R' Chaim Kanievsky on Techeles + Rare Footage!! - Not What you Think! Tetzaveh & Purim & More

Shalom. Good morning. Welcome. Welcome to our viewers on Torah anytime as well. Hashem will speak about the we'll speak about and something else we'll soon see. Want to dedicate this year for the bend and his family and we'll speak about Mosha's disappearance double dipping. See what that means. fascinating questions and answers in we're going to remember who is this coming Wednesday story riddles and we'll see whatever allows us to say within the time that we have but we're starting with something as if not related that is connected to these paras last week's pa the word appears and and we're going to repeat and read all about the and uh we wear something that has to do with every single day and that is the titis. And since in the last week and a half I was asked so many times suddenly about in cities should one wear? How do we look at it? Why do we see so many oh not wearing? What does that mean? One who wears should he take it off? How do we look at this? And recently a video an old video from 6 years ago started circulating again. Hold on a second. You chose over there. >> I know. I just I couldn't see. >> So, recently this video started circulating again. No, they can't >> where you see one of the uh people involved in the going to Kyki and asking him about it and basically saying asking him if somebody believes that it this is the does he have to wear the >> and says yes >> but soon we'll see what the prime's real opinion about this and we'll wonder what happened exactly in that video whether cut and edited and manipulated a little. We'll see a little later. So, we'll try to speak about the in both matters of and you'll choose what to do with this information. Hopefully, it will be compelling and convincing. I'm convinced. So, some try to push as if he suggested, encouraged, motivated people to wear it. And once you see what the prime wrote about it and no and titis and a bunch of chim that's many chas and as opposed to his normal style which was very very short. Yes. Though maybe lie here he uh expands more and in the footnotes they expanded even more his opinion that they asked him about it. So you'll see very clearly what he thinks about it. times is coming soon and that that to use his name as if he encouraged and motivated people and soon you'll see why you see in the video that I brought you'll see why this is very very wrong but he's not the only one right at the beginning talks about it in his van and in his long that he wrote to a count is one who answers all the claims and proofs as if has a long about it and he goes why it doesn't even start in and when one of the people is sending him the information and why he is right and answers and basically dismantles kills the whole things but he comes back and again attacks him and again breaks up to pieces everything that im shadows it to pieces he goes back and forth and forced money so we have many of many more that I didn't mention and they all wrote about it all wrote against it but let's see why what's the problem first of all let's start with the basics when we say the word tis what is the color in English that we're talking about >> in the blue >> indigo in basic simple English that I can understand. >> Blue >> blue. So this we know what we're talking about. But but but you may have a problem with Rashi. >> Rashi Rashi. Why Rashi? in a few places. his friend the his friend the we're talking about last week's and the word green has nothing to do with writes the same again in paris writes it's green the writes the same This actually works very well. This green idea with that is like see but wait a second in and there's an addition before we jump to [snorts] similar to grass. I don't know blue grass grass is green the last grass that I saw is green don't know what that means but it fits very very well with the three ibzra and good but this is not the only OPINION WE FIND FIVE different opinions in the what really is the problem is himself says something else who came after what we quoted Rashi says The color of the sky that blackens at dusk that's not green that's also not blue. So what is it the same? So even contradicts himself contradicts himself but we have two different opinions in he writes who it's black. So what is it? I don't know. Depends who you ask. Depends when you ask them. Green like the sky the black is towards dusk and or black says the same thing that it's black say the same thing. But there is an opinion I found an opinion that it's blue like we always thought that's the hold in that it is blue. However, comes the kokus and explains the and that is already our fifth opinion that doesn't mean blue like we normally understand it. It's meaning some kind of a purplish color. What do we do when you have in between? Do we know how to pass it? I don't know. We have all kinds of rules. How do we rule? For example, when argues with how do we pass in argues with we pass like argue? Who do we who we listen to? The says you find him very very few times in the but every time you listen every time you see him is like him. and are arguing regarding who like always except six times is the way to remember it. Great. But how do you decree is between do you know how to pass? So who told you the blue that we think it is is the red blue? You don't have a mas because it stopped for hundreds of years. Problem number one, I showed this which I thought is my ownish finding all these different opinions about the I showed it to six years ago, six and a half years ago. I go and said I showed him I wrote it the whole thing with the sources and I said so according to this it doesn't even start right. He said you don't need this. It's not coming back. So why do you need this? The medish that he refers to is a and the says it's a to bring and when it's realis and now says the we only have white why because trellis is in genea somewhere stored away to maybe the trellis was niklas in fact but since then they found it but there's another medish cri And the says that it's not only it's nas and stored away for that sadikim emits hashem speedily soon in our days thought that this is important enough to bring it and in he writes while we don't have and we won't have now until soon mashia comes So I asked Abraime I told him look and you write extensively about it writes about in his as we said in Sim B from looking into these chas that you both write and many others wrote as well it's in that there's no Indian so is that true that there's no Indian whatsoever to wear it so says to me tutus will only be revealed when Mashiach will come as it says in the So I asked again, so it's not true what they say in your name that you say to a person who believes that it really is that to wear it. I'm going to keep you in suspense. Let's see what had to answer me about this question. >> Yes, go ahead. How was it? I saw it. foreign. I'm out of food back. >> Say this. >> So now we know, now we know exactly what holds about this. So not sure you want to listen to the other video that maybe was circulating. I was there. By the way, this is a very unique video because I had an appointment with aim and I came all the way from Bishak and when I came, his grandson told me, "I'm so sorry. I know man for you. My father, my grandfather in the last few hours doesn't feel well. He has high fever. He's in bed. So I said, I'm so sorry. I'll forlay. I turned around and started walking. And then he quickly calls me back. Wait a second. My grandfather says you can come in. And he called me into his bedroom. This is it happened twice. This is one of those times. I think I talked about it once in the in the past. He's in bed. He doesn't feel well. He has high fever. He's in a blanket. A few more seconds before he goes to sleep. The dedication, the sacrifice for the mfish. is the old site is coming in a few days and we can learn something from that. Who would do such a thing to bring a person into his own bedroom let alone the mayor of the of the city the governor? This is man called saying give me some man who is called a king a king calls you into his bedroom who does that dedication for mit because it's his side. I brought another little short video. We'll show it later at the end of this year because I don't want anybody to fall asleep or to leave. So, we'll keep you in suspense. But, but let's continue with the other video circulating. >> There's a video circulating that one of the people is asking if a person believes in it, should he wear it? And says yes. But today, it's very easy to cut and edit and do whatever. I don't know. All I know is that I asked the prime and you saw the answer. I said he's crazy. Could you change? >> No, he wrote about it throughout the years and you heard I don't know if you heard the grandson as soon as I asked. He says no. You know he's he's against it. You know he's against it. Of course not. >> I'm sorry. >> I I couldn't hear it. Could you just say the kids? >> Yeah. I asked him according to the opinions that we saw we discussed before it doesn't even start to wear it. Right. Right? He says to me, why do you need these opinions? Why do you need this? You don't need that. The med says that was nignas. It's not coming back until Msiah comes. So then I said, but I heard in your name that you said that a person who believes in it should wear it. Is this true? He says no. I said something else. I said that he's crazy. This is his words. So melee to use you see from here it doesn't even start and it causes him such sorrow in shine we said the brought it the also thought this medish that it's so important important enough to bring it in his in the brings this as well let's a little history first time around this is the third first time 150 years ago the reb he came up with what he thought was the and he wrote extensively about it and he said I found it both but said no this is not the no one joined him a few people were joined after him but not gimm all the said no some years passed and it was proven that he was wrong second round zatal chief rabbi 50 or 60 years came up with his version and this is the real one didn't agree they all no one no one joined him a few years passed and they were proven right and he was proven wrong this is the third time so let's see weren't wrong twice BUT NOW FINALLY FINALLY WAS GOING TO PROVE THEM wrong does that make any sense does that make any sense to think that can it be is coming and is coming today and he will look at all the SAID WHY DID YOU LISTEN WHY DIDN'T YOU WHY DIDN'T YOU WEAR THESE SALIS WHAT'S [screaming] WRONG WITH YOU DOES THAT MAKE any sense to you so if it's a some more like this and some more like this we have many many started from from but when all sold don't join what [clears throat] does that mean there's a medish in the med was an apostle from go ask the elders says the if you go to the elders to the to the you will not stumble so can it be that you will stumble because don't know what you're talking about can it be conceptually just so wrong was there anyone that we know in the last few generations that was more careful strict to make sure that he doesn't go and from the words of more [clears throat] than just examples of you heard the stories. Can it be that goes to these people to ask them about? If they're wrong, it's if you're asking them about that's we're asking them. But is what do they understand? They don't understand. They don't have the desire that we have to do the everything else. Yeah. No. NO. THEY KNOW BECAUSE OF COURSE WE'RE going to rely on them. No. when it comes to this does that make any sense it's an intellectual shame it's a disgrace to the to even think like that so some say well you know it's political don't know what that means some say you know cost much more than regular so will say yes they will impose to it's too much of an expense to impose on cloud did you see not buying the most expensive beautiful mahudo because of this. Do you think that gi don't try to be mad in the mitzvah because of this MATAS FOR PES ARE VERY EXPENSIVE SO THEY don't you know they just buy the whatever junky matas you know I don't want to cause any does that make any sense those who hold that you must use kosher electricity generate generates a big big expense and on a monthly [clears throat] basis so because of that they don't do it it's ridiculous has an amazing essay Alf page 75 for three pages 75 76 77 I mentioned it in the past here but I think it's a mitzah to mention it again and again again again again again again a wonderful essay which has to do with these days puli we're not going to go with the whole essay but he concludes it with one sentence which I think every must learn by heart I consider myself Jewish and therefore I try to learn by heart The lack of nullifying oneself to our rabbis. That is the root cause of every sin. In the beginning of every destruction, God should save us. But he continues all the merits. What does that mean? All the merits. That means a person who learns 25 hours a day because he gets up one hour earlier. It means a person who has 500 families THAT HE DOES CALL AS THAT HE CAN THINK of will not compare to the root of it all. I thought yishkite hinges on something else other things. No says the foundation of yishkite it hinges on and if you don't have that you uproot yishkite. So can it be to say that they don't have the desire they don't understand. We understand page 77 page 75 starts the essay 75 76 77 he concluded with this statement at 77 at the end there's a they're not the only ones who join the when you dye the trellis you have to mix all kind of ingredients in that big barrel that you're dying the according to you don't mix anything do you know how to decree a between rashi and how do we pass him based on what we don't have the tools to know how to pass him. So it's not just it's tell us all kinds of to identify when you see this you know this is the right one because of certain these don't appear in what they have found so they force it that's not what meant this is not really so it's just because you have to fit the agenda they also use all kinds of writings goes writings from thousands of years ago scientific writings and all kinds of things writes he objected to use for purposes writings of going in and his back and forth which we discussed before I'm going to quote to you he writes to this person about this forgive me but I believe a spirit of foolishness. A spirit of foolishness hovers over a person that thinks to bring a support to from you can't bring writings into the realms of and to bring from that or support. So [snorts] many of those who wear it, the truth is are they are sadikim. They're sadikim and they are tim and they just do the right they just do want to do the right thing because they heard a question if there's a chance an opportunity to do the right thing what do I have to lose and they didn't delve into this and they didn't hear what we're saying now about so the people who don't understand and just heard this sentence I understand why they wearing it and they're 100% wrong but if they'll think about it and analyze what we're Can it be this idea? If there's nothing to lose, don't know this. They didn't figure out what you just thought about. Think about it. It doesn't make any sense. And if one does know that didn't join and they don't hold of this. So what is driving a person like that? What is his motivation to wear it? He has to question himself. In essence, it says all you dirty are here. I know they don't join. They're right here, but I'm right up here. I'm on the same level. They can have their opinion, but I can also have mine. That's what it means. It's absolutely terrible. And many times not always but many times these are specific very independent type of of people which means many times it goes hand in hand with the people who go to against the opinion of forever against the opinion of from the beginning all the way from all the way till today chief rabbis always said no but if I can have my own and be on the same level So why not? I do my own thing and that is very very dangerous. It's also kind of ridiculous. I want to read to you in We all know this. We say it every single day. Try to catch me if you can. I may change this one word. I may not. I didn't change anything here. Where? Fine. Any problem with this? >> What's that? >> No. The way I said it, is there anything wrong with the words I said? >> What's wrong with it? Appears >> somewhere else. Doesn't make sense on that put in the middle of the really. It says you know where you know when always and THEN SUDDENLY YOU GO BACK TO THE DETAILS and by the way says the order is wrong. First tell me all the details and then tell me when it applies. How come says the word immediately after he says on the four corners of your garments and then he says BY THE WAY PUT a to these who says the same thing there's a small safer called and a few other had the same and they all wrote it each one arrived at this conclusion on their own and the is language is he says Let's go over here. And you have to put your titis on the four corners of your garments always. That is but the next directive in the make sure you have that you're not going to have it. You're not going to have it cuz it's so therefore the doesn't say on that is is the white always make sure you put it on. You're not going to have for very very long time. can't force you to say the because then you'll be obligated to do something you can't. So therefore played a little game as if he's the language of let's say we don't have this gigantic problem which is gigantic of we're not listening to so we're thinking we're smaller than at least on THE SAME LEVEL LET'S say we ignore that we can't but let's say we can't but let's but we can't but let's say we do what is really the problem with what we said before what do you have TO LOSE so what I do wrong I still have eight strings. What's the problem? Is there anything to lose? Makes a calculation that if you're wrong and it's really not that it's not that okay, no big deal. Potentially you go over and that's why Baltigra don't add to them. It says don't detract from them. What's the connection? The shita of the raam is that you need seven strings of white and one the doesn't agree says no no no you need six white two blue not blueis whatever that is and many of the most say no four and four so if you put your only one according to the nobody else you just did ba you need to have more according into the if you put two you did. [clears throat] So potentially you can do if potentially you can do a unless before you wear it you make a if this is so I want to do it according to the that says this is the amount of strings that I need for the and if it's not I don't anyone knows this does anyone make this condition or is aware of this I don't think so >> do we know how to pass in these matters we don't know is showing him we showed already two other we have no idea how to paskin We have rules at a pasin between and we don't know how to pin when argues with whenus and everybody else. We don't know how to pass. >> What's that? >> I can't hear you. >> We don't know how to pin because we don't have we don't have for thousand years. So we don't know how to pkin. And if we say oh what do I have to lose? So first of all we saw a big thing that you have to lose and two more potential things say if hey the writes that the make sure that the strings are in the same color of the garment. So if this is not you didn't gain that you want to be a mitzvah. So that means if your garment is white the strings have to be white. If you know for a fact you have that good for you. But if you're not sure and you may be wrong, remember dirty are not with you. Let's say you're wrong. So then you don't qualify for those which I'm sure you want to be. That's one thing. Another thing the >> you writes the [clears throat] make sure that the strings will be the same color of the garment. You have a white garment, make sure it's white strings. Unless you have the realis. So if you're not having the realis and it's not it's not that okay, no big deal. I have eight strings. You have a big deal. You want it to be one of the you're not writes that potentially if it's not a you go over a very severe thing that discuss a person who puts something else in his cities and that's very very severe. potentially we have a lot a lot to lose. This claim of in Hebrew we say if it doesn't help it won't hurt said you know I once had when where I grew up I grew up in the city of Kosova like in Europe and there was a guy who used to walk around with the frames of the glasses but with no lenses and people asked him what are you doing and he used to say well if it's not going to hurt if it's not going to help it's not going to hurt. He says, "That's what I think about the you're walking around with a frame without lenses. What are the sea money? Its body resembles the sea. Its form resembles that of a fish. It comes out of the water once in 70 years." None of these simonyim apply to what they found. No, 70 years doesn't really mean 70 70 years means maybe the majority or maybe some of them but that doesn't mean that all kinds of forcing their agenda into the words of doesn't doesn't doesn't even start what they found has been around it's not a new creature the says if we have something that was always around and we don't use it they never used it in hundreds and hundreds of years ago that's as if we have a against it that means the [clears throat] we have says This is not the right thing and if you don't have a mass you can't start one a new claim some of and I don't want to even mention the names of this because of their honor don't want to hurt their honor many of them are not here and it's very easy to say something in the name of a that's not all here because he can't come and say but I never said it so they claim all kinds of wore it I was bashm personally close to some of those gurim and I spent a lot of time with them and they did not wear the there's many other ashkafik and ma that we can add to this yeah >> just that were many tit only 150 >> 150 what are the claims HE MADE ABOUT HIM he did not wear it now I didn't lift each one of the 150 but I did speak to the gabay >> I was there many many times what's that >> his for like one day >> I'm sorry >> he wore The one day >> who told you >> exactly I >> were you there? >> No. >> When a person is dead, he can't come. He says, "BUT IT'S NOT TRUE. WHY ARE YOU SAYING ABOUT ME?" So you can say whatever you want about a person who's not here and he won't be able to come and reject it the [snorts] answer. Do you know what rule is? One of the rules that we said before we have him have a rule. [screaming] So even if you find SOMEBODY WHO'S GOING TO JOIN you but so if you have a bunch of with you great but you have to question yourself why aren't the join me what does that mean? [clears throat] We'll finish with two points. I'm quoting to our dismay because of our sins. Since we went to we don't have and we don't know what it is and the entire we have is white. However, we are fulfilling the mitzvah as we should because it was already clarified that if you don't have you're fine. You're good to go. But he continues and you should know too long ago, this is writing it about 120 years ago. Not too long ago, someone bragged. He doesn't say the name. We know who it is. That he FOUND [laughter] some people followed him. However, joined him and didn't go after this and this was cancelled and nullified until when it's not going to happen. He says and he's obviously using the same we said before. It's I want to finish this section with what he writes. Jews invased before this booklet that came out against the he writes like this. This is not even within the realm of a suffic that this thing is because we didn't find it. are worried maybe this is and since we have that we don't have hundreds and hundreds of years not anyone wants TO BE SAID OH BUT I FOUND IT YOU have you're going against and in my opinion says there is no Indian what do you I'm going to be there is no to wear it. But he continues since authorities of our time the greatest that we follow them in all manners of we're not worried they DON'T EVEN HOLD THAT THIS is that this is one who is I want to be I want to wear it he is like say it's like after the was like you say but I want to be like we don't do that he will not be rewarded for it you want to be rewarded if you don't wear it you'll be rewarded more than that and if you want to be such a therefore hanging out should see your big that is arrogance because you're going against I BUT I STILL WANT TO DO so learn the because says if you are learning the of that you can't fulfill it is counted upstairs as if you actually fulfilled that mitzvah since it's and we can't fulfill it and the don't match and everything that we said it just doesn't work. So learn the of and it will be counted in shim as if we are fulfilling the mitzvah of become so popular now >> that's exactly why I'm speaking about it to depopularize it >> like does it mean he won't get even if it really is >> if it really is so then he's going to get for wearing it as if and he's going to get a lot of the opposite of going against AND SAY YOU DON'T KNOW WHAT DO YOU THINK? >> I can't hear you. >> Says, "Listen to what the say." And when the say something and you say, "Yeah, I hear you, but I'm on the same level. Why can't I? I'm on the same level of what does know and I'm right up there with him. What does that mean? Someone has to question himself and question this whole thing. >> Say, do you wear your cit in or out? No, >> that's a different question. Not no gear. Not not no gear because we have opinions on both. Not no gear. >> Understand the rebellion today have passed [clears throat] you don't wear them and we go with the reb that's the whole >> we could have said this whole thing that we said now in half an hour in one liner. You're right. But sometimes we need to elaborate a [screaming] little more. So maybe I I if I want to make sure that people understand that if what I said is compelling I hope and if it's convincing and if one was wearing it he can take it off today and he doesn't mean even if he was wearing it for years because it doesn't even start unless he made a I will wear this thing. So then just as a sh of because you made a but if you wore it without a you thought it's a it's not a because you are allowed to listen to it doesn't even start and you don't need >> the same thing apply to the black on the inside straps because >> that's a different discussion different discussion do you have to have black on both sides of the straps that fill in the answer is no you don't need to and there's a misinterpretation of the Arizal which the benai clearly and he knew reason clearly writes you don't need it and the M is not like that and there's many reasons why not but it's a totally different discussion didn't go against it this they going against it's not even a suffic and we saw many problem problems that potentially can arise from wearing it yes this is going to be as well what's a little what time shabas we have time Moabu disappeared. It's the first time since we met him in doesn't appear in the right say because he said erase me you has to be erased I'll erase you good says the is not just interesting stories from the past history there's something for us why did decide to write this in the or decide to omit this from he took out what can I learn from this he brings from the from the time of these from the disciples of the and he writes from here one should take great m don't curse yourself don't open up your mouth was the holiest man he bought it to and yet he said something since he said it listens so his holy name doesn't appear in the para and from here you say from here you see do not say anything negative about itself do not curse yourself where is this in the says COMMAND what should you command them not to open your mouth and say because look what's going to happen to you you're not going to be in this is what you should command them but why da from this para we took him out why dka now is kawo So that's the we brought in the past different ideas. I think we brought maybe the IM if not mitzah to repeat says when did he say this? What part did he say this? He raised me from when did he say it next week [clears throat] says something you have to do it wants to keep him in the safe says okay you know what I don't have to rush let's wait a week and he does comes says I don't have to do it now we'll do it later we'll do it later we'll do it later we'll do it later wants to keep me safe but then you do a whole cycle and you come to the last before that is SAYS I'M FORCED TO DO IT NOW. OH, I HAVE NO I HAVE NO CHOICE. SO then takes he's forced to as if take Moshe out from this BA because he really wanted to keep him in. But what can he do? Moshe said something and you have to listen to him. BUT MOSHA ALREADY SAID I WANT YOU TO TAKE me out from THAT SENTENCE. HE SAID it from where? Which letter that you wrote? Which one? Asher. Asher. Alf one. Shin >> 300. R >> together. >> 501. >> ASHER IS 501. WHAT? 51 IS 501 IS ONE. T IS 400. Saudi is 90. V IS SIX. HEY, IT'S I call it THE SAME THING. SO that's want to be taken out and he listens and he takes him out. >> Some say that's the 20th. They say the name of the but the came before him. >> Some say some say when I have the source I try to quote it. If I don't it's some say birthday. That's another pair which I think we brought in the past. Oh, we have the beginning of it. It says but it starts from not base like it adds two words. So we have otherwise if I say the same thing from last week you'll fall asleep. What's the What's the about that Moshu's name was raised here because of that brings it on the spot. >> It's a medish. >> It's not the no. >> Yeah. Yeah. First base. Why was it destroyed? >> Second one. You might have base. We all agree. Sure. Uhhuh. That's if we're going with you must be four good again a few more reasons it says they love money that we fixed now we know BUT LET'S GO WITH THIS OPINION the common opinion three how is it possible The says would atone for these sins the atones for the atones for THE WOULD ATONE FOR SO THEY CANCEL the wear it at the time of so every single day you're atoned for so how can be destroyed for these a if these avers are cancel being atoned for it >> I'm going says in these are the reasons in different places we have different opinions for this reasons it doesn't work >> so you're bringing us a new sin if they don't say who you wear that garment that garment tackles that specific sin and cleans it up that's a partial doesn't say by the way if you listen but we'll say What do you mean? A few different answers on this question. The says the big day kahuna would atone only for the people who didn't protest. They are counted as if they sinned but not for the actual people who sinned. So it meant that there were enough people that sinned in these to destroy Bidash. Those people who didn't protest were in fact at for with a big but that's them what destroyed Bid. people who actually involved in the sins they destroyed the base of for these that's but that only works according to Rashi over there says that it really doesn't atone for the itself so that can work with but according to the and it's implied also from inmud that the big day atones even for the person himself who did We come back to the same question and [clears throat] has a different answer says would only work to atone for the sins when you do chuva which similar to what you said. So since they didn't do the big doesn't work can be destroyed. We mentioned it many times today we will more maybe some stories at the end because it's a and he has a different answer atone for the I want to it works but for the actual sin it doesn't so if you only had counts but it can be fixed by but IF YOU ACTUALLY SERVE IT'S NOT GOING to help you and apparently there were people who served and the other sins as well and besides can be destro Other answers if Bahuna would not atone we would be here today in fact atoneed and therefore took out his his wrath only on the stones of Bidash on clay midash but not on is still here. So he did it immediately minimized the severity of the punishment and therefore was destroyed but only and we are still here or maybe we can say the atones for the sins of individuals but when that as a group sins in such severe matters says this cannot be atoned for through big it's not strong enough or in base we learn that the effort atones specifically for person who did a but without a warning or that he wasn't even aware of and then you come you tell me do you know that you did this and this theod works for that but a person who transgressed and the effort is not going to work for him so the were there and that's similar to what he said the were there and rebuked him and said listen you got to you got to do you got to change they didn't listen. They didn't listen. It's and therefore it doesn't atone. Now we're in py mode changing completely the mode and we're going into a very relaxed and fun imit time used to argue many many times with priests. You know his had oneliners. very sharp in his way that he answered him. So once this priest asks him you know what are you guys doing is very strange normally I see that oh you're start at night and it continues to the day but you don't do that you do the reverse you start during the day and you continue to night the sun has to start during the day and it extends to the night how come you switch it around you're not consistent you know I see that you guys are also not consistent normally your holidays star during the day and continue to the night. But when it comes to scratch meat 25th of December, can't say that word. I see that you start celebrating already at night and it continues, shouldn't they? So says, I'll tell you why that is. We're very consistent and I think you guys are also consistent. >> Really? Yeah. Look, where did we get the puri from? FROM A GUY FROM HAR. [screaming] SO WE FOLLOW THE minimum we start during the day with you tonight. When did YOU GET SCRATCH ME 25TH FROM EID? HE was so you follow the Jewish minimum AND YOU START AT NIGHT AND YOU continue during the day riddle a general riddle. No boom general general riddle. Can it be you came to a Bitza party yesterday was a Bitza. We know for a fact last we know for a fact but mitzvah is very excited I want to be others to do mitzvah. So he wants to do a certain mitzvah. He said, "No, wait a second. Today you can be made to the others. Tomorrow you can't." Same. Today you can be made to them. Tomorrow you can't. Or the reverse. You say to him, "Listen, today you can't. Tomorrow you can. It's a weekend after the mitzvah. You were there. You know it's mitzvah." And you said to him, "Today you can be Moi, but tomorrow you won't be able to. Today you cannot. Tomorrow you can can it be saying you're saying it can be first of all you're right if you don't mind share the details how can it be that you can be someone today but not tomorrow >> I'm sorry >> we're staying in the same city either the car the wherever you want but you're not moving you're going to stay here for a week today yes tomorrow no or today no tomorrow Is it possible? >> What about it? >> Ah, but tomorrow you going to read again? >> No. >> I WANT TO DO IT. TODAY YOU CAN DO IT. Tomorrow you can't say we only read once. >> What about pulim? What's the connection to pim? So 4 days before pul I'm going to ask you something about pim. >> Nothing. First of all, nothing to do with bullying the first day of and therefore the as long as we didn't see that he really is a two hairs we view him as a only for purposes of because of what's called a 13year-old that is already a that's good enough for the not for the so the first they have which is the he cannot be but tomorrow will You're one older but tomorrow since it's only a raon you'll be able to moy others kesh Friday night we didn't we're going to hear kesh it's aa [clears throat] since it's aa he cannot be moas but tomorrow the kdish during the day is only he can be others I the reverse nighttime Tuesday nightm in Wednesday night sorry my Monday night Tuesday night he at night is HE CAN TODAY TOMORROW IS ONE DAY OLDER and he won't be able to because tomorrow is during the day which is like and we're and it's not good enough just to say I'm 13 years old so as long as we don't know that he's really has two hairs and he's we cannot rely and he will not be able to us meaning The men women as well they maintain women are in because of the concept they're also part of the miracle that's our level of obligation of the isab their level of the women is only so he can be them but he cannot is also if a person has a wait a second I'm not sure that I heard a certain word that said he was reading the I'm not sure I heard one of the words if you're wondering about that at night which is only can be lenient you don't have to hear it again but if your is during the day I'm not sure I heard this word oh it's like you did so good in the previous riddle we'll ask you another one can it be that you get this is easier Can you can it be that you give a person something and say >> only one person you give it to him and you fulfilled the you fulfilled the >> poor guy but what did you give him the >> you gave him one thing >> the >> what about the >> how does that work I'm giving it to the guy I'm giving it to the >> he's my sh to give to I'm not giving it to him. Otherwise, when he's giving it, he's giving his own, not mine. >> Food. >> I gave food. But why did I give it as remember? They switched. >> Well, you know, one gave portion of me to another. But I want him to be the same. How can it be? >> Why can't the first two things be considered like that? Like that like that. It seems that if you give give a big to an you can have in mind half of it is formanos the other half is and therefore you give one thing but it's so big and it's qualifies for both you'll be and the rest whatever it is half whatever 40% 60% whatever it is that you want the other half I can have in mind from I don't recommend do things right but it seems that that should You know go and they go and collect, right? They go and the sh and they collect and they collect. This group of young guys, two or three guys went to this big rich guy and they come in and very compelling argument and they discuss the the yeshiva how good it is and he gave them a very nice matana [clears throat] good. They go outside. They go to the car. They put their masks on and a costume. And now they're go into him again. 5 minutes later, where you from? Oh, listen. Are you Shiva? The same beautiful argument. And he gave him a nice a very nice matana again. Moim. They called to ask me did I do right? Am I allowed to keep on to keep this money? Am I have to give it back? Look, we all know, we all assume that if the usher would know, you're the same guy from five minutes ago. I just gave you the money. You come why you come again? [laughter] I just gave you the money. He wouldn't give. So, do they have to give him back the money? Do they have to apologize? Do they have to keep the money? What do we do with this? >> Yes. >> Goes to it goes to >> It goes to But if the rich guy who gave it twice would know, he wouldn't give it twice. You fooled him. Can you take out money from a person fooling him? Even though it's a good cause, but you fool him. You don't like it. >> You don't like it. What's that? >> Why not? >> Is a big thing. No, >> he wants to deep down. He wants to do it. >> Who told you? Deep down wants to give to others. >> Why you want to give him twice? >> Didn't do that to him >> about once he did it to him [laughter] and he didn't fool him. He said, "You want to invest? I have a great investment for him." Great investment. Bitcoin. So, really? Yep. So, he gave him the money. It wasn't Bitcoin. It was real estate. I'm going to buy you a city. And the m invested in in a different city, a city upstairs all the whole state. When he explained to him, he understood different mice. Here you're taking money and 5 minutes later again you're taking for the same cause when other people can get that same money. If the rich guy would know, I'm assuming he wouldn't be happy. >> What does that mean? I have to give you twice when I see you in the morning. You come to I give the the poor guy when he comes. He does a circle in the sh I give him and then when he gets to the other side I see him again it's a bigish you throw it in the he I mean he if he asked his name he said yeah I'm the same person that's if he said made up a different name then that's a problem but if he just asked twice from the same person that's fine >> but you put on a master he wouldn't recognize you know exactly what was going on you knew that if you come in again he would recognize you >> they went to the car put your costume on pull HIM WHAT IS TO CHEAT HIM? HE WANTS to give but to other. Why does he have to give to you again? >> He has a certain amount of money he's going to give out. >> Good. >> All right. >> But to the places that he chooses, not the one that you force him to. >> Whoever comes to him, he's ready to give out because they're [clears throat] coming for him for the to so he can participate in that place. >> And what if he does it five times? You'll be okay with it? >> No, I want him to come BACK FIVE TIMES. SEVEN times and because of that all the money that he allocated for purium is gone and no one else is getting you're okay with that. What's the cut off line? You don't like it. What's the cut off line? >> No, no, no. He has the money to give out. [clears throat] >> All right. Or he wouldn't they wouldn't be coming to him. >> They go to everyone. >> Not that they go to this guy cuz they know he has >> they even come to me >> a lot of checks for him. >> What' you say? Somebody said something. doesn't is he probably have a certain amount of willing to give out the whole day for >> right >> and if his reason to suspect that he stopped giving it for an hour because he's got too much that's one thing but >> so you don't >> the issue the funny problem is that give it back to do with the money if he gave back the money he'd have a put it back to the >> why he would take it and give it to a different I don't want to give twice to the after he's going to get donation maybe after a long time ago the end of the says over there if you see ani that took then 5 minutes later he comes back to the balab can I gate matim make me leave he didn't get it before the says you don't need to go to the balabay and tell You know he was here already before. I saw him earlier. You don't need to. But the says but the poor person himself should avoid this. He should be not to do this. The flame explains why. Because if the balabites would know that you already took he wouldn't give you again. He probably won't give you again. Which means if he does give you again, you're taking away from the other poor people. It seems from here that this is the wrong practice and one should not do it. And you can't say but look here they disguise themselves and that's why he didn't recognize them. The also dis discusses not the discusses this poor person who didn't put any mask on his face and [snorts] the balab doesn't really usually check you out. What is were you here before he was busy he doesn't look at people's faces for whatever reason the says it's wrong to DO HOW MUCH MORE SO IF YOU DISGUISE yourself in order to do that so this is something wrong. However, if the Balabis didn't explicitly say, and some people will say that they'll put a a little sign, don't come here twice. If you already took, go elsewhere, you can you have the right to do that. But since the Balabis know it's it's Purim today and Purim, many people will come again and again and again and again. Buyer, beware. If it happened in Purim and after the since we have a rule, anyone who extends and does this waste him though you give him I don't think wants you to do this but after the fact especially happened on you don't have to call him and apologize and give back money unless it is clear to us that he would never give such a sum he gave a million dollars to the yeshiva 2 seconds later because you convince him coming with this guy another million dollars it's everybody agrees he would not do that twice for the same then I think you should call and give him back the money But if it's a normal nice nice donation he's a rich guy nice donation but since it's and he knows people may come back if he wants he can investigate were you here before put up a sign whatever he wants but otherwise one should not do this but after the fact I don't think that one has a problem >> the rich guy usually knows how much he's coming out >> many times but that's only if he didn't practice after he drank a few cups sometimes he doesn't know what he's doing and his wife knows that he doesn't know what she starts yelling >> I got his pass now he's not and and and I can't [laughter] say this without mentioning the ma famous about David wrote the shilas David it's the time of the you understand how big he was who was the at the time of and once wrote a letter to him to asking him to join in a certain m there was a problem with a kidush alai they wanted him to write a letter they write to him and they address him as the only one. There's no one like you in our generation. You're the greatest. So you understand how great he was. So when he was old, he was sitting at home and he was learning. A fellow from the No Kisha came to collect money. He comes in and he sees God learning with such excitement. He wasn't able to open his mouth. remember was he was so he was in awe. He was standing there and watching him. At one point of Khal lifts his eyes and he saw somebody in the room. He says, "Yeah, sure. What can I do for you? Oh, I came to collect for the Gisha." Oh, okay. So, he reaches his pocket and he give him a few dollars. He goes back to and he's learning and he's learning and the didn't leave because he was so impressed. He wanted to say, "God after a few minutes again lifts his eyes and oh, somebody in the room, oh, what can I do for you?" He got confused. I'm from the I collecting. Oh, okay. And he reached his pocket and he gave him a few dollars. And the says, "But Reb, you already gave me a few minutes ago." And started crying. And he says, "You know, now that I'm old, I forget. I don't remember what I did five minutes ago. But I didn't forget any word of when this mash went back home to he passed through and he told this when passed away called this to say this in hisped and he mentioned this story in THE HUSBAND I didn't forget to that's what really should matter to us. Was he prestige? [laughter] >> I don't think he was. No, I don't think so. >> There was a guy that once came to and he said to him, you know, I have a sh on the ma. It's a very difficult ma to understand. What's a sh? So he quotes him what the ma says and he says why it's difficult. Very difficult to understand. So says to him, there is no such ma. Says of course there is. So, can you answer my question? It's a very difficult ma. She says, "Can you quote again the ma?" And quotes him and Shabir says, "It doesn't exist. The mash never says that." He says, "Yes, he does." And he argues, he insists and he knows better than Shapi. So, Shap says, "Let's bring a and let's look inside." He takes out a he looks inside and in fact the doesn't see it. He wanted to teach a lesson to this b. So he told him you should know what you just did now cause the maha to stay with his mouth open and the mashiach to be standing on one leg and the looks at him says what I'll explain says that when you say in the name of someone who's no longer here his lips move in the grave. There's another When you say something in the name of the one who said it, what do you do? So when you STARTED SAYING THE SAYS the mouth opened, his lips start moving in a WAVE AND THE MASHIA WAS SO EXCITED. HE'S BRINGING TO THE WORLD. SO MASHIAH TOOK A STEP AND THEN YOU said the quote which doesn't exist. So the Mashiah keeps standing on one leg and then Mashia's open. It stays still stays open. Mention 20 names of that we all know that appear. Let's do this fast. The first that comes to your mind 20 different names of that appear in what else? Now we have 21 cuz they didn't write which one. That's not that it is appear [clears throat] in the words. I don't think so. >> Beginning >> where's the beginning? >> No. No. >> Famous names. >> It's not but that's in not in the in the a few times is one of that we know right the third That's one of his name. That's me for any safari. >> We have we mentioned a few already. So I have 20 but the 21st. Yeah. Depends how you say it. Says a statement we all familiar with just like when comes you increase the joy. So too. What does this mean? The word kashm is a word of comparison. What exactly are you comparing here? What should I do in a which is like what should I do in ad which is like a you're comparing the two? They're equal. What does that mean? Some explain. When you see someone during the three weeks during the nine days, one day before dancing, listening to music, he's eating meat. He's drinking wine. You rebuke him. You get so upset. What are you doing? EVEN LITTLE KIDS, EVERYBODY KNOWS THIS IS NOT THE TIME. WE'RE TIME FOR MOURNING. WHAT ARE YOU DOING? WHAT'S WRONG WITH YOU? YOU'RE EATING meat and drinking wine. You listen to music now. What's wrong with you? You rebuke and get so upset. If that's the case, and we all do it, it upsets us. So too, it should upset us. If you see somebody during the month of walking with a face walking when he IS NOT FULL OF JOY, IT SHOULD HELP. IT SHOULD upset you. What's wrong with you? Even little kids know you should rebuke him. WHAT'S WRONG WITH YOU? PUT UP A SMILE. AND IF HE CAN'T, so help him. Make him laugh. make people since it's a two words and we'll show a short video two-minute video his son of he said that once a big ver we're talking big time came to Marime and this the dollars already are dropping out of his pockets and he says to rebe I want to see how I can help the what favor can I do for you yeah just anything anything you say and says to him oh yeah yeah yeah maybe you can do me a favor there's a here that I don't understand can you think you help me and and he told him the it's a big problem I don't understand the s big on it can you help me this gets confused I can't help you so says no I don't don't need any favors from you and he says to him because the only thing that really matters if you want to help is to try and figure out I went many times with not in I went with I'm talking about the top of the top very rich people and many times I would present them to say this a big and I would explain he has this supports and this is and he did this and he did this and did this totally not impressed he says to me does he learn Oh yeah. So I translate and the guy answers I don't have time. I'm doing this. I'm doing this. I'm involved in a lot of talk and I don't have time businesses. So looks at me and he says to You're not learning. What's wrong with you? It's galic. What you're doing? But really counts as how much? Listen what does here? He builds it up. Who is to learn? Anyone whether he is poor even if he is an even if he is rich whether he has health intact everything is fine it's working for him even if he has all kinds learn whether he's young and has a lot of energy very old and he HAS NO ANYMORE EVEN IF HE'S SO POOR THAT HE ACTUALLY goes and collecting and you know who even has to learn, you're not going to believe it. [screaming] Even a person who's married and has kids, could you believe it? Even he has to sit and learn to that means according to the it's wor it's it's harder than the old person and the sick person and the poor person. You have A WIFE AND KIDS, but you still have to sit and learn. BUT UNTIL WHEN? WHEN DOES IT END? same >> continues one two later the says until when the day he dies wants us to say to learn writes I have a forb that anyone who learns between the two megillos move I once went to I said what does this mean? Anyone who learns between the migillos from night until morning at one point. What does that mean? I have to learn and stay up the whole night. It's again or 2 minutes. He doesn't SAY HOW LONG THIS means says you can be lenient and you can go with you learn between the migillos. It's difficult party time. Everybody is busy. from and apparently that's what wants from us. I want to show you a short video and with that we endless. So let's see this movie two minutes. foreign. Okay. for how she foreign. foreign. Amen. boyfriend. That's not supposed to. Some women wanted to bring the gula and they saw that the first time around from it we were redeemed for the merit of women righteous women. So they wanted to have a big gathering of women who will sing and who will dance and try to bring the gula. So they wanted to know what they should accept and said what you should do. And said 10 times the whole if they will do 10 times the whole can they bring the gula? He said yes and you can do other evenings gatherings like this. The first miracle of the three that I'm telling him about is that a neighbor of mine, Mama, some of you know him and he doesn't mind that I'll share his name. It went viral and all over. It was in the the news and magazines. His name is Iti and he didn't have kids for 20 and a half years. He did understand a person who doesn't have kids for so many years. tried everything all the gulas in the world went to all the rabbis dead and alive did they have all the gulas goes to and said build a mikvah mid you will allow other couples to have kids you will have a kid doesn't have that money started raising money some people from our community went on his behalf to the states raised money took a few months they raised a lot of money was 750,000 shekels they open up a mikvet in a place in a yeshu at half arrow south in the month of Tamuz a few months later and they asked me to come to speak there in Tamuz when they opened up that night his wife became pregnant after 20 years 9 months later a baby girl her name is Rifka she's my next door neighbor his brother his name is Nuri 13 years was married no kids so one month after his brother came to said open up a mikvah his brother went to thinking is going to tell to build a mik right one size fits all. So prime he explained to 13 years I'm married. Supreme says should be maker. Meer I give from every shekel that comes in I write down and I give myself says not fruits vegetables but so he says my brother was here last month and he told him to build a mikvah shouldn't I build a mikvah he says the words of hashem are in his mouth doesn't even know what he's saying puts those words in his mouth He goes back to the store which he thought they were very makidan and he was very midi and apparently a place in Gilon they weren't maki he stopped buying them a month later his wife became pregnant 9 months later a baby boy the other mus that I'm telling him about that was the first one second one third >> that was the last one there was something in between >> no that's during co one of our neighbors their daughter init was hospitalized and the doctor said she has a few hours to go, a few hours. I rushed to the prime said change her name. He gave me a name, change her name. Within a few hours they took her off all the uh instruments that are plugged into her body and 2 three days later she was released. Everything was fine. Open miracle. for Amen.