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Escorting Someone From This World to The Next (AfterLife Series #3)
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In this incredible 60 part series, Rabbi Genish takes us on a wild journey of the Afterlife, based on Torah sources. From the moment the soul leaves the body, where it goes from there, and the various stations along the way until it arrives at its final destination....or not? Enjoy the ride! feel free to comment and leave questions below
Categories:Torah/Hashkafa
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Transcript
Auto-generated transcript. Not time-synced to the video.
It's all over. The time has come. He's
reached his end. Okay. That's when
that's when goes out.
Spook.
What?
A spook up there.
There's a spook.
Why 30 days? So one of the that I saw in
a safer the name of the safer is I don't
remember the second but one of the one
of the that I saw is because we know
that if a person is renting then you
have to give the guy 30-day warning
before you throw him out. If you don't
have a contract you still have to give
him 30-day warnings before you throw him
out. So too gives you a 30-day warning
before he throws you out of your nishama
your nishama out of your goof. before he
gets rid of you, he says that I'm giving
you another 30 days. Okay, that's that's
one. B,
another idea which is brought down is
that
is that if the did everything, the
sadikim did everything because Hashem
said, so Hashem will not do something
without the without the consent of the
sadik. So therefore, the a lot of times
they know 30 days before they know 30
days before exactly what's going to
happen. And I mentioned that we'd have
many cases of diane of people that say
that people decided to go and throw and
write a will. They used to write they
wanted to write some type of will 30
days before and they ended up being
niftar dying soon after that. Now Morris
even told us a story about his his
mother that 30 days before she started
realizing that something is not uh is
not going in and Yiani also gave me a
story about someone who was in a pigua
that 30 days before. What was the person
doing? What person was that
sources? He was doing
he wrote a right before and 30 days
before a person was in a in a pig.
Yes.
A what?
Terrorist attack. No, a person was in a
terrorist attack and 30 days before he
already started writing a will and he
already started writing certain things
to be able to do it which is a bigger
but it's also true. It's also written in
the farm that even if he's not, let's
say, sick or old or any of those types
of symptoms, he was a normal person. But
the nama already knows this guy is
having his day soon. Even though it was
an accident that occurred, even though
it happened through some type of
accident, but obviously there's no
accidents in this world. Everything
happens on purpose. So, I'm just saying
that this is a very factual thing. It's
based on the Zora and it's for sure a
true thing that occurs. Okay. Um,
basically the way the zora says it works
is he says for those whole 30 days, your
nishama slowly but surely goes up 130th
every day. And he and it's brought down
that that is the best time to start
doing chuva. During that time period is
the best time to do chuva. Now you're
going to ask me, excuse me, but how am I
supposed to know when this time is?
Obviously, if I know it's good,
it should be that way. Like um there was
a person who the doctor told him that
you don't have much time left. He was
given two months and he was very
depressed. So Edom and Orb went to visit
him. Shomman went to visit him and he
told him, you know, you're a lucky guy.
Hashem, Hashem told you. He told you
your 30 days. He gave you the 30 days
ahead of time. He said the Torah says
it's going to be 30 days. And Hashem
gave you some warning. Now you can pay
back all your debts. Now you can ask
your from all the people that you
insulted, especially your wife. You can
start closing all all doors. Some people
unfortunately they get in a big car
accident something happens finish in
they're left with a lot of open open
things which we'll be speaking about
later about gulim that have to come back
because they didn't close make closure
so you have to sometimes it's something
to appreciate when we know so you're
asking me how do I know about when these
30 days is going to happen how do I know
when these 30 days is going to happen so
the answer is that you don't except for
individuals for special tadikim they
know when these 30 days are going to
happen as we find in a number of
as we find in a number of uh of places
the in the midrash it's you mind just
telling people a little bit quiet I feel
bad to make people think but
I don't like usually tell people but
it's
what happens such a the landlord and the
renter
I'm sorry what
the landlord if you give contract
so gives you a 30-day warning a little
bit a little bit we need to know you say
I need notice the notice
you can't read the notice you can't Oh
yeah. So the answer is for sadikim they
do know. And if you're not in sadik I
guess it's your fault. I guess that's
what it is
because because
I understand but if a person's at a
certain enough level then usually know
like I said we have people on certain
levels here. Give me a few examples of
that. First of all with Arin we all know
that when he gave to Alzar Ben his son
he wanted to give over the reigns to his
son Alazer. So he did it a number of
days before because he knew it was time
to die also was obvious. I don't have to
tell you about right but in order to be
able to give it over he uh he did it
that's first of all
at the end of the Torah very beautiful
to see it over there he brings on the
idea of
right we find many times
it says
or it said
that Moshe was on his way out so the
Ramban says what's the simple
understanding he was getting old. The
man was getting old. Yakovi knew, okay,
you know, 147's pretty he's up there.
It's time to go. Okay, 120 years old.
It's time. It's time to go. So, Mosher
Rabenu knew he was getting and therefore
the Ramban says that therefore he knew
that is that this was the last day of
his life. Now, the Moshenu he was in
perfect condition on the last day of his
life. He just died automatically. He was
automatically. But the says and many
times speak he says nothing to do with
that has nothing to do with that. He
said it's totally different
for the they have a certain and he says
because the sadikim know and he says 40
days by the way he says 40 days yes it
was 30 he says 40 days okay it's a
little bit of a contradiction if it's 40
or 30 days he says and then they know a
little bit beforehand what is going to
happen and gives them some notice
beforehand in order that they can get
ready and give over their and he says
This is
starts feeling that it's going away.
It's already on its way out.
In other words, they have an internal
type of feeling that the time has come.
And therefore, they're ready to give
what they need to. And that's why we
know Jacob gave the Mosher who gave the
everybody did what they needed to do.
They made their closure in order to do
that. And people are on a high level are
able to do it. Like I said a good number
of examples which we said of people who
know when a person's on a high enough
level then kahu you really know what's
uh uh what's happening. Okay that's what
it is. Now there's one nuda which I
didn't I wanted to mention which I
didn't speak about last time is this
idea called salm is something that might
come up a decent amount. Okay. And uh
when they talk about this idea of
it means that he starts feeling his salm
parting from him. Okay. Now that
literally means an image. We know is an
image. But what it is is a certain type
of image that you have of yourself.
There is a mirror image of you in sham
that is within you. That that's what
goes up into into shim. Just to make a
little bit of clarity. I'm sure some of
us know, some of us don't. Let me just
get it straight. We have five,
okay, which is not including the we have
five. We have the highest one is called
the
okay the the
okay those are not contained within any
type of things they are surrounding
they're above us they're not in our body
they're around us they surround us those
are the two highs you don't hear so much
about them because we don't understand
them and they're not within us so we
don't know then you have the three which
are a little bit more popular than you
have after the you have the nish the
nish is placed over here now we only
have a piece of the everyone thinks our
whole bodies in no we have the bottom of
the which is almost like a cable
connecting us to it's almost like a wire
that connects us to that is
that's when gave us a piece of him
gave us a piece of him that is the I
don't want to call the spirit the soul
whatever you want to call it that is
with that is contained uh within us that
is our
strange unexplained phenomenon that we
have called conscience. this idea that
we have a certain type of conscious that
we have a self or if you want a
self-conscious there's two things one
we'll talk about the conscious later not
now okay something we think but the
self-conscious which if you live in a
world of of big bangs if you world in a
world of things that just create
themselves it makes absolutely no sense
that we should have some type of
self-conscious about oursel why do we
feel guilty when we do something wrong
even if you don't have a Torah even
people who have there's always some type
of conscience within it there's some
type of matpoon. That's a great word in
Hebrew, matpoon. It's like a a feeling
of of that's always within us that's
that's carrying within us and giving us
a heavy duty thing. It bothered Hitler
so much that he decided to make a
holocaust because of it, right? Cuz he
said we're the ones who brought this
conscience into the world and that means
he himself had it. Why does he care that
we brought a conscious into the world?
Obviously, he himself had some type of
conscience himself and therefore he was
trying to get rid of it. The Satan
himself, right? He was the sak himself
the the Satan himself was interested in
trying to get rid of us for one and only
reason because as he writes in his mind
k that we created this idea called the
consciousness self the self-conscious
that we have about why do you feel bad
about when you do something being mousar
msari and a certain amount of being
appropriate and not doing things which
are incorrect and certain things and if
a person is what's wrong with
killing the person the person is
defective so you should get rid of him
why should he destroy the world and
obviously the Aryan race I'm not going
to get into that now but this idea
everybody has it like I said and this is
the biggest proof even the Russia
himself even the Russia himself had it
because that's why he was so busy
chasing after us with a pistol in order
to be able to get rid of us okay but
where's that come from that's the that's
the of this which is connected to us
which we have it to a certain extent now
go have it less than Jews the Jews are
on a kind of a different level but let's
leave that anyway so that's um that's
that that's also a reason why we say
Sometimes a person tries to saturate
himself with every tithe in the world
that he can get his hands on. Right? A
person the idea that we were raised with
is to influx ourselves. Not all of us, I
think most of us to influx oursel. If
you really want to enjoy life, try to
get as much of the thing that you want
as possible. If it's money, if it's
cavod, honor, and if it's women, if I
could say, or some type of illicit
things, just get a lot of it. That's why
internet is such a fantastic thing. I
can get anything I want anytime I want.
Fantastic. That's fantastic. No, that's
called we call it addiction, right?
That's called a problematic situation.
That's not good. That's a the facts
state themselves. That's the nish that
tells us that you will never be fully
saturated until you fill yourself with
something spiritual, something you have
to have a little bit more, something
with what we call a a purpose in life. I
need to have something. So that's the
fourth level we said,
okay, is over here. Now ruach is over
here. The ruach is the connector between
the body and the soul. The ruach is
literally called wind. Okay? But the ru
is the point of connection between the
body and I like to think of it as the
neck. It really goes lower than the
neck. And then it goes it goes to here.
But it's similar to the it's similar to
that idea that bone. But just like the
neck connects between the head and the
body, the torso. So to the ruach is the
point of connection. I said that in in
actuality it's really connected the le
the heart but the heart and the le is
not so it's not so far away from each
other and it's connected that uh that
idea of of um of that the nama you get
appropriately when you're 20 years old
okay when you're 20 years old the higher
level the nama when you're 20 that's why
you're only obligated in in shim in the
bin upstairs you only when you're 20
years old okay some people make a fast
when they turn 20 some people try to
fast when they turn body because it's
too late for everybody in this room,
right? But what the reason why you do it
is is uh because you suddenly become in
the now really really you're responsible
for all your actions in the upper world
if you do something that's
many things that you can do wrong
in in the upstairs bin right you know
what I'm saying right yeah the in
upstairs right the higher courts
upstairs okay the ru which is This last
part I just mentioned that's when you
turn 13 bar mitzvah when you turn bar
mitzvah
when you turn bar mitzvah so then you
get the ru which is the point of when
you're obligated in this world in other
words if you do something wrong you're
held responsible in a court of law not
like the goish laws right in the civil
courts they wait till I don't know till
you're 67 how old
18 are you really responsible when
you're 18 I don't know everything you
seem to they seem to get away with it
okay 18 but over here it's 13 okay in
our things we hold that you're
responsible when you're protein and that
is the fourth level. The last level is
called the nephesh. The nephesh is known
as the dam, the blood or the or the
caved. The caved is the liver which is
of course the container of the dam. That
what takes care of your dam. And that is
everybody has that even animals. The
neph is what gives you life. What's the
difference between this table and the
animal the cats outside or me right?
It's different levels. Our nephish and
their neph. But the nephish is what
gives us a breath of life. What we call
life. Okay. And it's the lowest port and
that's what gives us all our drives, our
ta that's why we're so interested in
being as animalistic as possible. If you
want to know what a nephesh looks like
when you chase our animalistic desires,
you can take a flight across the ocean.
You'll see a lot of people like that.
Okay, that's basically what the thing
you could really take a trip not too far
either. But that's that's it. Okay, now
this is usually what's known as or
mel is moaved.
Mov is the lev is the ru and the is the
nephesh. Okay, those are the three
aspects. A person who his brain is in
charge of his body. He knows how to be
shalet on himself. He's in charge of
himself. Not every whim that he has to
have, he can control himself. He's a
melik. He's a king. Cuz his moak comes
before that. But the other way around,
if it's the other way around, if his
body is in charge of his moak, meaning
his drives are the one that makes the
decisions. So that we say backwards
kalem literally means destruction. Why
did they stop make up a word? I didn't
stop make it up. Joseph brings that bil
the famous
when he knew a split second when hashem
would be angry could be angry split
second every day. And said what can he
say in a split second? What kind of
curse could you say in a quarter of a
second that can that can do it? He knew
exactly a quarter of a second that
Hashem gets angry and he could figure
out that second. And he said what can he
says
that's the words he can say destruction.
Okay he can say those words that's what
he can say but it's the same idea the
leav when a person's body is in charge
over his mind. So that is kalem that's
absolute destruction. That's a person
who like I said doesn't look uh doesn't
look so pretty. These are our five
facets. This is an absolute requirement
these things to remember and know first
of all in all of Judaism. I think it's
important to know it. But for all our
discussions that we're going to have in
the future also because we're going to
always be discussing the nama parting
from the goof and how much and when you
go to sleep. Why isn't everyone dead
when they go to sleep? Why are you still
breathing? You're dead. We say you're
160th dead. What does that mean? Because
the is what leaves. You still have your
and you still have your neph is still
there. Only the goes up there. He makes
a calculation.
Good word.
Accountant.
Accountants. Accountant upstairs. He
takes an accountant up there, right?
Who's there and he watches you? He
checks you out. You understand? But your
ru your wind. I hate these English
words, but I have no other way of saying
it. Your spirit, but that's also spirit.
Then is also
one.
They all they all sound amaz
because you can go have it, right? If
anything, they see they have the bottom,
right? Soul sounds like soul music to
me, right?
Anyways, that's ne and shama goes up
when you sleep, but the other parts stay
connected. They stay down in and things.
That's what it is. Now on after this
introduction, okay, like I said, now we
can understand this idea that we call
the the and this is an important
concept. We have every single person in
this world and that has ever existed has
a mirror image of himself up in that
comes down and when a person dies it
goes up but it's there and it's always
there that's your part in your sal is
like when you look in a mirror you see
an image of yourself but we all know
it's a fake if you break the glass it
doesn't look so also this this is like
something it's it's a two-dimensional
image of who you are but it's like you
know like a picture like a hologram cuz
it's like a hologram which looks like
something. It looks like you, but it's
not really you.
When you say it looks like you, you has
your image. Yes, it has your image. They
can recognize Benji when they see this
telling. They'll see who it is. You can
see.
Yeah. I don't know if they'll have the
glasses and the beard or anything. I'm
not sure exactly details. How much
detail is? I've never seen it yet,
but Buran it has that surah the same
formations or the same things that you
have and that is a real thing that
exists and we find this in many places.
Now this seems to be similar to the ru
because your nama goes up and that's it.
But your ru is always with you but when
a person dies that goes up into goes up
into the ord
is a pish on they call because he has a
lot of everybody's a everybody learns
love it they learn it very much cuz he
takes
it very practical. Okay he makes it very
practical. He talks about the salim a
lot. So if you would see you're probably
thinking okay I don't know exactly what
he means but this is what he means he
means this mirror image that you have up
in which is up there and the reason why
he puts in our context is he says when
it says
he he feels this slowly parting he feels
the right hands going the left hand and
then slowly this each part of every
vessel every a part of his body is
slowly but surely uh disappearing it's
going away from him could take 30 days
according to this this until it
eventually is able to completely uh
disconnect and that's when a person as
they say drops dead. Say again
separate.
Yeah.
This is in addition to these five
to the five things. So I I don't 100%
know but to me the way it sounds all the
time is it's similar to the ru it is
very that's why I mentioned it. The
nisha goes up and down and you still
survive even without a nishama to a
certain extent when you're sleeping. The
ru is really what keeps you ticking.
Okay. the nephesh also but the ru is
what keeps and when that goes up so then
eventually a person can't can't be
sustained anymore okay I want to mention
one thing the nephish also you should
know we're going to speak about now I'm
not speaking about this now but even
after a person's dead there's a small
part of the nephesh that remains with
the body that's why a person can feel
pain in the ke there's a certain amount
of the nephesh that still remains in the
body but the ru disappears and then a
person is dead we'll speak about how
much I don't know exactly how much but
we'll speak about how that works when we
speak about we talk the pain that a
person goes through in the ke. So then
we'll speak about what it has to do with
your nephesh. That final last point
still stays a great example of nephesh
by the way. I didn't mention I think
it's just I don't know. I always think
about it every time I think about it
when it comes up. It shouldn't happen to
you but it's painful. I don't know if
you you ever sleep now obviously you've
had things fall asleep like your leg or
this but if you ever had like one time
you slept on your hand or something like
that slept on your hand to such a strong
extent that it goes so numb it goes limb
and sometimes it can get to such it's
usually over a long night's sleep it
goes limb and this whatever but you
don't even know you can't even feel your
hand to a certain extent you ever you
ever try picking it up do you know what
I'm talking about or no it happens to
many people okay it's happened to me
hasn't to me in a while right you have
to rub it to go and then you still pin
the kneel The pins and needles is the
blood going back into your capillaries.
Now the but until the blood starts
coming back into your arteries. Okay?
And then the capillaries which you feel
the little things right until it starts
going in it might you can't even do you
know I can't even pick up my hand you if
you go like this you could do it hurts
but you could pick up your hand and go
like this but it hurts. What does that
mean? And it's also heavy. It's also
heavy like a dead body because that is
the nef
says the blood is nephesh. Suddenly,
it's an incredible feeling. You should
think about it next time it happens. I'm
serious. You have a dead piece of meat
here. And then sudden, wow, this is
incredible. Now, you don't appreciate
it. You guys are spoiled brats. You get
24 hours a day full service here gives
you blood. This I can move. I can get up
and you know what I mean? Gives this
full full uh full uh full service. Okay.
But when it happens and it's dead and
you don't feel then comes in then after
it hurts a little bit and then you pick
it up and it feels lighter. Feels much
lighter. That is a damish. this feeling
of of thing. That's why if you carry a
dead body, a dead body on if you carry a
lot,
it's heavier and if you carry a live
person on like a baby or a child, you're
not
it's because a person carries himself.
He carries him and you carry you're both
carrying him.
A person carries himself. Yes. Because
we all know we're much lighter when
we're alive than when the other guy's
dead.
Okay. Yeah, even when a person faints,
they get heavier.
Heavier, right? To a certain extent.
Yeah. Even though over there he has his
neph. But yeah, you're right. Okay, I'll
put him that's uh that's this idea of
the let me give you just a few examples
of where this takes place in many ideas
and concepts which you're familiar with
and the where is this that comes up?
Sometimes the gar brings out that rebi
even after he died used to come and make
kdish for his family. Okay, there's a
big question. How can you make kdish
after you're dead? Your make kish for
them. Okay. His family didn't ask
questions, I guess, but they were ydish
with him.
They were quite happy.
And they were quite happy. The Rebi was
still coming. They were still okay.
Rabeno and Kadesh for a while until
someone noticed and then he stopped
coming.
Okay. And then he stopped coming cuz he
didn't want people to start talking.
Yeah, Ra is still alive. Okay. Anyways,
who was coming? Can you be That's what
I'm saying. That's a big the police can
speak about it. They get very, you know,
the lipics, you know, it's this
beautiful idea. Wow. Ra comes down and
this and they go how can he be with
other you know like it's a thing they'll
talk about because we say I made this
from the mitzvah but how is he able to
come down who is this that's his
coming down and displaying the image of
Rabbi that's how they knew it was Rabbi
and he was coming down in this ghostly
type of Telm that was able to be mi
everybody else hari we all say everybody
was on arsen what do you mean alli I
don't remember being there the answer is
yes and yelm was all on we all stood by
arsena and it stayed up in cloud9 over
there for a little while until it was
placed in your body and it was placed
until your individual body. Our para our
par
we know that the malim came to um to
dressed in like people. They were look
like people and that comes from a
certain that they push they dress
themselves in they look like Arabs but
in aut of a person which was based on
this. This is all based on the
difference farm that they bring in in
different places. This idea what I
that's I'm not sure. I know that's it
sounds like there's a ramban that speaks
out this idea he he also brings out pis
it seems to be something like that I
don't know 100% I can't answer that I
can answer some things which I don't
know okay we have that says when au met
we all know didn't die and he says what
that means is that his still stayed
connected he's still at his that was
still there and that's why he's still
considered around also we'll be speaking
in the future about
different spirits that are that are
traveling around in this world.
Spiritual world. Listen. Hear. Yeah.
There are certain spirits that are that
are traveling around in this world.
Yeah. You can hear this. Amen. Say they
hear the spirits.
They say animals can see the dogs
especially.
Yeah, they say that. Yeah, it could be.
They say barking. Yeah, it could be. Or
it could be they're hearing a high pitch
sound also. Yeah, it could be. They do
say that. Believe we're going to speak
about these things. We'll we'll have a
couple shar on the spirits also. We'll
try to bring them down to to help us
out. But on the spirits, it also is
based a little bit on these celims that
are still uh things. Many times we're
about to have in a year or two. I think
already next year, I'm not sure. Next
year, we're going to speak about
near-death experiences. Many times in
these near-death experiments, not many
times, 99.9% of the times, they always
see their body immediately after death.
They get a guy gets in a car accident,
boom, and suddenly he's looking down at
his body. Suddenly, he's looking down at
his body. 3 seconds later, he's looking
down at his body. It's an unbelievable
thing. What does it mean you're looking
down? So, most people say you're in a
sham. It's really sal that of the person
is able to see himself and they have a
things you can't deny. There's not it's
no games anymore. I mean over a million
they have over a million different cases
of near-death people that were able to
be pulled up with technology were able
to save a lot of people. And with that
we're also able to prove that God
exists. Okay, that's um that's that. And
the last one which is what I want to
move on to the next subject is this.
Okay, the last place where we see a
display of the telm is the following
subject. Until now we spoke about 30
days before death. Now we're going to
speak about the next stage which is
close to death. The time period before a
person a person dies close to me. The
zor says like this in
he says that you're able to see things
that most people are not able to see.
And one of those the first one are guess
what? your friends and your relatives
and your close relatives which what
which are not here anymore. Those that
already passed away, they're going to be
there to greet you, to welcome you to
the Zora says that they're going to be
there to to welcome you in and to tell
you,
okay, welcome to uh to to to paradise.
Paradise, right? Paradise. Yeah.
Welcome to paradise. Welcome welcome
home. Yeah.
Okay. Okay, they're the ones who come to
tell you to tell you how you're doing.
Okay. And so the question is how do you
see these people? These people are there
in you're seeing their seeing their
image which is up in. And that's why
you're able to recognize them. That's
why the person again whenever I say you,
I mean in the plural you. I don't mean
an individual you. Okay? I make that
statement before. Okay? I mean in
general you. Okay? That when a person
sees the uh these parents of his or his
relatives etc. things like that. He's
able to recognize them because you see
them in the image of this mirror image
which exists up in this little hologram
or whatever it is. And that's the
another display of the able to see. Now
he says the zorites before they they
look the way they looked when they were
in Maz the way they were looked in this
world. That's what you're about to ask.
He says that you're able to see them the
way stage. I thought about that. I don't
know. You're saying when they were 90 or
when they were 60, right? I don't know.
The moment they died.
I don't know. I would guess the moment
they died, I would say, but who knows? I
can't I can't tell you. He doesn't say.
Okay. And I didn't see any before. I
also looked around for that. I didn't
know exactly, but it looks like the guy.
I don't know. You're right, though.
Recognize.
Okay. You recognize him. You definitely
recognize him. Question. He wants to
know how old he is. You know, was he
when he was 80 or when he was 50 or when
he was, you know, his good-looking 20s,
right? Who knows? Yeah. But anyways,
that's a um Okay. Wait. Oh, okay. So,
that I'm going to get to soon. Okay. If
you're asking already, he asks, "What do
you see with how do you see these
people? You see with your eyes?" The
answer is when you read inside of the
especially in the zor the way it says
it's not it says
it's not a like we're used to seeing
it's a type of seeing which is
I'm not even sure in technology we have
such a thing like that but you have a
type of seeing of vision that you're
able to see things that is straight from
your brain that you're able to comput it
like what's the point of your eyes
because you have your pupil that takes
in the image okay turns it upside down
it gets on your retina Okay, it gets in
your optic nerve, sorry. And from there,
it computes it to your brain and your
brain is able to see the image and then
it computes the image. So you just skip
all those steps basically. Just skip all
the steps. It goes straight to your
brain and you're able to see in
automatic way. Now that's all a nice way
of explaining it, but I'm telling you
right now, none of us can understand.
It's just something you have to
experience.
Okay? It's an idea what they say you
can't understand. It's just a of which
is a which you experience it. An extra
sense.
An extra sense. Something like that.
Yeah. I mean, the closest thing we have
these days, those stupid little things
that they have, you can watch movies
with these things or something like
that. What are they called? The
virtual reality.
Virtual realities. Virtual reality. So,
they're trying to get as close to Llama
as possible. You understand? They're
already halfway there. So, they're So,
they're trying to make it, but it's this
idea that skip all the steps. Don't look
all the it's like already like in your
brain. Like, it's already sucked in
there. And it's very funny cuz like I
said everything I'm about to say now
these all these few things I'm speaking
about what happens close to death
everything word for word I quote from a
kazal I'm telling you it's all
midrashimarot
and zor period I'm quoting everything
there and then when you will hear that
you have to remember them because when
you hear the near-death experiences word
for word it's not even a joke it's like
every single detail is in there and I
look I never had one of these things I'm
not coming to sell anything I don't have
to try to make it up I'm telling you
from what I see in in books I'm saying
I'm seeing the text. I saw all the text.
I went through it and this and then
afterwards you hear the it's a joke.
It's like ridiculous. It's almost
exactly the same things and all of them
many of them and nothing's all but many
of them say the same idea and then
suddenly you see this light but you
don't see the light. It's I just can't
explain it. It's something that can't be
explained. It's a it's a hard it's a
feeling like this that you experience
the light and you're doing and they're
just trying to word it in some type of
way to make you understand of what this
thing is. You understand? Because nobody
really can explain it properly because
of the reason I just said the zor says
it's you see it but you don't see it.
It's like re anor you understand it's an
experience that you have and the best
way I can understand is it it skips the
stage of your life it just goes straight
to your brain and suddenly you're there
you're there you understand what it is
so that's um that's what it is okay so
what happens is seeing you see these
relatives they're all happy to see you
in general most of them are happy to see
you as long as you are somewhat of a
good boy here if you were in a rush
gamur then they're happy to see you and
they tell you and you know they give you
a introduction here to guess guess where
you are okay. If a person's not zakai,
so they'll start being upset and they'll
start telling you and they'll start
telling you about what is about or
whatever they start introducing you to
your new uh your new half your new
habitat. Okay, that's uh that's I'm just
quoting like I said the zuta says
that uh brings from was written by
himself actually but it says that that
when he uh reached his last day on when
he was over there 70im came to him 70im
came to him and they were all
they all had crowns and they were
beacons of lights that were coming to
bring him upstairs. And the
zak when he was surrounded by his he was
he started what we would say
hallucinating. That's what most people
think that he was hallucinating. But he
started saying, "Oh, here he is. Here he
is doing. There's the king. He was an
ancestor of the king of
the king is coming to take me upstairs.
He's coming to take me upstairs. is
coming to take me upstairs. The the zor
also writes that the person who comes to
take you is someone who's on the similar
level to you are. Meaning he's going to
be he's going to introduce you to where
you're going to be because we're on the
same uh wavelength over here in Ganedia.
As we all know, as we're speaking about
there are different levels in Ganeden,
okay? Upstairs in Ghanaeden, there are
different levels. So, whoever's on your
cloud, okay, whoever's wherever you are,
that's the one who's going to be uh
taking you to uh to there.
brings the rebel when he was nif he says
okay and in the
is aeroot
he writes a number of these mar that you
say and over there they have a on the
bottom on the bottom of that of who like
I said it's a safer writes about these
some of these concepts of tukachinsky
was nifar about 60 70 years ago and it's
from his children his children said when
our father was nifar and he was close to
his last his last minutes or whatever it
is. He looked up and he said, "Oh, my
rebi salant is coming to greet me." He
started saying hello to Rabbi Schmant.
Oh wow. He wanted to get up even from it
says he gave like this co salant was the
rebi of he was a rebal before and he
said he was a rebi and they said he
himself who wrote a little bit about
this he himself was being pa as I say he
was already being
okay so this is one idea which like I
said you will see it all the time in the
near-death experiences they always say
their relatives were this relative that
relative they all say that even by the
many times they have these these
ideas but it's all written about 200
thousand years before let's continue.
Another thing that occurs then say again
the don't have the nama then how are
they having this type
uh they have a certain type of nish but
it's a different level it's a different
level but they definitely have these
types of experiences you can't deny that
they're going to go to we we are a
religion that believes and we're the
only religion that believes that
also have a even if you're not Jewish
now the truth is they're not going to
have the same as a Jew we all know that
it's a different type of level one is
one is one is subservient if I could say
to the other type of um to the other
type of uh that we will have. But at
least we believe that the Christians
were all damned going to Satan, right?
And uh the the Muslims, I don't have to
tell you, right? They're they're still
busy trying to put us there,
right?
Swallowed up.
They're being swallowed up. Yeah. Well,
everything everybody's against us, but
we're the only ones that believe this
way. Okay.
Especially so because they have some
type of it's just not the same type of
thing.
Okay. Another thing that a person sees
before he is nifar, before he passes
away
is an interesting one and this is not a
good idea if we can ever try what's uh
brought down and as I'll bring you a few
proofs to this is if you were if a
person ever tried to answer up a if you
ever tried to answer a safer or you
tried to answer someone else's Torah to
answer the Torah of another person and
try to explain him from all the
questions. So it says over there that
that himself will come to escort you
into he will have an appreciation for
you to such an extent that he's willing
to come and bring you up and
says
that
will come to take me up. He came and
took me he will take me up to sur
because my whole life I tried to answer
him. Not just one time he answered him.
person who works and goes out of his way
to try to answer the Torah of someone
else. He will be like that. There's an
interesting safer of I don't know if you
know it's called the magim. I don't know
if everyone's heard of the magim is a
safer of Cairo Cairo is
he has a safer magim which is a very one
of its kind type of safer. Now the magim
the known the b had a magi that used to
sit next to him. Okay. He had a mag that
used to come to visit. What I mean a mag
I don't mean the maggot speaks. I don't
mean or either. Who I mean I mean a
malik used to come and help him
sometimes. Now when you look at his farm
and the amount he wrote and everything
like that, it's close to not physically
possible that he could have done without
a little bit of help. Okay, he wrote a
crazy amount of of information on kola
and it's I mean it's wild. So some
people say that itself is a proof that
he had a mag that was helping him out.
You know, he had obviously someone that
was pushing his pen or something like
that. Just to know all the information
is one thing, but to write it all, it
was the bait. I'm shocked. The Brosf
took him a little bit over than 20
years. Took him 20 something years. I
don't know if you ever seen the B. Can I
give you a tour of the Brosf here on the
back? You want to see how much writing
they're just writing. And it's not
writing Harry Potter, right? I'm trying
to say over that that you can write in
five minutes of garbage, right? That's
not such a big deal to do. You just make
it up on the way and that's it. This is
absolutely every word is Torah written
bal of every risha and every garra
everything is you know the tour says
something and he says it's over here and
it's over there and all these mar it's
it's wild that that could have been
written in 20 some years so the past is
he had a mid that was by his side to a
certain extent you know I was helping
him helping him on doing helping him
speed up the pace or whatever it was
yeah you want okay one second yeah go
ahead it's said that we all have whether
h
Not like this but yeah
I I mean I wish but
whether we are aware of that that person
being next to it
my father oversh
knew that his muggy was some Indian
chief.
Uhhuh.
And he was somewhat
was an Indian chief.
Oh wow. Interesting. Okay.
How do you know that?
That's interesting. He was Jewish.
Someone Jewish. Wow. Okay.
So, we have to speak about after the
show. I don't know. We'll see.
What does it mean to the Torah though?
So, he used to I don't know if he helped
him explain or he he sped up his pen.
I'm serious. Or something like that to
like part of them then they spoke out
together. It was like a almost but a guy
who knew a lot.
They weren't separate. They were
Oh, it was within his body.
Yeah. Yeah.
Uh that I don't know.
Could be. If you go to tat by the way
they know where the bas wrote his bas
and where he is. So they know the place
where he was hanging out with the with
the mid. It used to be open now it's
locked it only they open only open in
certain times in the way. By the way you
can find the where it
it's underneath the shul where they call
the b of schul. It's underneath. You
have to go around. There's two or three
people that actually live there and it's
a little you can see through the window
but to get it it's usually locked with a
chain. You have to get permission from
the people who live there. They can get
you the key. Just so you know. You go to
the shoulder puff and ask them, they'll
tell you. It's right underneath there. I
I've seen it before. I was in there
before, but uh
do you see the mag?
I don't think you see the mag. I didn't.
You probably will. I didn't see it.
Anyway, so the mag So this is incredible
cafer, but it's a hard safer to read
after a minute. It's in Aramaic. There's
a cipher called mag which are a full
book on the parot of all the things the
Magged used to tell Maran. a lot of
things that he used to tell him on
different parts yet incredible things.
It's not black and white. It's not I
don't think they haven't translated to
English yet. So I don't know what to
tell you. The art school Mishar maybe
they'll come out with it soon. But at
this stage it's in Aramaic and it's not
so easy to read. But I'll over there he
has a number of things that he told him.
And one of the things that he told him,
he said, "You should know up in
Shamayim, the Magi told the BF that the
riff, the rush and the Rambam are all
waiting to greet you, to welcome you
upstairs because you always pasin and
you always came to be matim. Your whole
safer is always coming to explain them,
understand them in your old and you also
always went with the halaka like them
and they're all standing by the doorstep
waiting to introduce you. A nice
entourage over there. No, not bad. I
wouldn't mind coming to his uh his
leva." Okay. But that's a that's the
same idea that when the personal
it was some type of mala. Yeah. Now he's
saying it was something in his body. I
thought it was something out of his
body. I can't tell you exactly but it
was some type of Yeah. Look in the Gumar
people had Yeah. People like Gilo they
speak to it wasn't but it was some type
of mi that was a mal they used to give
him a
Ben as well.
I didn't hear about that. That's true.
He had a mag also. There are big people
that had midim. I didn't have to hear
about Benkai. I wouldn't be surprised
though.
They say the Ramal
they said. Yeah, the Ram for sure. Yeah,
especially
that's another proof. He wrote he he
wrote a lot crazy about his farm. 607s
farm and he was nip 38 years old.
So,
oh
that's not good. You think
and and then what
that was his
Okay. Very good. I am
here. I don't think he comes downstairs
from what I understand.
I'm I'm a little bit surprised, but
okay.
Um, all right. The shak the shak writes
in one place. The shak writes in one
place and sevenf after he finished
proving something. He said, "I'm
positive that this mandar and the Mishna
is going to come to escort me into
shamine because I know that I answered
him and I'm the one who gave him
credentials here and therefore he's
going to come and take me up to
shamine." Okay, that's uh that's that.
Those are the peloets. The paleoets the
pelleoets he brings down the maram
al-shik is the name of a safer and there
was a certain person who used to answer
him many times. He used to answer him
his questions a lot. He said one time
there was a pgram there was a pgram you
know they were trying to do a thing and
there was a person who was miraculously
saved and the pelleo it says I know the
reason why he was saved is because the
maram al-sh came down from shim and he
saved this guy. He pulled him out of the
pgram. He pulled him out and he
miraculously saved this person because
this person used to always answer up or
help the questions on the defend him. He
would always defend him. Good. So
therefore he actually saved for there's
a safer called these are all just proofs
of this idea but it's very interesting
ideas and you see it just overlapping
everywhere. There's a safer called Mein
Schlommo. I don't know if everyone knows
who that is. Me Schlommo. It was the
grandfather of the paneosua. The
paneoshua is a person who has a pish on
the gar famous paneua. McGin Schlommo
lived in the late 1600s.
Why do you call what's the name? McInom
means protecting Schlommo. Who Slommo
was his name? There's a big person maybe
you've heard of him. His name is Romo
Yeitzki. Does anyone know who is
Rashi? Rashi. Okay. Rashi is Yeitzki.
Now Rashi had a lot of people that tried
to uh pound him. Okay. that tried to ask
questions on especially especially Tus
who coincidentally were many of them
were his grandchildren. Okay. But yeah a
lot of people that the whole safer
minommo is there to answer every
question that anyone asked on Rashi. The
whole safer is muad is specialized just
it was written 350 years ago 400 years
ago even 350 years ago just to answer
all the questions on rashi okay to
explain every rashi and everything to
do. Okay, that's a safer minommo. You
look in the introduction to the safer.
If you look and you open the
introduction of the cafer, he writes
like this.
He says that
uh Rashi came to him in a Rashi came to
him in a dream at towards the end of his
days and Rashi came in a Rashi himself
came to him with a big and Rashi said to
him said to him
you're having you're going to be in good
shape upstairs and downstairs why
you protect me from the lions that are
always
that are coming to goi with
et and he says and I promise you said I
promise you I'm going to come down and
escort you into when it's time for you
to go upstairs
with all my rash is going to come with
all his now I have to be honest with you
whenever I think of rashi I think of one
person who has tidim is rashi there's
nobody else in the world that is more
tmid than rashi
But everybody learns Rashi. There's no
one in the world that doesn't learn.
Rashi is we are all of Rashi. So that's
a lot of to come and escort McInma. He
had all the Tommy that came that were
learning with him in order to do that.
That was pretty good in order to do it.
So here we have a reason. Pick a safer
guys and start answering all the
questions on it. Let's go try to do it
because that person will try to defend
you in its best case. It's very
interesting. No, it's a very interesting
thing. Another phenomenon. However, I
have to say the opposite side of the
fence for one second. If I could just
write the opposite side of the fence.
Well, this I'm finishing. Basically, I'm
coming to a close. We started late a
little bit so I just went over it a
little bit. I'm sorry. In the safer he
brings that brings up another he says
however if a person comes to go against
a safer
if a person does
then we find all the time
they write that's a good thing and
you're supposed to and it's not not a
problem to disagree with a safer mosha
said I've never ever been insulted by
someone trying to come against me I'm
very happy someone apologized in in a
letter one time he said I apologize
maybe because I disagreed with you in a
nice way said I've never been insulted
never it doesn't hurt me
doesn't bother me but uh but uh it's
sorry but if a person argues and a lot
of unfortunately sometimes people do it
just to get they want to get their own
they want people to give them etc. So
says the uh the which is which is 800
years ago. He says that person will come
down and he's going to give it to you
over the head right he basically says
that he's going to be and he's going to
say why did you do that in order to do
that it's inappropriate what you did and
uh he's it's going to be a big kit for
the person that person himself is going
to come down and give a kit against uh
against that person. Okay that's another
facet. So we spoke out today the five
different types in we spoke about the
idea of the we spoke about that before a
person sees a number of things first of
all is family and b the different
rabbanim which he came to answer
sometimes his own his own rav might come
to greet him who was already obviously
who uh who was coming to uh to uh to
greet him at the time
uh at the time there's one last thing
which we'll we'll leave that for next
time which is of course going to be the
gillushkina a person sees a certain
extent a very strong light which is the
to a certain extent that a person is
able to feel it and then that is the way
that he can uh get a certain experience
in order to want to connect to that
light. He has a earning, a yearning to
get to that light. And that is the way
eventually the nishama leaves the goof
because the nama sees this light and
slowly but surely is dying. Dying right
to get well dying is a good word here,
right? He's dying to get to that force
that light that's there and then
eventually the body separates from the
and this is with the it's a little bit
different. It's not exactly like that.
That we'll speak out next time and Betta
next time we'll already start saying a
few stories of near-death experiences
and we'll try to make a compare and
contrast to see how much overlap,
incredible overlap there is between all
these phenomenons that we're saying and
what people have to say for themselves.
That'll be next week. The week after
that, maybe we'll show a couple videos.
We'll get a hold of a couple videos and
we'll try to uh show them for 10 15
minutes. I'm not going to take the whole
shar. Right. I was like when people have
these mateets, they have these videos.
That's the best way to give a share. You
just put it on and you sit on the side
and you go. So we'll do it for like 10
15 minutes just to be able to show a
little bit better. Okay. Okay.
One thing before you go.
Yeah. When the nama leaves the body,
does it carry the majest?