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Praying for Redemption? Healing, The Power of Prayer, Why Don't Babies Talk? The Evil Eye and More
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Rabbi Pessin's class on the Weekly Torah Portion. Vayechi.
Categories:Torah/Parsha
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for him and his family. We're going to
speak about some wild shus serious sh in
[cough]
we're going to speak about some riddles
and all kinds of other things in
between. We'll see how much time we
have. So the beginning of the para is
sick. Not only is he sick, Rashi says in
that he wanted to reveal the end.
Finally, when will Msiah come?
redemption the k but it was concealed
from him suddenly this gives the chance
to combine these two ideas a person
who's sick in our belief in coming of
msiach and to form this unbelievable
there's a 40-year-old guy was diagnosed
with cancer it's spreading slowly
steadily
doctors said to him there's no chance
you'll be here more than 10 years up to
10 years you'll surely die unless you do
the surgery
the patient says I don't want to do the
surgery why three reasons
number one
10 years of course Mashiah will be here
and they will be healed some people say
this anim every single day and some
people actually believe it and they
actually conduct their ways based on
this belief. I believe Mashiah will be
here [clears throat]
and I will be healed. It's 10 years.
Don't need the surgery. Second of all,
within the next 10 years will reveal to
scientists and to researchers and Reb is
doing some work in the lab the medicine
for whatever I'm dealing with. So why go
for surgery? And third of all, who says
doctors are white? Maybe they're
exaggerating. Not that I'm saying
they're liars, but Harro doctors say
what they say. It's based on averages.
When you tell me 10 years, that means
some people don't last more than a year
or two and some 15 20 years. Maybe I'm
on the higher end. Maybe more than 20
years. So why should I believe them and
go for surgery? Surgery is dangerous.
Is this patient correct? Can we conduct
our
normal
based on the belief in the coming of
Mashiach that says not only do you have
to believe in coming of Mashiah if you
don't anticipate him every single day
theam calls the person that a heretic
it's not just believing it's
anticipating
a heretic you have to be
anticipating
what you say what you
exceedingly
and he wants to live it, not just to say
it. Lip service. He believes it.
>> So the surgery is lip service then.
>> What's that?
>> Swap it around. The surgery is lip
service.
>> Meaning
>> meaning we have we have to do as we have
to listen to the doctors.
So forget about the it's a nice thing to
believe and you do have to believe but
you can't change your your life because
of the belief. Is that what you're
saying?
>> I'm saying that the boat can run at the
same time.
>> It can. It can if I really really
believe he's going to come and I'm going
to be healed.
Doesn't go together.
>> I say not go to the surgery because it
was the story. Someone did not want to
do someone did not want to take off.
and go to surgery and and then one of
one of the nurses
the only professor in the whole hospital
went to surgery as what's the problem
there's a problem before surgery was
everything off this
>> and we're going to base the based on a
story that we don't know who the story
is if it's true or not I like the story
maybe I like the story but it's hard to
base based on a story we don't normally
use
>> sources
That's why
the surgery
>> don't do the surgery.
>> Yeah.
>> Who's going to be the
>> judges the person? How should the person
conduct himself? That's my question.
You're saying you don't bring
anticipation of Msiah into the realm of
let's see no
doctor has to say something
>> what is this within 10 years we were in
the top of Yeshua by tomorrow so it was
four years or three years
>> that's the patient to say
MASH IS COMING TOMORROW TODAY
>> 10 years a is going to be here by then
you don't like it [clears throat]
>> let's see what does with this
was asked by a community that they
bought this land for a cemetery. They
started burying their people there, but
they didn't buy it forever. They sort of
leased it for 150 years. After this 150
years, they're supposed to go back to
the Goisha hands and they're going to
plow the place. They're going to make an
orchard for apples. They're going to
make a a building. They're going to
build a mall here. I don't know what
they're going to do.
So there the people who were buried
there, their next generation, their sons
come over to the and they ask, "We want
to buy another piece of land that will
be ours forever.
Can we take the people who were buried
out of the graves?" We don't usually do
that. We don't move people, right? And
transfer them to the new place. The says
all kinds of things over there among
what he says why not to do it. But you
think there's not going to be
in the next 150 years based on the
belief in he's telling them don't move
those dead people because you're going
to cause them
it's a great biz to taken out of your
cir and
when a person is taken out of his grave
it causes him trepidation of judgment so
you want to what's wrong with you you
don't believe it
also he says maybe somehow in the next
150 years you'll be able to buy that
place where they're buried now forever.
Somebody get out of the lease and buy
the whole place. But he does use this as
an as a reason not to move them because
another
[clears throat]
says if 400 years after the destruction
of Bdash, we're past that, right? 400
years after the destruction of Bikdash,
we're at 1957 and change. If somebody
comes to you and offers you the deal of
a lifetime,
take this field that's worth a,000
dinar. Let's say $10 million for one
dinar for $10, says the don't take it.
Explains why not. It's a deal of a
lifetime. She says any second mashia is
coming. It's everybody's going to be
leaving.
Why do you want to lose that $10?
They're telling us to conduct ourselves
based on the belief in the coming of
Mashiach. You're saying no.
If that's the case, what should we
instruct the patient?
>> Not to do the surgery. We're going to
reject both of these and we're going to
tell the patient, you better do the
surgery. What's the
regarding those who were buried? They
were buried according to everything was
fine. They did everything.
Now there's a new kash. You know, maybe
in 150 years from now there's going to
be some kind of a bizar to them. This is
very different than the patient who's
right now doing something against
[clears throat]
as you said says
not just watch yourselves. Watch
yourselves exceedingly. It's interesting
the word me doesn't appear in the
regarding mitzvah. It doesn't say put
your filling on me. You better keep the
shabas.
It doesn't say this only regarding this.
Watching yourselves. It says this and it
doesn't say that once. It says it twice.
Nowhere else do we see this. So
apparently it's very important that we
take good care of our bodies.
Can't compare the with the cemetery and
the mice with our patient.
Wasn't that what kind of a is this to
your body when you don't do this? When
you don't even know if you're going to
be mashia, you're right. Mashia is going
to come very soon. Who says you're going
to be around? Who told you? Right now,
you have an obligation to take care of
yourself. More than that
when Mashia comes like
no, nothing will change. We're not going
to go back to horse and baggy. We're not
going to go back to car. No, everything
stays the same. Everything stays the
same. Who tells this patient he's going
to be healed? Not everybody necessarily
going to be healed.
So why not take care of yourself?
You already assume that it's as soon as
Mashia comes, boom, he presses this
unbelievable button, boom, everybody's
healed. Who says who says against it?
against this avoid in
the
has many in one of his called
on this avoid he says did you see what
the gmorrah says the gor doesn't didn't
say if somebody offers you a deal to buy
a house instead of 10 million buy a
dollar the didn't discuss it the gmor
discussed a field why a field because a
field is what you use to grow
be able to eat. So is saying don't worry
there's always going to be enough food
in the marketplace. You don't have to
buy the field and lose that dollar. But
a house the didn't discuss because a
house sometimes you need even for two
hours you need a house. You need to
sleep tonight. They made a house even
though Mashiach is coming you're allowed
to buy.
So how much more so here you need right
now to take care of your body has
nothing to do with this and therefore we
have to reject it. Does this patient buy
every so often some clothing before the
new season before the winter comes? I
think he does. Does he plan sometimes
his vacation in in two three months from
now? Does he have life insurance? So he
does live in in this world. If you live
in this world and you're not don't live
above time and above tea, you should
conduct yourself and listen to the
doctors when they're telling you
something and it's not considered lack
of ama [clears throat]
says it's not lack of amuna when you buy
a house because you need to live the
field you don't need. So what you need
is not called lack of an amuna. And what
about do we really believe the doctors?
Of course we believe him.
We learn that if a doctor tells you to
eat on yumipa, you eat on yum kip. And
when he tells you to drive to the
hospital or to take to go to the
hospital to violate chabas on shabas, we
do we listen to doctors. So if an expert
doctor tells you you have to do the
surgery, you can go for a second
opinion. But doctors are telling you
something, of course you have to listen
to them. M the patient is wrong and he
has to do the surgery.
>> We assume that this surgery is 100%.
So there's no risk that he has 25%
chance. Are you familiar with a surgery
which is 100% doctor such a thing
exists?
>> No.
>> No. But there is sometimes doctors say
we have 50% chance.
>> That that's that's a different sh I
think we just it once maybe in the
future we will again. At what point do
you actually really have to take that
risk 20% 49% 51% that's a different
China. We wanted to address the coming
of Mashiach and how did it apply to our
life. Should we Daven for the coming of
Msiah? from
>> all the time.
>> All the time.
How often should you do this?
>> Three times built in whether you like it
or not. [clears throat] Can you should
you add more?
>> I really really see anticipating doesn't
say ding.
>> Anticipating. That doesn't mean dvening.
Can I d extra? I really want
>> the just said we do. We say
>> that's built in. They instituted it for
you. We also say im you don't have to
say it's very nice to say I is not you
CONFIRM YOU DECLARE I BELIEVE IN
[laughter]
CAN I dish send us mashia already
[clears throat]
>> on top of the three anyways you're ding
>> we say it every day any we talk to
people all the time where's mashia
>> where's mashia very interesting question
>> we talk about it why is it coming what
happened talk about it it's very
>> you ask a lot of people where are they
didn't show up they're late
>> it's not
>> I'm asking you a simple question don't
be afraid
Are you allowed to dab in frequently
that Mashiah will come more so than the
three that they already obligated you to
dab in?
>> Yes,
>> YOU
said already.
>> WHAT'S THE
>> WHAT'S THE HE'S NOT AFRAID.
>> You going to pray for anything?
>> PUT YOUR SEAT BELT DOWN FOR THIS. YOU'RE
NOT GOING TO BELIEVE THIS.
We learn about the three
that the nations took. There's a that we
took. One of the is
don't distance the end the redemption.
What does that mean? Don't distance it.
M explains don't think in your
not coming. It's very distant. I'm not
going to see it.
Don't think it's very far away from me.
That's
two interpretations.
First interpretation,
don't distin it with your sins. In other
words, don't cause this the redemption
to be delayed because you're sinning.
But continues
there's another version of the it
doesn't say
it says
bomb earthquake. Did you hear what I
said and you didn't fall off your
chairs? again says
don't push IT
DON'T ASK TOO MUCH FOR redemption
you're okay with this
you're okay with this you said WHAT'S
THE
YOU UNDERSTAND this
>> yeah what's the prayer here
don't dive in too much about this you
still me
>> you guys are still you sure no problem
>> it's like when what if one phone asks
too many times it's kind of he doesn't
really believe it
>> really it MEANS HE REALLY CARES ABOUT it
>> maybe here I wonder if here it's a it's
a lie
>> when a kid comes to his father and asks
a million times something father says no
no no so when the kid continues to ask
it shows that he doesn't believe or
shows he really really really wants IT
SHOW YOUR FATHER YOU REALLY
tells stop.
>> When tells you to stop, you stop. As
long as he doesn't keep going
was bothered. You guys are not bothered.
But was bothered. And he writes a letter
to his father-in-law. Who's the
father-in-law of the Samsu?
He says, "What's wrong with
doesn't want us to dab for how's it
possible?
The time for mash is every single day.
It's a it's a torn and to show we really
want it. How is it possible? And
therefore, he's forced to say that what
meant is don't do any activities. In
other words, don't use holy names and
all kinds of likeal don't stay away from
that. You want to d regularly, do as
much as you want. But meant
don't do too much outside activities
that it's not going to get to this. D in
a regular way. That's what for us to say
and that's how he leaves it. He brings a
medish
that says the time of there was a claim
on that generation. Why are you not
asking for Mashiach? Why don't you want
the Bdash? So he says if they didn't
have the Bidash
and there's still a claim on them, how
much more so that we had Bidash and we
lost it. We don't cry for its
destruction. We don't yearn that it
should be rebuilt. Of course we have to.
And therefore he says institute it for
us everything single day to say three
times
we said
it's an independent with
you mention it in you have to D FOR IT
BUT JUST STAY AWAY from
and stuff like that they can potentially
that's not for you fine I thought maybe
in a different way how we can understand
this Russian that is based on
the says a very surprising thing he
brings up
says one who davs too much it's not good
brings
the mother of and
because she about she shortened his life
he only lived 50 years it's the
ask the wait a second just before this
piece in the gim we learned that you
should d a lot and if something doesn't
work for
SO FOR IT AGAIN SO HOW DOES it work says
it's different
an individual it can shorten your life
no problem I think says
never does reject
they can as many times as you want for
whatever you want doesn't reject an
individual who comes
as if
wait a second wait a second who are you
to come oneon-one with me and they
scrutinize and it's very dangerous. So
what you obligated to but to add more
and to expose yourself to some serious
who is this person the things can come
and ask for so therefore don't increase
more than what you are forced to do
that's what maybe is saying don't
increase individually
as many times as you want but we should
wonder about what we're saying here from
says, "If a person sees that he's ding
and he's not answered, what should he
do?"
And then the apostle continues and say
and says,
"DO IT AGAIN." SO THE DOES SAY TO THE
individual
again.
SO HOW DOES IT WORK? So it's
me that says Dominic too much is too
much but no good. individual stay away.
Go ahead. Go for it. Why not? How does
it work?
>> Most of us didn't get to
>> I'm sorry.
>> Most of us didn't get to
do
>> who didn't get to me.
>> I didn't get to Are you learning this?
>> And let's say today you're going to get
there. How are you going to settle this?
It's a contradiction.
Maybe you can understand based on the
says
you weren't answered.
The says you know what THAT MEANS ONLY
ONCE MAYBE THE FIRST time you'reing it
wasn't an is a time of wrath of stay
away from that he brings a ple the says
wait a second until the anger of passes
and the says
I answered you in the time that there's
a peaceful time and appease who's
appeased then he answers you so is
saying one more Not
is the language of me doesn't there's no
problem maybe also an individual matters
you want more pasa somebody is sick in
the house whatever it is that the says d
as many times as you want but is talking
about for whatever reason specifically
about don't push it too much we're
settling on the fact
>> only about the about redemption, about
mashia, but this whole that everybody's
familiar with. What should a person do
if he is and he's not answered? Oh, d
again. What does that really mean?
Again, says theory.
Who's the
you know what it means? LISTEN TO
and it is counted as if you again.
So when you say amen and you don't look
at other things and you actually focus
on what the cousin says it's considered
you ding twice. That's what the meant
it's not a private talking about your
your becomes like a private as if you
dvened it twice. That's what the says oh
it didn't work for you. So listen to
writes the same thing and he says make
sure you have to every says and that's
what it means when they say again
and you didn't have
again
will be accepted but it's talking about
listening to and according to that
there's no problem there's no
contradiction bubbly
And we can even work with rashi. Another
question about a sick person, a very
tough question.
There's a guy who has cancer in his
throat. Doctors say we must operate and
he agrees. He's not from the the first
uh he's not a relative of the first
patient, but the doctor is saying
when we go in and try to take the tumor
out, we're going to hurt one of the two.
You tell us what you prefer that we
should keep. either the esophagus you
won't be able to eat in a normal way
that people eat or your vocal cords you
won't be able to speak
one of them is going to go depends on
what direction we go in you tell us
which one you want us to keep
a million dollar question
>> keep the voice
>> keep
>> what about eating
>> eating eating eating can live without
eating right
>> you can't live without ding but you can
live without eating if you're a you can
live without eating
>> you'll be If you're going for 40 days
upstairs, you can live without eating.
>> But they have other ways to give
nutrition to a body.
>> Oh,
>> you can't make bras all day.
>> I can't make brahas all day.
>> So you can think about all day long.
Everything you bump into everywhere you
go.
>> Why not learn? Can I get you be thinking
about hopefully when you're learning 24
hours a day? Why do you have to say for
that?
>> You can't think of bra. You have to you
have to say it.
>> You have to say it.
>> There's no benefit in being
>> but you have to say it only if you can.
If you can't.
>> Yeah, but then are you actually not?
>> That's what I'm asking.
>> Are you actually a broker if you can't
speak?
>> There is an opinion the go
but that only works or maybe it works if
you can't speak. If you can speak, of
course you should.
>> That would be what a person is putting
on
that. You know Kyki Zatal
if he wouldn't be able to fall asleep at
night if he get up and he just couldn't
fall asleep you know what he would do
>> he was afraid no he's in bed he was
afraid of this gold that is counted like
du and since he didn't say yet but he
doesn't also want to think about the
stock market he doesn't even know what
the stock market is he doesn't want to
waste his time but he want to be
involunt so he thought about names of
>> I'm not thinking
So he is according to which means even
if if you're going to be have thinking
about you need
what should he prefer say
>> it's not here an issue of the first
>> it's either or what has more weight
>> the point is if if he cannot eat
there's no if he cannot eat there's not
going to
>> gastra tube g tube feeding tube
He's going to get food in his
>> but at least he can eat. He can he can
speak. He can say the other he can pray.
There are a lot of things that he can do
>> besides the the part of
>> So you prefer keeping his vocal cords?
>> I don't know. I don't want to have this
guy.
>> Vocal cords.
>> What's that?
>> Yeah. Vocalords.
>> Vocal cords. depressed. But you know,
[laughter]
>> beginning of the
what is the
brings the Rashi says when man was added
and [clears throat]
with that he's elevated above animals.
Salah this Shilah came to him used this
puk and said vocal cords because the
fact that you're able to speak elevates
you above animals that means you're
human if you're eating animals also eat
by the way if in other words there's a
substitution for eating through your
mouth it's called the G tube you can
have a feeding tube but there's no
substitution unless you're going with
the villa for dbu and dbu is what
separates us and elevates us above
animals. A person is fed through a
feeding tube. Does he have to say a
braha before after?
>> No. No.
>> So his whole life you don't want to say
brahus. He is sustained by this food. He
is satiated. Maybe it's even tasty.
Probably not. But he is sustained by it.
>> No.
>> He should eat with other people. He
should eat with other people.
>> He should eat with other people. And
they should say
you're thinking like
but that's
he doesn't need to a person who doesn't
eat this is not called
is where he go down from the mouth down
to the throat. If he wraps the food with
something that's not if he is fed with a
feeding tube if he is eating something
which is disgusting and most people
wouldn't eat it it's not considered.
He doesn't say for that and that is the
many
and before him the say but if you can
why not be a bead
try to get somebody else eating at that
time and say the out loud and be and
with him [snorts] even though some pest
can hold and it depends on a case what
do you say for the h of your throat or
the hana of your of your intestines and
since of intestines you have to the
feeding tube it does get there
ultimately. So even though but when they
instituted the bra they never instituted
for being consumed not in a
there is no what about an IV
I there's no not before not after
because even you don't have here so
there's no
if this patient thinks you know what to
me it's more important to eat I won't be
suffering this keep it we have to listen
But if he if he comes and asks what
should I prefer
this is what he should we should
instruct him keep the vocal cords and
even when you do the math it makes more
sense let's do some math
mitzvah have to do with eating
said from the eating
from the
that's where it ends as opposed to vocal
cords mitzvah they will be every day
twice
the story
if you're a coin as well
vocal cords has more weight and we
should keep that if the is exempt from
mitz maybe then we should hurt his vocal
cords and keep his esophagus sorry
So it's not
>> it's just the reward and it's so
frequent that in itself we don't need
the I counted you'll be able to do it
you can also learn you don't need to use
but it's a higher level and it's for
memory
doesn't want to be buried in mit take me
OUT OF HERE
I'LL take out why what do you
So you miss him I think for
>> he's afraid maybe one day they're going
to make him into they're going to come
and bow down to him. Good. Anything
else?
>> What about Mashiach?
>> He's worried that he's not going to be
to
walk.
>> He doesn't want Gilgos. He wants to
roll. He wants to be there.
What about Kim?
>> He didn't want to be in the earth with
the Kim when they
>> what does he care? He's dead and his
body decomposed
>> if he died.
>> If he died,
what do you mean? But there was a eulogy
there. They embombed him. What do you
mean?
Who says what you're saying?
But if it was just wouldn't bring it six
and a challenge
six different
who are alive didn't get hit by the king
dead.
>> You hear a challenge that even the king
didn't ask. He has a different similar
first thing he says theatim
are in mit right and then themselves
says wait a second wait a second if
Jacob is buried here
it's probably a very holy land if it
wasn't holy would insist to be buried
near and they were not going to want to
leave so Yakov is protecting the future
generations LOOK HOW T is I didn't want
to be buried there and they're going to
follow him But if he's buried there,
it's a good place. Second answer, the
says to Jacob,
this land I'm going to give to you. Is
if you will be buried here, it's going
to be yours. And if not, guess what?
You're not getting this land. So he was
forced to go back to
another thing.
He relied on who says
[clears throat] he knew that the is
going to come soon. He wants to come
soon and therefore he says okay I'll go
before you coming right after me.
Another thing he was afraid.
He knew that the 10 plagues are going to
come to be time. And what are the
Egyptians going to do when the 10
plagues come? They're going to go d BY
THE
And then he says, um, I have a problem.
If I dab for them, I don't want to d for
the success of my enemies is going to
hear. Listen to me. I don't want to d
for them. And if I'm not going to den,
they're going to say he's not worth
anything. They say that he doesn't do
anything to do here. He's the problem.
You know what? I'm out of here. So he
went down this way.
Another thing he says, I don't want to
be the pedion of the Egyptians. The
Egyptians are compared to what animal?
>> Dunkey.
>> Donkeys.
They're donkeys. And I am compared to
what? Says,
"I'm a sheep."
And what do you do with your donkey? You
redeem it for what?
>> For a SHEEP FOR A SET. UH OH. Maybe is
gonna hit me with something and then I'm
going to be THE PIGEON FOR THE I'M OUT
of here.
The seventh answer that he says, the
sixth answer that he says is what brings
from the medish from maybe the place is
going to be filled of rice. I don't want
to be part of this. Comes the dikes and
say what do you mean bin who's your son?
the big saddic but he was not affected
by this kim. SO YOU KNOW ARE MUCH MORE
SO. SO what are you worried about? So
therefore they say it must be in order
to understand that Jacobu didn't know
that is not going to be affected by it
and therefore he was worried about it.
But the offer and that's the seventh
thing we're saying today with from says
he was afraid if I'm here all the
Egyptians will be saved from the 10 mus
are not going to come to them. I'm a big
sadic. I'm protecting the land. I don't
want to protect the land and therefore
I'm out of here. Baby is born. Maz. What
does the baby do the first few minutes
of his life?
>> What's that?
>> He cries.
>> He cries. What does he do in last uh a
month later?
>> Also cries.
>> And 6 months later
>> when did he start talking?
>> Few
>> talking or words?
>> Talking words. Whatever.
>> One and a half. TWO YEARS.
>> ONE. NOT ALLOW HIM TO SPEAK FOR THE
FIRST FEW YEARS OF HIS LIFE. WHY CAN he
have some da and be able to speak? Why
does he need to cry?
>> Then he weak.
>> What's that?
>> Then he weak.
>> So we saying he can't. So why is why did
create the system in a way that he can't
speak?
>> Got to forget what he learned from the
>> what's that?
>> He's got to forget what he learned from
the angel.
>> That happened with the slap that he got
as soon as he left
the mud. He emerges out of the womb of
his mother. Malik slaps him on his face
and he forgets.
Doesn't bother you. Did you ever look at
your kids? CAN YOU STOP TALKING INSTEAD
[screaming] OF CRYING ALREADY?
>> NO. Did he answer you?
in his called
he writes because we don't want him to
reveal the secrets that he saw in the
upper worlds how it works up there
says that when a baby is is inside his
mother's womb there's a candle is lit
there and he sees from one end of the
world to the other he knows it all we
don't want him to reveal so when he
comes out he starts crying and crying
and crying by the time you can start
talking 2 years later you forgot
everything is no problem.
>> But you just said that the as soon as he
comes out, he gets patched on the face
and he forgets anyways. What's he going
to reveal?
>> That's to forget the toya. Doesn't say
to forget the what goes on in the upper
worlds. That's what the says. Who's
>> the brother of
these
are heavyweights and he writes the fact
that he can't speak comes to protect
him.
How's he protecting him? Look, he was
just born. He's not the smartest kid in
the world, right? is not he's not the
smartest person in the world. If he sees
something, he's going to say something
very very inappropriate. An older person
sees him, he's going to be upset. He's
going to strike him. He's going to die.
So, in order to protect him, you can't
say the wrong words because you can't
speak. All you do is cry. Crying may be
annoying, but it's not as annoying as
saying something very nasty to a person,
to an adult who can hit you. Is done to
protect him.
Also says he comes to protect him, but
from a different angle, different
direction. He says he's born. If you
give him a little da, a little
understanding, he will look this way.
Everybody is so much better than me.
Everybody, I'm looking around. They're
all adults. They're all faster than me.
They're smarter than me. They're there
so bad and everything. And he would die
out of sorrow and worry. That's the
language of
So he doesn't speak. You said he cries.
What sound does he make when he cries?
So mavar. Who's the mavar book? the
Talmid of the Raipo
heavyweights.
A lot of stuff has to do with uh stuff
to do with a lot of stuff based on
cabala
500 years ago was so the biggest mikuba
in this time the biggest po in this time
he brings that then a baby cries many
times it sounds like
I don't know you try to know why does it
yud alf vav why specifically
these letters and why are you not asking
me WHY ARE WE DISCUSSING BABIES IN
BECAUSE THE IS FROM this the says
the baby is saying about himself or
about his parents
and the tables of these four words are
blessing his parents.
That's why he says this sounding word
and he says to it in paras the says in
boy
the first four letters of each of these
words forms the word.
So the p says
and your KIDS WILL TELL YOU THIS IS WHAT
THEY'RE TELLING YOU. That's why the baby
is saying this sound this word
my parents my dear parents
I just want to before we forget want to
dedicate the sh for the young
big came all the way from do you know
that employed andua
should have
in our source for the agreement called
he is a merchant he sits and learns
supports him and they both share the
there was an that wasn't doing so well
financially and the rich guy came over
and said I want to be yours I'll support
you you can sit and learn but I want to
write this agreement we'll sign
an official agreement. There are
opinions that when you do that you lose
50% of your toy. 50% goes to he gives
50% of the money
you lose half of the opinion say no this
didn't know what to do he went to ask
should I sign this or not I don't want
to lose half my
told him there are four reasons why you
should sign it first of all why do you
think you came here why did you come to
this world to sit around this gives you
the chance to do it on the highest level
you don't have to worry about your
finances and you're sitting and
learning.
Second of all, now that you're not going
to have to worry about panas, your
learning is going to be so much more
intense. You'll be able to cover so much
more ground. You're worried that maybe
you're going to lose half of your reward
for guess what that half that you HAVE
NOW IS BIGGER than the half that you
lost. So, you should do it. according to
the kesh
that a kesh has a special ability. He
can take $1, split it in two and each
person gets $1. Only could do that. Most
people can't. You take a dollar. If you
split into two, it's 50 cents. 50 cents
could do that. He's not the only one.
Many are in his coalition. But this is
so according to the
if they asking like the
you should DO IT. YOU'RE NOT losing
anything. Take the money. Nothing is
taken away from you. It's it's a win-win
situation. Fourth reason I let's say I'm
wrong. Let's say upstairs they pass
against the and his coalition and me you
do lose 50% of what you uh learn. So you
know what? Guess what? For the first
time in your life, you're actually going
to be learning lishma.
The final you're going to be learning
not for the reward BECAUSE THEY'RE
TAKING AWAY HALF OF your reward. You
learn because this gives him pleasure.
And you know what? They also pay
upstairs for learning. It's also a big
thing. For these reasons, he told him
make sign this agreement and take it.
Who's older?
So how come both and this
they bless whom first but you told me is
older.
>> He supported him.
>> What's that?
>> He supported him.
>> Oh so says maybe you want to say because
you supported him. Listen to if theam
didn't say it I [snorts] wouldn't be
able to accept it.
Inash the is mentioned before the
alludes to wealthy alludes to the wisdom
of so why are you mentioning the
before the wisdom of
so says the to the fact that the rich
person allows the wisdom of he allows
the people to sit and learn but he says
in this case that's not the
The reason is because the person who
learns is LOVING IT. THERE'S NOTHING
SWEETER THAN TOYA. SO HE BENEFITS FROM
IT IN THIS WORLD. THE RICH GUY, what do
you have to do? He signed the check.
There's no benefit. HE'S IN PAIN. MY
HARDEARNED MONEY I HAVE TO GIVE TO THIS
GUY. HE HAS NOTHING from it. Meaning
he's doing it.
But the person who's sitting and
learning not necessarily is doing it
because he love it. It's so sweet. You
tried it. You know what?
because of that is greater than because
he's doing for sure I'm not so sure
based on that is it to try to become a
millionaire because his reward is
greater he's saying that the reward for
is greater because he's doing it
that is enjoying both in this world and
in the next in the next world so is
greater so to try and become a
millionaire to be
I don't think so for two reasons. First
of all, Kazal say that the Nissan of
being rich is harder than the Nissan of
being poor. [clears throat and cough]
And second of all, okay, so I'm going to
try to become a millionaire. It's a
suffic
they decreed for you. But every single
word is a fulfillment of a mitzvah
and every single word no about that. So
if you want to invest in something
comes first in this we learn about inah
says don't write don't read it
used to say I come from the city of and
that would protect him because the of is
not ruled by
great
this has implications this and they
We learn you don't call two brothers
backto back together two reasons either
because of or because the is called
and two brothers cannot testify that's
the reason but
why are you worried about
don't we have a rule
I'm involved in a mitzvah I'm
show no harm is going to come about
because I'm doing a so why do I have to
worry about I know so the bases his
answer on that says whenever you can do
something to protect yourself you
shouldn't put yourself in harm's way
saying
but you know there's an elements of
sakana here so don't expose yourself to
sakana when you can eliminate it and
therefore you don't have to go brother
the brother but he rejects this answer
that he writes because he says sometimes
[clears throat] there is no other option
it's Monday or Thursday or other two
and we have two isim who are
whatever it is
there only three ali I can't give them
so I have to go and get the aliyah so
this answer is not going to help me So
he says based on this when do we say
something which is not
if it's clear it's really is dangerous
it's not it really is dangerous we don't
say that because you can't go and stand
in the middle of the highway highway one
and walk in the middle of the highway
but I'm going to do I'm going to
stumble the next truck or the next big
car that's coming is going to M
when there is sak a real we don't say
that you can't rely on that and that's
why you don't go call two brothers but
he rejects this answer of his because he
says
the is that we don't call two brothers
up but if you did mistakenly you did
call two brothers you do all that it's
not considered because if it would be a
for sure it's going to damage a person
we wouldn't do that we wanted to protect
these brothers and therefore is left
with a question mark. Why can't we use
I think based on the brings to
that you have to worry about something
that people worried about
anything the over there is discussing
don't put coins in your mouth you know
sometimes you count money you put the
bills you put the coin don't do it's
dangerous the GMO is running it much
before
medical science knew that there's such a
thing called a problem to put your coin
in your mouth I don't think they knew at
that times is dangerous.
You have to worry about people are
worried about
stretches it to everything not just the
coins. When you see people are worried
about something it's considered a sak
stay away and that's why we don't call
two brothers. So we mentioned this
says the seed of is not harmed by riddle
of the day. You know why the reason is?
Why is it that the seed of y is not
harmed by
the eye that doesn't didn't want to look
at what it's not allowed to didn't want
to be with the wife of is not going to
be hurt by an evil eye for an eye mid
can I get mid great question of the day
I know can be very damaging to the seed
of it's not is there anyone that can
actually gain from
you try to casta on him and he's going
to gain from that
he brings the
the SEED OF NOT ONLY are they not
humbling it they actually gain from it.
So you try to place some cast one on
somebody from the seed of he's actually
going to be gaining from it. One more
riddle and that's what we're ending with
at the end of the
we say something
then it's
there's a whether the person who gets an
aliyah says it or not because they make
when he says it he didn't say the yet so
some opinions have him being silent but
everybody agrees that the says it and
that says it right that's how it's done
all over [clears throat]
by the
says when the says the he should close
his eyes
just like a person getting aliyah should
close his eyes he turns his head to the
left or to the right to make sure people
don't think the is actually written the
words
don't appear in the says it's just like
the aliyah like the close your eyes good
when is it even though we just said
always says it when is it that the bar
should not Say haz. Where is Kazak?
>> He got the aliyah.
>> What's that?
>> Well, he got the
>> says it.
Says it.
>> Bal got the aliyah. He says it. I didn't
see the po say when the happens times.
You get the rest aliyah. I didn't see
the bal should not say it. But there's a
different time.
What happens to a community that forgot
to daven? They couldn't. They missed.
They skipped last week's Ba. What did
they do this week?
>> Both.
>> Did they say both? That's that's
we learn in the that you do both. The
expla explains what he means that the
majority of the didn't hear last week.
Great.
What if it's not
it's not and it's it's
two different do you also combine
brings means that you do not and some
say that you do and the says you don't
protest those who do good
and both held that you're allowed to
>> and that's what instru to combine two is
something means doesn't like and others
don't like as well many like it
ask you do it says if you do we don't
protest no problem you know how you do
it
some hold that you give the the first
the first para all the way to of the
second para and some say no the is the
one who's going to connect the two paras
when we have a situ situation like this
this week and if a community didn't read
next you'll have and you have
you'll have I'm going to skip because
that doesn't happen but if you have and
then says
that
does not say
because of what the does is he stops at
the end
He will stop that will say he should not
say it because of and then he continues
and that is the answer to our question.