Torah Or Parshas Tetzaveh Maamar Veata Tetzaveh #3, Rabbi Yossi Paltiel תורה אור ד"ה ואתה תצווה

[Music] i want to tell you a story which is an interesting story it's a poignant story it's a moving story it's a serious story it's a disturbing story and passed away based nissen tafe the second in the month of nissan in the year 1920 in stuff he was sick for about a week when you read the story of his stalkers i've discussed this on previous occasions it becomes very very clear that this man wrote his own ticket he decided it was time to go so he went he spent a week writing a will on zavo his will is very scholarly most people have never seen his will it's it's in the rebels library apparently and as soon as they finish writing it's about that friday night he didn't feel well battle rifts can describe he was two three in the morning and i think he saw the rabbits and going with a glass of water and he asked her where she's going so they defeated the following once the shabbos eight days later it was nastalic during that week he got sicker they brought doctors and his reaction they asked him if he wants to see a doctor he want to bring a doctor bring a doctor but his body language said doctors are not going to help me you know it's if this is what he wants this is what he wants in any case one of the things that happened during that week incessantly and repeatedly and battled afkin and the safe after that references it over and over again is he kept on asking if he has typhus typhus typhoid fever was a an epidemic a contagion that could not be controlled at that time they had no cure for it many people would die and the devil kept on asking if he has typhus because he did not want to pass away from divers in the safe harash after the rabbi if i recall correctly it doesn't say why it just says that ever kept on asking if he has typhus he doesn't want to pass away from typhus i believe i'm almost sure there's a reprinted version now a big volume and if the critics are listening myself is supposed to read in bed you're holding a sasuke in bed is not very convenient and when it smashes into your nose and breaks your glasses when you fall asleep it's most uncomfortable but in any case um [Music] safety adds a detail why he didn't want to pass away from typhoon this is remarkable that winter that ebb shabbat hosted as a magnet for maybe 60 years for a very very very long time he was mama mccain his father-in-law was a goa naila magonadir by the name of uh rabiesse tamarkin he passed away in the 1870's during the initiative when he was nostalgic appointed his son-in-law who was probably less than 30 to be loving in kirimanchuk which was an incredible coup because chavachuk was a very large city with many jews many kinds of jews and there was a laboratory of and he was forever from the 1870s into the 1930s mistah he moved 1920s he moved to israel and he lived more years he passed away i think in 1937 it's a very long time but in 1920 he was hosted by the shabbat he was muslim older than the rabbi rasha but he was the chaser and he had typhus he was sick and the rabbi shabba insisted on hosting him and of course he recovered and lived another 15 or 16 or 17 years a few months later that rabbi rashad himself was infected with the disease and the reason that ebola did not want to pass away from typhus because if he would pass away from typhus that would mean that because he did a mitzvah he got sick and passed away and it cannot be if a mitzvah person should suffer this is what he writes let's say that again let's try that one more time who had typhus he himself recovered from the illness and lived many many more years if that amnesia had caught the illness from him and had passed away so it turns out that because it was magnus ada he passed away and it's impossible that he should do a mitzvah and suffer this is the story the rebel rashad passed away but not from typhus now what strikes you about the story what strikes you about the story is that i know many people have done mithvis and suffered for it there's an old expression that says you know no good deed goes unpunished we know stories of seed in bala mese for yiddish kai to pay the ultimate price for their mercedes nephesh in other words they were dedicated to spreading yiddish kite and spreading tayden then in mitzvahs and faked this that they got for it was mercedes hashem or diseases or illness and so forth now of course the immediate answer to that question is we don't we don't know the ways of akaddish but we don't understand the ways but another answer which which i guess on some level should be very disturbing as i told you the story is amongst other things disturbing is there's different levels of yidden and depending on the level of yid that is the extent to which the relationship between the physical nature and the physical world and the persons of hashem is in other words the bigger tsadek you are the more the reality of tetra is manifest in the reality of the world and apparently by the rebel ashab it was in shayekh begasmi it wasn't physically possible he should do a mitzvah suffer for it by another person it could happen and you'd have to have an explanation and so forth in other words although it's the tata when the mother says you cannot suffer and so on and so forth there's it's just for everybody nevertheless it's possible that still it shouldn't work out so perfectly so ideally when the person is on higher madriga as a new shama claus in his case it cannot be to do a mitzvah and just compliment an anish uh a punishment a a an ill effect certainly not an ill effective and like i said this is disturbing because usually we're not told these can matter with asterisks not told if you're such a such a cross you know with the this is in the safer called the isha nickname from rabbit lazy that he himself writes it in his book or he told the story to go some place in 1919 1920. and it was a period of total anarchy no government at all and the anti-semitism was rampant and one of the shtick that the anti-semites had was that they would kill jews at random and if they found that you were on a train they would throw them off the train as the train was moving at full throttle and they would mammish like it says in the in the city but but at the last moment he couldn't resist he went back into the river and said i'm afraid it's a sakura lane i'm traveling alone i want to brag looks at him and says to him goes with him and what happened he's sitting on the train and they had these these were overnight trains so they had their own bunks and a group of russians are talking about him in his presence ajid a jew aye they're going to throw him off the train the problem is the train was going up a hill which meant that it was going slowly and they all decided when the train was going to go on the opposite side of the hill and it's going to accelerate then they'll throw them out and they'll watch his body come apart and he's laying on his bunk thinking okay now see this and as these whether to get to the top of the hill and dropped on the opposite side an old russian screams out wait a minute he hates trotsky and we hate trotsky so the enemy of my enemy is my friend in other words these were russians who were not in support of the communist revolution satsuki was labeled novsky was a jewish fellow he was a big communist and the fact that he was a jew and nevertheless hated trotsky made him favorable to these russian peasants and he says he hates trotsky and we hate trotsky so we're friends and that was it that they didn't kill him in other words that they should give ottoman they we should travel with him now what is your question you need to hear from the rebel ashab a day which travels with you isn't it true always but it's different we all understand that it's different that we know that it's different how could you explain undesirable events tragic events if you're living in a world where you'd fought que monistalena do never travels alone these are caches that on a philosophical level can be explained on a personal and human level are inexplicable and possible to explain i'm not trying to bring out the downside i'm trying to bring out the upside that by big tzaddikim these and yonim these ideas are mitzvahed their physical safety is it's literal and actual on the physical level and so forth the closer you are to god the closer god is to you it's not mamish the same idea but it's a similar idea the gemara says that was a very very sick man he was laying in a bed he was immobile he couldn't move and he was living in a churro he was living in a in a shack that was in terrible condition and it looked like it was going to collapse so they came to him we want to move you he says wait he says empty the house first take everything out furniture pots pans clothing everything and then you'll remove my body his bed so they listen to him they listen to him anyway they emptied the house and when it was all bare they picked up his bed to tell me them they carried him out as soon as he stepped across the threshold the house collapsed it's an awesome for a person to put himself in the welcome you're not going to go next door uh put you up in a dangerous situation how does it go ahead and do that and apparently the answer is that the closer you are to god the closer god is to you why am i saying this i am saying this because this is our third sheet on this mahmet and in this third sheet a new dimension is added that's the dimension of tata and koyakatera the power of traitor and the holiness of tata and this my mind this shtickle but we're going to be learning this evening with hashem's help the discussion about is clearly not about the wisdom of god almighty but the ain't safa when the taters the abhished himself and yiddin who learned tate on the highest levels which doesn't mean yiddin who learned the most hit but he didn't learn terror with the biggest vacant or the biggest bitter like when you have tate on this madre you live in the tater's reality and when you live in the taylor's reality everything about you is very very different so i'm setting us up for this schmooze that although we said that every yid could experience the gilda lakos of his mitzvos with simrachel mitzvah and i'm going to explain momentarily i'm going to repeat again what this means from the previous classes but it's not so simple but let me share a few more thoughts before we get to the maimet queendom called i think it's the belzerab and they get it but i don't remember which who was visited by hossett the host was a big lantern it's correct to say you learn a little tattoo because no matter how much teddy you learn it's always going to be a little a little bit why because taylor's ain't soft that is infinite what we learn what we gather is it's intellectual all the intellect in the world does not come anywhere near the ain't sufficiency as much tate as you learn it's always going to be a little bit but when you say as much tata as you learn it's always going to be a little bit doesn't mean the of the tater it doesn't mean the masatera it means the ayodhya itself because taters ain't soft there's an infinite number of different ways of bringing down from that answer of interserum people used to come into the holy basham therefore and the basham would open up the safer azir and he would answer them i think there's even stories where he showed people inside their name and their children to their shailin so somebody said to excuse me everybody has a zayar but not everybody could read it not everybody looks in isaiah it has answers to everybody's questions said that the ghazal tell us though the abhishek created the world there was an evil the world is not worthy of such a light so guns are hidden away there's different questions where he hid it different different opinions where it was hidden and one of those opinions has gone there it's hidden in detail those who have zacchaeus those who are pure eyes can see that oyed which was created on the first day that our demolition was able to see from one end of the world to the next and with this oil this little balcony was able to answer people's questions of all different types and so forth this is the type but not the ainsoft the godliness of the data one last word on this line if you will and i'm sure i've told the story to you before i recall telling you the story that schwarz in lubavitch was called khagamathis sure it's allah which is called the holiday of matas but matsus did not mean unleavened bread matas meant rabbis meredith because all the russian rabbanim the seed would come to samaksarev for sures and laba which was an unbelievable covet for the rabbit it was a very beautiful scene to see the daily at the bottom of russia by one of the meals which the bottom was sitting with somebody asked it but when the yamcha split what was may shall be doing when the sea split wasn't mentioned i been doing and it's a magic engine that is given carlton brand kartman means hot ice frozen still meaning to say if you would look at misha binarcina at the chris yams if he stood like as if casual nothing is going on but inside there was an unbelievably strong fire the fire was invisible on the outside but underneath inside there was an incredibly intense fire so intense it was like hot ice of course the point of the story is to say that maisha rabbanu's access or tapping into godliness does not cause them to react it causes him to go silent it becomes stunned to become completely one with the experience of the godliness and he becomes like ice this is called in hebrew dvacus an attachedness a cleaving of mushroom with the eight of the key in other words mushroom experiences god then it's not in a reactionary way where he gets excited and jumps up and down but he becomes drawn into it and this is the kayak of titan as you'll see soon now let's get to the moment our mind man has told us two things basically number one any time you learn 10 to do a mitzvah you reel down you bring down atmos and stuff davis to himself number two when you do a mitzvah and you reveal atma saints off it's in a state of helen when you do a mitsubishi when you do a mitzvah with joy you can reveal the godliness of the midst you do the myth they do them it's with joy you experience the goodness of the myth okay that sounds to us to me and to you any person who wants doesn't it isn't experienced godliness today's says not so simple it's true but to truly reveal the essence of a mitzvah mitzvah you have to know who the mesa is who's rejoicing what level of joy this person is on that allows him to do a mitzvah and because of his joy he's experiencing the godliness of the mitzvah and today we're going to add the component of mojana benu and we're going to add the component of toronto which is higher than adena and his simcha mitzvah which we've been discussing for the last two weeks and look inside line 95 ah outside the curtain outside the holy of holies in other words he finds himself in a place where godliness is not revealed he's outside the curtains he needs the joy to reveal godliness and through the joy of the midst he reveals the godliness to reveal this love and he should reveal the godliness of this love which is off so you need help to effectively not just do a mitzvah and if you lock us but to do a mitzvah with kavanagh revelations you need to have some has to be something which is eternal may aspinace 12 from the jewish people and you'll see momentarily the focus on this line is the word meis in other words it's not enough to do amit it's not after mitsubishi but it needs to be meiss and as you'll see later my ace goes under there and when the yid learns theta on the highest of levels that affects that his sim khashog mitzvah reveals the atomos which is achieved to the behavioral performance of the mids and again i want to stop and i want to have a conversation with you over the years we have had ample opportunity many opportunities to talk about godliness talk about alien edinsoff which is of course one of the cornerstones of chakras hawaii as they were called godliness i've also told you that whenever hasidis discusses godliness has to give examples illustrations metaphor because none of us have met godliness and as a rule when you have in hasidis of ain't soft there's two mashallah one muscle is a muscle of will and the other muscles the muscle of the light and tinder will in pleasure but each muscle is incomplete and requires other muscle fur to be complemented and made whole why do you use willpower as an example for insof simple because will is higher than reason it represents the infinity of the person as tate is higher than reason on the other hand pleasure in pleasure you don't have force in the light you don't experience power in the light you experience richness you know many a student of mine has asked me why is pleasure not an emotion and in short the answer is pleasure is not an emotion because it's not measured and limited and because pleasure completely takes over a person the entire person experiences pleasure what is the expression that is employed to describe the effect of pleasure it's nissa allahabad be raised up into your essence and i've talked talked about this on a number of occasions earlier in our learning over the years and in short the issue is we live in a body in a physical earth in a physical world where everything is everything is lacking nothing has everything you're born you have a brain no knowledge you have a heart no feelings you have senses no sensitivities and so forth and you have to learn them with the world of hassan okay so you spend your time gathering stuff gathering ideas gathering feelings gathering material productivity whatever your fancy is but you're constantly going out and getting stuff and it's never going to be enough you're always going to need to want more that's the way they wish to make the world but there's no lack it has everything so the neshama is in a state of peace to the shambhala state of trust then the shaman said of humility because it has we want because we're outside of the realm of the neshama what is the experience of pleasure the experience of pleasure is for some reason in the shrama the person is raised up into the level of the neshama called when you're raised up at the start level of the neshama called you find yourself in that sphere of the neshama that has everything that's rich it's incredibly rich and it gives you great satisfaction that's why when a person experiences pleasure there's a euphoria there's a feeling that i can do anything with invincibility of course it passes and then you're stuck where you were but a tiny galaxy a person does mitzvahs and has a pleasure from yiddishkai they're experiencing the richness of the aids of so in these two examples for ainsoft of will and pleasure will reveals the force the drive the thrust of the ain't self and pleasure the light reveals the richness and the subtlety and the nuance of the ainsof we've been talking a lot about simcha we know from hasidis that simcha represents gili simcha reveals i'm sorry this is true psychologically as well simcha reveals but simcha is constantly chasing the essence symbol is outside of the essence and it wants to connect but then there's pleasure the light the pleasure is the essence it's one with god and the level of the neshama which is tainoga is not running it's at peace it's at rest so to speak so that is now going to qualify everything he's told us until this point in the mind when we say that each time we do a mr imam and when we say we do a mitzvah provided that you're the kind of person that's holding on ahmadig of tanegalaki it's holding a madrega of terror and although we'd like to say that it means every jew you'll see in this moment it means jews like like who says it's impossible i should do a mitzvah and as a result of this because he can't come from if he was a magnet for the creme and sugar who was impossible from this shall come a light tape something which is negative something which is not positive and this becomes the third link in the chain and you would say it backwards you have torah tait is the delight of connectedness to godliness which is not a tumult from that comes joy which is the revealed presence of that attachedness and the simcha reveals the godliness that's found in the physical midfields that you perform and this is tonight's class so far we talked about aranacade and arunacan is about loving jews revealing the shamans and the the joy of doing a mitzvah that's what allah is about and the joy of doing a mitzva reveals the godliness as we discussed last weekend especially the week before us but not in every jew is it fully revealed what is the prerequisite what would be a requirement before that should cause the godliness to be revealed and to be the way it's supposed to be is this also in this case doesn't mean it means and we'll continue to read on line 96. so it says in the second post is which is written in the second prosec of this sequence of sukkah which is about and militia being oil and lighting up your edition is shamas with this with the joy of doing a mitzvah which reveals godliness so it says in these two circum that one of the things necessary of this godliness is may ace what does the meaning of the word mean is the first letter of the hebrew alphabet and the last letter the alphabet aleph tiltov the high no this means that although we made it seem like there's only two requirements do a mitzvah and have joy reveal says in addition you have to have the learning of data which is going to be as i explained to you in my own language set up the thai noog which is going to be the basis for the rodson which is learns tata um and now she beats us he doesn't simply learn the theta he invests all of himself in understanding the theta correctly he speaks to taylor with passion with love and fear now all of us understand that when you're learning tightly intellectually can't be emotional there's no greater conflict so here the doesn't mean that the intellect is being challenged by emotion this is a person whose level of trade is such a high madre that whatever it is that he's doing is full of fire these letters of the tata as he recites them you say this they come from the level of as a result since the tater comes from which causes the candle to shine like it says in khasi destiny eight and taters compared to light and there's many interpretations into what those words mean but the basic interpretation is that ned means the shemin upsilo the candle means he clearly ate i read inside on line 99 is a vessel for the light of the data the vahate rahiye de tere is the light which the vessel illuminates which the vessel reveals and preserves the highest and when a person learns taylor they're providing the fire which is going to be manifest on the mitchells which is the vessels it says that and this becomes the third component in addition to doing them it's which we're now learning is a candle in addition to the joy of the mizza which is revealing the candle you have to have the tatum the hain hagermace this tata which provides the light causes to have this strength liaison to be the accompanier to bring us in like we discussed two weeks ago in the class that that's what sadiq do they bring us into proximity to the course the to draw down a to bring down into a person's soul a revelation of love for the yeast bar ada mitzvah this love should include the joy of mitzvahs and when you have the dictator and the light that it provides or as i would like to use the term the delight the taino the atmosphere the data provides this allows that the sim challenge to reveal the godliness of emits and this becomes the new idea here aren is outside the curtain as we discussed last week and therefore he's revealing the godliness in the form of simra but he has to get a kayak from inside the palais is not his it's from the taylor which you'll see momentarily as may should have been and that ever said something very very disturbing to use the same word i used before because as opposed to the simple person that because he lacks it cannot be what is the meaning of the words he cannot do a mitzvah and experience the godliness of the misfire through the joy of the mitzvah not because he doesn't have joy but because it doesn't have tater now you and i are going to say okay well i'm not an audits i can read gemara with rashi i can certainly read your mother with shattenstein yeah but over here isn't doesn't think what you mean and think it means privy to the godliness of tata and not privy to the godliness of tate and in this respect most people are amarat in other words you have to understand this my mid more spiritually than literally in other words idea of revealing the atmosphere is really for very very special people says in addition or however in other words now that we add it that you need to have the toyota as the base basis for revealing godliness which is you have to have one more point but to bring this tata la mata be sold to the jewish people it requires the madrigal and if we speak of as being outside the curtain and therefore he draws the kayak of the terror from inside the curtain and manifested outside the curtain in the form of joy may shed a banana was inside augmentation what's outstanding about a human being in all of his efforts that he's doing underneath the sun and of course underneath the sun nothing is new and gokhale and if there's nothing new there's nothing novel about anything that we do and the zayad answers there is something a person can do in this world that although it's hashem and what is that the toil of tata is different the hilla element because it comes from higher than the sun we live in this world and as a result we're underneath the heavens underneath the sun and ain't called nothing is new under the sun but the tater we learn even down here is higher than the sun the sum and higher than the sun who madrigal is level of what is the madriga a hard mouth and a hard tongue etc now what this means we had we once learned years ago the moment that means he cannot speak simcha joy is revelation revelation is speech that's outside of the curtain that's underneath the sun but higher than the sun which is the true source of the tata this is it's higher than speech meaning to say it's higher than revelation this is not the level of godliness which can be manifest through joy and will this is the level of god that is which one is raised up into and experiences in a subtle and a sublime way this is the godliness of pleasure because tate is different than mitzvahs in the midst and in experiencing the godliness that's within the tater the tiny lucky there's no joy of the mitzvah why because joy of mitzvos may be an expression of godliness but the heart is racing the joy is a manifest it's revealed because it's and because a person finds himself to use the the aforementioned illusion underneath the sun outside the curtain his relationship with the qatar is like will running for something which is beyond and in this reveals godliness there is a settling not a settling a calming down and acquiring but to the contrary being one with atmos like i explained to you this story with the tsa deck who said that maesha when the sea was split was like hot ice he stood like a motionless statue a statue of marble and he was in advance that's not so that's true and you should know that there is a ribose he put him particularly about the middle arabi at the middle at abba would have such a vacancy he was completely emotionless they it's brought down from hasidim and i frankly forget where i saw it but i saw it in print that the mithra gaba he was a a not a fool and he didn't he didn't have any sensitivity and people would pay him money and he would bring them in to watch the mit bit and davdan midland he would stand in the middle of the room completely motionless and the shamash would bring the people in and he would pick up the rabbit under the arms and turn them around they would look at him and then he would pick him up turn it back around the middle i had no idea he was totally not here this this is this is not ratsu this is not running telecast this is vegas this is one with eloquence that's not simcha mitzvah this is the era the delight the godliness of tata which is the source which is the basis for revealing the godliness through the joy of the mitzvah in quotes outside the curtain underneath the sun shaideh hatha through reveals the unity of god almighty in other words one is with him that down here on this earth it's exactly as it is on high i identity through the tata because he's experiencing that oneness with akaddish butter who consciously and actually and like i said to you before in spiritual terms every single jew experiences this when he learns data in practical terms a yid like that ever ashab experiences this prophet and he brings the famous idea of himself which is one with the halakhah that the person is learning that's when the person is learning the mishna dip sake is going to be so eelu as if this psychedelic is coming from the abyss to his mouth now of course this idea of of dvorak is is a concept which you have in many my mother which is the idea of time that's the possibility there's also it's brought down in the name of the magid meshorim from the beth in other words both intelligent and interested you have this idea what's the idea the idea is that normally we say for most people we say you learn mikra you learn mishna you learn tennis with you hashem speak he responds to you but you're the kedy and the shayna you're learning first and he's reacting to you in a different way but along the same lines this is the idea of when you say a shmua tatum in the name of the name of deva is back he learns with you but you're learning and he's learning with you but that's the lower level what's the higher level and this lower level of course is when you're outside the parenches when you're you're learning thera in this world and abhishe is responding to your learning but there's a higher mother and the higher madraig involves an incredible unity is going to use the word bitter later soon and when a yid is learning tight on the highest madre yes you don't say he learned theras and hashem responds but exactly the opposite hashem is learning and he's repeating after the now of course hashem is learning and he's repeating after the abrasive because he's learning in other words the yid learns tata but because he saw butler the godliness of the tata is preceding his learning chronologically in fact he's learning hashem is learning with him but spiritually speaking [Music] the kayak of his titus coming from the amish the first and then is coming from him in other words when a person is learning tight on the highest madregis it's not he's learning tayden hashem is learning to do with him because hashem is in him the tater of hashem is being learned through him as if hashem is learning to tater first as though you're repeating after the abish and again on this madrego also you're learning today and hashem is with you but it's not that you're so to speak bringing the abhishek here you're so bottled hashem but as you rather but as you learn hashem is learning through you this is the madrega of terra that he called shuv when you learn thailand such a madrigal you're not running any place you have the abhishek inside of you it's a thai nagalaki it says vocation and we know that a person whose panaso is tata doesn't work doesn't make a living other people make panason for him and the gemara also says he also be other many people tried to destroy him by trying and it wasn't successful in other words you have yet to learn talented 24 hours a day learn today 18 hours a day it's not necessarily true that they automatically have panas you learn these gemaras they pash that you think you learn terra hashem is going to feed you and on a certain level it's true but the idea that if you learn taida hashem feed you in such a way that you literally see breakfast delivered to you as you're learning this is not a part of madrid this is a very high madre learned that he saw that speaking through him so then it is just like a person who davince is bottled hashem and consequently brings down godliness this level of learning tetra has the bitter and brings down godliness not everybody who learns tata has a bittle and not everybody who learns tata has a bittle and therefore brings down godliness so you have to dive in the tate itself brings underscores a godly delight which is inside the curtain higher than the parents and that toyota is the source of the revealing atmosphere in the simcha mitzvah when from the tata alone you have bittel from the taylor alone you have guillotines and you don't have to have the mitzvahs right davening is bitter from the bottom up mitzvahs as a rule are caleb the vessels that bring godliness down when a yid learns trade on this madrigal bittle the godliness comes down without the vessels of the mitzvahs and that's why material can i get clones equal to all of the minces so it turns out that on an ideal level on allah deca level so to speak what we learned last week and two weeks ago that when he does a mitzvah it doesn't matter with the joy the mitzvah brings him the abuse to himself and the joy of the mitzva reveals the abyss to himself there's another component in order for the joy of the mitzvah to reveal the abuse themselves in this world you have to have also data because taylor is the abhister and when you have the tata you have the abhished then the simcha mitzvah reveals the amish the dictator through the performance of the mitzvah but this is not stam a simple level learning tata this is an incredibly high level of learning data and he continues on line 112. is not going to be sufficient you have to have also taira but try it on the level of vegas tai negaliki with total bittle so the question becomes how does one reach this and the answer is you should bring to you pure olive oil now there's two points one is the fact that it's olive oil and the other that is brought to me shall i be so messed up is going to be discussed on line 118 which is in the next paragraph in this pack i'm going to talk about and it's very interesting the way he explains chakram with me is very interesting it's very interesting because is higher than videos he says what does that mean if a person wants this madrigal bit lit through shemen's isaac with his mother what does that mean the wisdom to see god in the creation what makes a person wise yes if he sees what's going to happen tomorrow an element is going to happen tomorrow but hasidah's interpretation he sees what's happening this moment that's being reborn hai nu haney led what is being reborn maya and the yesh the world is coming to existence from a non-existential state into an actual state like it says with his goodness behold him every day talmud every instant my savages behold the event of creation in other words in the age the idea that hashem creates the world from non-existence into existence who tom it has to happen all the time it's constantly renewed why because it's dependent and not real rhino luffy what is the reason for this because it's dependent and not real anee a violation you see the truth of a college bottom who was not in the world because he hasn't changed hashem creates the world that's father is concerned no change takes place the process that produces a world in a yeast is a light or a trace or a ray which comes from this ray which comes from needs to be renewed all the time because it's dependent upon him and it's not him so if the investment and got in creation is not god but only a light and therefore is dependent of us must be renewed so if the godly investment in creation needs to be renewed the creation itself most certainly must be renewed the cashier yes when you tune into the fact that although the world seems so permanent in fact the world is being renewed every instant that the godliness that's invested in this world also needs to be revealed every second and a person is incredible in other words when you see ishmael you look at the world and don't see the world but you see that abish is creating it every instant this creates a vulnerability and a dependency which bittles you to hashem that allows your tata to reveal godliness and when a person affects that part of his spirit ascends upward it causes a spirit to create it on high and a spirit to be brought back down below which means that bitterly and safe but this affects a bittle of the purse telukus and therefore godness can be revealed mamish al-nafiya and his nephesh basically i tell you what is learning attainable and so forth and so on this bittle opens the person up to not simply learning tata but learning tight on a level where he's experiencing the answer after godliness and again to me it's interesting that he couldn't find a higher bitter than the bittle of yashmeyan is much higher madrenegas bitter and that's how it translates the words of looking at the world and not seeing the world but seeing godliness and then he continues visahu and this is also the attack itself has been israel that mushroom was the one who commands the jewish people to bring the khmer to bring the shaman to is lost in safsa the word saba means to connect and the idea that a yid could connect to this bittle is but you're bringing it first to mesh in other words you recognize that the ability to bring godliness into this world is rooted in measurable because mashallah was inside the curtain the mission of represents the toyota and godliness um and from recognizing that the source of the there is maestro it brings down the yes it brings the tater to us the eighth eighth is that we should have the letters of the theta and when you have when a yid is able to learn the tattoo which he gets from benu as it causes i don't arrange the candles and then light up the candles which is behind me for the joy of the mitzvah comes from to reveal the torah as the basis for the simcha show mitzvah stop so how does it work maishalabenu is the source of the thera moisture bainu is inside the curtain is not joyous but it's quiet but this quiescence is the greatest connection was the source of the terror so the prosecutor tells you you have to access maisha bainu bring down the source of the terror to empower adana to bring joy or to reveal the godliness of the midfielders that we perform what about himself line 121 is not one with hashem like he he's like ratson as opposed to like tainuk because he's outside of the curt it is written from night until morning and the rabbi interprets this to mean in the world of aranaka in this darkness and then there's light you're outside the curtain so you don't have and then you have ab the level of which is the idea of being one with hashem vegeta it reveals a unity from on high shallow mileage man which doesn't know time is the most dark and the most illuminated circumstances are equal it unifies and equalizes everything so let's stop let's finish the shear by pressure reading right let's read the circle with the circle inside in general we know that we have three steps in revealing godliness if you will before mashiach comes to performing amids you have to do the mitzvah if the mitzvah but the mitzvah has to be connected to the torah for it to be effective right so this is how you read the apostles and i'll try my best to read it because it's kind of complicated now of course we're all in the vyatatsava of the rebel spirit the rebels and in fact some of the details of this mahmet are clearly the source of the rabbits have the mayor of baker and the tummy the animation but the rabbit's mime is quite different because in the rabbit's mind we talks about amuna and this time he talks about gilead lacoste there's a very big difference between those two things but let's read them you have to empower the jewish people that they should bring to you in other words they should come to mexico they should acknowledge the need for marisha rabbenu and the traitor that maisha albania provides and the terror the nation of india provides is godliness on the level of shuv it's one with akkad inside the purpose what allows people to recognize this need for maisha rabenu is the bittle that of the from recognizing does not interpret when you look at the world and you don't see the world but you see the yash you see and this bittle brings you into the sphere of maisha abenu the fire that burns his tummy it's constant there's no day there's no night there's no god there's no gula mushrooms fire is inside the curtain mushroom abandons fire is above the sun the godliness of maisha albania knows no distinctions of time into the tent of meeting outside of the curt in other words underneath the sun outside of the curtain which is already the sphere of arunachalen is going to arrange the candles and as it ebba said earlier in the miami he's going to arrange the candles as one madre and then you have to light up the catalyst which is the second mother again and now we say medivh if i'm night until morning since you're outside the curtain outside the curtain it's dark and you have to use the kayak that you got from the tata from inside the curtain outside the curtain to change night in today and then the pasta concludes this is always possible because every year it has means the elephant affected maybe she gave us the tater the tater which we have we got from asia and because there's the meats beneath you so you didn't have the tater which they got from israel so who can say them at any time a person can draw from that kayak of the tater which measured a banana gave us that outside the curtain we should have from the kayak for mitzvah [Music] [Applause] [Music]