Days of Mashiach: Forever Thankful

Shalom Alim this is Pas I'm sitting here my and like you are thinking of all the circumstances and the situation and the torus which CL are facing I think one of the main problems that we have at the moment is many of us are overloaded emotionally tremendous overloaded there's tremendous stress and we're in mesed in many different issues which are facing Us in CL Israel I'd like to explain maybe it's Homespun but I'd like to I'm coming from and I think many other people are as well on the one hand there's tremendous stress and sorce which people are going through with an isue with the hostages and the three who had just killed ran and those who are still there inside AA which is a tremendous Sor the situation of the people in the hospitals who are suffering so much and this gives tremendous anxiety it's like raw anxiety and Roar pain which people are going through these with the the the ailim and the people people in kalis just last M shabas I went with my wife to visit a Shiva here in mes 38y old man and there were six children and he was taken away and each one of these soldiers who were killed were diamonds polished diamonds in clis and we're losing some of these fabulous people the profiles of some of these soldiers is outstanding exceptional situation of the who sitting there on the border and each n of us are in such a situation of such concern for that's the way we feel but I'd like to take a little bit further this time and take it into a certain issue which I think is really the nub of the whole question the whole scene of what the nerve is going on here in the following way this is not a situation of the British Dunkirk fighting against the Germans in World War II it's not the same situation it's not the situation of the American Marines in Vietnam it's not not like this here it's not like the Coalition forces do remember who came in against Saddam Hussein it's not like Ukraine against Russia this is not the same here this is CL Israel sitting in ER Israel and our destiny is completely different completely different situation in the following terms I'd like to explain like this we had in clis two exceptional generals and they were Chiefs of Staff I mean mosu if you look carefully at the scenarios that each of these people when MOS sent off to fight against and stood on top of the hill and he stood there and and cried and all of CLA looked at mosha abeno as they were going out to fight and they saw him sitting on the mountain and daving when he sent off the the troops to go and fight against midan kazal explained quite clearly that he chose a thousand soldiers from each shet against midan and then kept a thousand also inside the camp and the Thousand in the camp from each tribe dabed for those th000 Warriors in other words there were 12,000 soldiers who went out to fight against minion and there were 12,000 people in the camps behind meaning we have a situation here of a situation of with and you see that very clearly also by D each of the military campaigns he had 18 military campaigns and each one was successful he always went and asked the Sanhedrin or the remember the famous scene of D when he went to a before him he was told not to raise a sword and not to shoot any Arrow until he saw the willow trees rustle once he saw that I think it was 6 ft away and then he went out into battle he always asked for counsel and so did M as well he asked and certainly did we see also in this p k 124 which we mentioned previously as well in this situation facing the Hamas facing ishma there is one situation which I think is striking everybody and that's why I think we are so emotionally over involved and so involved in this there isn't any sat D which is going on there is a certain success which is going on in Gaza and we're very thankful to weon but of all the people who are involved here the people know it the soldiers know it and the families all know it but maybe the government and the media do not know this meaning we have to turn and ask D to and I think that's really the problem here the government is not turning around and asking the Great rabbonim and the great poim of our time what do we do in a situation of P of saving people and therefore I'd like to suggest one of the problems or one of the greatest difficulties that we have is they're not asking bonim they're not asking dto how do we go ahead with this how do we solve the problem and therefore I'd like to suggest if we take the role models and the profiles of mos and they ask what should I do in this situation and that's what they think the government should do I don't want to make this Shear into a political scenario I don't want to make a political but I think that is the situation here for so many diamonds who are being lost and for so many aim and for all the situation and the hostages we must ask a we must ask in in what to do and I think that is really the the the the T which we're going through they're not asking what do we do we're not asking oros or the great Rabon who we have throughout the world if we would ask a sh how do we go about it maybe they would have more I'm making that suggestion it's Homespun it's my own thoughts but this is I think what is going through my mind and many people's mind at all as well where is the where is the help from where is the where is the help from the Divine help from Shai it seems to be lacking here for sure there is great success and they say they're conquering and overcoming Hamas in AA but you need more than that you need something which is going to give the people and give clis a more more trans of Yeshua and Yeshua comes from that's what was saying and that's the way worked and that I think is what's lacking here in this situation here and therefore people are in some ways almost burnt out not burnt out I hope from davening but they think what where are we leaving to where are we going to with so many diamonds and so many people who were killed in is we ask ourselves where is the where's the help from and that's the scene which I think we must turn if only the governor would turn around whenever they sat in the walk cabinet where they sit in Tel and open up a safer to H him first of all DAV that whatever they decide on whe they want to do they should have hashem's help behind them and that's the counsel that we need and that is what we learn from that's one side of the scale the other side of the scale say as you are as I am jumping for joy at certain situations which are happening there's tremendous Sim because you see in Kal enormous Unity enormous Harmony which is going on people are helping each other in such an incredible way people people taking down Forin and and and and and the which is going on in all the communities and the the which is going there's tremendous unity and Harmony in and that's tremendous very heartwarming and tremendous joy that people have if that's what we're being brought to then what a beautiful situation we have we've just gone through and we see tremendous Miracles and the stories of people who are saved in unbelievable stories of hash of Divine Providence which we s go and that brings tremendous Joy I was just looking recently at a clip my wife showed me of a group of soldiers who were in an ambush by the Arabs and they were sanded by Arabs and they saw no way out and their ammunition ran out and they were desperate and one turned around to another and said if we get out of this situation I will keep shabas and immediately the bullets stopped and they flew over them and they all escaped these sort of stories which are fabulous stories of Divine Providence on the one hand we have tremendous and there's great involvement and great upset of what's going but on the other side we see tremendous and tremendous harm people keeping shabas people careful about daving and people and there you have almost like the roller coaster on the one hand you have the on the other hand you have tremendous Sim which is going on and you see what's happening people are working together and great Harmony and Care understanding from one to another I think that's almost like the ups and the downs where do you see that coming out so clearly look at the great words of the great masc himself he saw those situations which go on we said it every day during per lamed into H brought it out so clearly if you look carefully M we mentioned in the previous year from education what is the education you learn in this per you learn as follows takes you up and down one minute I'm in your anger with me in the evening I'm crying in the morning I'm happy meaning you're tossed around from one mood to another you turned around my morning and all of a sudden I'm in meaning life goes up and down the challenges are enormous on the one hand the sour for the hostages and the people who are sitting shiv and the aim and the was standing and one is tremendous be worried about them on the other hand the tremendous simp of what's going on and that's the situation which you have I think that's where the overloading emotionally comes out you see the concern and also you see the tremendous Sim and the happiness and the way people were saved as well and those that's the balance it's a roller coaster going backwards like a hel to skeleton you go backwards and forwards from one scene to another but rabai let me make a suggestion L where is the stability where can we find a certain regularity and a certain Our Lives can take on a certain shape and a form that we can carry on in this way these are the scenes which we go going through the the on the one hand and the Sim on the other hand where is the stability that we can find gives us the prognosis quite clearly at the end of that payor please listen to these words we mentioned it in the last year but I think this is the key and this is really the basis of where we find a certain stability and Tranquility in our lives at the moment the end of this in order that after all the challenges that you go through let the covid which isn't let it sing and it should never be dumb it should never be silent we I will always I will be forever thankful I will always thank you I think that is really where consistency and our stability will come through when you're lying in your bed at night and you're thinking about the situation of I will always thank you meaning to have that connection and that link with always thank you for all that I have if a person can be careful with his davening with his Thrillers and this B year especially we're going to bring out which a person says there you will find a certain stability in all that you're going through my should never be silent it should never be numbed I will forever be thankful to you if one can reach that point then I think you find a certain calmness and a tranquility and a certain coolness and a regularity to your lives if one is careful about one's bras let me take a little bit further a few weeks ago we gave a sheare about the importance of bras and we mentioned from the episode which happened on the in Han which I saw for myself ran had come into Hof after an a for terrorist attack I think it was a number two bus and ran said as follows that in times of great danger a person should be very careful of three mitzvas kakes the holy of the sanctity the saying answering answering in and also 100as and saying 100 Bas clearly where was he coming from and ran explained as follows at the end of the life of D there was an awful plague and over a 100 people died every single day and dobid was in tremendous distress he daved and he was told byes that clis were lacking in saying 100 Bas they weren't careful immediately he made a tonor the people to say 100 Bas and therefore what was saying in times of great difficulty and for protection and Safety and Security one should be careful of one why each one of these three mitzvas brings the almighty down into the scenario where you are he brings it down into your scene where you are and therefore you're protected in particular we mentioned in that CH the is when a person is careful about each word and we explain what each word in the means what I'd like to do in this year is take you even further in that concept on the idea of I will always thank you I always be appreciative of you I'd like to give a certain depth of understanding behind Bas we did it in the that Shia and we explained what each word meant in the b in this particular sh what I like to do is take you further in that meaning to look at each of the types of bras that we have in that over food those of mitz and those of thanks and praise I would like to give a certain mindset which I hope will help you in each of these so that you will have in mind always I always be thankful to the to the almighty but before we do that what I'd like to do is mention two points which had mentioned which he mentioned in his sa which I think gives more depth and understanding to the Great Value there is behind saying abas and that is where I got really the thought of this year stressed the importance of ab is as follows it's interesting at the time of the plague when 100 people were dying doid was not told the greatness of T but he was told the importance of saying saying carefully even though as we say every single morning praising but wants us to say and the ran mentions that the and the bo Above All Things what wants the man should know and thank the almighty that he created us and the end says the ran and we should announce together we are we are your creatures meaning says you see of course is is preeminent is is the most profound of all Mitzvah but there is something very unique about care with your bras when you make a br and also you say so many during the course of the day if one is careful and and pronounces the B carefully there is a tremendous behind it and therefore even though T is tremendously preeminent there is the care and the Bas and I think if one can concentrate more which I'm going to say MIT in this year certain ideas and themes for saying bras which I think will give great depth if one can do that you will find my soul will never be numb and always I will be thankful to the Almighty the second point which I'd like to bring out which I saw in the writings of sh is as follows a beautiful thought there is a certain pass in the to regarding someone calls a who curses the almighty the the punishment for such a person is awful he's given stoning he's given and he has no reward in as follows if we see that is the awful end and the punishment given to AAG look at at the other side is we know the good quality is even greater than that if that is the awful punishment for somebody who who curses the almighty can you imagine this for someone who Benes who thanks and therefore if you are always forever thankful then the reward is enormous of course a person has and is protected and I think that is really the basis of what he had mentioned that Shia which I spoke about in Hof when he had said of saying you're protected you have security and safety from that and that is the greatness behind Bas I was thinking as I Was preparing my sh also it's interesting as soon as we announce every single day straight away after we say may his name be blessed forever there's the meaning your your faith and your trust in the almighty immediately is complimented by and therefore you see the enormous import of saying a and that I think is the theme which I'd like to bring out in this year to be to be forever thankful to be articulate and passionate with your when you say not to rush it take it slowly say the words clearly and say it coherently and eloquently as best as you can take it say the word slowly and with meaning the brings down in Sim the mentions there you should be careful whenever you're making a b not to do any other activity meaning as follows if you're making a b in food and you're going for example from to make sure your mouth is empty before you say another one's mouth should be full to say clearly mean there's nothing in your mouth at the moment and also of course not walking around I remember the great used to say as follows a which you say after using the bathroom is not a you're not supposed to walk around and people often walk around when they say stand still where you are and if possible look at a card and say make sure the B is said clearly and with passion with understanding as best as you can I think that is a theme which we should try and develop in this period so that we are always in the G of always thankful to theas will become a work of art a work of excellence and that's what I'd like to try and create let start therefore with the first the r as I mentioned previously there are three different types ofas let's start with the first one isas which are made after food before and after food you say or afterwards you would say or you would bench or those are called what is the function what is the mindset which one should have before making a before eating or after eating what is the thought you must have the gar brings down in the G the following understanding anybody who has any pleasure or Delight from any food item in in this world without making a as if a person had done the transgression of something called mea mea means using holy property in the wrong way Miss appropriating holy property for example if a person had given a carbin to the Bas of a sacrifice of a cow and then he takes the cow into the field and plows with it that's called ma means you use property which is actually holy which is kdes and use it in the wrong way that's called and therefore says thear if a person takes anything in his mouth without making a beforehand he's like because you don't have a to use it why all belongs to the almighty only when you make do you have a license in order to eat the food meaning the B gives you a license to eat it the MIM ask as follows but surely if a person has done a transgression of he's used holy property in the wrong way it's it's but if a person doesn't make a it's only and the question is asked why can we compare somebody who didn't make a to being the transgression of ma of using heish property holy property in the wrong way the answer is that's the greatness of the license you have you need a license you're right it's not an a transgression in the Torah but nevertheless the the Mitzvah is vital it's a crucial aspect of being able to join enjoy everything he did give it to human beings but on condition that you're careful of the the B you make beforehand and therefore whenever one puts something in n's mouth before you do that the importance of the B how it's said and how you address the food before you come to to eat it what is the mindset though in order to understand the whole concept of I'd like to give you this thought from meaning you're sitting down and having a meal you're enjoying a food you're having a cup of coffee and a piece of cake or you're having a meal what is the thought you must have in order to consolidate and make sure that the Bas that you make have a certain impact in your own I think the following way the gar brings down an analysis what does it mean what does a good guest say you have a good guest and a bad guest the gar then answers as follows a good guest turns around and says you're sitting at someone's table and you're a guest and the host has given you a delicious meal I what does a good guest say how much meat my host has provided how much wine my host gave me how many Delicacies that means like chocolate ice cream or strudel or some delicacy at the end of the meal something which is unique and all that my host has done is true he has a a whole table a family here but really everything that he did is for me that's a wonderful guest the guest turns around and says what a fabulous host I have says the what does a bad guest turn man and say I took a certain piece of something I ate a slice of something I don't know was it Schnitzer was it fish I don't know what it was and I drank a cup it was wet it was wet liquid I don't was it wine was it Coca-Cola I don't know what it was it was something wet and all that the host has done is all for his family I really didn't he it was only he was doing it for his family it wasn't doing for me I was thinking to myself as I looking at that gamar there's a good guest there's a bad guest there's an The Good the Bad and the Ugly there's an ugly guest as well an ugly guest really would turn man and say you know who the great sadic here is at this table it's me why because after all if I wouldn't have come he would have thrown the food away that's a real rotten guest a real ugly guest and he said I'm the Tad here because otherwise the food would have been thrown away that's the difference between a good guest and a bad guest that Bo say the V looks at that gamar and sees a direct Parable which we must take out a bit he determines as follows who is the host the almighty is the host who is the guest we are guests here and that's the mindset one must have in order before you make your and in order to to forever thankful to the almighty I'm a guest here whatever I'm given nothing has to be has given me and provided all this for me and therefore I enjoy what I am I'm a I'm a guest at the host table and and all that the host has done has all been for me what Reon provided has all being for me what a wonderful host I have meaning is my host here I'm only a guest here it's a beautiful thought behind it all just uh two days ago in in the Mir Yeshiva a friend came over to me and asked me he saw that I was I was saying kadish for certain lady at the moment uh I say a kadish I want kadish in every single and a friend came over and he says yanis I saw that you were saying kadish would you be able to say a kades for my one of my Mish I have an aunt who had no children unfortunately and she died in they had no money at the end and she was buried in a non-jewish cemetery and she has no one to say carish for I can't able to are you able to do it I thought to myself of course I would do it why not and then he turned around to me and said to me as follows they had no children or so they had tremendous debts and they couldn't even buy a burial plot for the woman I thought to myself my hand look my friend looked at me with tears in his eyes and he said look at all that we have if you have a family if you have children if you have a certain amount of stability in your home how much thankful we have have to be to the almighty of all that he gave it us he's not he's not Duty bound to my host is not has no obligation towards me and that's the point he was trying to make to me I think that's the point as well when a person says these Bas before I'm a guest and I have a wonderful host and that's the mindset which I like to suggest for you if one can do that before you sit down and have your meal you'll think thank you Hashem for the meal that I'm enjoying I appreciate very much I appreciate my host the second type of Mitzvah which the bamb brings down is called really is when you say those are the those are who has Sanctified us with his Commandments and has commanded Us in the following way early in the morning you automatically have two when you wash your hands and also those are two which you say what is the nature what is the meaning of saying I would like to give you a mindset something to think about whenever you say it's brought down actually the brings down in the m that when when it says one should try and stand up always the importance of the importance of MIT is to stand up when you say anytime you say when you wash your hands for a meal you're standing up as well preferably to stand up to say the but I'd like to add this point the beginning in chapter six mentions as follows when a person has an intention to perform any mitzah whatever it is the minute he has the int before he's even come to say the b that intention gives a certain light in his Nish a tremendous his Enlightenment which comes out he is inspired and the Nish has a certain elevation it's inspired and lifted up because of the thought of one one is doing the Mitzvah when you say the b and then you complete the Mitzvah says thatan he brings down after that the whole is uplifted an entirely different tremendous comes to a person after he's completed it what is a great Kad of that person before you come to do the Mitzvah there's a tremendous arousal which goes on in after you completed it says what happens is as follows the collects a certain enthusiasm momentum to do another Mitzvah one Mitzvah leads on to another Mitzvah it's called really the power of the the motivation which comes from a Mitzvah the V talks about it in Mish in per Al on the words I will explain to you the nature of my spirit and the the V explains as follows when a person does a Mitzvah and he then is rewarded with another Mitzvah we have a concept Mitzvah Mitzvah one Mitzvah leads to another Mitzvah answers of vagon as follows that is not a reward it's a natural outcome when one does one Mitzvah automatically you're inspired to do another one you give another it's it's a reaction you know in Psychology I think they have the concept of Pablo's dog once you do something once you want to do it again if you do one MIT you want to do another MIT if you learn One D you want to learn another D if you were careful at one time not to talk the inside you the spirit inside you motivates you again to be more careful and it works the other way as well a once one does one a you're pulled in and that's the the question I think is as follows therefore if all the time when you do one act whether it's a good act or a bad act you're pulled in in great motivation if it's good or bad supposing a person unfortunately did LA a thousand a how can he possibly find his way back he has to do a thousand Mitzvah to bring himself back the vard follows I think this is really the motivation behind the words anwers as follows we have have a concept is the quality of G good which we mentioned previously in this sh about M what is much greater than the the bad power meaning once you do something good the motivation is far greater meaning the pull and the draw and the in in interest and the enlightment which comes from doing is much greater than the pull from doing an A and therefore of course says if a person has done manyas and he opens up a gar starts learning Torah then the pull is much greater than that he gets pulled in much quicker because the power of good is far greater than the power of bad and that's the nature behind it and therefore one must appreciate becomes lifted elevated becomes enlightened I become motivated much more and that's the great gift behind the saying of when you say the kadha you become in meshed with your kadha and that's the great power which is behind a mitzvah but what I want to analyze with and take you a little bit further is as follows what happens when you've done one Mitzvah what is the effect in Sham in heaven what is what have you caused when you do one Mitzvah what is the outcome and what is the result from doing one mitzvah for that we must look at the words of the prophet yesaiah in chapter 55 per n in yesah and the noi says as follows when the snow and the rain come down but they don't go back the rain and the snow come down and they provide nourishment and the provides food to eat agriculture prous because of the rain and the snow Loan in his p in his commentary on P explains this follow P Bas Mish B explains this follows what does the prophet mean when he says the sh it doesn't go back whoever thought that the rain and the snow do go back rain and snow come down they don't go back what does he mean that the rain and the snow do not go back andan explains as what the Nai was telling us as follows the rain and the snow do not goow back but the Mitzvah certainly does meaning if you do a Mitzvah especially it sends something back and therefore that is the real cycle of welfare and benevolence you send spiritual aspects and the mighty sends material bless he sends rain and snow metaphorically of course whatever the the BR is whatever the in is and you send something spiritual and that is the real cycle of prosperity and growth in to mitzvas and therefore we must understand as first once you said and you've done a Mitzvah that has sent a message up what goes up must come down no what goes down must come up whatever you came down must go up again meaning you sent a b you cause a cycle to occur and that's an enormous enormous welfare and benevolence in the world what happens here and it happens all over CL Isel where not limited to where you are maybe who knows where the B will go you might turn man to me and say to me as follows but I know many many sikim who make many Bas and their life is not full of happiness and success and B and they don't have money what can that possibly mean the answer is as follows in the following way certainly we don't know we all the reward which a person gets from the Mitzvah is not always here a person gets person receives a tremendous reward afterwards in and that's one aspect that's one suggestion the other answer to the question is as follows you don't know where the raindrops will fall you don't know where the snow will fall the famous line of abis salanta once mentioned his tremendous acute spiritual vision he had he said as follows in a beautiful point the yba in vilna helps a businessman in Paris meaning somewhere or other the snow and the vein drops will fall wherever I don't know where when the the B sits in the corner in the vill the B the businessman who's going into the meeting in in Paris will be successful because we don't know where the rain or the snow will fall but you should be sure and know that you've caused a circle to happen and that cycle happens and is a vital cycle of benevolence and Welfare in CL Israel and therefore the mindset one should have when one makes a does a mitzah I become enlightened and I become more motivated with my spirit in order to do more Mitzvah that's the great motiv of course one does a mitzvah for the purpose of doing the Mitzvah but you should know the outcome is phenomenal and creates tremendous wealth and benevolence in CL is when one does one thing it causes a rebound the boomerang effect is enormous the boomerang effect becomes a tremendous welfare in Cloud Isel and therefore of course I suppose in the situation that we're going through now with all the Thrillers which are said we hope this will have an effect of looking after all the hostages and the soldiers and the in if the more fers that we said and the more response that we give to sh so will send the snow and the raindrops and the metaphorical whatever it means in the welfare and the the concern of kalis that's the nature of it by sending something up and that's the nature of prayer we'll send something back down again and the protection and the safety that we need for everybody in involved in this in the present time in CL is I'd like to add here a certain episode I remember once explained these that the rain and the snow don't go back from an episode which is brought in the gay in Bas the gay brings down as follows rebi reudi had storehouses of food which he kept as a store for times of famine in Clan Israel and he would give out his food at times of famine but he had certain conditions of giving out the food says the gar he said people who learn or people learn mishna people who learn gar people learn people are gather anybody who learns any connection with Torah let him come in and share and enjoy all my food and the supplies which he would give out in times of famine but he said Alim and please a person who has no connection or no interest to to Al please do not come in and share for my food this happened for a while and there was a certain talmid a certain student of BBE called amam who was a certain type of sadic who didn't want to take for his toorah that he was he didn't want to take any so he decided to disguise himself and come into rud and ask for food and Ruda him when he came in he his family desperate needed food Provisions for his family and Rie asked him as follows do you learn mik he said he lied and said no do you learn M no he needed the food but he didn't want to admit to any to that he learned he was that sort of sad who didn't want to take the reward for his toah reie turned around and says how can I give you anything these are my principles so yonis to man and said Reby then feed me like a dog or like a raven who really eats tiny little morsel a tiny little bit of food Reby gave him a tiny bit of food and after he left reie sat down in great sour and turned around and said O B I gave my food over to Namor it's a person has no connection and reie was very distraught about it his son was standing next to him says the gar Bim and he saw his father's great anxiety and he investigated and it turned out he realized it was R Ben meaning there were certain T medum who were coming and asking for food but they denied that they have a connection because they don't want to take him the bo of the to said re if that's the case you let everybody come in I can't take that risk of people having the food we must ask the questiona you will probably ask the question as well how come rebi can deny food to a man who's starving how can he not give it out I think the answer is as follows it was a time of famine and Reby asto explained was fully aware of the sh the cycle in times of famine every Morel generates welfare generates rain and snow meaning it generates blessing but if a person just takes like a parasite and takes only the food and amids giv nothing back he has no connection he doesn't make a he has no connection to to nothing is sent back in the cycle and therefore rebi was so cautious and it was so precarious in the time of him everything must come back there must be a b and that's one of the reasons why the explain why reie didn't give to him but we see the enormous importance here behind this when you say you generate a whole scene of welfare and conduct and benevolence in CL Isel and that is the point I think whichin was mentioning here the enormous impact which there is from behind Bas and that's the protection and the Safety and Security that we're talking about let's come back to where we began the Shia there is a tremendous amount of overload and emotional Strife in CL Israel people people are caught up with the problems and they're dabbing with all their heart and all their soul for the hostages and for the and for the and on the other hand there's tremendous Sim because you see what's happening and there's ear no stability you feel caught you feel caught between a and a Sim the tremendous happiness when you hear these stories of tremendous Divine Providence how people were saved in in terrible situations and all of a sudden Yeshua came along and they were out of the difficult out of the Ambush as I mentioned previously where do you find your stability DAV saw it all he saw inic Lam in him if you look at it you'll see and the evening I'm in s in the morning I'm in and my life goes up and down where's my stability in order that that should be pumping life it should be singing and shouldn't be silent if I can be forever thankful to the almighty and I'm taking as an example of this the analysis which styman had taken out in Han the importance of Bas and giving a certain consolidation and certain backing and Foundation behind the Bas we did today to next week in we'll have a look at as a final but the whole nature of saying a before and after food what is it if you don't make a it could be it can be misappropriating hagd property property which is holy you don't have a license to enjoy it what are you you're nothing more than a guest sitting at the almighty's table and everything my host has provided everything for me if one has in one's mind I would like to be I noticed that this was wine this wasn't stamp just a piece of something and I know exactly this was wine this was meat this was a delicacy everything the host provided for me meaning what the re provided for me I'm overjoyed and over thankful to him forever thankful to him if we can do that if we can have the mindset of a good guest whenever we make a forever thankful there will will be our protection also and from the second case which we brought thez always to be alert before you even come to do the Mitzvah says when you have it in mind to do it from the intention alone is the tremendous of Kusha when you finished it your sh gets uplifted with a the nature of the is that it becomes motivated to do more and more again and that conditioning is something which is so precious and vital in our success we be forever thankful if you can do that and you real realiz that what happens is the rain and the snow do not go back but the does from the negative you realize the positive does go back the rain and the snow do not go back but the B does everything you send up and that is the whole momentum and the cycle of prosperity and wealth for cloud and that's what we learn also fromi that he was so careful of not giving his food to am because Amo unfortunately doesn't make a he does he's not careful and therefore he just he takes as a parasite we should never be par ites to all the blessings of the ab the Almighty which he gives us I hope that this year will be a certain mindset you can take away for the rest of the week the concept is to be forever thankful the which one makes next week we'll have a look at the nature of saying which is praise and thanks to if we can do that we should we should have a wonderful week and there should be security and safety for all the hostages for the and for the can you hear what say