Days of Mashiach: Our Brothers, Son's of Israel

we're holding by our brothers in who are found in great stress and in in captivity by the sea or by the dry land them and bring them out from great stress to to relaxation to to freedom from Darkness into light from slavery and service into into good into Redemption that's what we're praying every single time when we say him for in tremendous difficulty people are in tremendous in hardship and great stress at the momentes were found in we pray all the time should release who should release the bonds and they should be able to come out into into Freedom those people who are sick should send them the people who are sitting in morning lost a beloved one the and the the orphans and people who were tremendous stress from the morning those people the who are standing on the border who are protecting us and saving us save them from all difficulties they're going in and they're going out every action and every activity that they do those people never who were sent away from their homes who are people from the from the south from the ne living in hotels or even worse than that conditions which are very difficult and very hard they should go back to their homes in great Safety and Security and peace and and shom and also those people of course who the was looking after people all these people we D and ask he should shine his face upon them that is our prayer all the time we're asking and guard us from all difficulties this is the situation which we find ourselves both here in and also in as well the demonstrations which were going on I heard that in London they had a demonstration of the Arabs over half a million people came the tremendous and in clis at the moment and therefore our prayers go out that should V look after and bring us out very soon and quickly we should have a as we as we think about these situations which are going on in at this time us as if the words of the are resonating in our in our ears all the time it's a time of great difficulty but said but from there they would be saved remember we mentioned also in a previous sh also the famous words the analysis which came out by when he heard what had said there has to be something called the birth pangs of mashia only a thinking sensitive person and we described a mascul as someone who is well thought out who has who are correct he's thinking correctly don't should be quiet and quietly silent and prepare with great preparation maybe such a person will be to see and that's what resonates in we keep on thinking about those words a mascul a person who's thinking a thinking sensitive person of course that's the situation which we're all in whether we're there in the moment itself the soldiers Gaza or the bystanders we're standing outside and we're thinking about our brothers and cl who are going through these difficulties in different situations whether the hostages whether the whether the aim whether the whoever they are that's our thoughts are with them and therefore a mascot is a person who think what is happening here what is going on here and maybe we can explain it in the following way you know there's something called conversation which people have supposing an evil slander conversation which is false and lies never those are awful and then there's a nice and pleasant hello good morning how are you it's a very nice pleasant conversation that's something even higher than that can anything I can do to help you which is beautiful words and then we have something called there are certain words which stand at the height of the world those are very high words the explains the words of prayer are stand at the height of the world they are very elevated those are very elevated Words which we say I was thinking also maybe the same thing what does he mean a masc a person is a masc his are his thoughts are also standing at the height of the world meaning not just the words that he said but the the thoughts which a person are thinking what a person is thinking and considering in this time as we're going through I remember the famous line as I went to an English school boy I remember the lines of MC Beth if you remember there's no art to tell to find out the construction of the Mind in the face you can't know what person people are thinking there's no way to tell what a person is thinking by looking at his face but certainly there are which are owned in there are certain thoughts which people have which are which are very very high and very elevated and maybe that's the meaning of a mascul a mascul has very elevated thoughts he's thinking of cladis he's thinking of the Gula he's thinking of a he's thinking of the he has concern and consideration for people in also what is happening in the world and that's a masc a thinking person a sensitive alert person there was somebody in Clan Israel a few years ago who was nift just before Kano I think in my teret I think was probably one of the greatest masculine that we have one of the greatest sensitive alert people that we have meaning the was a few years ago just before he was a phenomenal he had tremendous insight and tremendous wisdom I would consider him as one of the great Mas a great tremendous he was unbelievably wise unbelievably astute both in both in hash both in Midas in learning G in all aspects he was a Bish and he was maybe an is everything was inside him all aspects of toy was inside him and people ran to him for advice whether they whether a businessman whether whatever it was he would be called a masc let me give you an example some beautiful stories of somebody whose I believe were his thoughts were very high up in the world it's a beautiful story I don't know if you remember that incidents which have happened very recently in certain schools in benra I think also in Lakewood as well when the principal of the baso turns and said there's no wom in the school no wom in the school I'm sorry I can't take any more girls and many girls were left left out and weren't able to get into the school there was one particular principal of a school who said I'm not taking any more girls in my school I refuse so he went in front ofman andman said to him you can't take any more girls why not he said there's no soan turn and says you know I have chairs in my house if you need extra chairs you can Bor some of my chairs that's what he said turn man and said to him the man said I can't baby I can't there's no room in my school he took the keys and threw them on the table and said I'm finished tomorrow I'm going back into Co I can't do this job anymore looked at the keys and turned around and said to the man of follows really how do you know tomorrow morning you'll be here maybe you'll be called to the yes Mala overnight a person has a taid in life that's he answered him the man immediately was shaken he said you mean well maybe that's my maybe that's your purpose in life maybe you should be a principal and if not how do you know that you'll be living tomorrow that's such a thought process such a to have such thoughts in his mind that's what he was thinking how do you know you're going to be here tomorrow meaning those thoughts went through his mind and immediately the man told man said I'll take everybody I'll take all the girls that you're asking me to take he agreed straight away I remember I myself had an instance similar to that when I was living in h in we made a mitzvah for one of our children we lived Oni and there was a sh at the end of the road we had a beautiful Hall called a beautiful Hall it was from from y from his community the spish and I gave out invitations we're making the Cabas upon him in in the Sho there and I gave invitation to one particular person and he turned around to me he said to me thank you so much very nice but I'm not coming to S I said why not he said it's in a saf I was astonished I was blown over I couldn't believe a person that's unbelievable 100% why not because it's what sort of comment is that I was blown over by it I was horrified by such a comment I went to a friend who was there at the time in hanov I remember rakab stansky I don't know where he is now I think he's in mon at the moment I remember I turned around him and said what an awful thing to say you're not going to someone's Sim because it's a I was blown over he turned around to me and said as follow s and this was his answer and it gave me such unbelievable Comfort unbelievable control he turned back and said as follows he said you should know what would happen if those were the last words that he said in he then went up to in the Bas in shamal and they turned around to him and said to him tell me what were the last words that you said in pure he said unbelievable S I thought that person is so alert he's he's alert that every single word that he says maybe it's the last words that he says in and it shook me tremendously and I think that's the definition of a Mas howman answered the the manal of the of the school I think that's the answer behind it as well his alertness he was so astute remember someone once came into aan just giving you an examples what does it mean his thought poses were so elevated so so profound in thinking way above our normal thoughts meaning thoughts which stand at the height of the world unbelievable a man came into ban once and said to him as follows he said I want you to know I am alohan noi and I've come here to reveal myself I would like you to announce to everybody that I am El of it now a person normally would come in and say you want me suar and you would send him out did not throw him out did not laugh at him did not say anything to him he turned out and said to the man what would a normal person say you're crazy what are you talking about and says oh how wonderful I'm so pleased that you came I've been waiting for you for 95 years that you will come thank goodness that you've come at last I would like to sit down with you and discuss with you certain issues you know in the gamor there's something called when a discussion goes on and there's no conclusion to the very often the says means when Eli comes he will answer all the questions which people have I have certain questions which I'd like to ask maybe you could answer me this take you and he started with the G in where the said if you find a certain number of fruit a c in what would be the and the says take when you find a certain amount of fruit on the ground in a certain area take says the take please answer me what is the answer what is the what is the relationship to K what is the answer to teu he said I don't know and gave him some of these an questions with the teu and the man couldn't answer any of them and it was clear so says you said you Al lovei he didn't make him feel embarrassed he just said one of the answers the man to man says I'm not sure I have to go back to Hashem and ask him how I should proceed and was he didn't embarrass the man but he simply asked him the questions he faced him and confronted him with it the man was so alert his his thought process was way above I'll tell you why I'm sharing these my to because I'm going to show you something in a minute which had said regarding the of the M I just want to show one final which I the man was so alert his thought process was so way above our normal way of thinking a parent once came in front of Ayman with a child who hadn't succeeded so well in Thea and they decided in Thea the child should stay behind another year and do the year again and they came and asked he they asked him what do you think we should do said thought was a very good idea the father turned man and said maybe the child will be embarrassed yeah but if you can get over that point it's may be worthwhile for the child to do the year again and that was the answer ofman and they came back and asked him weby should we go ahead like this andman turned man and said yes of course why not he says interesting yesterday somebody came listen to the man's thought process someone came to me and asked him the same question but the other way around he has a child who's brilliant who's an IL who's a genius of a child and that child he thinks they thought they should maybe skip a year and go ahead and jump a you ahead and the parents asked me if I should do such a thing and I thought well maybe not but they never asked me the following question isn't there a danger if you do that to a child that maybe a child will become so proud of himself he'll become a Bala they never asked that sort of question isn't that somebody who's thought he's thinking of the midst of the child a child who Skips a year maybe for life he'll think himself as genius and he'll be full of himself with proud and haughtiness and maybe there's a problem there his thought processes were so alert so amazing away ahead of our to turn man to a principal and say to him maybe you'll not be here these are thought Poes way above are whose thoughts are way above the reason why I'm telling you these MIM is for the following incident that happened which is so relevant to the times that we're going through now I remember when I was living in HOV inim and there was an awful terrorist attack I think it was a number two bus laena which was blown up in meim and many people were killed and it was a horrific incident and everybody in the community was frightened andman came to a sh there in hanov called IM which is on movan and said the following explanation and it was words of tremendous encouragement and for the community he said as follows he said in times of great stress and danger a person should be particularly careful about three particular Mitzvah these three Mitzvah are something like an a life insurance a person has tremendous security if he's careful of these three mitzvas in a time of danger they give tremendous protection and I think that's what may maybe we should consider this week and maybe next week and the week after there are three mitzvas I'd like to go through with them uh in order the first one he said was follows a person should answer when you hear kades be very careful to answer the second one was to be careful of the K of the B and the third one is to make sure you say 100as a day let's have a look at them together in each one the first point and mean the the the common factor of these three mitzvas is as follows that you're bringing the sh down into your area where you're living the nature of these three Mitzvah is that when a person performs this MIT person says says 100 you're bringing the down into the into the location where you are let's have a look at first of all what is so powerful what is so profound about answering which brings the down into our location into our home into our vicinity where we're living in sh P explains as follows there are in the world four different types of Worlds which there are the first one is called the world of refers to the highest World which is the world of theak which is called the world of atus atus means the highest area in where the Kover is all may is two is plural is Two Worlds the world that bre and the world of Y underneath the world of AAS is something called the world of Bria means something from Nothing Like the Sun and planets were created something from that's called the the world of creation where something was created something from nothing the world of Y is lower than that it's called the world of formation which is something from something human beings or agriculture is all from the world of something is Created from something else a seed from something else and the lowest that's May is one is one is two Anda is number four which is the the world of activity which is what we're living in we are living in the world of activity the world of action which is the lowest world of all then goes on to explain as follows we are made up our physical makeup as we know as we know we look in the mirror and we see our physical makeup our spiritual makeup is made up as follows we have what's called something called the sh sh is the source of our life which is there by the we don't except walk around with it it's something which is separated from us but it's the source of our life the Shish n that's in the world of aus something learn that is the n which we have which is the world of M thought our n which our ability to think and logic and reason things out is because we have a n inside us which is lower that comes from the world of the world of Bria lower than that is the world of speech and motivation which is the world of the which is the world of which is lower than that and lower than that is the world of which is the world of activity the fact you can move and move around is the nees the the the the and the nees that is the world that is our spiritual makeup which we have in other words what happens when a person says you bring down the from the with your where you are you you you in the words of the K gathers in sh and it moves its way down into the world of into the world of speech into the world of action which is the world ofas Bri and it brings the the kha down and that's the greatness of it and the brings down when a person says any which is made about them a person is torn up enormous enormous why what did you do you created a place where Hashem is instead of a hasem which means a vacuum where Hashem is not there meaning the nature of a is to bring the down down into the world there we are and that's the protection and that I think is whatman had meant when he said the first Mitzvah the first Mitzvah which brings the sh down into our location where we are and that's the security that we have the security is by bring saying we are a living together with which is our tremendous protection that we have the second is the K the which is really the nature or the reservoir the focus of all K in a community the sh is a mo of in a community wherever is a sh and therefore when you have a sh when you're careful of the kha of the sh you are protecting the in that area and that's the nature of the protection that we have the last one is 100 Bas a day meaning 100 Bas a day if you remember the incident at the end of the life of David there was an awful plague and a 100 people died a day and David was besides himself he was so B 100 people were dying and he didn't know why he daved and daved and he received a Bas from sham which told him that the reason is people are LAX with the Mitzvah of saying 100 Bas a day in reality it was a takona from the time of mosha he asks for 100 and M was told people are not careful of saying bras every day and D made a takon declaration throughout the whole of as well and people was careful with their Bas and it came back I but the turn around and asks the question in the but there already was a Tak the T was made by but it was forgotten says brought the Tak back and these are the three mitzvas the first is which we explained already next week I'd like to go into the aspect of the protection you have from the and the week after that maybe we'll have a look at the nature of bras what is the the formula what is behind saying bras which brings the down and that's the The Mask that's thec I think which was telling the community in hanov which I heard myself when he was speaking there what happens is when you say these three mitzah brings the sh down there is an an an automatic response by bringing the sh down therefore that's your protection that you have but I'd like to take it further and in the following way not only does that work in such a way the efficacy of it it works as such a positive effect but there's something else behind it it works immediately the spontaneity of of Bringing Down the is almost immediate and we see from many of the incidents which have happened since the war on simus tay and what's going on many of the instance which the stories which have come out you see the spontaneity immediately once a person says something straight away there is a protection straight away I don't know if you saw the clip of a lady the woman with her children on S she was inside the house in stot when the tourist came in and she looked through the window and she saw they were coming into her house she looked at all the children she had five children and gave each of them knives and then turned around and declared with a very light voice she said from now on B I'm now keeping shabas in in the best possible way I'm ma never ever to break any of the Lo of shabas and she said that with a tremendous tremendous conviction she looked and the toist had walked away they walked away but immediately she was answered immediately there was a protection for her I found that astonishing that the effect of being saying something with such tremendous power immediately she had Yeshua from there that was the nature of it there there's also a story of a certain man who was going to this party the Nova party the MBA he was driving there he was a person was M he was with his he was driving into the party as he was driving in he was surrounded by terrorists who were arriv behind him and he was driving the car someone turned around to him and said to turn around the he turned around the car he pushed his wife's head down and drove away as he drove away he screamed out immediately and all the bullets which were shot missed him completely he drove away immediately he was answered incredible incredible situation here what's is telling us here when brings a down into the location where you are the response is phenomenal once is spontaneous immediately instantaneously there was Yeshua for him this an incredible situation here there was a story told also of a certain one of the Bim who were there at the m and he said since end is coming near he turned man to his friend and turned man him said then we have to do something SP he didn't know anything in Jewish he didn't know sh didn't know anything at all he only knew something called a he lay on the ground and he shouted that's all he could say he didn't know anything else but he was saved that's an incredible comment here what's going on here the immediate efficacy of what one says has an effect so whatman is telling us is something is a very powerful thought when one realizes when one brings the sh down the effect is phenomen straight away a person has is that's a very powerful comment here what is telling us when a person answers he careful of it's all dependent on speech isn't it all three of them by answering on is speech by be careful of 100as is speech and also K what you say and how you behave and is also speech the the relevance and the power and the profundity of speech is immediately this effect which takes effect straight away I often think to myself maybe by y but when you say sh this is the last chance you have when you when you say by saying by saying the it's like the last chance here you are now you're at the gate and the gate is about to close isn't that really the nature of as comes to an end also I feel the same way as well I remember hearing from he gave mentioned a few times in Thea before you start sh you say the word five times you say the word you five times the word something when something is done five times it shows tremendous affection tremendous great love and warmth behind it who are you who's coming to Davin I'm a member of Cl iSell when you say the word Isel before that think of it I'm I'm showing my passport I'm declaring who I am I'm a member of clisa with that you come in and stand in those words have immediate efficacies who are you I'm a person in that's the power behind it all one should remember this point that these words are the words of tremendous Kad once you say these words there's an effect in sh which happens straight away an incredible incredible aspect to it isn't that the beautiful story told about during The Six Day War all of the went side into the shelter and was standing there and crying out everyone was saying sh is and then turned around and said that we will be safe from there all the Jordanian were shooting their Bullets Over the artillery and there a tremendously dangerous situation in the MUA and afterwards turned man and said I want to tell you the reason why you were saved you might think it's because of your prayers but I'll tell you something that's not the reason why I was sitting for where I was sitting I could hear another woman on the other side who turned around and said as follows she unfortunately was a Nuna her husband had left her for uh she didn't know where he was she was left under a an a married woman who was left without a husband and she had tremendous difficulty and she became a laundry woman a CO said and she took everybody's dirty washing and she turned around and shouted out said I heard her say the following words I forgive everybody I forgive him I forgive everybody and she then turned around and said look what I have done now you do your share as well when she said such a thing like that I knew we would be saved the vital the giving up the lack of concern the lack of hack pod on the woman and that was created the tremendous Yeshua for but felt that woman's Declaration of with all I forgive him I forgive everybody just let us be saved since I've done something with you now come forward and do something isn't that really the nature of it here when a person says something with tremendous conviction and tremendous dedication and great devotion I think that's the hascol that's the mascul which Rim is teach which the is teaching us here he's showing us here when a person is careful of when you're careful of the K you go inside a you realize where you are you're standing in front of the m k of the and when a person says 100as a day you should realize you're bringing down the sh into that area the power and the profundity is spontaneous immediately and we see from these actions of these people during the war the woman who screamed out and said I'll keep shabas there was another story of a woman I remember hearing about her who an elderly woman who lived in the kibuts and she wasn't a religious lady but her grand children were explained to a different law as they become they became tum of the the kabad they joined kabad and they kept on telling the grandmother all different things about Hashem and protection and she was inside her clothes room for 48 hours and she kept on saying over and over to herself Hashem I know you're looking after me and imet I'm protected and those words protected her and looked after her those are very powerful comments here but they work when a person said something with great conviction and devotion it has tremendous effect on it and that's what we have to understand the power of the words and the the the enormous effect that it can have the influence is very very significant and that's what we're learning here from the comment I think of steinan there's something called bringing the sh down into the location where we are and you do it by words what one says with commission and devotion and intimacy and relationship to that loyalty immediately provides a certain protection which is what we have to understand I was thinking maybe that's the meaning when we say t every day after sh we say the following words after we daving and guardian of protect and guard the remnant of do not let the the destruction of happen those people people who say protect those people something that you say the second line is look after this one Nation the guardian of one nation he who protects the remnant of the people of the one nation and let not perish that Nation those who say declaring the unity and the uniformity of those one God people who say such a thing if you say a thing that's the last one which we say protector of the holy nation he who protects the remnant of the of the holy nation those who Sayes KES three times saying KES KES three times is also a security is also protection as well what is the power of kades kades kades the M explain kados in the physical world Kadesh in the spiritual world and also holy also in some people explain it means KES everything above us KES everything beneath us and KES in time near you express the Holiness of a in all areas that's really a you're avoiding a means a vacuum he's not there but if you're saying col in all areas that's your tremendous K and then we say and that's what we say after ding in every day the words that we say are very powerful the words are and that's what was saying the nature of saying certain words with great devotion and great intimacy and great cavana they have a tremendous effect on us and that's the nature of what the was I think that's the scholar that we learned from there but I'd like to take these words a little bit further far as the K the maybe we'll do that next week the week after that maybe we'll have a look at the power of saying bras 100 bras but what I like to do now is to spend a little bit of time why is this so powerful what is it when a person can say certain things you create a certain security which is really the message which was saying here when you say certain words and you say it with devotion there is a tremendous effect and you can cause a lifesaver it's a survival kit here what is is telling us by saying this there's a survival what is it why is it so powerful why is it so effective I'd like to look at it in a little bit more depth and try and understand this point I think you have to go really go back to the beginning of saes if you remember theim in the the beginning of P B the posic says as follows listen carefully to these words and you'll pick up the theme I think this will give tremendous depth and understanding to the concept of theca which was saying from these three mitzvas what's behind these three mitzah that's what I'm trying to answer here look at the beginning in these are the generations of heaven and earth when created when the day when hasem created the Earth the heavens the asked the question why is the order reverted in the beginning it says these are the generations of and then it says hasem when Hashem created ER of sh the other way around Earth and Heaven why did you change the order around and the next sentence also is a little bit strange created all the seeds in the ground but nothing grew out of the ground until man came along as we know and when he dabed for rain then the rain came down in other words there was a certain power which is there underneath the ground which hasn't come out which is latent which hasn't come out yet the answers this question in section number four if you look explains as follows again the question in the order of creation we said and then the order is turned around and also we see later there was a certain power of man inside the world that his his prayer brings down the rain and that's when the agriculture grew and then it prospered and it came out of the ground the Ral explains as follows there are two dominant forces which take place in the creation and the maintenance of the world the first one is called he calls it the normal natural laws of nature for example night follows Day Spring follows winter there were certain laws of nature which aish has forced on the world from above down below the creation of the world that is the laws of nature as we would call it the set into motion certain Concepts the laws of the the time period the seasons different laws of nature how things will conduct themselves the water is wet I suppose and air rises and fire different these are laws of nature which take place there's another Force which is called milala the force of which comes is he calls it the The Power of Choice which US the of a human being and what happens in the creation says the as follows if you look at he says follows what happens is the world functions according to the laws of the laws of nature which Hashem puts into the world but there's something else called which is the law of the actions of man which sends up a message even though man is physical he has an ability to change the order of the world even though there are laws of fixed laws of nature the laws of are when a person acts in a certain way he can make a change and a catalyst by causing the world to act in a different way even though the laws of nature are given there is something called the laws of meaning the actions of man also play a major part in the maintenance of the world if you remember that we mentioned a few weeks ago that the power we mentioned by Noah I think the share by Noah we explained that the power of prayer is something called a a partnership with a he created the world but then we come along and add our two cents whatever it is but that is the maintenance of the world we send messages up and Hashem sends down if you remember we mentioned we send the bras up and the Mitzvah and Hashem sends the rain and the snow as we mentioned from the in yes there is a cycle of prosperity we send wnus and Hashem sends gmas and that is the what is saying here there is a law of nature but there's something else which comes out which is from the lato from the C of and that sends up a message up above and caus a tremendous change in the world and that's the nature of the way the world we understand it talks about this in I'd like to read out to you the words of which are very powerful words and this is really the message which was saying the protection of the world comes out by our activity especially by our speech this is what says this is the law of all Humanity every member of Cl Isel never ever say ever in your heart what am I what am I I'm a nobody what is my ability what is my strength how can I possibly do anything in the world I have no will effect I'm a nobody I'm a somebody in the world I don't really have any power what can I possi do in the world says indeed you must understand the and you must know the and you must fix the such unbelievable emphasis and you should fix inside your mind every single detail of your actions of your speech and of your thoughts call every single second of your life are never ever lost they have a powerful effect and how great are your actions God whatever you do you have a very positive effect in the world every single thing that you do this is really what the is saying that's the nature of the of a person it rises up into sh according to its root to make tremendous effect in and it makes a tremendous effect a person should never say who am I what I'm an insignificant not at all your thoughts and your speech and your actions make a tremendous effect and that really is the opposite side of sending it down but everything you do also sends it back again and that's the nature from the to the you're sending messages all the time that's theol which I think was behind the famous comment of of schiman in h when he mentioned there's a security you send back certain points you send back 100 Bas you send back every word that you say not just there's this very powerful effect then the prime turns around and says know what is above you what is above you it's from you whatever happens above is from you down here and that's the nature of the effect here and therefore coming back to the words of ran he was diving us here a security blanket here A whole survival kit how do we survive in times of danger you bring the sh down into your location that it can happen instantaneously as we see from these MIM which happen in St and also the party that by which people went through you see it unbelievably so there's an instantaneous reaction when a person does a certain thing a certain action in that's what the is saying you send something back and it it contain and it can control and divert what's coming down and that's the nature the which is there in the world can be changed by the actions of man who sends things back meaning if you send back a response you send back a that's the and that's what is telling us here which is a very powerful thought and that really is the nature of as we mentioned before say those who say those who Sayes KES KES those three things those things which you say send back a m and that's where comes from and that's the nature of the of the words that we say in the why because there is a sh the sh which comes out from the words that we say maybe we can end with a fabulous me which happened with I remember hearing this years ago fromon seon once mentioned you remember the first the first AA convention which was those beautiful pictures of the walking in that was by the first Kia the first Aura convention which was held I think in a place called mad in Austria it was held there and many great came they came from all over the all over Europe people came to this great convention the first Convention of the is and there many the women came as well and the women went upstairs it was held in a large Assembly Hall the women were upstairs and the men were downstairs and a certain Hal came up in the in the Gathering there women were upstairs and men were downstairs and certain abon him said said you should make a m upstairs on top why cuz the women are upstairs there maybe people the women are not a part of the community there but they should be there other AB him turned around and said no not necessarily if the women are separate it's not we're coming to DAV here we're coming here just an assembly you don't need the and the question was asked do we need a or not and different had different opinions they went and asked the answered in the following way most beautiful comment the the question was do we need a or not for all the women and he answered as follows what is the worst possible thing that can ever happen in CL what is the worst thing he said it's a in walks in your Camp he's there in your community he's walking down the street his presence is felt to save you and to give all your enemies in your hand to save you from any terrorist attack to save you from any Strife from any danger that you might be but so long as your Camp is Holy there shouldn't be any questionable Act of immorality said the that is the worst possible thing that can happen in he turns around and he goes away he said is the worst possible thing that can happen that's what happened in left town he he moved himself away said is the worst thing that can happen in Clan is and therefore what do we learn from the if there is a question in with it even though it might not be necessary but it's it's worthwhile to be to be careful to be cautious why because the risks are enormous if you're not careful about and that said the is the answer you're right maybe you don't really need a the women are upstairs and the women are away but at the same time since it's a child of It's Always to be and that really is a always for a married couple as well when you get married and you have the in your presence no whenever a couple has a it's always be I always teach that in the semis where I go and teach that when you get married I always tell the girls in the semis be careful in whenever you have a question it's because you have in your marriage as we mentioned the previous is the worst possible thing that can happen but how does it happen when he's there amongst you he's there he's there to save you as a security and that I think is what the has mentioned those three Mitzvah the sanctity and the Kusha and the respect which is made for sh and finally the 100as those are different areas of survival of protection in times of danger that is what he said after the awful terrorist attack which took place in in y at the time and that I think is the point we learn also from these incidents which happen and in in a in in different places the spontaneity is phenomenal once a person says that and that's what we're saying in when you say when you say if you say all these words and any any aspect which is said there's tremendous but it happens immediately the spontaneity is incredible that's the lesson which we should learn from there and that I think my Bo I hope is the for we are all situated in a situation us out