Ki Tavo: Secret of Loving Eretz Yisroel, Hashem’s Hidden Treasures, Tefillin, True Simcha & More

want to dedicate this year to upcoming wedding is here from England. A new little booklet came out. We'll start with we bang in our chest. One of the is knowing and not knowing. But it's kind of strange because before that we already said so we already covered that without knowledge intentionally and unintentionally. So why do you repeat yourself and say explain but 41 what it really means there's booklets in the back whoever should be so we'll speak about [clears throat] doctors shoes curses blessings we'll see how much time we The brings from the not the we all know but the mohagis about 350 years ago it's a great po one of the greatest in the generation and he says something very harsh somebody who slanders he shows that he's not part of that's kind of harsh why is that because he Because equated in general and yushim specifically as a baby in his mother's arms. Is there anyone who will speak ill of of his mother? He shows he's not part of zatal chief rabbi of 120 years ago or so was invited to the committee. The English ruled over this land and they invited him and they asked him how in the world do you want more Jewish people to come here? there's no room. And he says to them, what? There's always room for the children in their mother's house. And in fact, in we say it expands. Call is deer land because equated to the deer and say when it's alive, it expands. The skin expands and when it's not. In other words, when inhabitants leave, it shrinks. The skin shrinks there is room for if anyone is worried. It's not going to be room when I come here. How can I come? Don't worry. Tell them it expands. There always going to be room and absorb many many and there's plenty plenty room for more. So this starts with who gives you the land. Anybody catch what I just did? Any problem with what they send? When you come to the land, that's how the para starts, right? Wrong. But why can't you be consistent? Last week, you didn't use the word. You started you go to war. So if you need it grammatically, so insert it last week. If you don't need it, take it off this week. You know, ink is kind of expensive these days. So why do you have to say what do you add? What do you gain by saying you don't need it? >> Means a good thing or a bad thing. I don't remember that. So in we learn always denotes and I think we spoke about it in previous years but everybody knows hopefully the I thought I I found something which I think is a little stronger than not to be believed in says one is not allowed to be you're not allowed to only know When you're inside the land, then rejoice. You're outside. You're not allowed to. Therefore, now it makes sense. The word appears here. always denotes when when are you allowed to be only when you have but why does it say in the singular in a few times in it says plural suddenly now it switches singular I think maybe there's a here who says sometimes you want to make aliyah but you're by yourself or your friends saying ah stay here stay here with us mashia comes we you know we'll all go together your family your friends you have to stay with us says even if it's really really hard you're all by yourself still it's come to my land it also singular always says there were millions of people because they're all united says You come to my land, you have to be you always have to be. But how much more so in the house of a bul you're coming into the house of your father and you start fighting. So says come even when you're by yourself make sure you come. But when you do make sure that you could significant train. Yeah. Very good. That works very well. that says one who lives as if he doesn't have a god. One who lives in it's as if he has a god. That works works very well. It's the promised land. So maybe we would think the most uh kadusha place or the only place that has kadusha is palace in fact is a we say it in where does it means we thought we imagined mistakenly we thought that elohim your is only among your around your sanctuary in however that is a mistake because the following says it spreads all over the whole land spreads all over and in fact the following says as a result of that yehud no matter where they are in all the cities of spreads and is there but since we mentioned this a different take what's always denotes judgment says we thought we see so many times and we didn't know it's it's There's nothing bad that comes from above. If it looks bad, it looks bad. One day you'll understand the end. They'll show you the the movie and you'll understand the whole thing from beginning to end and you will see what looked to you is was really why because that gets us close to Did you ever see a person and he's marrying off his daughters of his son grandson's bri whatever there is and in the middle he says you don't really need a b that time I took care of that one myself when do you call so the refers to that's that gets us close like a the root of the word is kila cove. So when you see and you go through it and you have the and you have the challenges that's gets you close just like the gets people close. So to the gets us close and that is a to you go about your business. You going to do a mitzvah and you get a little you got a boo boo and you start bleeding. Ah, don't have to happen to be such if you get bruises, you start bleeding when you're on the way to the it's you just [laughter] brought a cob. Don't start hurting yourself. But if it does happen, it's which means we thought it's just allowed you to bring a maybe with that a new understanding of this deu. Don't say diminu do our blood our blood has been spilled for 1958 years. So much blood Jewish blood has been spilled. our blood. Little do we know it's why brings us close to life. The Jewish blood is like a and that gets us close to similarly we say from I saw you wallowing in your blood what with the spilled Jewish blood you live together with the forever maybe in a different way has two meanings in in in his in Hebrew. It's blood money. Being Jewish is expensive business coming up soon. Beautiful woman, very expensive. 6 months later, it just doesn't stop. Being Jewish is expensive. The money that we had to spend, we viewed it as look how much money it doesn't end. The tuition. However, it's because that allows us to become closer to and in fact when a person does a mitzvah he should not do mitzvah for free they offer you an esog for free say nope I want to pay for it many people go to farmers grow because very good after show the picture you know can ask you to go for me are you not going to buy it for me as well it's very good for PR but you go to You give them a and they always want to pay. Why? Because they know this. And in fact, the over there says this is something that learned from Ashai, king of demons. He taught him a mitzvah which is done for free. The spirit of tuma resides on it. When you do a mitzvah and you spend money, you don't argue it's too expensive. It's a mitzvah of purity bestows on it. And is there in the reverses of so should not be done for free and therefore even though it looks like because it allows us to get closer to the says from here you see there's a you should sit here question getting closer to Is there more of an Indian for people from people are asking is there more of an Indian to come here more so than for winter break or in the middle of just because you know vacation is there any more of a reason why you saying yes >> says what [clears throat] >> the feud >> so the Maybe that has to do with a trial invas. >> Maybe it only applies to maybe only applies to you see another source that says people should run to. But why do why not in the middle of anyways in you do so what do you gain by coming here? Do you gain anything by coming here at that time? Maybe it's worse for people [clears throat] to come here at this time. >> I hope it's not recorded. He said maybe it's worse to come here at this time. It's not recorded, right? >> Because because it's an Indian, isn't it? When a person comes to leaving again is not self. So if you're leaving in the time of >> he has to leave for medical reasons. He's taking care of somebody. He has a week. When do you want him to take that week to come here in the middle of celebrate or to come? So we don't we're not going to charge him for leaving any Indian. Yes. No. Maybe like not everybody together. >> The jury is >> you're going back to I'm talking about a free guy. I I mean I mean >> yeah there is he'll get a better >> right maybe by maybe who says when you don't have a master not >> this is not my late late is one of the asked him the was asked two questions. Somebody who comes to and he goes into the boundaries of all his sins are erased. Anyway, he's going to do chuva. The fact that he's in soil is that added added benefit that his sins will be erased. And also somebody wanted to go and he embarked on the journey. Back then it was a little bigger deal than taking a 10-hour flight. And in the middle some kind of annoyance happened and he got stuck. Is it considered as if he made it to or not? And the tach goes through the whole thing and he says about the statements of that we all know this has the weight corresponding to all the mitzvah and say that we mentioned before one who lives in that zone it's as if he has a god and one who doesn't they're reversed and also they say there if you live without soil, you don't have any sins. So he says, if you do chuva, it works, but you're going to get an added benefit when you come here and it's going to save you from sinning and add. So yes, you should come specifically and also add there anyone who's buried in it's as if he is buried under the however He says not everyone who is in is he is without any sins because he says look at the language of he's a permanent resident this is where he lives not when he visits. So he says it's a great moment to come here even when you're visiting maybe you do the mitzvah of but you want to be without sins that's only not come one who comes it doesn't say when you visit it says that means this is your permanent place and he says that actually uses the language not because the is so says the is right using the But even theam will agree that you need two conditions in order to be without any sin. First of all, you need to be from those who live here and it's when you're here. In other words, when you're you live here, but you're going on vacation somewhere else, you don't have that extra shield of protection assist you that you're not going to have any sin. That is only when you are here and you are a permanent resident. But what's the reason? A person who lives in is he is without any sense. Why comes the makn and says the says that thoughts improper thoughts can only reside in one who is empty of wisdom one who is in pursuit of learning he's always involved with he doesn't have room for any sins to come in say soil the air soil makes you wise. Only when your heart is without is there room for sin. But since makes you wiser, there's no room for sinning. And say that 10 measures of came to the world of none of them. So it's saturated with when there's there's no room for sin. That's why one who dwells here that is what the Mak explains he explains differently is so you have a special that even if came and attacked you and even if you did something intentionally but two seconds later you wake up says what am I doing what am I doing the spirit of wakes you up and humility do you never go to sleep with a sor that's because you're immediately going to rectify what you did. If you did because of the spirit of matter, you're going to fix what you did. Are we are we justifying the one who is >> if came and attacked there's no permission a person why you call seven times because he's willing to get up and fight comes and attacks and if comes doesn't come and attack that means you're dead proof bos Where is he? Where's your for 80 years and comes and attacks? So there's no permission. But if in case wounded, we have to assume two seconds later. What am I doing? And he did. And therefore after knocking down people, we're going to give him something a little positive here. Ari is also one of the he's the of we're not going to say the words 77 and says to do a bananas for whatever reason he wasn't able to do it counted as if he did it [snorts] really wanted to come into the Bahu said no because why do you want to come in to fulfill the mitzvah that you can only do here you know what I'm counting it as if you did and therefore he says those people who want to come down to and there was some of an oasis on the way and they couldn't it's as if they made it there and they don't need if they die and they're buried in they will not need more than that who the brother of carries a lot of weight and he writes what is saying anyone who's anyone who lives in it's as if he has a god anyone who is not it's as if he doesn't that's only somebody who mingles with and makes it his permanent dwelling and has no interest in coming however he writes anticipates redemption when will finally come and his heart and his eyes are always at that he will be counted as an reverse it is counted as if he actually lives inside and he writes as well say that will not apply to a person who really really wants to come to it is counted as if he is here he's not going to meet needs and he says look at the proof is anybody greater than mush who wanted to come and yet who kept him outside and he's buried outside and don't worry Mosha is going to be the first one coming and he doesn't need because he really wanted it. He had a desire to come to and anyone who follows suit is going to be like Mosha and he's not going to require the only thing is you really really really want it. You really really want need to want it need to have a passion and desire burning yearning I want to come to and then you're assured these things and and very similar writes and writes and a very strong coalition. So it's only it's all about wanting to live here and one who is who wants but he can't for whatever reason then it is counted as if he is here and he's not going to require Gil how they come without how do they come during >> clouds of glory express >> sorry >> clouds of glory express okay >> coming soon to a place near you what does this refer comes the and says Hashem that's another that's why you have that's the on that's why you have a shin >> or you have two different shins Yes, it's a different why do you have a shin hashem because hashem's name is on you and that refers to the and therefore has a shin but he adds something else. How many days do you actually put fitting? There are 365 days a year 52 shabas you don't put f on shabas. So now 365 - 52 you're down to >> 33 >> 3132 >> 6 365 - 62 - 52 >> 313 I'm with you two days you put on no you don't put on first two days of sukus you don't put on last two days of sukus you don't put on first two days of pes last two days of pes and is two days that's 13 days you down to 300. Gimat have 300 shin. That's why there's a shin on that. He lives in he have three. One has three but happens to >> we spoke about this in the past. >> I know >> and therefore we have to listen to the recording of last year I think and two years ago different ideas. >> We can't This is according to the feeling that you put in. We can't do the first two days and the last two days and it's likel >> also what 68. >> Why 68? >> Shin the way you built the shin. will open up for you is good treasure. What is in that good treasure? The heavenly storehouse comes the in the name of and he says has a chamber up there and it's called treasure. What do you normally put in your treasure? In the safe. What do you put in a safe? It depends. If you don't have too much money and you have $1,000, you put that $1,000 in the safe. But if you have a lot of money, $1,000 is pocket change. You put the heavy duty stuff, you put the the millions and you put the diamonds. What does put in his safe has it all? Says, he has silver, he has gold, he has everything. So what will he put in his treasure? What does he keep in his safe? says the one thing doesn't have and that is our say everything in the hands of heaven except for it's up to you. So that's something doesn't have. So when you finally find it he takes it let me have it let me have it and he puts it in his safe. That's why in what does want from you that that is not in his hands. So he wants you to provide some and when you do au stores it why DOES NEED YOUR in is he going to use it for himself is not going to use it for himself says the he's going to reward you for your new with what you had I'm giving it back to you how is he giving it back to you beginning We learned that the three keys that doesn't give over to one of them, right? That's why in this it says and where's he going to give you as a reward? He's going to give you rain WITH WHAT? FOR WHAT? FOR your because your is what you created doesn't give the key to it's not going to be through an intermediary. It's going to be himself rewarding you for your sh but there's something else keeps in his safe and that is you go to [clears throat] you go to some tears come out counts those tears and puts them in his safe that's he counts those tears why in the world does He want to put our tears in his safe. So normally we understand that this is like a reward is getting as if excited. Look at this guy. He's crying because an Adam Kash died. That's very nice. You know I'm going to take those tears. I'm going to count him and later on reward him for that. That's right. That's a normal understanding. It's right. But some say it's true is very happy when you cry over Kasha. But why did you cry? Cuz you were there and you were inspired. You heard the eulogy and they said amazing praise about this guy. He did this and he did that. It's me. He said I am going to change. That's it. I'm accepting on myself this and this and that. I WANT TO BE LIKE THAT PERSON. And get let's put him in the safe. But you know what? Let's revisit this safe. And in two weeks, 3 weeks later opens up that safe and takes those years. What did they do? What did they do? Did you really change? How many times we go and we are inspired by something? Whether whatever it is, it's a sheer that you heard. It's a thought. It's something that you learn. I'm changing. You went to a hesp and you read this unbelievable things about this rabbi. Oh, wow. I want to be like him. Two weeks later, you're right back where you were before. So, says, "You know what? Let's put him here in the safe. We're going to revisit this in 2 3 weeks. Let's see if they made any dent if you changed at all." And that's why he puts him in his safe and we have to make sure that was still excited two or three weeks and even two or three months later or even two or three years later because of our cabala that we actually were able to stick to. >> That's why we have your site. That's why we remember. Not sure that's the reason. We're trying to elevate the spirit of the one who departed. But if you can use it at that time again, let's give all the says in where you going to be on top. You're not going to be down only up. How? How do you get there? The secret is in the word. What's always mute when you see the word and you see the word in the Torah it always comes to minimize to exclude a person who is himself views himself as a himself by being down where am I says you will be on top because one who runs away from pursues him if you'll be Then you will be no from the time of 500 years ago the one of the he says something phenomenal. He he's speaking like a heal from we all know this. and its foundations started this world on its foundation. What's the foundation? He says don't read it rather on those who are humble. The land stands that's the pillars is found in on those who are humble. anytime you meet this word it's always it's a for example and we know the rest the word is always except here in our we turn to and bless says that look at the power of those who do mitzvah anytime this you meet this word it's a curse and this is a but wait a second if really is so just use a different word so why do you have to use a word which normally association is negative it's a curse there's no more words in in Hebrew that you can find one. So why do you have to use this? Because you see from here they want to try to tell you the co of when you do a mitzvah it can turn darkness to light. It can turn a curse into a blessing. That's the case for doing one mitzvah. You're doing a mitzvah here. If you're doing one mitzvah, you can change it all. You can change a curse to a blessing. What about a person who decides you know I'm going to try to do 613. I'm going to stick to all mitzvah. What power we have in our hands? They change a curse into a blessing to nullify all the curses. But said a different way. You know how you nullify all how many curses in this para? How many? >> 98. >> 98. It's a lot of curses. How do you nullify them? Says I have a way. Anytime and get married, we do is seven days of and there's two meals every day. 7 days times two meals a day is 14 times 14 * 7 98. The that we have when we say blessings remember this for this for this week the that we have when we say the blessings say blessings you nullify all the so we have two ways. So now let's talk a little about doctors but it doesn't really have to be doctors but a doctor is asking a question coming up the month of there's many and there's also obviously the doctor gets the option to choose two days shabis whatever it is to be on call he wants to know which is the best to go to the hospital to be on call over there which one is the least severe to nullify. So I'll choose that. I have two days out of so many days. You have shabas many times you have two days suk is two days the beginning suk is two days at the end people. What should what is the right thing for the doctor to choose when you have two days that you have to be on call during that month. Again it's not a sh just for a doctor. It could be for many other profession let's help the doctor many have four five days one day suk is first two days and suk is last two days which one should you choose doesn't make a difference >> last two days you have two days you have You have sukus five days, four days. Two and two at the beginning and two last. >> Sukkot. Which ones? >> The last. >> The last ones. What do you have against the last ones? >> You have something against them because you don't mind violating them. >> First one's all kinds of >> uh and there's no at the end of >> it's not. There's a at the end on its own. >> But what's the problem saying in the hospital? >> What's that? is an independent hug. There's no independent you say just one. >> You tell me what do you want to do? He's asking where should I when should I go to the hospital? >> Second. Second day. >> Second day of what? >> Why? >> Because he has done the first at least. So it's one of >> that's one day but he has two days he has to select the >> adult one. Second day of >> second day of is your first option. >> Yeah. >> And what's the the other one? What's the other day? >> Second day of second day of the first day is second day is the last day. >> Instead of Roshana, you're dropping Roshana. You're going with sukus only. The second day of the beginning of sukas and the end of suk. Why? >> On the second day the doesn't say you should keep two days. I think the person say you should keep only one day. So it must be so why do you want to choose sukus over >> yipper? >> Yeah >> viper. It's only >> it'll be a great riddle if yipper is one of them. It can't be aging for an answer. Once the end of I'm calling them for answer is only >> the most of everything >> first day of we coming into house >> and therefore >> and therefore don't touch that day. >> No but that's that's welcoming into that space with us when we're going into >> so you want to violate that when you go into house. No, >> which one do you want to violate that you don't mind violating? >> Which violations is he doing here? >> He's going to be working in the hospital. Mistama is going to have to do all kinds of violations. >> From >> Of course, he's from otherwise he wouldn't ask us this question. [laughter] >> What's that? >> So everything he's doing is >> of course when he is there he's involved in a mitzvah. But you can choose your mitzvah. And they're telling you ahead of time, pick two days. So you would rather not if you had the chance to work on Shabas or on Monday would you choose I want to do the Shabas because when I do that I have do mitzvah I want to stay home on Shabas and do all the mitzvah and on Monday which is no much easier is a case where the shabas is or when you are have [clears throat] to do a pesh is there no shabas for you now or there's shab but there's permission to do this is undecided so of course you'd rather do the nephesh on Monday if you can [clears throat] if you can fine >> the whatever is last >> the last last day of sukis >> whatever is last >> that means the last two days one of them is from >> why he might die before >> and also nice you're wishing him to die the three weeks of that's all he has >> I'm not going to say to him that part of your answer right now but then all the sick people will be here not He will die. They're not going to be a need. Mashia comes. Everybody's healed. That's what you say, right? >> What's that? >> Can hear you. You want to work on >> Which days do you want him to work on? He has to pick two days out of the month of >> first day of >> first day of you want to make sure that he violates that I'm excited about that one. >> Why would you want to violate from the he'd much rather violate which is only >> we have three of them here. Second day second day first beginning of and second day the end of sukas. You should choose the shabases that do not fall out. Um >> like one at the end at the end of the month. >> Why? >> Shabas is the worst from everything here. >> Yeah, he has to deal with that question [snorts] every week throughout the year. Obviously, it doesn't >> but they telling you during the month of you can choose two days. You don't have to choose a shab. >> Not the not >> not the And why is that? >> I feel like >> cuz you get excited only once a year. Is that how we going to >> I think they're special days. He doesn't want >> the very special days. But what's more severe to violate? Look at the punishment. So if all the doctors are from we should do some kind of a raffle. He doesn't have to choose. >> Second day of second day of service. >> So there some compromise between what? You're getting close. Let's see. We'll break it down like this. If not all the doctors yet are some of them are going and he has to decide and he has to pick these two days. The easiest of everything that we counted is the second day of it's the easiest of everything. Why is only it's a thing and the mitzvah the unique mitzvah that you have today is also and therefore if you're going to have to violate and uh attend to the sick person at the time of all you lose is the doctor should go to the hospital walking if it's possible if not he should be driven by a and if he can't he can drive himself it's on the first day is and therefore we would rather that he stays at home the first day of the in theory even if he can still listen to in the hospital on the first day he should still prefer to work on the second day because violating the second day is easier than violating the first one he's going to have to do some activities and the first day is the second day is only If he doesn't have the first option, it's already taken or whatever it is, then he should choose the night of Shana. Nobody picked that one up yet. The night of Roshana. What special mitzvah do you have on the night except for dipping the apple in the honey? What mitzvah do you have unique to the night of or the day of? It's easier than shabas because the isu over there is only an isu of command. It's not a like it's not like Shabas and there's no unique mitzvah that you will fulfill in or the night of if you don't have the first two options and he can choose the first day ofash or now we're going heavy duty first day of isa first day of so if there's that because of he's working he's going to lose the mitzvah or sitting in the suka it's better you should work on your keeper but that was the third option make sure that you write with your left hand that you minimize the violation only into if he's going to be working onash he's going to lose the mitzvah unique for the day which isash which is or sitting in a suka if it's between yumip and shabas it's better to work on yum kiper and non shabas Because is only it's but it's only a kalis compared to shabas which is and if he is able to be on or sukis he should pick two reasons first of all comes before sukus. So then choose the mitzvah that comes into your hand and bring some and many others that maintain that when you have the option to do a mitzvah and later on a different mitzvah even though it's a heavier duty mitzah pick the first one. So comes first so do the mitzvah later on you'll have sukus and then you'll have to go work a sukus but more than that from the suka you won't be able to do it. You're right you're going to be in the hospital you won't be able to but I'll say what attends to the sick person is from the you're not going to be losing out. You have to assume that the meaning you'll be able to bring with you to the hospital. What's a big deal? Shake him in a few seconds. So the right order of events is the first one to pick is shi of the second day of then the night of or the day of then yum that's the third one then shabis and the worst is the ofash why Why does jump ahead of you from >> because I don't have a unique mitzvah that I have to do be actively doing and I can reduce the violation by writing with my left hand I'm reducing it only to losing a mitzvah suk has a special mitzvah has a special mitzvah which is not the case you say that you already the longest you work and you're doing You're pu from the suka >> let's say not just you you've been doing the mitzvah no >> you are doing the mitzvah like when I'm in the suk when I'm in the hospital on a shabas I'm also as if and I'm allowed to do the the mitzvah and I'm allowed to but I would rather not if I don't need to if I can choose between a Monday and a shabas would I go in shabas because I'm doing a mitzvah if I can choose I would rather do a Monday and on I'll stay home and I'll do everything that's the shabas requires I'm not going to have to violate it if I have to it's a mitzvah but I don't choose to violate doesn't have a special. >> That's right. That's why we pick it first together with the second day of >> why not take the last two days doesn't have anything special but it's still from the but it's still from the so I'll take the second day of the last days and that has no unique mitzvah it's only the says in your shoes never wore out the riddle of the day very very strange is there ever a that you would recommend to a man to wear colorful sandals. Anyone here likes sandals? Colorful ones. When should a man wear colorful sandals? Sandals. Yes. Colorful. >> Oh, you didn't bring them today. Colorful sandals. When? >> If the goim don't. So, you have to also not mist for for a time being. Monday afternoon, no pooing. And there's a [clears throat] mitzvah to wear colorful sandals and poo him. Not familiar. Did you ever see anybody wear colorful sandals? >> It's a monster recommendation. >> It's the right thing to do. >> The right thing to do. Colorful sandals when for a man, not for a woman. For a man. What does it say? What does it mean? How beautiful are your steps? What does that mean? How beautiful are the legs of when they came up three times a year they came to see in his house WEARING COLORFUL SANDALS. So it seems it's the right thing to do soon coming to a city near you. We're gonna have to start walking with colorful sandals. >> What's that? >> What colors? >> I don't know. The rainbow colors. >> If you're if you're in the shoe business, start preparing them. It's coming. [cough and clears throat] >> Oh, you come there barefoot, but you're walking towards Ba Mdash wearing colorful. I guess this to endear the mitzvah. It's to solve the problem. So they all wear black shoes nowadays. But >> it's a what? >> It's to solve the problem. Nowadays they wear black shoes. When we go there when we go to New York shoes afterward if you have which ones are the right colors easier to find. >> Not if everybody's wearing the same colorful shoes. So since we're on topic of shoes, >> what's the size? >> But who gave who the over there? Since we're on the topic of shoes say twice in always should a person sell everything he owns and buy shoes don't walk barefoot very big there is nothing more disgraceful than a person who walks barefoot should be what's the walking barefoot We're not talking about walking barefoot at home. We're talking about when you leave the house. Sell everything you own. THE HOUSE, THE CAR, get shoes. Don't walk barefoot. >> Danced his wife. >> You can also dance, but don't dance barefoot. >> Recommended for dancing. >> For dancing. And first of all, she was wrong. And because that she didn't have kids. And who says she dance barefoot? We're talking about barefoot. Come. Who's the other? And he brings from which we mentioned earlier 50 years ago is a street. He says something remarkable. Why is it so important? After the sin of the land, the ground was cursed. Was cursed. So we want to make sure that there's a heftick between your feet between a man and what is cursed. We don't want the curse to cling to us. And therefore you always have to make sure that there's some kind of and that is the shoe. That's why says to take off your shoes. Why? Because where you're standing is which is all a blessing. There's no reason to make a break. But you need a heck anywhere else which is not kesh because there it's a curse and you want to make sure that the curse doesn't cling and uh it's very contagious. That's why in the morning you say what is it referring to >> shoes. Why shoes? Everything that I desire is a shoe because I want to make sure that I desire blessings. And that is why in Yumipa you walk barefoot because in Yumipa which is a holy day the whole creation comes out of the curse element and is turned into a blessing. The only problem we have is you also will bear fruit. That's right. Because Mashiach is born on tishab and we believe that the land will come out of its curse. when the gula comes that mashia represents and therefore we do already and you also are able and you can and you should walk to barefoot because it's not going to hurt you because of the belief of Mashiach you're going to be saturated with blessings >> any different in >> no say anyone who walks barefoot is disgraceful there's nothing more buzz than one who walks like that he should be that's the language of >> the home is different >> we're talking about it's disgraceful to walk outside without shoes. >> But also man was cursed. Earth was cursed by everyone who was cursed. >> So make sure you don't walk on people. So there going to be a separation between his cursed >> what's that? If you dream walking barefoot, >> if you dream walking barefoot, it's a good thing because that to a good person, they show a bad dream because that's called and come to atone us from our sins and to awaken us in your socks instead of >> so there is a min primarily of yakim not to do that because it's a min of aim even at home there are maki to do that the world is not makpit the one who has this min should refrain from doing this. Otherwise, if one does not have this, he can walk either barefoot or socks at home. What does it mean? any Maka after all the curses an additional thing something which is not written in the toyah called Makkah literally the word Makkah a patch which is not written in the comes to visit B almost 100 years ago and he goes into and right after so jumps why are you hitting the table what do you do no that's to signal to the that there's No today. Why is there no today? And so you don't say it to one of the we don't say so says ah now I understand this there is a which is written and that is those days that you don't say for whatever reason there's a suck in the there's a in town whatever it is there's a reason [clears throat] so say when you start hitting the table THAT'S YOU DECIDED THAT BECAUSE PERSON DIED YOU SHOULDN'T SAY that's you know there's a bigus maybe you heard of her we all know her day and yet we say so IF THE GREATEST SAD IS ever dead and we say why wouldn't you say because what that's the way my is there any for a person who gets angry easily temper short temper any we can provide him stemming from this ma oh so many I don't just pick one >> he gets angry so fast he needs one based on this para pastor can para says vasan You're going to be angry there. Where is there says rules in more so than and that's why the says over there the getting angry is more prevalent. It seems based on that that a person you see is very very angry. should advise come to in you're not going to have a you're not going to have a heart which gets angry because that's that's in bubble that's in I think we should advise people that find themselves a person who doesn't get angry can also come but a person who gets angry this is the advice for the writes that when you do a mitzvah for the very first time you don't say that's You buy a new garment, it gives you such you say and doing a for the first time is less of a it SHOULD BE MUCH MORE of a so why should you say for the vessel or for the garment and you don't say for the first time you do a comes and he says it's because of our the says today commands you to do all brings what is we have to view the mitzvah. Wow. It's the first time doing it. You did it 100 times before. WHY I'M SO EXCITED. IT'S THE FIRST TIME DOING IT. Every single time you're doing a mitzvah, says the that's the case. Every single day. You're going to have to say IF IT'S THE FIRST DAY, BUT tomorrow is also GOING TO BE THE FIRST TIME I'M DOING IT. YOU have to be excited every single time you're doing a mitzvah. As if it's the first time. as if it's the first time they require obviously you're not going to say every single time you don't say even for the real first time that you did the you did so good in the previous we'll ask another one the says be happy with what gives you there's nothing more important one of the sadikim already said once is not a mitzvah per se but it can lead you to do all the mitzvah being said is not an aa per But that can lead you to all the avail. And it's simple to understand where that is. A person who's he has motivation. He wants to grow. He wants to do. He wants to be active. And a person who's sad, he's depressed, he's frustrated, he's passive, has no motivation to do anything. So it can lead to all the fight. The says why will all the cursors come on you? So simra is essential. So since we're talking about when is it that a person as a mitzvah from the to dance that I'm going to dance of a wedding and not is FROM THE ITSELF that we finish the say in they used to do it in in do it in Three years in one year from it just so happens that we decided to finish a every year in when is there a from the toy to dance every day. >> And where is it? Thou shalt dance every day. You familiar with that? Is it ten commandments? Maybe in your version. >> I want dancing. dancing from the nitra. >> Thou shalt dance. >> Maybe new version of the >> while dancing. >> It's called sifting, but it's not dancing. >> When do you noncoitzvah to dance? There's another word here, but it's not recood. Rud is to death. The flower is dancing there as [laughter] if. But when do you have a mitzvah to dance? Not in B mid necessarily. >> When you have to dance and what does it say in the says thou shalt dance? >> By the way, it happens to be our Never thought about that one, right? He looks at the usually leads people to dance. The says what's we always thought means celebrate the proves as he always does the big in Hebrew he proves that the word refers to of dancing. So he says even if you don't have sim in your heart you have a mitzvah essay a positive mitzvah from the to dance when in those seven days the says seven days you should dance you have a mitzvah from the he proves it from different places that this word has to do with it comes out as a positive from the to dance seven days I'm assuming you can pause for a second to eat to learn to do a few other But at one point during those seven days, you shall dance. Yeah. Use the word to as a reference for which means you should be happy when you're learning. you learn to should be and that's the greatest guarantee that the will deliver the next generation that will the urge to sit and learn. That's why in the of the we say make it sweet in our mouth and then it will be everybody. Why? Because if you're bimh are going to want to emulate you. Everybody is looking for simha and the world out there is very alluring and they promise you that if you're going to go there or if you buy this then you will have real and everlasting sim. And we know it's artificial. Real simha comes from toya but be happy with the if you do the mitzvah you do the learning with your kids are want going to want to have that thing that gives father gives daddy aba whatever you're called I want to have that as well and they're not going to need to go in all kinds of strange and crazy places because they will have the simka right there at home how could there have been such a dance on y if there is how could get there >> how could kazal say don't blow the when the says blow the falls in chabas >> it doesn't say to blowab >> anyways everything is in be permissible >> there's no in mid right it's only not to dance there's no inh go to mdash anyways you have to because you have and dance as much as you want to and then even outside you got out of your problem A nezar in his to the egg writes I heard some people make a grave mistake and they say one shall not be happy when he's learning to why the mitzvah are here not for your benefit. It's because decreed. He says the main part of the mitzvah is the main part of learning to is to be and then is absorbed in your blood. That is his language. But before him everybody quotes this 250 years ago one of the and he writes the same idea. He says all the mitzvah love when do we say that that's a mitzvah that is so you want to benefit your body it's not for you it's because the mitzvah that's why you're doing it but the mitzvah of is different it's to benefit your soul your mind to be able to attach to and that can only be done and he uses the same language he says the of the mitzvah is to be and he proves it and he says why is a mour not allowed to learn to Because THE TORAH LIVVEN OUR HEART. SO the is not allowed to be is not allowed to learn. Which means anyone who's not a learned must be in his for I believe writes when you understand it's supposed to be a fun activity because it really is. It's the sweetest thing in the world and you're connecting to. So this guy once came to the says I know a very important I can't I start reading the list it doesn't end whatever you want. So the hear I hear I hear tell me what do you do if you're uh short of money you need some money. What do you do? What do you mean? I go to the bank, take out a loan. If the bank doesn't want to give you, I go to my friend, I ask him to lend me some money. If not, I go to. So the says, so you know what? As you said, sim is extremely important, really important to so if you went over the whole list and you find that you have nothing with what to be happy. So go borrow some simka on the future expectation will deliver will take you ever all of your misery. Listen you do the same for money. So simka is less important for money. You go AND YOU BORROW SOME MONEY. SO GO BORROW some later deliver salvation then you can use and you can pay back that you took from someone else. So we have to be happy with everything we have in Bash. We have a lot said even if you're crying you're crying it should be it should be out of who told him because the says should be rejoicing the whole day. What's the rash of Bil crying? YOU WANT TO CRY? CRY. But do so important. What does it say? Thou shalt not be sad. Who says you can't be sad? comes the and he says to you can't come to the gates of the king wearing sackloth who's the king say anywhere in the when you find the word king it refers to can't go to where's he is always found whered in the shoes you can't wearing sack. Well, in other words, why? Because says place is always you want to go to want to go to the king. You want to see the king, you want to be connected to the king, you have to emulate him. The eighth positive counts in the is if we have to do the same. for God's asks. I don't understand. It's possible. You're saying 98 curses will come on you. Why? Cuz you weren't happy. Weren't happy. So such a terrible thing was capital punishment for not being happy. Where'd you get that from? Okay. It's not so nice. Recognize you with so much good. And if you didn't, so all the curses for that reason says, you're reading it wrong. You have to read break this into oh you didn't serve you didn't listen AND YET YOU'RE HAPPY ABOUT IT WHAT'S WRONG WITH YOU IT'S ONE THING THAT you come to the yes you did everything wrong fine so do and instead of REJOICING you so much and you listen and you [laughter] that does the man says the 98 curses The explain when he meets Hashem soon we'll see all the miracles that is going to do for us the result will be explained that like that you know why he's going to perform all the miracles for you if you're going to be the reward of you're going to will be similarly we normally understand when you do that wear a big smile on your face serve him no that's not what it means serve are you asking what type of wants you shall be that's what asks I is SO IMPORTANT WHY IS IT NOT IN THE ten commandments. You don't know in the TEN COMMANDMENTS SOMEWHERE THOU SHALT be happy. Other than the person we show before where is it? I think itself the word demonstrates its essence is what's of the word hey 353. That means the year you have to be there are 354 days a year. That's right. One day you can't be because the real is only learning and in you can't learn. We said 353 DAYS OUT OF 354 you have to be bimra and someone for whatever strange reason he still uses the gisha calendar. Very strange. So then you have 354 days you have 365. THE WORD 365 because in the go county there is no so you have to be 365 days I won't said it in the year cuz somebody tell me that's so cute that's so cute yeah what are you going to do in a leap year your whole math goes I said what ARE YOU TALKING ABOUT ANOTHER 30 DAYS LOOK BETTER THAN that already BUT I S AND DON'T ASK and even say the word is the same letters as because it's up to you. Don't hang your internal external things has nothing to do with what he did to me what she said but has nothing to do with that is the letters of no one is in control of your and no one is in control of your emotions is the letters and you can allow the to enter your because we are the only ones who are in control of our emotions and of our Where should the stem from? Very very very the we should all be singing all the time is what's I think is that is in us. When you realize that a part the spark of the heavenly sword is in you how can you not be