Days of Mashiach: Simply Normal!

sh this week is we conclude and we finish saem if you listen to the Shia last week we mentioned that perhaps we're going through something called emotional overloading there's tremendous stress we go from one mood to another mood and it's it's a tremendous trial it's a trauma which people are going through I think in the following way before before the October 7th mea happened in we were at Su and everybody sat in their Su with a holy and at night we hopped around here in from one sim to another and we looked forward everybody looks forward to sim something like the gazoline of SIM for the whole year and then eventually it turned around with horror and it turned out to be like a day a replica out of the sh out of the Holocaust with tremendous tragedy and overwhelming heartbreak which happened after it and you go from one mood to another mood and really I don't think it's really finished either we're going through in this particular situation the enormous sour of the hostages which are still being kept there in AA and the the people who are sick and then people perhaps who are maimed as well the aveilim the Amon and theim the widows and the orphans and the families who were devastated from the loss of so many soldiers and in particular also theim who are standing on the border there looking after us and protecting our safety and giving up their lives and those people who are sent out of their homes I know my own family is sitting in a in a in a hotel in Nat somewhere as well the enormous and that tremendous the of Cl is on the other hand you see tremendous Sim not tremendous simple but let's say humble Elation which we have meaning there are Nim there are Miracles which have happened in clisa people were saved in the most phenomenal way and there's a Great Awakening in Isel for Chua many people have asked foran and situs and keeping shabas for the first time in their lives and some people said it's the first time they ever prayed in their lives and that's in in some way gives Elation and humble appreciation to for the enormous hash which is going on and therefore you have something like as we mentioned last week almost like a roller coaster you go from one mood to another mood from a high to a low and it's it can be traumatic for people in certain ways you hear wonderful news of people who are saved or people who tell their stories which you see very often here in Israel and the clips which are going around on the other hand you think about the hostages you wake up in the morning and you think of all those people who are in tremendous s inside Gaza and you go from one mood to another mood and we suggested last week that perhaps this is the mood which the great mascal the great thinker in CL explains really in P Lam which we say every day m is from an education if you look at the pay pay 30 inim you see go through different mood at night I'm in in the morning I'm in and you go that's life that's really the education which is teaching Us in that pay but the key which I thought which we B last week was the last in order that in all the challenges that you go through from the highs to the lows the is a nickname for the let it always sing it should never be dumb it should never be silent I will always be thankful I always be thankful to and we said really the forever thankful for the situation which we're going through I think in some way L's diet that gives something called stability if a person can always bear in mind the connection which you have with a c of all that I'm going through isn't that what meant there in that chapter there in meaning the challenges of up and down the roller coaster from one mood to another mood if you can remember always I'll always give thanks to the almighty if you can do that you can find a certain tranquility and stability in your life interesting in another chapter in peric 73 into says it a different way the best thing for me is my closeness to the almighty the almighty is my salvation I will always tell of your Deeds if you can do that if you're able to find a certain tranquility and stability when we make so many BAS during the course of the day and we suggested that really bras are really the key to finding that you're making a br for food you're making a br for a Mitzvah you're making a br of thanks which we'll go through in a few minutes if you're doing that as Ryan had said which I mentioned in a previous year of the a time when he came to how I remember him saying that a person who says his Bas 100 Bas a day if you're careful about your bras you bring down the sh the almighty and the divine presence is in your setting in your scenario and that really is a tremendous help which is being brought here and we mentioned that ran had said two beautiful points remember we mentioned that there was a plague in outwell and over 100 people were dying a day and doid was broken distressed and he was told people are being laxed with their 100 bras meaning the care which has to be taken interesting said ran it doesn't say that with the basal the answer which David was given from shamayim his answer was be careful with your bras it doesn't say about tal learning Torah tal is sortly the most preeminent the most profound of all mits was K kulam brought a beautiful Point yes but Bas are vital Bas are the connection which one has with the almighty and we suggested from that episode of the plague of D that if one is careful with one Bas you have Divine protection you have security from the almighty and he mentioned also a beautiful Point as well which really goes to to back up and and confirm almost concrete the idea of whato was bringing in the following way look carefully the posk tells us that a me a person who curses the almighty he's punished with stoning with and he has no portion in the world to come said if that's what happened to a person who curses can you imagine the other way around if a person gives a what security and protection and what a he receives if he gives a br if a cursed person who gives a curse gives that then obviously what happens to a person who gives a is even greater than that and that's the point we brought out the purpose of the sh week just to go a recap a little bit and then we'll go on to this year is to try and give a mindset for all the Bas that we say and hopefully a person will have a certain stability by in all the moods the the highs and the lows from sukus to to what happened from the tremendous to and the worry which we have the anxiety for all the people who are going through SAS on the other hand the great Miracles The Humble Elation that we have if you can be careful with your Bas I'd like to suggest L di then you if you have a mindset for your Bas then you can really carry it through in the course of the day I must say I myself preparing this year and giving this year I found tremendous inspiration myself the tip and types of BR which we're saying we mentioned from the rambam there are three types of bras the first is called let's say a meaning which one says and we mentioned that the mindset for these sort of mitzah is as follows the mindset is on the individual side the priman had mentioned that the minute you decide you have an intention to do a certain Mitzvah you are presented with a certain with a tremendous light from sh when you complete the Mitzvah in the individual way said you get what's called an on is motivated from one Mitzvah to another Mitzvah that's on an individual scale on a national scale we mentioned the POS from the nov meaning bosu the rain and the snow do not go back you have to listen to the previous share in order to pick up these points I'm just recapping a little bit because I think it's helped with this particular share the rain and the snow do not go back but the BR and the Mitzvah do go back meaning there is something called a cycle of tremendous prosperity and benevolence and care when we are careful with our Mitzvah and our prayer so the almighty sends the the metaphorical rain and snow whatever the welfare is the Ben evence that we need and that is the point that the mindset behind a for Mitzvah is the aura of which a person has and on top of that is the welfare and the benefit of Cl is we mentioned the beautiful line of land the in VNA helps the business in Paris but they never meet no but you should know the concept the concept is there's a tremendous Bond a guarantee and a connection from one to another even though you might not meet but you make tremendous welfare from one Mitzvah to another one person to another that was the mindset which we gave for for food meaning before you eat something or after you finish something or you bench or those sort of bras we gave us a mindset as follows the mindset was was as follows the what does a good guest say we explained there's a good guest a bad guest and an ugly guest if you listen to that you'll find the P at the point a good guest said how much how much my my host has done for me and a bad guest said my host did nothing for me an ugly guest thinks that he after all is the sadic he is the one who who's done it because otherwise there will be such wastage and we explained who's the host the the almighty is our host and we are guests here mean whenever you eat something think of yourself as being hopefully a good guest you notice you recognize and therefore the B comes out with great intention and great sincerity this particular sh moves on and looks now at the bras of H of thanks we mean as follows you know in the morning when you wake up you say I can open my eyes I can stand up straight sh didn't make me into a go all the beautiful Bas which you say these are called of thanks and appreciation and praise is also of thanks the first three until really praising and the last three as well these are all called B of thanks of praise and Hal as well what's the mindset meaning which one should have what should you think before you're saying a of a and maybe perhaps we can assume and I don't know if it's a correct assumption but if a person is careful of all the bras of H the bras of praise and thanks maybe there's a certain piety no there's a certain a certain ability of a person who's careful maybe there's assumption you can make if you're careful with your the which you say in the morning or when you go to the bathroom as well after maybe there's a certain pet you might assume that in the following way let me just add a beautiful point of the ab when the we say matum who releases the bonds you might think it's C talking about if you come out of prison and therefore the chains are released and you can move around normally but the Abu Dam says a beautiful point a person who's able to use his legs properly their legs are bound up usually but you can use them a person who can smile a person who can man a person who can scream person who can see if you can use your limbs in a normal way that's called MIM releases the bond a child namely with special needs or child made autistic needs he's bound up he can't use all his limbs in the regular way and therefore when we say matum who releases the bonds my legs work normally my hands work normally my eyes and my speech Works normally that's called mat that's a beautiful point from the Abu but this assumption I think can be dispelled in a certain way and I'm coming really from a beautiful M and really all of this sheer is based on a m on an exper exposition by the alter from Kim who was the great talid the great student of salant explained as follows this assumption that we're making of when you're careful about saying a ofor you're assuming maybe that's a certain piety and the alter suggests not necessarily so really all these bras which you're saying in thanks for example use the bathroom or you say I can stand up straight I can open my eyes or I can hear what whatever they are any BR which is said of praise and thanks is really just a normal behavior and the alter suggest as follows the alter forc says in this beautiful way really it's just normal behavior to say thank you or to admire something which is very well done and those are the two normal traits of behavior the alter explains from into B and the alar says as follows those a says Hashem you should never resist or limit or hold back in your mercy for me your kindness and your truth Tommy will always guard me and the AL explains this means it's a normal trait to express a thanks a is it's very well done everything which you do is extremely it's perfect it's excellent the Perfection of everything you do Amit means those two traits your kindness and Your Excellence and your perfection to will always guard me and the alter asks as follows what is the connection from the beginning of the sentence to the end of the sentence meaning from the racial to the sa the first part of the sentence says you should never resist your kindness your mercy from me because your kindness and your truthfulness Your Excellence will always guard me what is the connection if you can hold that in mind again the question is what is the connection from not holding back or limiting your mercy for me because your kindness and Your Excellence will always guard me let's explain a little bit and we'll come back to explaining that sentence at the end of the sh the alter is suggesting as follows recognizing something which is very well done admiring Perfection is a normal human trait and also expressing a thanks is a normal human trait what I'd like to do this is not what the alter says but I'd like to extend the idea in a certain way I'd like to open your mind to this Theory and then bring you back to the source of what the alter is referring to the alter let maybe we can explain in the following way admiring something very well done is a normal human trait supposing you walk into a room and you see a beautiful painting or a beautiful picture the normal thing to say what a beautiful picture what if you it's normal it's not necessarily a great quality of piety you recognize people normally recognize something which is very well done no if you walk into a you see a person dressed very well you're dressed very well it's a normal thing to admire someone is very well dressed looks very good if you walk past a building I remember walking around Lakewood sometimes with my wife we go there sometimes for PES and you walk in some of the house beautiful homes some beautiful if you see a beautiful building the only things to stand back and admire what a beautiful home what a beautiful Skylight what a beautiful uh entrance Lobby the normal thing to do is admire something which is very well done let's start with this basis when it comes to a professional for sure who doesn't admire the expertise and the Excellence of a professional I remember in London this week was the Y site of the great Dr arler in London and Gold's green he was a phenomen doctor and there were stories about him his genius his Ingenuity in prescription and prognosis for people who were sick I remember when I was in gates at Yeshiva I remember hearing about a certain B in Yeshiva who complained about his eyesight and he was completely he was eyesight was going dimmer and dimmer and he had tremendous problems he was brought down to London and he was taken to the famous eye clinics in Harley Street which is really a street of specialist medicine in London and none of the doctors could find the problem at all and he was complaining all the time his eyesight is dimming and diming and he couldn't see properly they suggest him why don't you go into Dr Arley he went into Dr Arley he took one look at him Dr Ary stared at him and then went like this said you have dandruff he said to him your dandruff is getting in your eyes buy a special shampoo and you'll see you immediately he was better he saw past the the the problem he saw IM what the problem was a phenomenal The Genius of a doctor to look at a person to realize what it was it's really the dandruff which is going inside his eyes and remember my mother Al sham we didn't live in London but I remember she had a friend who was complaining terribly of a certain pain in her leg so my mother Al suggested that you call up Dr Adler and ask him describe the problem to him and the lady described the problem she bought a certain cream and immediately the problem went away the man was an ingenious in medicine his prognosis his ability to diagnose something was phenomenal you see something professional something which is very the normal way is to it's have tremendous esteem and admiration for something which is very well done I don't know if you appreciate music but I know there's something in music called a cadenza you find that very often in the violin concerto I think of Max B and Beethoven all of a sudden the violinist goes off by himself and plays by himself a phenomenal piece all by himself there's a certain piece I remember in the music of Yanni uh a piece of music called the storm and the violin it's it's a phenomenal thing to watch somebody a professional at work is a beautiful beautiful thing to see the normal thing is to admire something very well done as well if you hear a wonderful you tell man and say what a wonderful sh I was very fortunate when I came to live here in there was a he would speak on shabas morning I meant I was breathtak it was phenomenal his original thought his presentation it was incredible to listen to he was so original he was so well thought out and the delivery was perfect I went up to him every time I said that was the most wonderful sh you said you're taken by it no the normal reaction of a person is to admire something very well that I remember his sharing were wonderful his shabas morning I miss him terribly here in now here's the launch now let's move on now let's move on from to between ourselves and the almighty I'd like to suggest as follows I think this is what the alter means here when you say in the morning that you gave me you gave me the ability to breathe breathing is an incredible Miracle the ability to be able to breathe in and out and the air stays in your body even though there are so many holes all around your body the ability to breathe is an incredible Miracle no it's very well done the ability to breathe is an incredible nce incredible miracle I remember hearing from the great mashon seel Shish he once explained to us in the Shia that as a young boy he had tremendous problem breathing and he once went to a famous doctor in hadasa in car here in Jerusalem and complained to him he said what's what's the matter with me all the time I can't breathe properly what's the matter with me and the doctor evidently who was y turned man and said to him young boy he said to him you are amazed why your breathing doesn't work I don't believe why it does work why not should you be able to breathe properly you know it's incredible and therefore when you say you that I can breathe what an incredible miracle that is it's not necessarily A Min it's a normal thing to I can breathe I can breathe in and out no it's it's a normal reaction it's not a it's not a piety let's move on a little bit if you ever see a child a little baby just born a newborn you take one look at the child all the limbs are there everything the little fingernails the little ankles the little eyes the head everything is there it's very well done it's a normal thing to say shom what an incredible creation comes out of a mother's womb and you see a baby and the limbs are there it's normal to appreciate it's not a normal to preach you look at a child who is born then the child will grow up and all his features and his functions will work it's an incredible it's Norm it's not not and therefore we're coming on to the of is not necessarily a great Miler it's a normal thing to do no there isn't one living creature who moves around who can take for granted using the bathroom everybody has to use the bathroom even an animal a cat a dog a human being no one can take for example for granted MAF lasses to be able to use the bathroom and therefore M it's an incredible Wonder it's not necessarily a trait ofas it's normal to appreciate I can use the bathroom properly we're not talking about great sidas here we're talking about the normal thing to appreciate to be able to use the bathroom properly Bo say look at the Alm might's catering the catering is incredible you want vegetables you want fruit you want grains and anywhere you want to have it however you way you want to have and the the food supply which the almighty gives is remarkable incredible I've got a feeling that maybe Hashem had in mind Al no you can't argue about taste how a person wants them you want it fried you want it cooked you want it boiled you want it in ra as it is however you want it you can make it as however you want his catering is unbelievable and therefore it's not AAS to turn around and say who hath who M that he's so good to us it's not at all it's a normal thing to recognize you're given such beautiful food and the choice and the selection is remarkable his menu is unlimited and the vastness of the food which you can eat it's normal to bench proper you know it's not a now this is the point I think which the alter is saying there isn't one person I think in the whole universe who doesn't stand there and admire and watch the Brilliance of a sunrise or a sunset no it's not a great to turn around and say the sun and the sun rises at the precise time the Precision of the the time of the sunrise and sunset and it's a normal thing to do to recognize the greatness of the Bria it's normal it's normal is a simply a normal way of Behaving no to recognize the beauty of it or you see some beautiful scene you don't have to go to Niagara or the Grand Canyon to see something I myself I'm so fortunate I live in shees from my porch from my I look out on the hills of and you see the Green Hills and you see you see a beautiful no it's normal it's normal to appreciate something which is very well done that's the normal way of Behaving it's at all this is the point I think which the alter is mentioning to us is a normal statement of aair you recognize esteem and something which is excellent well done maybe perhaps also on Le when you sit there behind besides the thanks just when you say he saved us it was unbelievably well done each each ma which was from each one it was very well done that we came out of with great property and tremendous wealth it was very well done and therefore there's no great trait of piety I'm suggesting here and therefore when one comes to something of great esteem and Excellence it's normal to turn around and say I overo with the ax of your hand with the actions of your hand I am Overjoyed says on that is a halfway stage is a completion meaning I Rejoice the almighty in the halfway stage you put a seed in the ground it begins to grow when the tree comes out with great Blossom and the fruit comes out that's M when a lady becomes pregnant that's that's a halfway stage when eventually comes to when the child is born then eventually no it's an incredible feat when a couple maybe become that's a when they get married and build a beautiful home that's says the I am Overjoyed with a halfway State when something reaches completion I'm overjoyed and that I think is the first point which the alter is saying it's normal behavior to appreciate something very well done now let's go on to the second trait which the alar says it's normal to let's go as on the same basis move between and then we'll move on in the following way and this this is what the alar is saying I've taken the words of the altar if you want to look it up it's in M tesv you'll see it there I've it's condensed much more but I've opened it up because I found the mimer so incredibly inspiring and motivating I built up on the idea of what the alter said it's normal behavior to say thank you to somebody it's it's not it's abnormal not to say thank you I remember a friend of mine when I used to live in Hof told me the following incident he was coming back from America and the plane was delayed and he arrived back at Boran airport at 3:00 in the morning and when he came out he was so fortunate his wife was there to meet him and she was there to take him as he came through the tunnel with his luggage his wife turned around and mentioned look there somebody else coming out who lives on our street who went over the tax and there were no taxes there and he was completely bere he had no way getting home nowhere at all his wife turned around and said to him listen there's so and so who lives on us why don't we give him a ride there are no taxes sure took him he took his bags and put in the back of the car and sat at the back of the car the whole of the way he didn't say anything at all eventually they took him from door to door from benan right to his house I think Oni I think it was in hanov where I used to live there and he told me he didn't tell me the name but he told me this is what happened to me at the end when we took him that we took him straight to the door he went to got out of the car took his luggage out slammed the door and went in the house and never said a word of thank you not a word and his wife said turned around to him and said as follows I either that person has just suffered an enormous sorah maybe someone just died or he's unfortunately he's not normal it's abnormal not to say thank you to somebody it's a normal reaction to say thank you it's notas it's normal to appreciate something which is done for you no it's normal I think for a child to appreciate a parent of all that they''re done it's a normal behavior I would suggest also if a person recognizes and appreciates a Reber or a person who teaches you something he's lifted you up he's taken you somewhere in life he's given you a certain mind set he brought you into chuba whatever it is it's normal to appreciate a rebba or a mentor that you have who's moved you on it's notas it's recognition there's a beautiful story told of the W of the Washington Heights community in New York the following Beautiful episode he learned in the Mir Yesa and it came to one B manim he explained and he didn't have any money to go home he went over to the the great asked him for a loan for and gave him certain amount of money as he was going out of the door he turned around and said thank you so much and said no no no you don't say thank you for a loan it's called ribis you don't turn around to somebody who lends you something and say thank you you don't say that you just take it and and walk away meaning you don't say thank you because there an interest aspect of of Interest the person receiv receives something more when he gets the item back again he learned his lesson when he came to the following man he gave the money back to a year or two later the same thing happened again he also needed a he came into and asked again for G and as he took the gak he walked out of the womb as he went out of the womb him one minute one minute shim come back you didn't say thank you he said web but last time when I took a loan from you I said Thank you and you told me I shouldn't say than yes of course but there's something called showing your thanks no you don't say thank you but show at least your appreciation it's normal said to show your appreciation no it's normal to show your appreciation it's normal if you've taken that point now here's the launch now go B what does it mean what does it mean to show appreciation maybe in the following way when you wake up in the morning and you say it's normal to and thank you for waking me up in the this morning how many people didn't wake up this morning in the world thank you for giving me back it's normal to say thank you to be thank you for all that you did that's it's a beautiful story told of about the great po here in at the end of his life I think he was over 100 he had a severe heart problem and they brought in a specialist from the Cleveland Clinic to do a certain very technical and intricate heart operation on rash unfortunately it was very successful and the Rob lived I think four or five years afterwards it was extremely successful after a year or two after the operation the doctor came in to have a look at rashev and rashev turned man to his his grandson and said to him as follows i' like you to do me a favor and tell me how do I say thank you very much to the doctor when he comes to me and the grandson turns and said Z but in one minute you don't have to say just say it in Hebrew and I will translate for you or some will translate no no no he said that's not good enough that's not I have to say the words myself and he explained why listen to this beautiful point the Abu dram explains that when it comes to when we listen to the sh being repeated the norm situation is after you hear the for example you say after you say but there's one that you do not say when we say thank you there's something called why don't we just say after the why do we have to say there's a special prayer which the congregation say called because it's not enough to say when it comes to thank you you have to say it yourself says reash from there we learn it's not enough for me just to have someone that voice the words for me I must say it myself I must express my own thanks I must say thank you to the doctor in my own words it doesn't work if someone else says it for you isn't that a beautiful point it's normal to turn around and say thank you to a person do you remember the beautiful episode which I think I mentioned at the beginning of the year marvelous episode about the son-in-law of as evidently every Friday every a shabas he would go around and visit his sister who was an Alon a widow who lived on M rashbam there in benra he would go and visit every air of shabas one particular air of shabas he went in there as he went in there he took his jacket off and gave his jacket to his sister reiton bam as he gave the jacket to his sister the sister saw in the pocket a sandwich bag she T the sandwich bag out and threw it in the garbage and said no no no please don't throw away don't for the G the sandwich bag an empty small plastic bag he said she said you don't need it he said I do need it she pressed I said why do you need it what do you need the plastic bag for in your pocket for and he turned around and said to us follows listen to the beautiful words of the Odum godle he said I don't if you remember 20 years ago I had a stroke I was unable to put my hand in my pocket I couldn't put my hand in my pocket but after the stroke I recovered I can I can now put my hand in my pocket I kept there for my own purposes a reminder a plastic bag so I should never ever forget that I couldn't put my hand in my pocket it's my own personal reminder I don't want to ever forget and therefore every time I put my hand I feel the plastic bag and remind myself thank you thank you for what you've done says the on those words is before something happened is during the actual test itself I will sing to hasem that he was kind to me 10 years later 20 years later 50 years later to say thank you and remember that it's normal it's normal to say thank you I think that's the point which we have and that's the lesson which is teaching us here it's normal to say thank you to appreciate all this done for you thank you very much is your your your well-being to me and your benevolence to me is overwhelming and that's the meaning of I don't know AB I'd like to suggest as follows today is a of shabas tomorrow when we say nishmas I'd like to suggest when you say nishmas think of all the things that happened during the course of the week think of how many things could have happened and things could have gone wrong and you say Nish it's called say the words slowly say the words with intention say the words with thoughtfulness you say these that's a normal expression of thanks I would suggest and you come to these of all that you've helped me until now was your mercy and you didn't leave us is your kindness please don't leave us ever normal I'm suggesting to say thank you to AES it's not it's not necessarily A piety and therefore these are the two themes which the alter brings out here in this in this point here it's very your very I appreciate all that you it's very well done Tomy always guard me in reality says the out it's very well done and I appreciate all that you've done for me and that's the nature of it it's a normal expression of thanks of all that you've done I appre it's very well done it's excellent the breathing is excellent the bathroom the food whatever youve done for me it's normal to express the it's not a piety and to appreciate it all it's very normal normal to appreciate something well done and also to say thank you for everything there is a beautiful commentary on chapter5 into we say it on we say it in listen to these beautiful words which we say in Hal and theim explained that this par per T is actually the appreciation of the thanks of clel to survive the all the period that we're going through the time of great distress and hardship before the time of the Messiah and this is what we sayem it's not us it's not us because of you and your kindness and everything is so well done and that's the expression of that it's not us we don't deserve any credit it's all you Hashem and that's the nature of it it's very well done and we thank you and appreciate you all that you've done for us that's the nature of it I was thinking as I was praying the Shia perhaps even goes further than that person is not necessarily limited to in the course of the day if something happens it's normal I suppose the ter say chapter 100 of at any time or say something happens to you and you recognized it's Hashem who's behind it it's very well done and his benevolence and Welfare was overwhelmingly kind it's normal to say that if that's the case RAB say here's the question which we must answer as follows if as the alter is saying that to recognize admiration and esteem something which is very well done something professional which is very well and to recognize kind if it's normal where is the Midas which comes out where is the quality of piety and and Excellence which comes out where is the Mila in a person where is the great quality of it it's this of course as follows that you don't mumble jumble or chant the Bas you say it with meaning and understanding when you say a of thanks I say it with meaning I say it coherently I say it with articulation you say it with a passion you say it with eloquence you say it with great meaning that is the nature of the to say a of it's normal to say I can stand how you say the that is the point here which we're bringing out which is the crucial aspect of it according to the alter is normal how you say it and what you pack into it is great it's beautiful when you say it's incredible the Wonder behind it all when you say it with meaning and great devotion and passion then already becomes a it's normal to recognize something who how you say the words is the point behind it all if that's the case maybe maybe now we can go back to the sentence which we brought from chapter 40 into please hasem never resist or hold back your mercy to your kindness and Your Excellence will always guard me this is what the meaning of the sentences are follows you take the last part of the sentence and then reflect it back in the first part of the sentence because at the end of the day your kindness and your esteem and your admiration is so wonderful it always guards me I'm always held in line to be normal it forces me to be normal and therefore since I'm normal therefore please do not resist your mercy for the end of the sentence reveals on the first because I'm always normal hopefully because I always recognize things which are very well done and something which I appreciate I'm an I'm a if that's the case therefore therefore I can ask you the almighty please never resist never resist your mercy to me and that's the point which we're bringing out I think that's the nature of it if that's the case maybe we can make a certain here a certain analysis at the end of this year we mentioned at the beginning there are three types of bras something which is said over food you cannot eat something without making a we mentioned the previous last time in order to eat something otherwise you have no license to eat the food unless you make a you're obligated to say the Mitzvah you say there's an obligation to say and therefore the first two meaning are really an obligation on us but when it comes to it's all it's all the the devotion it's everything behind it all it's all what you pack into it how you say the b how you say how you say how you say how you say it's it's the nature of saying it much more of course with the other as well but it comes out so much more so much more power behind it when it's something like a which is said with great thanks it's normal to appreciate something well done it's normal to express your appreciation but it's more than that when you put a pack into it you put the eloquence and you articulate the words and you say it with emotion and you say it with a with a real thanks then of course you come out to be Aid and a sadic I think that's the piety which comes out in it all maybe at the end of these shim which we said the first one was Onan this one maybe we can ask a certain question go back to the incident which we brought right at the very beginning of the is of the of the plague in the time of and you have to say 100 Bas a day but in another M of the Al he asks the following question which is a beautiful point we have in the G in the aspect of Hal of Jewish law something called a cloud and a pratt a general rule and a detail a general rule means something which is generally explains a certain aspect of our detail all the aspects inside the cloud meaning in reality the general rule is made up of all the details which go up in the in the cloud for example if you know the laws of chabas of bishel of cooking that's an AAL then you have TOA subcategories all the details make up the clown if that's the case ask the Ala from a beautiful question if we have something called a cloud and a pratt in reality why is it necessary asks the alter to say 100 bras a day surely you can get away with saying one BR at the end of the beginning of the day have a cup of coffee say Shak and the cloud is the general rule is it's enough because I've covered everything Shak everything is according to his license to his word therefore I've covered the bathroom I've covered a cup of coffee I've covered whatever a mitz surely the general rule is enough and the answer which the alar gives I've taken it and use the Marshall to my own purposes but really the basis of this Marshall is the answer to the question why a general rule is not enough every day you must say 100 Bas and one is not even though the general rule includes all the details it's not enough here's a marshall which I thought of an Englishman and American are flying into heo airport and the as they're coming down to land the American turns around and says to the English man you're English are you so you're English and he turns around and says beautiful and you know do you know the queen Americans ask this question such a ridiculous question do you know the queen so he says no I don't know the queen and then the American turns around and says this line which often Americans say they say that the queen of ining is very rich so the English man yes the queen is very very rich so the Americans you know I am from from Texas and I'm very very rich very rich indeed so the Englishman turns around and says to him as follows listen have you ever been to London before he says no it's my first time visiting England so I have a suggestion for you he says to him when you book into the hotel after you've put your clothing and you you booked your hotel room take a taxi and go and visit something called Buckingham Palace it's a magnificent Palace in the center of London the grounds are phenomenal and the building is an incredible Palace there take a look and see bucking it's all owned by the queen now it's the king but let's say we're the queen it's all owned by the queen there are no mortgage payment she's not paying anything for the for rental there nothing at all it's all belongs to her M says really I see and then he says to him when you have you have a chance go up to a place called Hampton Court or Windsor Castle these are castles owned by the queen in different places around England around London they're beautiful they're beautiful beautiful uh castles of Bal Mo in different parts of places around England and the queen owns all this property and the Englishman turn and says you know it's all owned by the queen all these different properties and they're fabulous PA fabulous places Windsor Castle and the gardens and everything and a magnificent castle and then the Englishman turns around and says to the Texon as follows and meanwhile when you come back into London go to a place called the Tower of London in the Tower of London you'll see all the crown jewels and they're all owned by the queen I think they're all stolen property I know I think the diamonds I think were taken from India whatever let's leave that aside for a moment but it's all owned by the queen and then the Englishman turns around say by the way when you walk around the city of London you should know something most of the property around the city of London is owned by the queen it's to the Royal Estate the Texan then turns around and says I see uhhuh I I understand so the Englishman says you see you realize the queen is is more than just very rich she's fabulously rich and the Texan turns around and says yes I realize the question is as follows what would have happen if the Tex would have said I am very very very rich so the Englishman would said the queen is very very five five varies you don't get anywhere with the general War it's only when the when the American heard the something called the Tower of London or Buckingham Palace or Winds of the castle or the Royal Estate then you suddenly realize only by the details do you pick on the point the detail is the intricate point when you have the details then you suddenly realize when you put your head on the pillow at night and you say all the details it's not enough to say of the day all the Bas that you said whether it's a for food whether it's a Mitzvah whether it's whe the praise whatever it is they all have to come together you have to go through every single detail the impact of comes out when you've gone through all the details the details gives you the real impact and that's why it's necessary to say the 100 Bas again I should mention women are not Duty B on 100 and also both said woman is not she doesn't have may she doesn't have Talis or but in reality to say all your Bas after you've said all your Bas then you have the impact of who is who it is who's behind it all and that's the point the detail will take you much further just as I'm saying that I remember an incident that happened to me how important the detail is I was with a group of friends and we were in Amsterdam and we were taken to a place called the re Museum which is a fabulous Museum where they have many original paintings of rembrand and we were taken in a room I remember and the room was an enormous room maybe 10 yards wide I don't know and at the end of the room was an enormous picture by Rembrant I remember was called the night watch and I walked in with a group of friends I stood there in front of the picture about 5 seconds and walked on and the the guide who was with us turn man and said young man sit down sit down you don't just took at the the M watch for for 5 seconds sit down and look at one particular Corner look at one particular point of the painting and you'll see how wonderful the painting is I remember I can still remember the face of the little boy who's looking up a very sweet child on the bottom left hand corner of the painting you look at one particular detail you suddenly realize what a fact then you go to another detail and I suddenly realize I don't really have much appreciation for art it's only when you see the details of everything do you pick up the point clearly I think my that is the nature of every single when you have all the Bas coming together then you suddenly realize who he is who's behind it all that's the point the details are crucial and that's the point which we must come to I'd like to end maybe with a beautiful passage maybe another time we'll fill it out in more detail but a beautiful passage inim pad which is said on here I know he notes this well you go through beautiful passages of the creation of the world and then I don't want to go through all the paper but there one particular sentence which I which struck my mind and that is if a person searches for the almighty andm the chapter is talking about the person who's a benalia someone who wants to grow in tyan Mitzvah someone who wants to achieve something and become motivated he carries he carries he becomes a br himself isn't that a beautiful thought he carries a br a person who's careful with his bras a person who has this stability I'm suggesting and the Tranquility of saying a as we mentioned before if you're ever thankful if you can keep your bras in mind and you say them carefully and you become a br yourself no your life itself is a br if you're careful with the bras you become a you carry the BR and that's that's the great Merit of be careful with your bras if you say them with great care I think that rabai is really the stability which we can find we have tremendous emotional overloading there's tremendous Sor on one hand and this humble relation on the other hand what's going on from from the times which we're going the stress which we're going through if you can always remember in order that and all that you do of all that happens in your life your it should never be numb it should never be silent it should never be dumb I will always give praise for you meaning if you can look after your whether it's a whether it's a whether it's rather not just be normal but say them with piety withus and say it with eloquence and passion and expression then you reach the point of can you hear what it's saying