Gan Eden, Gehinom, Resurrection, Reincarnation, Dibukim & True Stories (AfterLife Series #1)

What happens to his as we all know there's a difference between the first three days and seven days of aut going to speak about that what happens in the first three days how he goes to visit his grave and then what happens during the seven days when he's still by the house and then the 30 days etc. There's idea afterwards of which is certain pains that he has to go through that is attributed to the dead person even while he is in the kev even while he is in the ke there's there's something that's called the gilgulim that happens to an afterwards betta we're going to speak about that also we will also speak about something that's called dbukim which I'm sure we're all familiar with dbukim where these dukim come from what do they have to do with how is it we'll speak about seansim that some people like to do hopefully it's not mutar but some People like to call and speak to the dead. How does that work? We'll give you the how-to of how to speak to the dead. 101. No, I'm just kidding. I'm not going to say how. I'm not going to say no. We're not just joking. What? Not 401. That's good. Yeah. Okay. Anyway, so that's it. The seansing is also one of the things that have to do if they're open. Okay. Sean will also speak about that. how to speak to the dead and I said okay then you should know there's all and there's ganim I'm not going to go through the whole with you okay cuz it's going to get a little bit boring but I will speak about ganed and ganim about you got you got to know what you're in store for at least ganed at least we're all in store for ganed right ganim is you know for your neighbor but I'll just in case you have to know what's going to happen to uh what's going to happen to So yeah, you have to know all these different types of things and the question is why do we have to speak about that? Like I said today is a introduction. I want to know why we need to speak about these things. Why are we spending time? It will probably take us a good number of Okay, I venture to say a good number of shum. It could be between 15 to 20 shim even. There's plenty to say. I also want to speak about meaning the what the mishbat is going to be after it happens. Is it not? There's a lot a lot to say. Okay. So the question is why before we discuss any of these details why do we need to discuss it as they say my whatever will be will be let it happen you know whatever is going to happen we'll we'll find out we're it might be in for some surprises we might be in for I I'll speak about although near-death experiences I will give a lot of stories of near-death experiences in order that we could feel and see how real what we're speaking about is and we're also going to speak in a few things in aut maybe we'll speak about the power of kadesh if we have time we'll speak about a loot where the days come from etc. We'll see how much we have time for biker. Okay. There's a lot to say. So why would you say ignorance is bliss? I'd rather not know than to know. And that is exactly what the idea of today's of today's here is. Okay. We're going to say what the uh the the idea is. Now before we start speaking out to prove how necessary it is, before I start speaking out the rabbis to speak how necessary it is, I want to speak out a reason why. And the answer is very simple. Because many people, most of us, all of us, we go through, we run through life, we go through our what we call our herim, what we're used to, we spoke on the things that we're used to and everything. We run through life without so much change here and there. We try to make a change, try to make a little bit improvement here and there. But we need sometimes an impetus, an incentive to do it. When a person thinks about death, that is one of the biggest incentives that a person realizes, wait, I got to do something with myself. I cannot continue in this this crummy thing that I keep doing. I can't continue. I've got to do it. When a person thinks about death, there's no more powerful. When a person remembers the day of death, that is the most biggest incentive that a person has to be able to affect himself in one way or the other. Okay? The best way to do it is dava when he does that. Okay? by learning about it, introspecting it, not just remembering it. But the more you learn it and realize how real it is, the more it is incentive for change, incentive to do something with my life, not just waste it ali if I have something infinitely, if I have something forever, so I don't appreciate the thing I have. We say if a child his whole life heard the word yes, okay, then he really never heard the word yes. Until he hears a no, then he can appreciate a yes. Most children who hate their parents are very difficult with their parents or those people or those children that grew up, you can call it spoiled, but it's not more than spoiled that their parents always let things go. They always let things go. There was no real gulot, no limitations, etc. Because when there's no limitations, so he never appreciates all the things that he did receive. The money that he constantly got or the things that he was able to to go to and not no limitations. When there's no limitations, there's no bigger destruction for a child. It's it's a rishoot. It's a a rash who treats his child like that. You think you're being nice, but you're really being vicious. If everything that he receives is yes, because he never appreciates. And we find those types of kids who received everything. Those are the ones at Duffka end up not liking their parents or they always have a hate for their parents or they can go to some, you know, they could always have difficult issues with their parents because of that. It's the same thing here. When you know that there's death, it puts a ghoul to life. It puts an appreciation for the life that you have. When life is forever, so then there's no appreciation for the fact of what you're living right now cuz you never really want to think about death. A typical Goesa concept is to ignore death. It's not to speak about it to try to go to go around. I a little bit grew up with the idea whatever he said about oh you know we might die one day we don't talk about these things that we don't talk about change the subject okay and that's a typical concept we are not believers of such a concept because the more you do that the more you don't appreciate the life that you have you just keep overlooking what uh is is coming what's coming soon to a theater near you understand you have to appreciate what's what's coming in order to appreciate the life that you presently have right now and then you obviously make the change you always realize you have to do something about it but limitations give appreciation to that thing that's limited you follow what I'm saying yeah it gives a tremendous amount of appreciation there was a uh uh whatchamac called in in in uh there's a book which some of us might know it's a CBT book okay by Dr. Burns David Burns I think some of us know what you're talking I'm talking about not a famous book right there what huh No, no, no, no. He's not I don't think he's Jewish. I don't think he's Jewish. No, no, no, no. Not him. Did I say David? I meant David. Yeah, I'm sorry. I said David. His reb is Jewish. The guy who the guy who meets the guy, I thought he was the one who invented it. Jewish. I'm the guy who So, he was Jewish. Yeah, it makes sense. Look, Lisa, I'm not going to get into CBT now. It's our discussion, but it is a very Jewish concept. From all the different therapies, it's the most makes sense. It's talking about it's basically reframing things, rethinking things. Everything is subjective as opposed to objective. Everything goes according to the way you think and he talks about different he has charts and this very mathematical. He took psychology almost into a little bit of a mathematical type of way of reframing. I'm okay with it. I'm not discussing it. That's not what I hear it for. The only thing that bothers me there's one section that book which double checked it double check. I looked it up before uh these shirim on purpose cuz he has one about CBT also anxiety on death when people are scared of death have fears of death and all these types of things and okay like I said most of the book is pretty kosher he's a pretty good guy he doesn't do anything of course like every go he has his little inserts which you know but he's he's beser but when it comes to this it's completely kazer okay that's why a person has to know what you're reading what you're not reading the whole thing is trying to see a and try to make him think cognitively about death, how it's really no big deal and you don't have to think about it and he thinks almost philosophically what is death if it's nothing so why should he be afraid of nothing is nothing there's nothing to be afraid of nothing nothing doesn't exist and if it's something so that something is something that you talks about what's a person afraid about what are you worried about you're not going to be able to play tennis anymore are you playing tennis right now as you're reading this book you're also not playing tennis so when you die you're also not going to play tennis what's the big deal my kilo what's the he talks very logically to try to make you feel like big deal. Oh my my kids and my my wife and this they're not going to have me. So he basically says don't worry you know I'm used to you know they manage. Have you ever gone on vacation before without them? Have you ever gone to work away for a week or whatever? Then they manage a week without you. Okay. So they'll manage whether you're dead also on the floor. Big deal. What's a big deal? Him goes through the whole thing like this. Now whether the the cognitive way of thinking is stupidity or not. Okay. But the whole mahalik is a mahal. It's the idea of trying trying to ignore trying to ignore a little bit of you are not functioning. Well, okay. Yeah. Now, that's what I was going to say. If he's talking about people who are mish in the situation alipim, right? It depends. Now, if if he's to me it looks like he's talking about overall and there's an issue and you shouldn't think about it and you know that but you're right. If a person becomes OCD about it or if it's making him not function and it's completely destroying you, let it go. You can read it. I I'll let it go. Okay? And that is part of part partly part of my introduction here saying that I hope this doesn't cause anyone anxiety but we're going to get grubby here. Okay, we're going to speak about what happens by death if it leads to anxiety. So I'll show you the chapter in the CBT book. You can read that also. Okay, we'll try to make a a balance so you won't get crazy. Okay, but a Jewish concept is to think about it to realize it to utilize it because it's the only way you're going to change a whose whole focus of life is don't think about it. Don't think about life just you know eat drink and be married cuz tomorrow right that that type of concept is like forget about it just don't think about it and that's the I just want you to it's a very big difference that we have between them this idea that we are here to try to make a change we're to improve ourselves and we need this as in like I'm going to bring you now about 15 kals about 15 khazals to prove this point to show this idea that in order to make that change you need to be able to do that okay Now on a similar note before I start with all the different khazal on a similar note you should know there was two philosophers two big philosophers I wrote them down by name sarte and kamoose I don't know if anyone's any big big philosopher name you know these names I've heard of kamoose kamoose kamoose kami madi sart too sart when were they alive how long ago French I think French go sart was there it was in in the 20th century oh the reason okay fine United they both philosophize and have philosoph philosophy how the more one is into death. Okay. The more you think about death the more you realize how meaningless life is how meaningless life is meaningless life is and how that's why it's almost a reason not to think about it and the more they overemphasize the idea of death. It becomes something a little bit meaningless. Why live anyways? Tomorrow you're going to die. What's it doing? And you know, they're already at least they're a step ahead of the Americans a little bit because the Americans are like, you know, take advantage, do all your tabot and do this because you're going to die. So they're already like, yeah, but anyways, what are the tabots going to get you for 5 seconds? You get your excitement and this and then afterwards anyways, you're going to be a skeleton in the grave in after, you know, a few years and finished. You're going to be you're going to be just what's the big deal? You're being ashes and this all over the ocean. Well, who are you? You're nothing anyways. You're not. So that that was the more deeper way of thinking it than the typical teenager way of uh taking advantage of everything they could get their hands on. You understand? That's now that is true from a goa perspective. If my focus on life or my belief in life is more or less a physical life, then the more you think about death, the more temporary to life is and the more depressing it is and the more meaningless it is. Why why do it once you know and this is my um here and this is our whole emphasis of why these shimm are taking place is the more we believe in a spiritual world and we're going to prove this is the best proofs if you want of a spiritual world the more that you realize there is a spiritual world a world that is there's a life after death and there's what to afterwards so once you have that system so there on the contrary death is a big for life it gives you incentive oh I have 80 years 90 years I'm going to use every every minute of But I'm going to take advantage. It gives it gives life to life and it gives reason to live. You understand what I'm saying? So us when we in our miser in our type of way of thinking that we believe in an afterlife and we know what we're here for. When we learn about death, it is very productive and it is very meaningful, not meaningless. If your focus is all on body, so of course the more you think about death, the more meaningless life is. But on the on the contrary when you realize that there's a reason why we're here. So it becomes much more meaningful. So it's a very good way of understanding this concept this this difference and how important it is to know these ideas. Okay. It's not stem just to get excited to learn about some mystical ideas. We're here to be able to get our hands on understanding the meaning of life and why and why we're here. Okay. Very good. That was a little bit of a few things. Now based on that until the end of the shar I'm going to give just a few kazal a few different khazals or different ideas based from the rabonim about the importance of learning this subject okay and then next week we will start the actual subject about what happens okay the system one by one of what happens okay so let's start with a with a with a few things first of all in the midressa which is right in our para believe it or not it says Ganed and he says the other it says he twice. One is for Ganed and one is forum also. And the midra says what's so good about doesn't sound so pretty. It's not nice over there. Why is it so exciting? So, so the midra says because of your year of you resist from being therefore it's because by knowing and learning about and thinking about it so it gets you to avoid you from being over any okay and that in bed brings there's a which I'll mention a few times it's a coal one who's alive a person who was alive is to think sometimes about ideas of death. Because if he brings death into his lexicon into his vocabulary when a person thinks about it and gets it so then it will be to do there's a um uh yeah is another interest in cohellet that's where the is they always think of the there was a s called which is not learned learn so much. You could find it in scarce places. You still find they have one in Morai, but they have everything in Morai. They don't have it as much. It's not as popular anymore. The answer why it's not so popular anymore. It was learned a lot in Europe in yeshivas. They used to use it's a little bit of a kad about 150 years ago, I think something to that extent of it has good muser there. Why don't we learn there? Because he's too scary. He's not nice. That's why that's why people don't know anymore. He's very tough sometimes and he gives good hard muser. And nowadays people like to hear I don't want to give any titles but you know don't be me everything's going to be okay you know just everything will be fine and just feel good and all these types of things that's what people want to hear. So nowadays people want don't want to hear muser some hard mus they want to hear you know just everything's hunky dory and everything's fine okay they don't that's the thing um yeah I had a relative that was hearing some of my sh on my sila sh they said they like the shim but they don't want to hear it because they more like the sh says everything's okay you're a good guy you're nice it's okay you're sweet everything's fine whatever you're doing is good just try again you know that type of thing what don't be hard on yourself that's it's our door we're so weak that people don't even want to hear like ah you know they don't want to hear something so hard so he g he gives it over the head sometimes and he has a few pieces about death which will be quoted sometimes and today especially so he says in like this he brings the in that says in order to be you have to bring the only way to conquer the is to get the if not learn if not learn and if not you score Then a person has to remember the day of death. And he's over there. It doesn't say remember death. It says remember the day of death. What's the difference between saying remember death as opposed to the day of death. He says because it's not enough just to remember that I will die. That a person will die. Okay? Shouldn't it's not enough just to remember that one will die. It's important to know what will happen when he will die. That's what he says. and to know and into everything that's going to happen and what is eventually going to happen when that happens. And that's the only way he says to be properly. The only real way to be is if a person introspects appropriately and properly into what will happen during the day of death. Okay? And what will happen? He says like this someone who really wants to be odem he should write to himself a seph he should write for himself a book which means a few pages that it writes there all the punishments that the will receive all the punishments you're going to receive for doing something wrong in a few words he says in a few words write it and you should make a shva and make an oath that I'm going to read this he says at least once a week I don't I don't recommend doing that at all maybe once a year would be lucky on your kipper okay but he says at least you should try to read into it a little bit. You've got to look into these things in order to make sure that you will you will do it. Okay, that's uh that's what he says. Another we quoted this in chuv we mentioned this when we learned chuva he brings different ways of being one of the ways he says is remembering that we're getting old. We're all getting white hairs. A white hairs like we mentioned during this year is its means that upstairs is inviting us to come upstairs. Every time we get another white hair, it means we're one step closer. So it says on that he says the only way to be properly is you have to get ready for Hashem because you don't know when you're going to die and you he actually says you should be nervous. You're going to go back one day to where you came from. And therefore, you should look into your ways and the things that you did instead of being calm and ragu and complacent. You should be worried. He says you should really be nervous. Okay? Now again, we don't want you to be OCD and I don't want you to lose the function and everyone's going to, you know, go home and not wake up and then I get a I'm not talking about obviously, but a person has to put these ideas and you'll see when we go through the stories, when we go through what happens, it makes it much more real to learn this to learn these ideas because you're going to go up to and you're going to have to do okay the same writes in the opposite also. remember this that are going to get in the future and remember how much how beautiful it is and how good good things are up there. So therefore he says it'll be so therefore a person should go out of his way to to do it the another speaks out you should always try to read the gar in which talks about the in order to remember the I brought the just a copy of the garra in order that I can just read it to you just so you know the basics of the garra it's a famous gor I'm sure most of us are familiar with it but at least I should mention When Zakai was sick, his went to visit him. They said, "Now Zak, I don't know if you know the Gumar says about him, he was one of the main of and he knew everything. He knew and he knew everything from but he also knew all the all the things." It says the the the discussions that the trees have with each other. He started crying. Look, his day his death has come. He started crying. Sounds all right. So said, what are you crying about? You everyone knows where you're going. You got a one-way ticket to Ghana and everybody knows you're you're good to go. If I'm going in front of that, today he's here and tomorrow not and then if he gets mad at me or if he gets mad at me, it's not forever. One day he's going to die also. And if he kills me, he can't kill me forever. He doesn't have the capabilities to kill me. So I could be I can give him money. I could bribe him. I can figure things out. And still I'd probably be crying. Still I' now. But now I'm going to he's going to be here forever. And if he is angry at me, it's forever. His cast is always there. If he if he traps me, it's it's he can do it forever. if he kill if if I die it's a proper mita it's not a physical mita it's a it's a spiritual mita and I can't I can't bribe him I can't slip him with a couple bucks and make sure that he's okay and here I have in front of me I'm about to die and I have two friends in front of me he says who knows maybe I'm going to you don't think I should be crying who knows I might be going again you see what the writes about this person he was he was the god of he was the one that saved during the time the mdash and he says this is the idea this is the that a person has to always remember it's good to know that gummor to always remember that a person has to always uh to keep to keep these things um uh to keep these things on him okay the he says an interesting thing which is funny he says that people are nim to be Okay. He writes people are compared to au and he reads a different shaw. Usually that's not the reason why he's saying he says this reason he says because when they know they're all going to and they're still complacent they're still okay they seem to be beset. I was by when we learned about 15 20 years ago and I went to one of these betas and it's very interesting how it works. You have a line of cows in a behind a gate and they're very lined up perfectly behind the gate. They open one gate and one cow comes out and the next cow stays and waits for his turn like a good man. Not that don't jump the line, you know, like don't get ahead of any like the what? Like the lamb. Yeah. Exactly. Right. Yeah. He stays and they all go and they they're all lined up there. That's the truth. More or less. They're not blindfold. They're all there then and they're all he opens the gate. One guy comes out. They lie him down. They wrap up his legs more or less. The sh comes out. You picture the guy with the thing and the sh comes out. His whole job is about a 50 5-second job. He comes out like that. So blood everywhere squirting all over the place. Within 3 seconds, the chain's already up and he's hanging up on the thing and he's ready. It's already dead. You should know. Just so you know, in case someone here has questions about that, it's properly dead. I would speak about it scientifically but you should know with it's very interesting with all kosher animals they saw that the main uh the vertex the the main part of the brain which is the part that's the most nervous system it's all in the front they're both in the front there's a front part and the back part and they all envelop over here in the front of the neck in the same part that gets cut and it's only with with with a cow and a sheep and a goat those are the only three animals that happens they and a pig and a horse and other animals things like that they they have one in the front and one in the back. Which means if you would check the pig, if you would do the pig, it would be it would be painful. You would actually feel the pain because he wouldn't be completely brain dead yet. Okay? It would take a certain amount of time, whatever, till the blood comes out. It would take a certain amount of time. But with kosher animals, the second that it happens, they're both fully cut. He has no connection to the brain. The the the pain is completely is completely gone. That's a jugular. It's a jugler, but it's a little bit more than that. Yeah. It's um there's a piece there's a part where all the main parts of the blood of the in the brain is it's called the vertex circle or something like that. I don't remember exactly. Anyways, so so but what it's interesting is and someone you know I was there with someone else actually and he was just like doesn't doesn't anyone like realize what's about to happen to them? Like they're all waiting in line very patiently very nice all moo moo you know they're all moving no one seems to be very excited. No one seems to care. They all take their turn and they're very but the answer is this exactly writes he always writing the same thing and he says this even though he knows he's he doesn't know the difference he doesn't realize what's happening to him he doesn't realize he's not getting scared from it doesn't affect him in any type of mental or physical way it doesn't bother him so much he doesn't get affected by him so he says unfortunately 99% of the population is the same thing or 99.9% of the population is the same thing unfortunately People don't realize, you know, that's how it is that people just go to, you know, no one even thinks about it. Yeah, one day, who knows? And it's a crazy thing that people could live their whole entire life with some type of phenomena, not realizing that tomorrow, you know, tomorrow it could be that's it. If you would, it would just be it would change the whole person's life. It wouldn't be at all. He wouldn't have any room to do that. But a person lives like a behemoth. That's exactly what he forgets your mita. He forgets it. It's all temporary. And he could just keep going until mom is that last day. It's a crazy thing. You see with elderly people how people are able to to do such you know they don't realize that time is of the limit. Um the course of says these words don't ever forget the day of death. Don't ever forget the final day when a person is going to go to the grave. Make sure you see it. Pay attention. He says it. Frame it in your mind as if it's there. As if you're standing in front of you're going to go there anyways. So, you might as well have it and you'll be able to protect yourself from the future of having a thing. I'm going back to the now. Listen what the M says he says some heavy muser now okay he says some heavy muser first he says I'll quote one point that so he says like this first of all I just spoke about says that a person has to picture himself he gets much more grubby like I said people don't like to read the book anymore it's not fun he basically says picture yourself he says this words of deer picture yourself dead on the floor in your kitchen that's what he says a guy dropped dead on the floor of your he says in the middle of your house dead. I shouldn't say I mean I'm saying picture. I'm not saying it happened. So I think I could say the word you. Okay. But he says picture he says picture yourself now dead on the kitchen and all your family surrounding looking going wow it looks like he's dead. Yeah that's it. As he says he says these words he says we'll speak about this coming soon after the nama goes back and forth incredible we'll see the actual that happened together with what say are very in sync the two of them the nama's going back and forth so you know what's going on says you know what's going this is before any near-death experiences and the mister is already saying and you know everything that's going around around your body. Okay. He writes uh and he also says and this is also that you know you're going back and forth to different places that you're used to in your house or in the area that you were etc. you were back and forth to all these different places. And like I said, he gives strong mus. He says from you were five minutes ago, you were a very wealthy man, a person with a lot of money. If he was talking about an or whatever wealthy you have with a family and this and here you are now, you're naked. Now you're arum. You're naked, finished. You don't have any clothes. They're already going to strip your body anyways. They're going to take it away. You have no money. You're bankrupt. There's never been in the history of mankind person who has been a wealthy person that didn't go bankrupt. Every single person went bankrupt. Why? Cuz one day he dies. Everybody dies. Even the guy in Forbes, number one guy, doesn't make a difference. He's also going to end up dying one day and it's all over. What is he useful? Who knows about the guy 100 years ago who's a multi-millionaire. Who knows about him? The only thing he keeps is of course it's da that he gives. Okay. That's that's he says, "And picture your osher." And he does a purpose. He gives a good one of these punches under the belt also. He throws one in and he says, "And all your money is going to go to your wife's second husband, right? Your wife's going to get remarried and she, you know, she inherited all your money. So, it's going to go she gets remarried. All that hardearned money 60 years you were working." She says to Sheni, you know, she's going to get remarried now and all that money is going to go. It sounds funny, but it's so true just to think what are you slaving for? Why are you slaving slave for more and more and more? Go give it stock or do something with Not saying they give away any money. I'm not stupid. Obviously, you got to take care of your family, etc. But going and going till the last day just for what? So, it goes to it ends up going to to uh to the wrong places. And there they are. He says, "And then they're all around you. And then eventually they take you to the Kev. They take the person to the Kev and they start lowering him into the Kev and everyone's crying. You're a good guy. He's a good guy." They're crying. He was, you know, and they start and then suddenly boom, boom. What happens? They start throwing dirt on you and it's really not so bad. used to do these things and it's not stuff for the it doesn't you don't have to be the god of the door to do these things just stand there and think about now it's hard for us to do this I'll be honest with you when I go to Kev almost every oh that's what you hear from me but there's something wrong with that right every time I not every time but almost every many times when I go to Kev I picture what the says here you picture I'll give you more years than that right picture yourself in the place of this guy who's being lowered he's going down into the cover they're putting down and then boom, one thing, a clump of dirt and another clump of dirt, another clump until he's completely till it's completely covered and you don't see him anymore. And I think about at the time when it happens also, I go, "Yeah, sure. Everyone's here." So, oh, everyone's so sad. In about 15 minutes, he's going to be all by himself. It's all over. You said a kadesh, that's it. And now he's by himself. And not just that and he brings all the shepher to mus but it's something I've always thought about even before I saw it is then what happens after that at night time bitter clone in the middle of a graveyard scary in a graveyard no right this guy is just sitting there lying down in the ground and then the shama's going back and forth the first three days at least we'll see the seven days three and seven and the shama's there and you're just sitting by yourself in a graveyard if it's the winter pouring rain coming down in your grave and there he is all by himself turning himself into a bag of bones he ends up being just a bag bones. It's important sometimes, remember, I get in scary. I'm not coming to make anyone with some serious OCD problems and start having anxiety your whole life. That's not the idea. But like I mentioned before, it's supposed to give a certain incentive to realize we're not here forever. There's got to do something about it. Every minute that you take advantage of and what you do is is very um um then he talks about after the mishb and all that. And he says to make sure about all the careful for every wrong word that you said and all the tulim all the places that you went incorrect and all the things that you did wrong you have to start thinking about it. Okay, that's what he says. He continues though and he says these words after that inter that beautiful introduction unfortunate is the one who doesn't think of woes to the person who doesn't think of when the nama goes out and he keeps saying oh it's about about the worms that go inside of a person's body the person physically feels those worms okay you should know it's a physical thing that's also something we're going to we're going to speak about the that comes in the ke is also kev That is also something that is felt unfortunate is the one who doesn't think of who doesn't think of who doesn't think about all the different you can go okay and he also brings now again I told you I I'm saying it again I said it a couple times it was a tough safer and I we don't use all the mus that he says but he says a woman who sings to her child about Shirot and this and sweet songs and all that. Very nice. But he in his opinion tashir. She should sing to him about and that's he says a mother should sing to her child. Okay. Once upon a time they had a strong skin that thick skin. They weren't like us. Rather he should sing of that a person should know you know things are not simple. And then he says when a child starts speaking she should speak to him about these and and and only when you're going to be saved from this only someone who busies himself with so he is going to be able to be saved from these types of difficulties and that's what it is listen is not who lived before the time period if people would learn a little bit and really understand it. They wouldn't busy themselves so much with they'd start getting down to the good stuff. They got to get into the important stuff in life. They wouldn't busy themselves with this to that. If a person really really understood what Ganedin had to deliver to us so they wouldn't um uh they wouldn't they wouldn't busy themselves with these types of things. Um the brings an interesting things. Listen to this. It's a famous I said it one time in a mish I'll just mention the says that we have no of onesh. We have no understanding of what proper punishment is of the we have no understanding of how serious it is. we'll be speaking hopefully quoting from the who speaks in detail about the seven levels of gem. Okay? And if you uh have the seven levels of geom and understand it a little bit they only understood a little bit of what real gem is like even though they speak in detail about it. Nobody really as much as we're going to speak about what is like and what the pain he says you should know it's only a drop in the bucket. It's not he says an ocean a drop in the ocean of what it really is. It's incredibly painful, difficult and not easy. Now listen to this. There's a true story which I mentioned once in the in I said in the Monday where the vagon learned together with his the all about and what's in detail there and he said this statement also about how serious it is and you should know everything that we're learning is a drop. It's going to be 20 times worse. You don't know what you're in for in gam. Oh boy, you're in big trouble. Right? So when he finished it says one of the Tommy there couldn't handle it so much because you know once upon a time people used to listen to the Rebi and he heard him so hurt him that he actually got sick in bed he got sick proper sick he started getting you know I don't know if he had nervous fans or he was in bed he was mish I don't know he got proper sick and he was in bed so listen to this I think it was worth it for him to get sick cuz he got from guess who you know was who visited the sick person the vagon the vagon went to visit hit him. I think it's worth getting sick to get the get people home from the vagon. That's worth it. Anyways, the vagon went to him and said, I saw you're sick and I heard about what happened and this because of what I spoke about. I want to tell you so obviously he has to appease him. I want to tell you everything I said is 100% true. Okay. To the different detail, right? Very nice appeal. Thank you very much for your right. I want to tell you I didn't exaggerate a kihuz. Everything I said was was very true. But then the vagon was nice enough to say to add a certain appeasal. But he said but that he says all the remembrances that one has on that hashem has on what you did wrong. If you have se difficulties in this world, all the difficulties that you go through in this world, everything that every difficulty that a person has from little to massive to big goes and makes a very very big calculation in the checklist over there about about and what comes there and a big amount goes away with it. So he was nice to him. He did him a favor and he said, "I know I told you how bad Ghan is, but I'll tell you the truth. You should know. Don't be so uptight because things do get better according to the sick. You're sick with me right now. All your sickness, you're helping." He's told me you're sick right now. It's helping your in um in Shim and hopefully you'll be hopefully you'll be okay. I'm finishing up right now. Uh let me just mention one quick thing. The malim says the the purpose of life is death. The purpose of life is death. Now again a would say it's counterintuitive. Doesn't make any sense of life is death. It's on because only then is when you start life. Only after death is when you start real life. That's of course that's the real. So as long as you are alive you are what we say a walking uh ticking clock. You're ticking clock which is going towards death. But you should prepare as much say through your by learning to means it's better to have a good name upstairs is some your from eating something good or you know feasting and all these types of things instead of worrying about feasting and taking care of all your bodily and needs worry about your shemto making sure your name is good. It doesn't mean for other people it means upstairs that you should have a good name. This is an expression which we'll be speaking about also later about the idea that the world life is a bridge for us. Life is a bridge for them. Life is an end. Okay. And we're going to speak about those also the hashkafik and also the the the way it works lisa through the way it works lisa. We're also going to speak about the hashkuffic part. But for them life is an end. For us we understand life is a bridge. It begins with birth and it ends with death. Okay. It doesn't end. That's just the beginning of the end. Okay. But life is just a bridge bell. When you realize it's a bridge, so a bridge doesn't bother you so much. A bridge is only there. You don't, no one lives on a bridge. You go on a bridge is a means to get somewhere else. That's what you have to remember that the idea of the bridges. And we all know the famous song. You know the song. Yeah. That's what it means. The whole entire world is a gisha. It's an appeasement. It's to make us realize that the world is only a bridge. It's temporary habitat. It's not here to live. It's only here as a means to an end to get us somewhere else. There's a person of Tukachinsky which I'll be quoting from in the future. You know Tachinsky this was nif about 60 years ago and he wrote a sephair on aut person who wrote a seph on aut and he named the sephair gerim ger okay he was a big genius he was you know together with the he was from the he was from the he wasn't a person wrote a book he called it ger because it's a the bridge of life it's a bridge of life is a ger that's all it is it's ger Life is a bridge and you also have to remember it's a temporary place. It's not a permanent place and it ends as they say when it ends. It just ends when it ends. But that's it. But don't think that that's the final final stop because there are many stops. There are many stops on the way when there is afterwards a future. I will end there was a few other but I'll end this one at least till we start next time with you would always say over they bring this down and he would always say over to his thesis with the debuk it's that there was one of the you know what a debuk is right a debuk is the uh a possessed body a body that was possessed by an isma like I said we'll speak about it later satan uh no it's not the satan I can't say It's a satan something else. 1932. Yeah. So 1932 right before the there was a debuke. There was one they say not so long ago either but the removed a deboke. These are little spirits that are walking around this world and they're still here. Anyways, so one time removed the deb and the and his was there. He said he saw it and he would always give it over to his saying that this is a very strong for us to know about these things to learn about the and what it is. And even more than that, I quote quote you the way used to say after I saw the he says there's no reason that I'm going to receive any for my I'm not going to get any more scar in I lost it. He says I lost all my scarab because it's so obvious to me. It's kind of the same scar that you don't get for knowing that this table is here. We all know a table's here. I don't have to prove to you a table's here. He said by him is so clear as day. It's so pashoot and it was given to him on a on a plate. It was spoonfed to him. So he says I'm not going to get any more scar anymore. Oh well, I lost all my scar and all for he meant for my for my level of amuna. I'm not going to get anymore. Hopefully he'll get it for other things. They say he was a good guy, right? was one of the for those who didn't realize he was nif in the holocaust. He was killed in the holocaust. He was actually killed in Fort N together with this. But you just see this idea that the k of learning about what a debuk is and learning it's not just to learn mystics. We're not coming to learn mysticism here even though obviously it's interesting that's not our old over here. Okay. There's a lot more. It's brought in the gilgul also there of also brings that there was also in 1666 also a debuk that was removed and he writes out the whole story of the debuk there and he says I wrote it in order to be in order to be is to make us realize there are you should realize there are they are tant and they are around in the world and they're still here and it's very real stuff and for us we have to know now we don't haveim so much but we have like we said many many we'll speak about in the future future futurum the near-death experiences which is almost the same okay and that's why we on purpose want to speak about and get into it to make us realize what it is these are our words of our introduction but next time we will speak a little bit of the levels of what happens when a person dies and the different levels of punishment that a person receives okay we're not getting into ganamy and all that stuff that's coming later if you guys have a little bit more skin to be able to handle it okay right now we're just going to speak about the beginning part about what's the first stages after a person loenu is nif.