Torah To The U.K. - Pre Shavuos Chizuk For Limud Hatorah

this torah class is brought to you by torahanytime.com okay uh welcome everyone uh thank you so much for uh giving me the opportunity to join you um i see i see on the line some of the kaverim who uh i had the privilege of meeting when i was in recently in london and manchester and uh it's really great honor to join you again and even though we're living in very difficult times um we all we are we are all still still reeling from unfortunately so many casualties especially here in new york um great people godaily israel rabbanim and barak hashema looks like it's on the decline but still our shoals are not open i'm in our show now but i'm the only one the the walls of the shul are lonely but amazingly even in such difficult times it seems that as uh as difficult as the times are the torah has exploded even more and more who could have imagined that in such a circumstance almost every day you see shiurim magi deshirama giving shir in one country delivering it to another continent the amount of shiro and the amount of terror that is proliferating is like is unheralded so uh that's sort of the silver lining despite the fact that we can't go to the schools and we can't meet with our magi shurim live but there are opportunities for learning and in a sense in an unheralded way so i'd like to ask you just for a moment to sit back and to i'm just going to adjust this and just to imagine for yourself for a moment you're sitting in a very comfortable situation you were in an office perhaps an air-conditioned office and you were kicking back you were in a plush chair you were in a comfortable chair the air conditioner was on and you're in the lap of luxury and you're sitting there and you're sipping water in a glass and there's ice in your glass and there's a lemon in the cup and you're quite comfortable you had just in fact you just ate dinner and you had a nice steak dinner you could not be more comfortable and you see passing by the door of your office you see a guy walking by with a pitcher and he has iced tea in his picture and you say my friend my merciful friend who has mercy have mercy on me i would like some iced tea in america we call it snapple and the guy's looking at you like you like you you know fell off the moon merciful friend who has mercy have mercy on me pal you're in a very comfortable situation over here you're sitting back in a comfortable chair the air conditioner is on it's not like you're dehydrated you're drinking a cup of water there's ice in your cup there's a lemon in your cup so you don't have iced tea but this is not the time and the place to invoke mercy god have mercy on me excuse me uh have mercy on me why you why are you invoking the concept of mercy what does mercy have to do with anything and imagine if your friend who was reluctant to give you some of the ice to you said really i can't believe it don't you remember my great grandfather when your great-grandfather was in a desperate situation my great-grandfather built him out so i have i have ancestral merits so do me a favor give me some peach snapple give me some iced tea that would be quite bizarre for somebody to invoke to get a cup of iced tea when he has every comfort in the world however imagine the following scenario someone's walking in the sahara desert someone's walking in a very difficult situation someone who is completely sapped of all his energy someone is completely dehydrated and he's about to to faint perhaps about to die of dehydration and off in the distance he sees somebody with a cup of water he goes running over to the person would the per would you ask well you know i was just wondering would you think perhaps you could consider and you know no problem maybe you'll get back to me on this one would you perhaps consider sharing with me a bit of your water no pressure not nobody's going to ask that way because when your life is on the line when your health is on the line you don't say would you consider i was just wondering you say my merciful friend who has mercy of mercy on me and if needed you're going to invoke every merit you have in your repertoire to try to get a hold of that water because that water is literally life you know you could analyze the sheman ashrae there are 19 things we pray for every day in none of them do we make a big deal that what we're about to ask for is so desperate that we ask we banish on we ask god to have mercy we don't say merciful god who has mercy have mercy on us we don't you we don't invoke that not for parnassa not even for refuge not in shema que eleno there seems to be nothing that important in the estrada that it warrants us invoking the mercy of god three times there's only one request in the entire sitter that we feel that this request is so vital so important we're so desperate for it that we need to pull every trick out of our bag and say merciful god who has mercy have mercy on us what are we asking to be banished some for not us from our children no a good job good food a shidduch maybe no we're asking avinu our father merciful father who has mercy molenu and what what are we asking the ribosome for the same bilibenubina please help us understand lahavan to comprehend that we should have a deep understanding to under to hear the torah to understand the torah little might to learn ullah lamed to teach the torah lismar to observe the last i sent to fulfill there's only one thing in this world that is so vital that is so important that is so basic that is so fundamental that we pull out every trick in our ours we say and not only that if that's not enough we say no not in my marriage in the merit of my holy grandfather my holy great grandfather my holy ancestors you know when we ask for refuge somebody is loyal we don't ask hashem heal the person in the merit of our forefathers it's almost as if we don't have the gumption to to act as if we're so desperate that we're going to pull that out of our repertoire but when it comes to a deeper more profound more meaningful understanding of the torah nothing is overkill why why is this the most important request in our in life why is this the most important request in the siddha the sitter is pretty big a lot of people say there are a lot of pages in the sitter it takes me a long time why is this the most important request of one the answer is very simple we explain it in the corresponding bracha in the evening in marav the reason is because learning torah is not a cup of iced tea we think of it like a cup of iced tea you know how we sometimes think of tyra yeah when i get around to it if it fits into my schedule you know today it's not going to work this week it's not going to work maybe [Applause] we always have reasons why it is not so critical for us to really begin learning now because we view torah as look i'm in a comfortable situation my life is good as soon as i just you know organize my uh affairs a little bit i'll definitely get around to that iced tea of learning but we annunciate daily that torah is not iced tea torah is not a luxury it's not a convenience it's not even something essential to make our life more meaningful but rather we say learning torah is the very definition of life you know a speaker in europe once got up in the olden days and one of these magi dim and he got up he was taught he was extolling the the fundamental aspect the fundamental nature of torah and he says torah is so important it's like air to breathe and ravel it's the great rashiva of kamenetz he protested he was he said no that's an understatement you're belittling the torah the torah is not like air to breathe the torah is life itself which means that we have a basic understanding that our soul comes down to this world for a very short amount of time 70 80 90 we hope 120 years and what's it doing over here what's its function what's its purpose what's its objective one of the primary the primary objective of being on this world why hashem created us is to be misdabek to the torah to learn torah the torah is our life a jew without torah it's almost as if they're not even alive they're not breathing they have no heels they have no you know we know throughout history the remarkable self-sacrifice that yidan have made to learn torah over the mo in the most difficult and the most trying circumstances you know we could we could give many stories we could offer many anecdotes i'll just share with you a few in the shivas in the shiva world perhaps the most venerated safer the most londish safer the safer of the greatest talmudic analysis the safer kid so written by rab aryaka and he also wrote abnemi and we also wrote the sha'ashmitsa but the soy sachin is the highest echelon of talmudic analysis so we would think for somebody to have the wherewithal and somebody to be able to probe the depths of the talmud of the gemara of the shas they must have been sitting back in a library in a comfortable library with a perfect lighting surrounded by books surrounded by the perfect setting to encourage and to inspire in-depth study do you know what kind of conditions the science was written in he was so poor he had such deprivation it was so cold in his flat in his apartment that literally he had to keep his ink well under his arm under his cover so that the ink well would not freeze because it was so freezing cold the conditions were so impossible these were the conditions that the kutsoy sakhoishan had to write his safer in makin avram magnum rum the classic noise on so we think the mughan avram he had to have a situation where he was able to really clarify the shahana he had you know the gemara says um learning torah needs clarity so he must have been sitting in this great academy with windows that were high up in the sky and he was able to focus on his learning in great comfort the mughal avram was so poor that he could not afford a pen he had to use the coals of his oven to write mugen avraham furthermore the magnafrom was so poor he cannot afford paper many of his hiddushim he wrote on the walls of his home and we think about these stories and we say you know these people they sacrificed they sacrificed masira snephesh they gave up of their life they sacrificed their life and comfort to be able to learn and of course we know many stories in the holocaust in those dark years we're under the most trying conditions with the threat of of uh death people continue to learn the gemara to speak to the rabbi and i'll read to you a little account from my grandfather in his memoirs my grandfather writes he wrote this article in da de chavarte many years ago and let me just locate it here he writes we were hauled to the forced labor camp in bed zinn and labor there under the most brutal conditions in the early morning darkness in the freezing temperatures of the bitter bitter winter we stood for a lineup then performed back breaking labor under constant whippings what provided us the secret mysterious strength and endurance to continue breathing in other words how did we survive why didn't we throw in the towel what gave us the reason to continue on my grandfather writes lulay soy rasha if not for the torch of torah that aided me i would have been lost and succumbed to my sufferings we stood together with our dear unforgettable friends the great brothers along with many other tamil with whom we were able to discourse in torah during the dismal nights in sanhedrin says during the dark golus nights the gemara the talmud that these precious jews remembered and recited by heart served as an air tumid an eternal light to illuminate their hopeless downtrodden hearts so we're familiar with these types of stories but the way we sort of digest the story the way we react to the story is look these people had masiras nephesh they gave up their life to be able to learn torah so i would just like to make a little bit of a tweak and a little bit of a reality change and perhaps the way we perceive some of these stories this past shabbos i read an account of two russian refuse necks who after 45 years in communist regime in the gulag they came to america and they appeared before the goddess of maisha feinstein their names were biancal notic and with mato kazlana so emotion sees these two then and he asked them how were you able to do this how is it possible they were able to keep this way under the oppressive regime with fear of imprisonment worse how did you teach your children how did you keep the shabbos how did you learn torah and they gave such a powerful answer they didn't say yeah it was worth it they didn't say we were meister nephesh they answered did we have a choice we had no choice that's what we had to do what were they saying what was this response they were exclaiming their deep conviction that terror is not a luxury torah is not something we do it makes us feel better no torah is our life there's no life without the torah i'm not being moist or nephesh to learn i'm not giving up of myself to be able to learn torah is khaiyan it is life itself there's no alternative we have no choice perhaps we're familiar with the masha with the parable that's brought in kahella cited by themselves you know the princess the princess is engaged to marry the villager a peasant and finally they get married and he brings her back to his hut and he's trying to make his new bride his new kala happy what could he do to make his kala happy so he's cooking up the best porridge the best stew that could give his new wife some satisfaction and she's looking at this pot and she's looking at this food and she's thinking to herself this is food this is happiness this is a delicacy she looks at it this way because she's used to it a different currency she's used to the fine cuisine of the palace so this porridge and this these beans are nothing to her they don't do anything for her does not hit the spot it's almost meaningless he's trying to make her happy maybe she wants music so he takes a metal spoon and he starts banging it on his can and she's thinking to herself this is music she's used to the symphonies of the palace says the ram khao says the music the neshama the the jewish soul is literally a piece of the divine as a zayar teaches us when god instilled our soul within us he instilled something from within himself which means that our neshama our soul is literally composed of divine material it comes from the shamayim it comes from the heavenly palace and in that heavenly palace the only true pressure pleasure is divine pleasure connecting to the rebornish lila tara and mitzvahs and so the body comes down into this world and it tries to make itself happy maybe eat a little bit maybe indulge in pleasure a little bit and the soul is looking at it it's like it's a joke it's all a joke this is not life this is meaningless this is not pleasure there's only one thing that's life to the neshama there's only one thing that gives the neshama some meaning in this world and that is torah and mitzvahs torah does not facilitate life tarot does not give us some meaning torah is the very definition of life i want to speak about an aspect of liminator that perhaps is overlooked or not as well known as some of the other aspects that are generally focused on when it comes to learning torah the gemara says in sacrament there was a man by the name of rabsheshes one of the great amirah and ravsheshas he knew his torah so well he would review everything he learned every 30 days and at the end of 30 days he would climb up on a tightrope and he would proclaim the following he would cry out he says my soul rejoice my soul rejoice you know why i learned he would say cry i learned for you i learned mishna for you seems a little selfish why would he say this what did he mean i learned for you i learned homage for you i learned mishna for you the gemara asks we learn more than just for ourselves the gemara says in libraries the learning of torah literally holds up the world if there would be a moment that torah was not learned in the world the world would self-destruct would cease to exist it would disintegrate that's why rakhine velazhner is reputed to have said that's why god created time zones back in the day everyone was in arts israel and then people were learning around the clock but what are you going to do do you read that's hadoya's people can't learn the way they always did so ivan scattered the jewish people all over the world so when the jews in america are learning the jews in england maybe are sleeping the jews in israel are sleeping when the yiddin and israel are up so the idea in america could go to sleep somewhere in the world there's always someone learning that's literally the life of the world that's the the the habit writes that when god gave us the torah on har sinai we say this every day in davaning we say in sims shalom the torah is tara what do we mean that the torah is a torah explains that when hashem gave us the torah he opened up the inner chambers of the universe you ever you know open up a watch so they open up the watch and inside the watch you see all the gadgets of the watch you see the inner workings of the watch so when hashem gave us the tarantina he opened up the rakia he opened up the tahoe and we saw what is the life blood of the world what keeps the world going what pulsates vitality into the world the torah the torah was the target and literally pulsates life into the world so why would rab sheisha say i'm learning for myself i'm not learning from myself i'm learning to uphold the whole world it brings bracha to the whole world you know rabbi khan and wasserman as a very interesting question rebecca asks that we know every morning we say elud varam sha'a khal pero i said these are the things that a person eats from the fruits of in this world and the rambam explains that any mitzvah that you do that benefits society you're rewarded in this world so when you visit the sick and when you do acts of kindness and when you help somebody get married you get benefit in this world you get fruits in this world so ask why are why is one of the mitzvos mentioned talmud torah talmuta you're not helping anybody no says you're helping everybody you're helping the whole world so the gemara asks why would rabshesha say rejoice me rejoice me i learned for me i learned mishna for me he's learning for the whole world and the gemara says an incredible answer the gemara says may ikara in principle on the most basic level of it inish when a person learns torah adaita the nafshika of it he does it for himself what does this mean you learn torah for yourself learning torah should be an act of altruism to the whole world friends i want to share with you an astounding comment of the gura wonderous words we're all familiar we know there's 613 mitzvahs and we tend to think they're two types of midfields they're mitzvahs being between me and god and their mitzvahs they know the march between me and my friend so when i pray that's between me and god when i lend money that's between me and my friend there are two kinds of mid-slice the cross says no there are three kinds of mitzvahs and the guru says it as follows we know that as poor as important as it is to keep the torah even more important is the life of a jew life of a jew takes precedence over all the mitzvots in the torah except for three there are three myths in the tar that are so fundamental one has to give up their life not to violate adultery idolatry and murder says the gra murder that's between you and your friend that's been that's a corruption of your relationship with your friend idolatry that's between you and god you're you're severing your connection to the lord you're suffering connection to the bonus shall islam but there's a third kind of sin it's not between you and god and it's not between you and your friend it's between you and you you're ruining yourself you're ruining your soul and that is adultery you're destroying yourself adultery ruins you there's says the going there's bane adam there are aveiros that are self-destructive and says the gra it's the same thing with mitzvahs there are mitzvos between you and god prayer and music you say to him you pray that's between you and god then there's gamila the acts of kindness that's between you and your neighbor you and your friend but there's a mitzvah that's not so much between you and god it's not so much between you and your friend it's between you and you says the talmud talmud torah is being adam it's between man and himself it's between man and his neshama i'll tell you very briefly this is a famous idea but i want to say it um just very concisely you know we just read last week partially in the past it says if you walk in my statutes you're going to have money you're going to have rain you're going to have agriculture you're going to have you're going to have you live it you're going to have everything and ghazal are trying to identify what does it mean it can mean if you observe the mid-slice because that's actually the next stanza in the passage so rashi famously quotes it means immerse yourself in the torah work hard in torah toil in the torah dedicate yourself to the torah so the question is how does rashi know haru khazal know that it means to toil and tyra maybe it just means to learn just regular learning i'll sit back i'll i'll rest on a hammock i'll sip lemonade and i'll learn torah all we know is it doesn't mean the observance of mitzvos that was already said but how do you know it's toiling in torah maybe it's just learning tara so rav shmuel razovsky rasheeva panovic famously says the passage says you will walk walk means to climb from level to level means to grow and yiddish we say to steig in english there's a concept a new vulcan but it is rooted in the torah self-actualization how do you bring out your potential how do you make yourself greater how do you bring out your latent and dormant ability and talent yes i have ways to connect me and god that's when i pray i have ways to improve my relationships between me and my friend that's when i do acts of kindness but how do i bring out how do i activate how do i self-actualize the greatness and the power and the ability that leaves dormant in my soul talmud if you're walking and you're growing and you're elevating from one level to level there's only one way for self-actualization we have many many mitzvoth and they could bring us close to our friends and close to god but there's only really one way to bring out the greatness that lays dormant in our soul and that is learning torah dedicating ourselves to torah and toiling in the torah the marawi sanhedrin says that in every soul as we mentioned there's a piece of the divine that means within me within you there's endless greatness there's endless capacity for compassion for kindliness for love for sensitivity for wisdom for to probe the secrets of the universe in every jewish soul there's endless capacity for greatness greatness but right now it's a well and it's buried deep deep down and there's only one way to draw it out says amaral there's only one mitzvah that is like water imagine you had a luscious garden planted in that garden was every delectable fruit but it's not like in england that it rains every day sorry that no insult over there okay i loving i'll come i'll just bring an extra umbrella no problem but it's not like it's like one of these countries it never rains so you're not gonna have any fruit yes our souls are full of many wonderous seeds but the water that will water our soul and bring out our latent greatness that's a maya mello torah the marau writes the learning of torah brings out the inherent greatness that lies within us and this is an explanation and the this these ideas that i'm shrinking together um are found in the safer mismar la david of rabb david colin the rashiva and he beautifully connects the vilna gai into the marau that when the vilna going says that learning torah is not being it's not being here it's being adam because torah has the capacity to elevate someone to help a person grow to help a person with self-actualization to help a person bring out his latent greatness and therefore of shaysha's every 30 days he rejoiced in his learning not because he gave life to the whole world he did that but that's not the primary benefit of learning the primary benefit is not what you do for mankind it's not what you do for the universe it's what you do for you if not for this day kama ysi ika basuki if not for the day of the giving of the torah we like to say he said i would be the average joe i would just be an average person why look at rashi rashi says if not for this day that i learned torah venezuela i elevated myself fulfilling a mitzvah may not have that capacity whether it's will connect you to god will connect you to your friend but in terms of personal growth elevating the soul in terms of bringing out its greatness that is the central role of talmud torah and of course one of the main ideas that we like to bring out about learning torah is the amphitheus is coming up and of course one of our favorite minhagemanshvus is uh dairy many people have dairy on schwa this is a legislated minogue it's brought in the rama but what's amazing is the earliest source of having dairy on shivers comes from the kalbai one of the rishonim that was written somewhat anonymously we don't know who wrote it the cowboy writes the reason we have dairy on schwas is because torah in shara hashiram is compared to divas the khalaf honey and milk i once heard from rav viktor miller honey and milk that are two distinct types of tastes too delectable taste that one combined produces the unparalleled combination but the reason we have dairy on shus is to indicate torah is so sweet it's so delicious it's so delectable it gives such happiness says of the reason why dim the reason why everybody agrees that on shluis we have to celebrate physically is because we have to give over the lesson we have to we have to convey to our children that torah is not just something we do because we have to it's not just something we do because it is life it's so delicious it's so enjoyable in fact there's an amazing reminisce from the foreign says take the first letter of the torah base take the last letter of the torah lamid take the middle letters of the torah we know the gemara says dharoish darash so you take the last shin of the first daraash the first dalit of the second daraash and then the word gohain the khas of gachin and the vow of gohan so you take those six letters bay islamic shindal spells out you know what the torah is through and through and through divas the khalaf honey and milk it's so delicious it's so delectable there's nothing in this world that compares to it there's nothing in this world that has meaning compared to it as the writes his immortal words if people would appreciate the sweetness the delectability of the goodness of torah if somebody would just begin you know oh it's too hard to learn just start just learn one ahmad learn a blat review it a few times you're going to see once a person begins to set to sense to feel the delectability of torah how you mistake one would insanely pursue the torah uma and nothing in this world no gold no silver no money no pleasure would have any value once you start to have that sensation you know it's like once somebody begins to eat fine foods they can't eat fast food anymore it just it's it's it doesn't go it doesn't fly once a person starts to feel that happiness and that sweetness then everything else pales torah is not only our life not only do we not have a choice it is so delicious it is so fulfilling it is so delectable and therefore the gemara tells us something that is so powerful and something that is so overlooked you know the gemara tells us and um can i have a few more minutes that's okay thank you i guess that nobody responded you can't even respond so what are you going to say all right but the gemara tells us that why was the temple destroyed the name of the two thumbs up okay two thumbs up why was the land destroyed in the times of the first place hamikdar sigmar says they did not make blessings over the torah which is a very difficult thing to say because the gemara tells us clearly uma that the first temple was destroyed because of abu dhabi zara gilearis and srikhastamim they violated the three biggies the three cardinal sins but even more difficult is the gemara says that this um lack of observance of not making berkshire torah was so imperceivable was not recognized not by the sages of the generation not by the prophets of the generation and not even by the angels so i never understood that i don't understand i'm a rabbi in a shoal i come into shoal and i see people are skipping berka satora so it's not rocket science i know that the problem is that they're not saying bratara no none of the rabbis knew none of the prophets knew none of the angels knew i don't understand why is this so complicated just look nobody's saying berka satora the lavesh writes incredible words the lavish says of course they made berkshire yes they said the words like the dive sarah god i bless you that you commanded me to involve myself entirely yes they said those words but they made a fundamental error you know what the error that they made was they thought the reason why they made a blessing on the torah was because you always make a blessing before you do any mitzvah you put on filling you make a blessing you put on sitzis you make a blessing you uh you shake a lulu of an asteroid you make a blessing of course they're gonna make uh they're good they made a blessing over the torah as well that's not the reason you make a blessing before you learn tara berkhas says it's not a birha mitzvah it's not a blessing over the performance of a mitzvah it's a birkhas you know why we make a blessing over the torah we make a blessing of the time because you make a blessing before you drink iced tea and before you eat steak and before you eat pizza so you can't get pleasure in this world without blessing god without saying abraca says of course they made a blessing over the torah but they made a blessing thinking it was just a regular mitzvah they didn't make a blessing over the torah recognizing that they were about to engage in in intense the lavish pleasure we know why the temple is destroyed the temple is destroyed because they violated the big three the gemara's question is i don't understand look around they're all these big rabbis they're all these great they're all these big sages but the next generation nobody's interested they're no young talmide anymore they're not young scholars anymore they're no young torah students anymore what happened to the children what happened to the next generation and you know what happened to the next generation they saw their father and their mother when they made a blessing on the torah when they learned torah they just thought they were doing a mitzvah so they would see their father come home and they say you know daddy tati what are you about to do i'm about to learn why you about to learn well god told me to so you know jews have been uh giving up their lives for thousands of years to learn torah so that's what i do and i'm even gonna make a blessing over it so the kid says well if it's so uh painful and it's so difficult and it requires such self-sacrifice malifa soros what do i need it for you learn your torah and i'll uh i'll watch uh soccer that's the game you play over there in your country which in america we don't even know what it is you play your car i'll play cadre regal what do i need it for their mistake was that they didn't teach their children that we don't make a blessing over the torah because it's something we have to do it's not like every other mitzvah we make a blessing over the torah because it's the greatest joy happiness most meaningful experience most pleasurable experience that we have available to us in this existence for a short number of years we don't make a blessing over the torah because it's a midsole we make a blessing of the torah because it's happiness and says if we're able to do that then we'll merit when a person gives over to their children yes the torah is our life yes we have no choice yes this is the purpose of existence but we wouldn't have it any other way it's such a happiness it's such a sweetness it's such a milk and honey it's so geshmaq it's so delectable we're making a bracha like we make a blessing over every other physical sensation we have that's the kind of torah that gets passed down to our children when children understand that we feel it's the vashvikhalav then it will be venia this is a torah that is successfully transmitted to the next generation so we asked hashem we banished without torah we are desperate merciful father who has mercy have mercy on us we understand torah is our life we say we understand that through tarot we actualize the greatness that lay dormant within us torah is for ourselves tyra is being adam tyra helps us grow tara helps bring out the greatness that lies dormant within us and the best news of all is there's no greater happiness that is available to us every time we put back a safer torah a tree of life to those who grab hold of it this is analogous to somebody says who's being pulled asunder in a raging river so imagine somebody being carried away in a raging river and his head is going under the water and he's fighting to for survival and he sees there's a tree growing by the riverbank and he has the opportunity to hold on to that tree and to save his life how is he going to hold on to the tree oh well you know i'm a righty but let me see if i could grab onto that tree with my left pinky no nobody would do that nobody would hold it with their left hand they would embrace the tree with every fiber of their being and every ounce of strength they have says in this world yes torah is our life yes tara's happiness but we have challenges and the challenges of this world and the distractions of this world threaten to pull us asunder the sahara threatens to take all eternal and even happiness in this world away from us but we have a tree of life we have the torah how are we going to hold on to that tree of life how are we going to embrace the torah you know when i get around to when it fits into my schedule i'll try to make a couple of minutes we're going to embrace the torah with both of our arms and with every ounce of strength heart intellect and emotion we have and in that marine and that's us the ibanezham will surely bless us with the blessings of the torah on the right side is the long life uh and on its left side by learning tyre by being involved in the the mitzvahs by being involved in their daily constant study and toil in the torah not only does it give us long eternal life it gives us a beminus about bismillah oyster wealth respect honor thank you so much for giving me the opportunity to share with you this evening and wishing [Music] you've just experienced another torah class brought to you by torahanytime.com