End of Days: Understanding Galut Yishmael

shal at the time of the bris when was shown the future of clis and the promise was made for him that from his family would come clis and the future in ER Isel as well he was promised ER Isel as inheritance he saw a vision of five different periods of Exile of clel being a no ol of Amar refers to the fear of B of B when they went into Babylon that was the the enormous collapse that they had the trauma they had from from an enormous the enormous dedication and the enormous Splendor that was in until they came to Al the a the fear that they had refers to the period of of the Greek Exile the Greek Exile where there was Darkness there was no Enlightenment and inspiration for tah G refers to the greatness of the Persian Empire the king he rose up the pride and the importance the prominence of H noes refers to the godess of Ed which is as and finally the say the of ol ol refers to the godess of is and actually it's a reference to a POS if you remember from the sh last week when we mentioned about which was the 14th step in the Shas well step number 13 just before that says as follows before you come on to those final two poim the final two stages step number 14 and 15 as we explain the greatness between the just before that a beautiful where you see the REM referring to the arrival of the Mah POS says as follows then there I will Spring out the Horn of David meaning the Mia I have prepared a light for my anointed one and on his enemies I will dress them with shame the it means the shame which will come out on on is all and the which ab had seen all of on him meaning on then I will Spring out the arrival of the Mia and therefore after will come the this is the vision which the time the him and we know that many different in brings a reference to the future of different periods of Gus remember per Yim we once mentioned refers to four different periods ad the four periods of AD honor four periods of Exile of Israel per K refers to refers to Esther and shushan different periods that he saw we mentioned in previous times per 142 which refers to the mascul ofid when DAV was inside the cave and what he went through was actually he sent the whole period of Kel in the times before the Mia this particular sh focuses on one pay meaning pay 124 according to V who wrote in the name with the great tal of the AR he explained that page 124 inim is actually a reference to all the the period which goes through of the go isma of the period of is which we're going through now at the moment I remember I once heard in a a hper it was actually from the great G he was Mas in the great of the of France ra and he said a beautiful Point what is the greatness of Anum God in of a great and he said it's a difference an explanation defines Itself by the the and the dasma refers to the acquisition of knowledge the information that you know is the material that you know B refers to understanding one thing from another to understand from one point another point and Das refers to the application of the knowledge and he said the greatness of AEK is not only does he know the information he understands one thing he can extrapolate from one point to another and do he knows the application of it and that's the greatness of a posk we know very often we see great great po especially look at gor in chabas and therefore explain some very technical instrument which is being used in electronic Gadget from there he would see exactly how the in other words to apply the law the D is the application I would like to suggest the D in his greatness D was a great mascul his enormous insight and wisdom about CL is in this particular p p 124 he gives us what's called the HMA the knowledge the understanding the Bea to understand the fury and the anger of is and finally the Das is what to do and I think inside this P there is and Das what I like to do is to trace it through for you and hopefully bring out for you the different references which I believe are the the knowledge the insight to understand the understanding and fining the application which we see here let's start with the pay can go through it and hopefully if you have in front of youim P 124 kov I'd like to learn through the P verse by verse most of what I'm saying is actually taken from a beautiful saer written by the Wasa of tals Aaron doid Goldberg Scher Thea he wrote a saer called fake and it describes the whole period especially of galus is of the period that we're going through but in reality what he's bringing down is really the commentary of from the of how you explain this pay what is behind this pay let's start and understand exactly and maybe it'll give us some understanding what is happening in this period that we're going through the enormous tragedy what happened in Gaza and the enormous problems we have with the terrorist with the what is the nature of this enormous Exile which we're going through and then hopefully we'll come to some and also some D I hope written by this is actually one of the steps as you go up to the means had it not been it's an expression of fear of worry of anxiety Hashem would not help us said clis in the time of ish meaning in the time of the terrorists and time of is going on withas if hasem would not help us without the help of we would be completely broken L expresses the feeling of anxiety and enormous worry which goes on explains in Pas there's a difference between and these are two Natures of enemies against is an he says is is and a refers to as the difference is as follows a is someone who hates is as but there is a certain level maybe of R of Mercy not always is there a hatred there maybe it's it's hidden it's shielded it's covered it's camouflaged that's a but in O says is much worse an is full of the of meaning the the the enormous anxiety the problem an is much worse the fury and the anger of an o That's the nature of an o in reality says that's the lotion which we see in kof 120 in if you remember the lotion there says as follows to me that I had to live for a period of time and I dwelt by the tents of K he refers to is there for many years for time I have sat amongst these people who hate peace I come to them with peace when I talk to them when I negotiate them and that's the nature of l l means the the enormous to which there is as we see that we have from and therefore of l means L had it not been for help us I would be completely broken and and capitulate completely by the the O the enemy the permanent enemy the enmity and the fear which they have against me and that is the nature of if it had not been for Theon sh who would help us in this time meaning without the without the help as much as the soldiers and the Army are doing so much and to help us and all the different agents of maybe of countries around the world which the president be has sent help it's very nice and very wonderful for this but it not if it wouldn't be for the almighty would be helping us when this Rises up against us what is the meaning why is Yesa referred to an Odum in reality we see that he was called a peram a wild person a wild person perah means a wild person I remember reading that the incident after was hijacked if you remember in dorson field in Jordan and then he was taken to America and by Berlin in the yes there on the he described the difference between the nations of the world and cl and also is as well and he explained as follows from the Ines remember the Lo which was the promise which was given to I will multiply you I'll increase your family greatly said to and I will make you into Nations and kingdoms will come out of you who are the kingdoms and we know there were two CL and also as asov is we've called to Nation if you look carefully in the par which discovers describes the nature of as as is always called an Al Al asov Al asov means the chief the the kingdom of asov asov comes as an army as asov comes as a nation that's a kingdom a Mal a monarchy there also but if you look carefully said about is is always called of in you see that he's referred to as AI is a Chief meaning a man and nothing more and that's why the PO says Odom Odom means he's no more than a man they're brins they're Hooligans they're wild people they're Savages but they're not an army they're not a kingdom and that was the nature of Yesa yesma never Rose to become a kingdom never became a prominent Kingdom like for example asov did or Israel does and that's the great enmity and the jealousy which they had against us because that remain as an odam an odam means no more than an odam the point is there's a par ofam and the Primal explains as follow the per the wildness comes from hogar theum comes from Abu and the connection of these two per means the wildness because she was from a nomadic tribe where where ha came from but the Odum nevertheless he was very well set up he had great tremendous lineage is because he came from aino and the zoha explains as follows that the O the lle goes as follows that all that ismel had after all ismel who had a bris as well he has the name of Hashem inside his name and he's a descendant ofu and also prayed for him would live meaning had tremendous behind him even though he was a par he was Anam he came from who was descendant true he wasn't a kingdom but at the same time he had a distinction and before y came on the scene he had a bris he had he had a and all the promises which were given to him and also he also had the promise ofel if you notice that no other enemy of kisel managed to come into except is is here they're living here why because they were given the land as well that was a promise which was given to AB the BR he had a promise of the land as well and therefore the terror and the problem of is is really a mixed combination on the one hand he has distinction he had a bris he the name of Hashem is inside his name as well we see there was a certain distinction and a certain right which Asa is had at the same time he was a per and that's where the the problem comes in and therefore the POS says say the problem is I live with in these tents of I come to them in peace that they answer me with war all the time that's the nature of the per here and and all begin with the word aai aai means the problems that we came from the wor is to me wor is to me why as the first refers to the plan and the Insight which had against they would want to swallow as alive with the enormous Fury which they had the enormous Fury is is an O as is only a an the something different there's something worse much more in why they would want to swallow Us Alive if you remember the expression that when y interpreted the dreams for power and they swallowed up the cows the thin cows swallowed up the fat cows and there was no no reference you could never see that they even swallowed the cows and similarly with the sheeps of corn as well the idea the concept of swallowing up a life is that they should never exist and that's the nature of the sinner the the fury of against would swallow Us Alive that we would not be there at all with enormous Fury against CL Isel why why is there so much Fury and here really refers to the beina the is the awareness the beina is the understanding why is there so much Fury why is there so much hatred why is there such enormous brutality why is it that we can never negotiate them what is the reason behind it because there's enormous Fury against us why is there so much Fury and Theon explains also and brings this out as well you remember in Pas to that a formed the countenance and the features of that he should look like ainu why because there was tremendous mockery and Scorn which went out May May s that s actually became pregnant when she gave birth she gave birth when she gave birth to Y it was really from a remember she spent a night there with a nothing happened there but that was the late sonus the scorn was that after all who is the real child of child of hog because hoga was taken and is was born from them and that's where the enmity and the jealousy and the Vengeance comes out they were furious at the time the fury comes about from the time that hog was sent away after all this was the real child of Ain and they all came with a scorn and said s never gave birth to a child from a S became pregnant only from Ab and that was the the source of the fury the Vengeance and the anger comes about and the jealousy because they claim that we are says we are the real descendants ab and not and that's the Cina which they have and that's where the we began there's no right at all to to claim any inheritance from it's only ish who came from hog as we know gave birth to isma from hog and that was the nature of their anger behind it all and that's the nature of their Fury we must understand that and that's the Bea to understand why is there such hatred between us the next two also begin with the word aai but there's a difference here here we're talking about the other meaning asov and B and Yan and they're not the same as in the following way like torrential Waters like Waters which pour down complet has overcome me has has overtaken me and weakened me completely the next and also from the meaning not from also comes there are two aspects of water which are described here one is called the torrential water and the other one is called means a different form a forceful water and I saw in this pish by David Goldberg Al David Goldberg from from tals he explained as follows what is the difference between these two aspects of water here which refers to the nations of B and Yan and and asov not like ishma what is the difference what why are they compared to the water here and explains as follows water a great deal of water can never put out my love and the rivers can never wash away my love which rash explains there the expression of refers to the the nations of the world on the rivers referred to the Gaz of the of the of the of the Ministers of the Govern governments there two forms of anti-Semitism here one is a form of the nature of living amongst the Nations which is the assimilation living amongst all the nations that's like we're overwhelmed by the assimilation living in a secular society where so many Jews live in like in America and the Western World they live amongst a secular societ they become overwhelmed it's like rushing torrential water you get pulled along in the assimilation and you can't hold yourself out but cl to man and say no even though we're living amongst assimilation but the danger is living amongst all the nations of the world in a secular culture we get pulled in and get assimilated by them all that's the one aspect of it but are we T my Judaism says clel and the and the refer the reference to the the rivers that refers to the Gaz the eil decrees of Nazi government of Spain of the government rulers themselves and that's a reference of unlike unlike the first POS of which is is which is much much worse than that is has a much worser much worse Tiner against us there is their fury because they claim that they are the real descendants ofu and that is the nature of the two forms of of aai the aai of the and the aai of the we have to try and understand though what is really behind the nature of this hatred of of the is against us what do they do what is the attack what is the form of conflict here between is and in what way there is a lotion in the and it's also brought down in the writings of by the he brings as follows every point of ascent and every point of inspiration and greatness of Cl Isel always seems to turn out on the number 15 we have 15 shalas which go from the ezim up to the B mikdash the 15 Steps as we discussed previously there are 15 uh daos which we 15 Danos inside it 15 levels the shame has y k is also 15 as well 15 is a level of growth of of greatness in CL and by the time you reach the number 15 you're already there for example the we count according to the moon the laana and LA on the 15th of month becomes in its fullness kalis reach a fullness when they reach the 15th of the month meaning that's the point of greatness and the point of perfection which comes out however you find at the end of the mishna in sa the mishna explains that at the time of the of the Mish there will be different complaints and different points of criticism against CL Israel meaning they will collapse and they will fall for certain reason eventually the Messiah will come but there are 15 different points M truth will be hidden there will be tremendous if you look in the end of the it brings out different aspects of of how will suffer until the Mia actually arrives the the end it says that all is that but says as follows an interesting Point each one of these 15 points is a thorn in the side of clis from is for example the truth will be hidden and the greatest quality which is has their Liars they're tremendous the she which comes out from ishma and therefore they will exaggerate the point of falseness because there isn't a truth in because enormous in is and they succeed by the and all the different aspects of those 15 Thor in each of those 15 points says the P meaning each one of the aspects where clell will collapse a little bit and need need to to mend the breach and each of those points are there putting the thorn in putting the wedge in the connection of to and that's the nature of the the fury the fury is to create as much havoc and much destruction in clus as we see mas and the other nations of the world the assimilation refers to the evil decree which they brought about us on us it won't work though their evil plan will not succeed eventually they will they will fail in their collapse Hashem will not make us their prey in their teeth they will not we will not be swallowed alive meaning as much as they plan as much as they canot as much as they deviate as much as they ply and sabotage every single aspect of they will not succeed I was thinking when I saw this p maybe if you remember the she which we gave on theid where we mentioned there we said that peric over 100 times during Ellen and during TI B says as follows which is a very interesting point as well which we mentioned there previously as well says in P Zion when the enemies come against me in order to consume me not follow said D but they will fall and they will collapse they will they will not succeed just like power collapse just like H collapse just like Hitler collapse so it will be with as well they will not succeed they will not succeed and that's what they will stumble and they will fall and they will not succeed and that's the promise which fortunate promises is here Shalom we will not become f for we will not become prey in front of them but in the meantime what the problem is and this this is where the Insight the Bea which you must understand here we are our souls are like a bird who is trying to escape from the Hunter's trap the Trap will snap and we will be saved meaning we must have the Bina to understand the problems ofel which we're now going through with theim there's it's a pth it's a dead end they took the hostages so bring out each of these they bring them M into freedom and we should see great yesu for them but it's a p it's a debt you can't negotiate with them you can't even wipe away the government is under that problem now what can you do how can you you have hostages how can you destroy all their buildings if they it's a p it's a dead end the dead end means you have nothing to do how can you do you can't negotiate them you can't talk to them you can't even wipe them out in such as then it's a p it's a dead end and the p is a serious problem the same reference is referred to as we mentioned previously in P 142 said the same thing as well there is a it's a dead end it's a trap I can't move and I can't move into the situation what should I do I have to dab and I have to pray and that's the answer which I have in such a situation I can't move and that's why if had not be there to help us then how can we Poss how can I possibly manage here it's anave here it's a serious Vengeance which they have against us they want to swallow his alive that there should be no reference of left at all that's the T which we're going through here we have to understand that finally gives us the the the we've been through at the end he explains to us as follows I hope will come from the almighty OA who makes the heavens and the Earth what is the reference here and here is the answer and the prescription and the remedy which CL much take on as the the application for all these difficulties that we go says refers to the to D to the almighty and that's what we saw in me as well I cry out to you the is is preeminent is the most important that we have says and therefore we learn that the D the application what we must react and how must we react to the problems that we're going through is the of prayer and also the ability of prayer and also the of tah and that will will be the solution to our problem this is what is telling he saw it all in front of them he saw the fury he saw the anger he saw the other nations of the world he saw there's a pth we will not be swallowed up of alive but we have to continue and the is the which is really the greatest expression evera and Trust in the Almighty which we have which is really the solution that we have if we understand this is the practical application this is how the remedy that we must take on this is the answer to the problems that we have with God is under those circumstances we need to have a little bit more depth to understand exactly what is the nature of our prayer and how are we supposed to pray under these circumstances what is there a certain inspiration that we can take in order to understand this to understand how are we going to EXT extricate ourselves from the P how can we move how can we break the Trap how can we snap the Trap how can we make sure that there is the prayer is answered in a certain way I saw in two of the Great he wrote different M about prayer and I saw two points which I like to bring to your attention which I think would help tremendously in the avoid of prayer everybody all over CL ising for for the situation of the hostages for the soldiers on the front for the for the AL in the assignment where our whole our whole life is geared around these people the the people who are sent away from their homes all these different situations the problems in CL Israel what must we understand in order to appreciate the power of our prayer I think the two point which camil brings out are very vital and crucial to understand the importance of our prayer the first point he mentions is if you remember the beginning of creation when a created the world there was a certain problem that nothing would grow in the ground nothing would grow put all the seeds in the ground but nothing came out and Rashi explains why not because Hashem waited for OD to come around and Dav for rain meaning without the rain nothing will grow but that was needed the prayer of of Ben odam there meaning there's a certain requirement of humanity to come and pray for it to succeed and ra camil asks a wonderful question in reality but if Hashem created the world of course he wants its maintenance he wants it to continue what can it mean that left it to us why did he leave the point of the the prosperity of the of the of the crops growing why in our hands surely it would be that the pops should go by the if he wanted the maintenance of the world then surely the pops should have grown by themselves and Kam explains a beautiful point he desires a partnership with us meaning the nature of our problem in Exile is it's also in our hands as well creates a certain scenario and we must then come along and recognize him through our prayer the nature of prayer is to bring out the success to bring out the Gula that's an enormous function of humanity the circumstances are there the scenario is set but in order to make it work in order to make the Bri to make the creation work we are required to come forward and pray and that prayer brings out the prosperity and that's the nature of our prayer and maybe that's what when made this comment at the end there is a p there is a trap we are responsible in our level to come with a partnership we are responsible also to come forward and create the circumstances of good it's not all in his hands it's in our hands as well it's a beautiful POS which brings out also into pay pay base page 82 says you are like eloh you are like you are partner with the almighty our responsibility is to come forward and offer the prayer in a in who wants to hear our service the circumstances of gula will be put in his in in in and under his control what we must do is come forward and pray and the is as a as a partnership our responsibility is come and Dav for this for this situation Hashem if we understand according to is the nature of our service which will then bring out the G there it's a little bit like if you remember in the beautiful which we say he takes Pride and Glory in me for he desires me for who and he is for me a crown of Pride meaning he wants me to come forward as well the circumstances are made by the but in order to make it work and to maintain it and to bring about the Gul is in our hands not in his hands and that's the what we must turn to the almighty in prayer and I found that a tremendous inspiration in the Ava of what we have in these times of tremendous Sor of the hostages and theim and the people who are sick in hospital and all the nature of people who we must come forward in prayer our prayer is is a partnership with the almighty to bring it about where do you see that you see that for example in the nature of every BR which we keep on making we obliged to say 100as a day we've mentioned in the previous but there is a what is the power behind a most that a is something a recognition of the source of to recognize the source of prosperity but there is one particular de of the rashba and the rashba brings down as follows the nature of a is to provide an increase of what there is already is a maintenance it brings out the momentum behind the source of the and therefore also has it at the beginning of NE brings out this point the the increasement if you remember the beautiful scene which we learn about when went into the holy of holies on yum and he saw a vision of the almighty whatever that means and the says give me a who is already merciful should then be more merci but surely who needs a from from but that's the that's the partnership the partnership is that what the almighty does we must then come along and recognize that our is a is a maintenance of what there is and that's the wants to hear our reaction and our reaction is vital and that's what without that things will not succeed our mission in this particular problem which we have by Ish is to come forward and pray and that's the the the sh whiches once and that's was from the beginning of creation no nothing will prosper in the ground without our own prayer which is coming about and that we learn from there which is a very vital point we can take it maybe a little bit further as well there's an expression if you remember which we say uh in uh beautiful expression which we have in in the prayer which we say on on uh on a fast day we read from the nvay we explain all the different qualities that created in the world and then we just as the rain and the snow fall down from heaven and they do not go back but the prosperity of the world depends on the rain which keeps on coming down that the rain doesn't go back butan asks a question in p of us per Bas m b what do you mean it doesn't go back of course it doesn't go back whoever thought that the rain and the snow do go back the rain comes down and because of that there's Prosperity says but you have to realize there's an economic cycle of prosperity here we send theas and he sends the gmas sh what doesn't go back the rain and the snow don't go back but does and our our does go back and that's the cycle we send a and we send a and he sends the gmas and that's the true cycle of prosperity we send and then he sends back and that's the source of that's the nature of it if you remember that's the which which the Novi is telling us here the rain and the snow do not go back but what does go back is our and which we have and that is the meaning of Theus the partnership which we have with the almighty and I think that's what we learn from the beginning of creation the reason why nothing Grew From the ground until man came and prayed Hashem wants our partnership he wants us to come towards him and pray towards him that's the first point which I'd like to bring out the second point which I saw in the Mima of R is a beautiful idea as well the gar brings down in Baba sometimes you might find a situation where the PES is n the Del is closed the door is closed and it will not open the door is closed so what do you do under those situation when you see a situation like a p a p means the door is closed you can't negotiate with them you can't deal with them you can't even talk to them you can't do anything with them what do you do it's a it's a dead end a is you come what do you do rash says on that but then you must press you must push push down and break down the door you have to break down the door sometimes you have a situation which seems like a dead end but you don't leave it at that isn't that really what a did when he was told about St he didn't leave it at that he came forward and pressed and he dab maybe there are 50 maybe 40 maybe 30 whatever it is I must do whatever I to try and save the situation he pressed he pushed he didn't leave it like that he went much further than that that was the greatness of he realized these are creations of AES he wants them to live he pressed further even though according to the laws of nature according to the Natural circumstances and occurrences sto would be killed and wiped out he did not leave it like that he pressed similarly M by the even though he saw that was so furious with nevertheless in the end after the prayer of for 40 days and 40 nights he broke down the door prel pradel means you break down under normal circumstances there one prayer but there's something else and that is pushing further and further making sure even though the situation seems a dead end to push even further than that I think that's a lesson which Kam is teaching us here which is very vital under these circumstances that we're going through here to break down the door Cil brings a beautiful example if you remember when complained to toob and said if I don't have any children then what will be with me what will be it's worth I may as well die and yob answered and said am IEM I can't help you with a child and then the commentaries bring out that how could yob have said such a thing to her but behind the scenes of course and of course he was aware of her tremendous Tor but what was he telling her when he he told her that he was telling her what you must do is break down the door you must push as hard as you can even though the circumstances do not seem as if in your favor then break down and she dabed even more he was pushing it to DB even more and that was the nature to break down the door to push even though the the door seems to be closed to push even further than that even though the circumstances seem bad and I think that's also besides the partnership which we see as we mentioned first there's also a point of even though it's a dead end don't give up there don't stop there did not stop nor did M stop there They carried on they pushed even further I remember hearing from R beautiful story once told us that at the beginning of the Sixth Day War I think in the first day of the sixth day war when the the scene looked absolutely horrific the Jordan was on one side in Egypt and Syria and they're all attacking clis and there was tremendous in clis at the time he was dabing he was learning at the time in Kish and he said in Kish he was learning there and the rafters of K cousin were very low and at the front of the Bas of was the stier the G the fatheri the STI G and he said in the middle of sh you certainly saw the stier hold on to the ra and plead our cause and he pul you heard him scream out plead our cause and said it was as if he was breaking down the door even though the circumstances look so bad he pulled on the and pulled himself up on the BRS of and called out and maybe that's how the war may be turn around and that's in our favor to break down the door to breaking down the door is not not a natural it's a force a for even though the circumstances seem so bad maybe that's the meaning I think behind also when the gar says in the regular circumstances there is something called but in times after the says the no then you only have sh the Gate of of Tears is only there and that's all we have left the gate of Tears meaning pre to break down the door just as a humorous aspect I remember when I was living in London and I was living in the house of two wonderful people by by freed and his wife in Russell Gardens in gold as green I remember and uh I was going out and I wasn't yet married there and there were wonderful people he would sit and learn all day long and she was a wonderful I was staying in the house the elderly people in Gold's green and I was going out onim and uh I was set up with a certain and I knew from the beginning it wasn't for me but the people who were setting up said to me no try it girl you never know try out try and I knew from the start it wasn't good I had to travel all the way over to tamper Hill and it was a hopeless sh it was terrible I was Furious that they set me up with it and I had to sit through the sh I knew it wasn't for me and by the time I came back it was about 12 or 1:00 in the morning I came and I forgot I lost my key I didn't have my key on me and I stood at the door and of course Rabbi freed and his wife were sleeping so I broke down the door I pushed the door and I I was so Furious I was so angry that such a sh I was in such a i the normal natural circumstances you use the key but if you're not then you have to break the door down I remember I pushed the door down the next day Mrs freed remember turned man to me that and turn around to me she said yes the door was always weak but how was the sh and she realized I was Furious from that Fu from which really wasn't for me sometimes you have to break the door down and some it's not a natural it's not a mental way behaving some and that's what is asking us here go further push further it's not enough what you're doing when you have a p in front of you when I have a trap in front of you you have to go much much further you have to push further and that's I think is what's asking for being asked for those two beautiful points of I think embellish the point of what we're learning from those evidently test is a test of we see the we understand what's going on the is to understand the fury behind it the suggesting is the application and the application is the prayer in particular and using what is telling us as follows we are a partner withes the Gula will not come about without our own input our own momentum and our own our own aspect our own AV which must come in and that's we are a partner inside this we are we must take part in it we are we have a inside us and that's the nature of sh we send winess andem sends the circumstances behind us that's what the no is telling us and finally when you see the door is closed and the door is slammed shut you don't leave it like that never left it like that at the time of if you see the circumstance then you have to push further and that's what was telling it's not me but you have to push further in your prayer that's your and that's what he was telling us here isn't that what did in the situation was terrible it was hopeless and they cried out to is that also what happened in when CL Cried Out went gather together and they cried out and from that they broke down the door and for that the G came about and all the hostages they out in Freedom he should look after all the in the hospitals all those who standing on the border all of them should have all the their situation is so desperate they're sitting and finally all those people are sent away from their homes they had Exile not living in their homes anymore they sent away all these people