Yseph and David is the me of Mal why because he subord himself He who was himself to Hashem made himself nothing but he was everything. He wasn't just a passive figure. We are here because of David was the king of all of Israel. At the same time you read to him someone who made himself completely tel completely willing to be with everything from but at the same time he turned it into a a passive event into an active event by going ahead and being active to everybody else. The fundamental idea behind this meal of of of this monarchy, the idea of being a melik of kingship is the idea of turning something that looks that is spiritual not just to be some meditation or some theory, something esoteric or something abstract. No, it makes something spiritual, but it makes it real. It puts it down into our real life. It makes it something that it really should be part intrinsically part of our life. You see how fundamental it is. You see how important we live in a world a little bit that makes a mock of people that are the passive figures or if you don't mind me saying malut is the mea of the female. The female sometimes you might see her quietly behind her husband and of course we live in a society which makes a mock of that. It's such a mistake because without her he is nothing. Without a her all that potential energy will not be able to be produced, will not be brought out to the forefront. He is just a a certain spiritual power which dies and doesn't last. And she goes and builds the child. She creates it. She's able to make the whole entire family. People look at it in a negative way. But don't we realize it is everything. It could be that it receiving the light from somewhere else, but she's the one that takes it and puts it all together. Mal takes disparacy what looks like places from all over. This is this is each one has its own light but it's alone through mal they all come together in one big plan they become all together. It's like when you fill up a cup and you make it all into one thing and therefore it brings meaning to everything. It brings unity to everything. It makes it all one entity and therefore it is oh so important. You can't be without it. Even though you could say it's playing let's say an invisible role, one that's transparent. It's the cup that contains everything. Even though it's not the substance itself, but it in essence is everything. Beautiful muscle, I'll tell you from the parents got have got it all together. They're ready for their son who is becoming a katan to get ready. They bought one of the They rented out one of the most expensive halls and they fixed it up. Tens of thousands if not hundreds of thousands of dollars. They got the festivities ready. A sevenpiece band. Beautiful. The food. Wow. Gourmet. This is the top of the delicacies. Everyone's excited. The best of his friends. All of his friends are there. Every family member under the sun is here. We're talking about 5 600 people that are going to be here eating incredible food from the first to the last meal. The band is ready. Everything's going. The is up. The flowers are all over the place. Fantastic. And everybody's ready to go. The calls in and he says, "I'm not showing up. I can't make it. I'm not coming." Or he push ditches. Now what? I I I just put everything together. What are you saying? I don't understand. So a guy gets up and says, "No, who needs him? Let's enjoy ourselves. Get the band going. Let's go. Let's eat. This is great food. Let's go. What's going on? Are you mashuga? Are you Are you okay? Is there something wrong with you? The whole idea of this meal is around this person over here, the it's all about the bride and the groom. If they're not here, there is nothing. There's eff here. I The guy says, "But he's doing nothing. This he's walking in with his tie. What is he doing? He didn't do anything. You paid hundreds of thousands of dollars. You're the one who made this banquet. We're all here. Let's go. What do we need him for?" But when the does finally show up and if he finally shows up, suddenly the whole meal turns into from a piece of meat to audit. It's not just music that's happening. Even the the benching that you do after it's not benching, it's a benching. It's aim it's a tremendous amount of sim this if I could say passive useless back of the scenes personal that just walted into the suda ended up making the whole entire suda they were the ones that did it that's what malut is all about that's the idea of mutes all the shea from all the places and puts it all together and makes beauty out of it makes it an edifice it just makes everything excited. It brings excitement to the air. That's what malut is about. And if we speak about Shabbat, you got it already. If you can understand what I'm saying, Shabbat, Mal, that's what Shabbat is all about. It takes six days of the week, each one of those days separate. And the seventh day, Shabbat, Malut is number seven. Shabbat is also number seven. It puts it all together into one spot. It puts all the pieces together by what? Yes, we're passive. We don't do work. We don't drive and it's hard. We don't look at our iPhones, okay? We don't. We make it. We're able to pull it off. And by doing that, all of that passive actually becomes active work. We bring the into the world. It brings to the Why? By me doing nothing, I bring blessing into the world. Yes. Because you're bringing it all together. All that energy gets sucked up into one k one vessel and fantastic you now have Shabbat shalom. It is the Shabbat which brings shalom which brings absolute peace to the world. It brings a a status of perfection. You remember what I told you n 250 maybe against the 250 years of America. But the idea of lighting nar is for what? Why do we light a candle? For shalom shalom it's all about shalom. Shabbat is of bringing everything together. When I make myself transparent, when I don't make myself everything, then I'm able to receive everything. The thicker I am, the thicker my skin is, the thicker I'm more I'm into myself. I don't allow for other things to come in. How much Coca-Cola could you put in your cup? It depends how big your cup is. You want more, make it, have a bigger cup. The more transparent I am, the more I'm willing to receive from other people, the more that there is a I become mal I become a recipient. That's what Shabbat is. I remove myself and I bring all the shea all the blessing into the world. That's how I'm able to bring the blessing into the world. And that's why Shabbat is the time of Shabbat. Shalom of Shalom. That's why lighting the nare is n to bring shalom by it. All fights in the house is about one thing. The more I'm into the me, myself and I, the more I make myself an entity, the more I'm only thinking about myself, that's where all the fights come. You want true happiness in the house. It's time to make yourself a vessel. Open up. Make yourself a cle to receiving. And that's why this Shabbat, the Shabbat, the last Shabbat of Omar is also Shabbat and it's also Mal. It's Mal. It's the mid of Malut. It's the it's the sphere that we call the the emanation of Malut together with Shabbat altogether. And both of those mean the same thing. to remove myself, to go ahead and resist, to not do any Shabbat, and to go ahead and have Shal with my spouse, to go ahead and put myself a little bit in the background. And you will receive everything. Everything will come together. It will all come together. And that is the greatest oneness that a person can receive. And that is why this Shabbat always leads to the one holiday where we advertise that we sat underneath the mountain. We all stood together as one person as one as one people from all the other holidays. We barely speak about this idea specifically when we receive the Torah. We speak about it because that is what it was all about to bring the melik to bring king into the world to bring Hashem into the world. You have to remove yourself. Go back a little bit. Receive the Torah. Not everything I want I have to get. I can also say no sometimes. I can also say no to myself. Sometimes if I push myself out a little bit and leave room for other people, suddenly you can light Shabbat. You'll have shalom. Suddenly you'll have a Shabbat of Shalom. You'll have a Shabbat of peace. Then you will be able to receive the Torah on the of. And that's why is the final sphere of the sphere right before we go into this beautiful holiday of make yourself a little bit transparent. Don't make yourself nothing or lose a that's not what I meant at all. We understand that and makes yourself enough with being into myself because that is the source of all divorces. The source of all problems and removals is when I'm only thinking about myself as an individual and forgetting about the other side. That's what Shabbat teaches us. That's what Mu teaches us. And that's what this transparency teaches us in order to be successful. And that's the idea of keeping the Shabbat. Donald Trump knew what he was talking about. You want to call him a mel. I don't know. I don't know if I want to say but he acts like a king that's for sure. But this idea that he's coming on purpose he spoke out on this Shabbat because the Melik is telling us the king is telling us to bring Mal the real to the world the I'll end with a quick story. There was someone in Saratkin over here in Shalim an elderly couple that lived on the fourth floor and she saw across the street from her. That's how it is here in Israel. you see across the street, what can you do? That there was a new couple that moved into a small apartment over there and she noticed week after week that the woman, the new Kyla, the new lady that moved into the house was putting out the laundry and it was full of spots and spots and spots all the time. She goes, "Oh, she's a young girl. Maybe I should go ahead and teach her." She kept saying, "Okay, one day I'm going to go over and teach her how to do the laundry." Poor lady. After 2 and 1/2 months, she noticed that the laundry was getting clean. So, she told her husband, "Oh, you see, she's getting much better." That's how it is here in Israel. And everybody knows everybody's business. And she goes, "Oh, look. She's already her spot. There's no more spots on the clothing. I see that things are getting much better over there." He goes, "Honey, I hate to tell you, but I just cleaned the windows." Meaning the spots she was seeing was on her own windows. It wasn't on the laundry across the street. Sometimes it's the problem is the spots on our windows. Mal says, "Clean the windows. Make it transparent. Be a mirror image." And then you will be appreciated. Then you will reach the dark of Shabbat. You'll reach the mid of Shalom. And by keeping this one Shabbat, all of Israel together, we will have a real The late Akad to Isakad.