Torah TO Down Under: Chanukah - Rebbi Meir and the Cornerstone Principle of the Torah

this Torah class is brought to you by Torah anytime.com wonderful and many of us very well to give a a brief introduction I try to try to find something interesting to say um my in the few weeks it came to my atten that was with course when I heard this I went to nanel and I asked him for some stories I thought I'd get something interesting but really what he said to me is all you can tell me is that Ry would come in her Le sit and learn all day and go home lateer that's all I could get out of it I said must be more he said that's what I got for you I got another so I took that and really I've been very lucky to get to know the r well when he came he came out here um last year and spent a lot of time with him and over getting to know you realize that the r really everything he does is so tell story when the was in Yesa all he wanted to do was sit and learn as much as he could with every second and now that he's outside of his and interacting with all of us all he wants to do is use his to impart that Torah on us and be marage so everything he does whichever environment he's in he finds the way to Best use his within what once and and that's really a thing the tell story SP on came in the morning he learned all day and he went home um so just briefly before we start so I'm representing Ron B tonight we were very lucky to be able to bring out the RO and to organize this this year and I also would like the this year to be in of for so you should have and um over to now anymore second over okay um could you hear me are you able to hear me you have to unmute me no you have to unmute me oh do I have to unmute you yes let me try okay could you hear me now yes yeah we can okay okay good evening everyone so uh one thing we both have in common is that it's either before or after our bedtime over here um good morning or good evening uh seeing so many familiar faces so I miss our very good I want to uh Begin by thanking the remone advisory for uh giving me the honor and the privilege to share with you some de this evening for you and uh to share with you uh what I what I would like to consider a PES an opening to be able to appreciate this new saer I'll I want to start by uh thanking rgar Shapiro of the REM advisory I remember when I came Gary uh picked me up and took care of me and R Evan whitmont um for also taking care of us in uh Melbourne and then of course to leor who really spearheaded um this whole program thank you all um it's really been an honor to interact with you and and to get to know you and beem look forward to many opportunities to uh share Tyra with you for many happy and healthy years to come so this year is sponsored by the remon advisory and there could be no better uh organization or Enterprise to sponsor a shear and to establish a Shear about the great tner of Mayor than the remone advisory and that's how I would like to begin um this evening now it's very interesting it is Yu it is very well known it's an established almost an established fact that the great Tanner of Mayor whenever we encounter a t in M that this R is who we call R Banes he is the individual who the teach us is until this very day a Wellspring of Salvation and miracles for CLA whenever CLA isal is in a jam so to speak we could tap into the great Merit of RAB mayor reor is called RoR Banes in fact we're going to start with perid of the sa on page May is responsible to be to be able to be the impetus of great great Miracles and what exactly is r that he's able to be the source and be yes so to speak for theer writes something amazing Z was that he was Z on CLA Isel he always spoke favorably on CLA Isel and and therefore because he always spoke favorably on there is a interesting concept called anyone who defends the Jewish people anyone who speaks favorably about elevates them in fact if you ever heard like a clip or recording of the kenberg where he during his private or even during his laning of migas eser he would spontaneously break out in crying in tears trying to defend trying to come up with some kind of Merit for the Jewish people and I just want to begin by sharing with you the benishai writes in two places and and I when I saw this I was utterly astounded that the most important Mitzvah the greatest that a Jew could achieve is to it was a shocker to me that is a bigger he says it's even greater than learning T we know how important learning T is learning T is the Center Stone is is the Cornerstone of Judaism the what could be a greater mitah than learning T nevertheless the Ben says greater than learning T is being Mal to the extent where the writes in that when that literally in a place where the repentance stand in a place where B Chua stands the the endearment the love that God has to Cha is even greater than the that a complete s stands and we usually understand that to mean that in a way is more dear than but the interprets it as follows there are two kinds ofik there's thead who's the perfect sad and in his Merit protects we'll call him thead and then there is what we call the literally it means the master of response that whenever God has a on the Jewish people so to speak whenever the ream is set whenever there's a Krug an accusation against the Jewish people these B answer God they say it's not their fault they don't know better they're not feeling well they never learned they didn't have the proper R B they give answers to God as to why the Jewish people are failing a bow to shua someone who defends the Jewish people with T is greater even than the sadic gor so that being said says the sa for em re mayor who was always he was elevated to the highest Heights where we call him Bales he was able to effectuate miracles for the Jewish people more than anybody else in history and what we would like to try to uncover this evening is we're in the entire Ty and the entire shot do we find any semblance of hint that re mayor advocated for the Jewish Jewish people where did he ever defend us where did he ever try to be to the extent that he is considered the ban but back to the remon advisory we're going to explain what does the remon advisory have to do with RoR and that is as follows why was RoR the one who was always where did he get it from what was the source of his power so there's a great revelation of the Y Ru that's brought on page if you don't have the say in front of you you listen to the recording after we're going to cover a lot of ground in the saer you go to page the Y brings on pares page 115 that what was the of the of R what was R's was the root of his soul the says mayor was rooted in the great Mal mat he his was the great Mal mat who is mat if you if you you look in the the gar says re why did he go off what led him to go astray we know ultimately a was what is called he sort of threw everything away so when a through Caba elevated his soul to be to tour the mystical Orchards of Heaven it says when he went up he saw the Mal mat and what was matron doing he was writing writing the merits of the Jewish people so mat is considered the angel who always Advocates and defends the Jewish people that wres then when remember when we say in daving there's one angel that we have that's well let's identify the angel who's the angel who's always the Y says that's mat and says y re mayor was so to speak a nit a spark of of the Mal mat and since mat is the great and he is actually the Scribe that writes all the and was a spark of him therefore he had it within his personality and his his Essence to be the great malam on in fact the says something incredible we know we're going to come to very soon the G the gar says that despite the fact that rer was so great and his prowess and learning was was so eminent we never pasing like ra we don't pasing like him why don't we pasing like ra because we don't know what the man is talking about he's too deep for us we cannot Plum the depth of his reasoning rer is so deep how deep was rer so the gar says he was able to DAR 49 ways to be matat 49 ways to beat could look at any sugya present 49 arguments One Way 49 arguments another way what is the source of this ability this capacity to be able to to um uncover 49 point of views one way 49 the other says this is rooted in the word maton matron is me me 4949 and that in fact is why we don't P like R but coming back to the remon advisory says the Y if you look in the this is on page found and RAB asks what's theam doing right now says what's doing right now he's learning he's saying over the to of R and and andu and El said and what about no say is not saying one thing R said RAB said why not what's wrong with ra he so El said because ra learned from a so RAB says what's wrong if he learned from a you know what his learning from compared to he found the remine he found the pomegranate and he took out the inside and he threw away the shell re's learning from a is like learning from the REM what does that mean to learn from the remine you take out the inside and you throw away the shell comes the yui and he reveals something amazing says the yaku take the word matr if you take out the shell you know what the shell of matron is test test what are you left with REM REM is the good of the Mal mat and therefore El said you're right if he's learning from the REM then we I have to go to the re and I'm going to tell the from now on we're going to say over the Tyra of R so that's by way of introduction what the remon advisory has to do with the great T's methodology of learning from was are the center letters of mat okay so we begin today's she and uh it hit me yesterday that if I just speak out what I told you to look at then uh you're going to say okay I knew that already I already read read that in the saer so gave me a new idea Mish 24 hours agoover the I see RAB Holzer over here sh how are you um oh Rabbi Blackman sh I feel at home right before I left I had a walk RAB Blackman took me in the paradise and uh we were touring we went we were but thank you very much to all the and the hosts and I seeon that's just on my screen and um RAB gold over here everyone I'm already getting homesick okay back to the she there's a very interesting gar on about the power of the tan mayor thear tells us that who was the father-in-law of R was sort of imprisoned because he was learning him and because of that his daughter the uh the the daughter of RAB Tron was the sister-in-law of the great town of R and we know R was married to brya and the sister of bro was taken to a base zo to a brel and bro tells her husband one morning mayor do me a favor go rescue my sister mayor says you know one place is not good for a rabbi to be hanging out is uh the M where your sister is this is this is not going to be a a good thing and BR said let's go you can't worry about your reputation I need you to rescue my sister so the gar says went in there and to make a long story short he goes to the warden of the jail and he says I need you to rescue my sister-in-law here's the cash and if anybody gives you a problem I want you to say the de may an the god of Mayor will answer me and sure enough they sent Dogs Against The Warden and he said and the rest was history the was very effective so the question is as follows the mar asks the famous Mar that this seems to be in an inappropriate expression because to say a as if God has designated his name on the tan mayor seems to fly in the face of the rule that God does not associate his name with sadim while they're alive we just had in these par God would not say abah only because is blind and ass but God does not associate his name with the right with the righteous even while they're alive because you never know a person is not secure until their last day so therefore how do we understand the how could associate have God associate his name with him and the mar basically answers that the has nothing to do with the T per se but what me to say was The God deu Who illuminated our lives in the times of he should answer us so so to speak the Mantra of raor was not be not that mayor refers to him personally but the god that illuminated our lives in the times of Kaneka he should illuminate Our Lives now save us from this Sarah help us out of this Jam help me find my lost keys my lost socks so R would all always invoke the mar says the power of Kaneka the light of Kaneka and what we'd like to investigate is what was R mayor's particular connection with Kaneka why was he always invoking Kaneka whenever you're in a jam God you helped us in times of Kaneka help us now God you helped us and uh wh why is Kaneka always being referred to always being invoked okay now we come to my favorite part of the saer per gim that's page the says as follows from the time of thein made 10 Exiles 10 says rash and ConEd the 10 Exiles of the the Sanhedrin likewise made 10 gim what are they the Sanhedrin went from theas to the to a certain store to to Y to back to yav back to to sh to and then last stop the last stop of the Sanhedrin the last stop of the is none other than Taria says Taria is the lowest point of the Galos the lowest point of the Sanhedrin the lowest point of the if you want to know where will m reveal himself will where will the Messiah make the big announcement I'm here it's time to come home messia is here in which city will Messiah reveal himself in Sydney in Melbourne I know you guys been finding it out for many years but the gamar says neither it's not it's not even Brooklyn it's not even Williamsburg Messiah will reveal himself in the city of Taria and we has have to ask ourselves this is the question of the saer msov from yakob sh noo one of early MIM what is so important about the city of Taria that says Mia will reveal himself in Taria in fact the asks that if you look in the Z the Z says not Taria in the Galil in the Galil in the North of Israel so the says it's not a contradiction at all the gala is the general region but if you want to know specifically in which city will Messiah reveal himself um tal teaches us that Messiah will reveal himself in the city of Taria what is so important about the city of Taria certainly Y is holer than Taria Taria is one of the four holy cities but it doesn't compare to Jerusalem why the city of Taria furthermore the cites the Y sh the Y sh says the following very interesting expression the Y sh says will complete the Messianic process Taria will be masim Mia what exactly does this mean Taria will be maslim Mia another interesting question this is based on a question emak asks emak is busy trying to understand why rabaka is buried in the city of Taria so I would just like to add once once we're analyzing why various tan are bu buried in different locations let's try to understand why in fact is revor buried in the city of Taria why did he have to Buri be buried there now I don't know if I would have asked this question on my own I don't know if I would have woke up in the morning and start daring why different tan are buried in different places but once the emak is discussing the significance of RAB AA being buried in the city of T let's ask the same about the great T RoR furthermore if you let's go back in your safer to the hak on page Zion there is an amazing statement um brought by the Benish he quotes namely that an amazing phenomenon about the great T of R mayor is that R mayor in contradistinction to any other who ever lived was buried standing up that V teaches that the great t R mayor was amazingly buried standing up why why is that why was the Great T of R mayor buried standing up furthermore another question question number five there's AI quoted by the MS the usami says at the end of the life of Ra Ra was Ill where was he ill Basia in Asia R went on a trip to Asia and he was Ill he was so to speak on his Deathbed and he sent word to I am M this is a USI you probably forgot the Yi in CL so I'm here to remind you thei inim says had an announcement to make ra says I am msia and the question is rabai if there's anything ra wasn't he might have been the tanama but he wasn't Mia you know how we know he's not masiah because he doesn't come from you know who he comes from comes from in fact you know the famous all the bring down that in coming up is about to encounter and the says was very afraid and he was frightened so Rashi wants to know what was he scared of what was he frightened says Rashi he was afraid lest he get killed by he was distressed lest he kill others y was afraid that he might kill others who were the others that he was afraid he might kill he was afraid he might kill asov so the maam asked the mrai asked so why doesn't Rashi just say he was afraid he was going to kill es what's the significance of actually we have a whole chapter on this in the US that if you look in the end there was a whole episode with r and Ras they were giving a hard time so Rim threw them out at the B Med and from here onim said nobody stands up for them and if anybody wants to say to over in the name of RA we're going to call them in other words ra from here on is called now R who did ra come from you look in the the the says right before they sentan they sent Nero Kazar and Nero Kazar is about to come and attack yam and he sends an arrow to the East and it lands to he sends an arrow to the West it lands to he sends an arrow to the north an arrow to the South it lands to he asks the kid what's going to be please teach me AAS so the kid says basically Nero you're in big trouble God's going to carry out his will through you and then he's going to wipe his hands with you he's going to destroy you so the gamar says Nero Kar said what I'm going to be punished for this he fled o he left he converted R raer came from Nero Kazar so if R came from Nero Kazar raer came from asov oh says the and says the p and says and says every safer Under the Sun this is the the of the words of Rashi the Y was afraid he didn't care about but realized how important is to CL he was afraid he was afraid if he kills as he's going to end up killing R there'll never be a r so rer came from asov he did not come from d what in the world does r mean I am Messiah what does it mean your Messiah is coming it's m and finally the sites a very interesting Med the med says God is going to come to redeem the Jewish people and the Mal are going to begin to be MRE the Jewish people the Jewish people serve Idols just like the Gentiles so God's going to say at least they don't murder and the say it's not true the Jews are just like so God's going to say at least they're not and the are going to say no God's going to turn to the Mal M he say m defend them and M is going to say the Y says will have nothing to say until the will say what do you mean give that asks the ask the doesn't know that gives Saka what what did mik know mik seemed to know everything else why didn't he the Jewish people give Saka and furthermore the also give Saka so if God says the Jewish people give Saka why can't why can't the say back why is the big Merit that will bail us out in the end of the we come to the center piece of tonight and that is the the gar brings the BR the gar brings the famous BR what are the Jewish people to CL is what is our to the what is our relationship with theban and the gamar says rabuda says it depends if we misbehave if we act up God says I don't know who they are they're my servants I'm not related to them but when we act like God's children then we're God's children and the gamarra says that this is not the opinion of R R's opinion is we go back to paric Al and the safe if you want to see the gamar inside the gar tells us re holds that regardless what we do regardless how we behave regardless how we act it doesn't matter what our behavior is we are always considered the children of AES and Marshall's for to support his Viewpoint first says we're foolish children and then R Marshall even though we don't believe in God we're still his children and then Marshall even though we're corrupt we're destructive we're still as children and then finally R Marshalls the we are the Beloved children of and the wants to know why did ra have to site so many and the gar says because you might say only when we're act foolish are we the children of but not when we are corrupt so not when we don't believe in Hashem not when we serve so the cites the foolish children but maybe not when we are absolutely corrupt no even when you're corrupt B so you say okay maybe we're always the children of hem but maybe we're called maybe we're called bad children no rer says even when you don't believe in God and you worship idols and you're absolutely correct corupt you're called Z you're called beloved children of who do we like in this so we already mentioned in the beginning of the that we don't like because the rabbis had no idea what he's talking about he's too deep for us nevertheless the Raj writes in his and that even though we don't Pas like this is the one exception to the rule when it comes to what we are considered to the re we do pass like and we are always considered the children of hem why do we like and nowhere else says because the are that no matter what even though we nevering like but ra is advocated by the I'm going to share with you very quickly five reasons that are brought in the so the r says because defend him the writes that since the gar brings a that is sh in it tries to understand and dissect R mayor's opinion does not comment on rabih Huda that indicates that we pasan like R mayor the rambam's father Rabon writes that we Pas like ra so Ron wrote comments on the writings of the Ram's father he says another reason why we pass and like R and this and that is because typically ra is the tanama he's the first Tana but in this BR saw first rabuda is quoted and then R indicating R has the final word and we pass like here's a fourth reason why we passing like this is M comes the and is quoted by the and he says why don't we usually pass likeor because we have no idea what he's talking about we cannot we cannot Plum the depth of the logic of we cannot be on the logic it's too deep for us it's too profound for us but says you know when it's an issue that we can't understand the of RA that's when it's something relevant to us but if it's something with which is relevant to the realm of if it's not if it's then one thing is for sure who fully appreciates and understands the depth of the reasoning of R and since whether we are the children of hasem is this is relevant to the domain and realm of and certainly understands the depth of the she of R therefore when it comes to what our relationship is with hem we p in like R in fact the has an incredible interpretation we say in the rash today's the birthday of the world if we're like children or if we're like if we're like children have mercy on us like children and if we're like then our eyes hinge on you you have mercy on us ask what do you mean which one don't weing like RAB Huda don't we always ping like RAB Huda and if we don't then we ping like R what exactly is the suff over here and if we're like children have mercy on us and if we're like then we're dependent on you and if we're B we're not dependent on you why are we only dependent on God if we're a so he says very POS there's a famous are we God's servants or are we like his children now if we act like hashem's children even rud Mas then we're his children so we say like this God Almighty if we act like children then you have to have mercy on us as if we'd be your children but if we're naughty boys and RAB Huda would say we're not B we're and you're going to say we like we say to you no we don't this is not only relevant to us this is relevant to you like the wres so our eyes hinge on you to pasin that in this instance we don't pasin like RAB Huda because even though we're acting like a but since this is a that's relevant to you and finally here is the fifth reason why we pass in like May in this and that is a wondrous comment of in his Parish now leor told me 45 minutes so at 6:15 or 9:15 10:15 your time the shear is over but I'm going to be immediately starting again so if you want it to end it's over have no Tinus every I know it's a long day you could go to sleep so the shear is over in 5 minutes and it will immediately continue for a little bit longer um but anybody who has to go I know I know how it feels okay but the fifth reason is YF cites the gar in Baba Basra the gar tells us in Baba Basra there was a man by the name of toris Rufus and he tells RAB AA RAB AKA you know how do you guys give Saka you Jews you're always giving Sak wherever you turn there's another appeal I don't understand you believe in God God decreed that this poor man should not have any food should not have any money if you're going to give him s so you're contravening the Gaz what is this analogous to a King who makes a decree about his servant that he should be an on he should be poor nobody should support him nobody should Supply him if somebody sneaks into the prison cell and gives food to the Y he's a off with his head and you guys are the says you're but bad M I'll give you another analogy there was a king who told got angry at his son and he said nobody feed my son and he imprisoned his son and someone sneaks into the prison cell and feeds the son what will be the repercussions of the person who snuck into the prison cell to feed his son says the king will award him handsomely clearly says Raba is pasing that we are always even when we're so clearly isor says so even though there's a rule that when there's a like but here R agrees to ra and against and certainly in this instance it's and so it's says you know why the like this because holds like him by the way could it be could it be if you look in per Who is the balra you know who the B is but amazingly if you look in you know who the of re mayor ask the who said we always the children of hem is it Raba like in per is it is it RoR like in says Yeshua re mayor learned the idea from his re re AKA so aftera taught it R mastered it so in it's R AA in it's R so for you remz lovers out there listen to this one the ARA writes where is there a remz TOA in the T but the very next words are mayor amazing how these twoim come together the same in the the very next words are the SOA and R are so to speak the tandem who pasin for all time that we are always now here's an interesting idea according to reud if we don't do the will of God which Mitzvah are we not allowed to do theim writes that from thear we just quoted it would come out that holds B when we are not doing the will of God you cannot give because a Jew then would be an EV and you cannot feed an EV if the M says the EV should not have food how are we allowed to give says we're only allowed to give because we like that that regardless what we do regardless how we act doesn't matter of how we behave we are always the children of hem and even when we're we could still give to another Jew because a Jew is your brother is a child of AES it doesn't matter what they do they keep shabas they don't keep shabus they could be not but they're still says the MS in the end of days God is going to come and redeem the Jewish people will say 2,000 years is enough I want to bring the Jewish people back to Israel I want to redeem them and say not so fast they're murderers so God's going to turn to M and M and God's going to say new defend them and mik knows the one Mitzvah he cannot invoke is s because who says we're the children of Hashem who says but we always pass like rud so the is silenced now maybe you'll say but what do you mean we brought so many reasons that we passing like R mayor says the MS there's a halic principle called Kim meaning if you want money that's in my pocket and I'm a on the money then I don't care if you say that we p in that I should give you the money I'm holding the money and I could say Kim I like the I don't owe you the money there's a in monetary law that if you're holding on to something if you're a you have a right to say I like the opinion that the money belongs to me so you know what the go are going to say to God God we are on theas we're Muk on the Jewish people in Melbourne we're M on the Jewish people in Sydney we're M on the Jewish people in Flatbush in bar Park in Williamsburg in Mon and God you want to redeem the Jewish people what Merit do they have SED Seda is not a merit sedak is a sin God says it's a sin yeah we hold like RAB Huda that the Jewish people are the slaves the Servants of AES and if you're the Servants of hem is not only not a it's a it's a so God says what are we going to do where am I going to bring messiah in Williamsburg I'm going to bring messiah in Williamsburg The Go are going to say kimly like RAB Huda I'm m in Melbourne there are nice people there in Melbourne there's a lot of TOA in Sydney you have great Rabon but what are you going to do the go are going to say we hold like RAB Huda kimly like RAB Huda so is going to say not so fast there's only one city in the world that I could bring mesiah because in that City there's a law in that we always like the the brings a principle in the follows the rabbi of the Town who is the rabbi in Taria the rabbi in Taria the mara the asra of Taria is RA and R holds and therefore even though in every other city in the world it would be impossible for the to bring GA says the reason why mhia will be revealed in Taria is because Thea the asra of Taria is RAB AKA who holds B could invoke the but I think the deeper meaning is that at the end of the day when is going to have to yank us out of the gas it's not going to be so P that we deserve it that we earn it it's going to be God's going to have to pull us out of G we're going to be we're going to be and this we have and is where the Kinder so when say that people those people God's going to say what do you mean those people they're my zra but we don't Pas and we're always the children of hasem do we in the city of Taria where mayor isra of Taria we always pass and we are the children of and if you're going to have any doubts about that says I've orchestrated that R AA is also buried in Taria so these two great luminaries for all time will stand up and in that will establish says cited by the that's what R meant that I'm Mia he didn't mean he personally is Messiah he doesn't come from he meant his world view is what is the foundation of the coming of Messiah namely we are always the Beloved children of hem that's what the says it means is M the Mia that's what raor meant I am Messiah and this is the deeper meaning of why Messiah will have to be revealed in the Galil but not only the Galil but in the holy city of Taria and the Merit of Seda will be invoked in the Z of the Holy Tana re this is the reason why reer is buried standing up saysay because it is his Merit that that stands up for cl is until the great day that theam will redeem and be go the Jewish people raer so to speak is buried standing the allegorical meaning of that is the Merit of raer literally is made for cl until the in the end of time because in the last days it is his that is O made for by the way that's why when we give Saka theak says why are we always giving Saka what's got to do with s it's only because of that we entitled and allow to give because according to this is not a Mitzvah that you could be doing you could only give now writes an astounding comment that's brought in the hak I don't know how I Hashem gave this to me I just stumbled across it writes in the that a Jew is obligated never to be from the and I was very taken by this expression very taken by this language why do we always have to think about rer I mean is it does it say anywhere we always have to think about ramam uh Rua there's a Mitzvah always to think about R but perhaps the deeper meaning is to think about the world view of RA the tan ra is what brings down to the world what establishes the concept that we no matter what are that is why was so afraid understood the vital necessity of RA by the way this is incredible in light of the fact that yov was encountering wres yakov's encounter with asov is a representation and the the period of time right before the coming of M and in that context was afraid understood that the in the period of time right before Messiah comes if there's one individual he has to preserve and he has to safekeep and he has to guard and he has to be so careful that he doesn't infringe on he doesn't damage and he doesn't cause to go lost it's the it's because as as is returning to we must ensure and preserve the concept that and especially in our times when we're undergoing a very difficult Challenge and a very difficult ordeal and so to speak we look at the world and it's you know coming apart at the seams and sometimes we think to ourselves what is going to be with us does still love us where is the but in the end of days you have to be so scared it is so important for us always never to forget about RAR don't ever lose focus from the great time of r that we have to wake up every single morning and review and integrate and focus on this great principle namely that if you want to know what does rean think about me what does ream think about CL right now the ream is having such a to you such Powerful Love even greater than the love that you may have to your son theam right now is emanating engendering such deep profound to you writes where in the daving do we express our love for in the beginning of what do we say right before that says there's no coincidence that right before we express our love for Hashem we dem we declare God's love for us because it's p the more we recognize the more we focus on the more we feel and not just to CL collectively to every single individual writes that the greatest love in this world is not a love of a father to a child or a husband to a wife or a child to a parent the greatest love in this world is the the love we have for oursel but says even greater than the love we have for ourself is's love for us and therefore the writes and it's in the uh opening of the saer this is my favorite part the writes it is well known it is an established principle the Cornerstone Prin of the Jewish people from the day God took us out of Egypt until today is the fact that the CLA Israel are the living children of Hashem and just to conclude this time for real who more than any other Nation tried to destroy that feeling that we have that we are children of Hashem it is a nation that tried to obliterate the three mitzvah that testify we are the children of hem and Sh the fact that a Jew could keep chabas how could you keep chabas chabas is the scepter of the king someone who uses a scepter the king is M but we could use the scepter of the king we could keep shabas because we are the children of hem says demonstrates we are the children of hasem the fact that could be the new new moon and it could be wrong decision and God will go along with it that demonstrates we are the children of wres and the quotes in many places the MIT ofes and shabas demonstrate we are the children of hasem what does it mean we're the children of we're our spiritual DNA the same way when you have a son when you have a child the father gives over the the DNA the genetic code to the child the genetic code the spiritual genetic code of the of a Jew is on our spiritual DNA it is imprinted Divinity godliness but theim said you guys you are not the children of hem you're just like anybody else no no no shab but in essence slave so when God made the miracle of kanah what light did he shine on the world the light [Music] of what's the emphasis the answer is the wanted us to feel we are we are not the children of so the light of kanah the miracle of Kaneka the a of Kaneka is the are the great light of and therefore how how significant it is which Tana was always tapping into the light of Kaneka and always praying God you bailed us out in the times of Kaneka you demonstrated for us that we are in fact your children in the times of Kaneka bail us out today R mayor was always busy with kanaka God you showed us in the times of the were wrong that we could keep we could keep we could keep we are in fact that's why it was and but we know the writes in is the beginning of the light of the it's the of the third and therefore for RoR who says about himself he is the Messiah because it is in his Merit that Messiah will come he would always be M the God who began to bring the light of in the miracle of Kana and you began to show us the glory of the Redemption an please shine that light as brightly as you possibly can and show the world and show CL is How Deeply you love us how powerful your love is to us that we are it doesn't matter 2021 it doesn't matter how acute the pandemic is every morning we have to wake up and feel the intense burning love of to CL and to each and every one of us and we are should in fact shine this light so brightly on the Jewish people and we should be to the great day of the coming of the Redemption thank you so much for giving me this opportunity and uh just to join together you with this morning was such a great and and thank you thank you next 5 hopefully uh ouros will be answered and the mhia will come and we'll be all be in the same time zone right not same time not but together than for I think anyone thank youone for join everyone for coming especially to and uh thank you again leor and Evan and Gary for uh hosting sponsoring the share you've just experienced another Torah class brought to you by Torah anytime.com