Torah Ohr Vshavti B'sholom #1: Retreating into Fear and Ego, I Block the Flow of Infinity

I told you. Thank you. goes to the beautiful from to make a ben. She going to give her mother. Good morning. Good morning. Welcome everybody. Good. Okay. Good morning. with >> from where? >> Park. >> Borough Park. Wow. Okay. Cuz you traveled from Englewood. >> I came from JC Court. >> Bar Park wins. Yeah. Okay. Good morning. Thank you for bringing this. >> I thanked him already. Okay. Okay. So today we'll begin a new mimer. We was to finish the B about and humility and sak and kava the b and the morgish. So now we'll go to a new mimer. Huh? It's always a continuation. Yeah. When you're in flow, everything is a continuation, right? Everything. Huh? >> That's what the plumbers say. Very good. He's a plumber, so he knows about plumbing. Okay. >> Huh. Ah yeah. Yeah. Okay. Okay. So we'll do Viet. First mates you see part it's page 41 page 41 in the Hebrew it's column one the first of the balat is from the alter the balat from his that he said on shabas or yamt or other occasions. So this is the first mime on this m also has a beer. Would often say a mimer and then he would say a second mime to explain the first. So afterwards you'll see there's a beer but we'll do the first one. >> Say the first time. No, no, it's printed when the was the grandson of the balata when he published. So he took all the and he organized them. He put them in different paras. So this is the first one that he put into vets. >> They're not necessarily chronological. >> No, they're not in chronological order. No. Yeah. Okay. Okay, today's class is dedicated for and from but uh a you should find a beautiful easy and smooth and aad among everybody who needs a >> right and those who have a shiddok to even enhance it. And thank you very much. So the mime begins with everybody who knows the story. Yakov leaves home. He's going to he goes to sleep. He meets a he encounters a certain place. The doesn't say clearly which place it is. And he goes asleep. He goes to sleep over there because the sun has set. And that's when he has the famous dream, the dream of the ladder where the malim are going up and going down. And Hashem is standing over him. And in this dream, he hears all of the promises. Hashem, Hashem says, "This land I'm going to be giving you and your children. Your children are going to grow like the dust of the earth. They'll multiply like the dust of the earth forba. Your strength will extend throughout the whole world. Everybody will be blessed. All the nations of the world will be blessed by you and your children. And I'm going to be with you and I'm going to protect you and guard you and I'm going to bring you back to this land and I'm never going to let you alone. I'm never going to abandon you until everything that I promised is going to be fulfilled. So this is an amazing dream that he has in a very vulnerable moment, right? He left home. He was alone. His brother was pursuing him. So this was a very vulnerable moment. And here he has this glorious dream. He wakes up and what he says, "Hashem is here." And I didn't even know, right? He's full of awe and he says, "Wow, this is an amazing place. This is the house of Hashem. This is the gate of heaven. That's why Kazal say that this was Haramaria." And then he wakes up in the morning. This was right when he wake up woke up from the dream. And then when he wakes up in the morning, so the Tyra says like this, he takes the stone that he placed by his head because before he went to sleep, it says he took from the stones of the place and he placed them by his head to sleep there. And he takes this stone and he makes it into a mata. Matsa is like a monument like a a mata and he pours oil onto the stone on the top of the stone and then he names the place Bale. It used to be called L. He names it Betale and then he makes a nether. What's the promise? Promise is if Hashem is going to be with me and he's going to protect me on this road on this path and he's going to give me bread and clothes. Then that's if that's the if then what's the promise promises that's where the m begins. So and furthermore I'm going to come back I'm going to come back in peace to my father's home and Hashem will be for me elikim. So then this stone that I made a mata that I turned into a monument should become a house of hashem and everything you give me I'm going to give I'm going to tithe for for charity. That's that's the that's the that's and that's the end of the story. Then starts the next story that Jacob goes and he goes to the well and that's where he meets and then he goes to and all of the continuation of the story. What's the connection of this stone to the name of hem? In simple words, you could say it's it's a strange promise. It's like you tell somebody, if you protect me my whole life, you give me health, you give me pnos, you give me a beautiful home, you give me safety, you give me protection, and you add another few million dollars. So there's a rock in my garden. I'm going to take the rock. I'm going to pour oil on it and I'm going to make it into a basikim. Okay, it's it's a it's it seems a little disproportionate. The way is asking what's the if is going to be if Hashem is going to be my god. So, you know what I'm going to do? The stone is going to become a basim. You're going to dedicate the stone. You'll write on it the basim. What's the sh and like that's his whole that like that's the biggest accomplishment at the end. You could say no, I'm going to give ma from everything. Okay. I'm going to give taxes. I'm going to give charity. I understand. Yeah. But what's his vert? If everything happens and he's making a lot of promises here. Hashem has to be my god and he has to protect me and he has to give me bread and he has to give me clothes and he has to bring me back to my father's home in peace. Wow. Like all all of this and if he does this and Hashem is going to be leim my personal god then what's the highlight? What's the result? I'm going to take a stone which I slept on and I made it a mata and this is going to become a basim. What's what's what's the significance of that? And that's the that's what he's going to do. Doesn't even say anything about himself. It's about a rock is a feminine term. That's why it says not is feminine is masculine. So needs to be not feminine is masculine. So this why it says to understand all of this. So the first question was a thematic question. It was on the theme. The second question is but it's every every vert every letter in is so for this we have to understand what it says earlier what does it say earlier the big story here is something about stones something about stones like that's the theme here and it's a strange thing he took a couple of stones to put around his head says as protection or you some say as a pillow I mean not such a comfortable pillow but okay he wanted to have his head elevated he wanted his head protected okay but like that first of all what's nea in the story like like what's neaya I mean he may have done other things before he went to sleep and you know what else did he do like say he went to sleep this is the nuda so if you think it's random you're just saying he took a couple of stones suddenly you see that it's not random because that's the opening of the story that when he comes to this place he takes the stones and he places it by his head and then what What does he do when he wakes up in the morning? Bite to the stone. He takes this stone that he put by his head and he makes it a mat and now he pours oil on it. So this stone somehow is a very central theme of the story. And if you're still not sure that it's central, he makes a promise that if Hashem does everything for him, the stone is going to become a basil. Say you have to go back to the beginning. What's this whole? What's the stones? In other words, I'll fine. He took the stones, but why why is it why is this the story? What did he do? Was he wearing shoes? What did he do with his shoes? You're not going to say whatever he did with his shoes. I don't know what he did with his shoes or with his sandals or whatever he was wearing. I don't know. Huh? >> Yeah. But this is this this becomes another. So another very interesting thing in the beginning it says he took from the place he took some of the stones to protect himself to put by his head when he wakes up it says Rashi already brings was it or in the beginning it says plural at the end it says which is singular. So Rashi famously says from the med that initially there were many stones and then somehow yakov transformed them into one stone. So you look at it okay interesting miracle but what's the stop there's a famous you know some state miracles for you know for for drama what's the and if the stones would have remained a few stones what's the problem what do you gain from having all the stones one so the famous story is that they were in a fight says that the stones got into a fight yeah who gets the head of the saddic this one wants the head this one wants the head this one wants the head so Hashem turned them all into one stone so now there's no fight anymore >> huh Shalom. Yeah. But like what's the like I once heard a joke from Rabbi I think it was Rabbi Jonathan Sax. He says when Yakob wakes up he saysim. This is a house of God. Like this is a synagogue. How did he know? He says a place where even the stones get into a fight. He saysim this this is a this is a classic basim. You know even rocks can get into a fight. No. It's a classic rabbitic joke but uh doesn't really belong to this m but the here is what's the of this what's the obviously know what means stones are fighting what are they fighting about and what and is this really the solution here so these are all the shilas of and now he starts the explanation the first question is why if hashem is going to be his god and do all these things. The result is going to be that the stone is going to be a basikim. Like that's the like that's like that's that's apparently that's like the highest commitment he could make. And it seems like a small thing. Why you'll turn the stone into a basikim? You're not even building a building. At least put up a building. You say if God gives me everything I'll put up a beautiful building. Fine. The heaven is going to be a basim. Okay. What does that cost? And if the dean is not a basim like well you're going to write basim and people are going to come here and what to say. Okay. Beautiful. What's the then there's the versus right? The third question is what's the holy of the stones? Like that's the focus. He takes stones and then he takes the stone, he makes it a and he pours oil and then he makes a ne about the stone. Like why is that the main? It looks like that's the main focus of the story when it seems like a completely aside part of the story that's not very significant. And then the last and the la last question is what's the idea that the stones first are plural and then they become one like what's the significance of that of course in the context of the story. So whatever is going to show in the mime he's going to explain in the m that really this is the whole it's not st a story about stones the stones represents the whole avoid of as we're going to see the whole avoid of a person that's why it becomes such an important central theme you got to go back even more to the beginning he started with the end of the story says go back earlier to the story and now go back to the beginning of the story because that's always a cl if you want to understand the last rung you got to go to first rung right always you got to go to the source so you got to go to the beginning of the story says Jacob left beh and he went to so on a literal level you have going to he leaves and he goes to on a deeper level it's the of the story the name is made up of two words yud and yud is the letter yud yud and then av is a heel like the sole of the foot is called right the is the sole of the foot the bottom of the foot which means you're talking about the yud connected to also literally why was Jacob named Yakov because yi is yud yi his hand is the same letter as like yudz who was holding the heel of asov grabbing it as went out first because he was the oldest Jacob's hand, his little tiny baby hand is grasping his brother's heel. So it's so so why don't you call him? Because it's y it's yud. So it's not st you understand is the letters yud yud and that is yakov because his hand which is yud yi was holding the that's on a physical level that he was holding on to as he now the question is really that's the name you should give a child at least if you're naming a child named for something he did this is all about his brother like right it's like I was holding on to my brother's heel so that's why my name is Yakov it's like it's his you're named for your brother's heel like it's a it's a it's uh it's a little bit of a difficult name >> for your >> your aunt. >> No, I'm saying it says is saying that the here is what is it? So he says the letter in this represents is the smallest letter. It's a seminal point. So it represents which is also considered the epiphany of an idea the of an idea. It's the seinal point. Later it's going to be expanded. That's bina. But in it's always a seminal point like a flash. You know the light bulb moment. Aha. Aha. It's like an epiphany comes into your mind. It's like a first flash of wisdom which is always condensed and very so that's yud. Spiritually speaking, it's called the highest the mashem's wisdom which is the beginning the genesis of consciousness like in a person that's the genesis of consciousness. You have an idea that's like the first and then it's developed. So that's and this was what to bring it down to take this yud and to be at meaning to communicate it. It should flow low lower and lower till the heel. So this is the idea comes from and he goes to he's going to explain is the well of seven is a wellva is seven. Why is it called? So we learned earlier because there was a well and there was a treaty there and there was avo there. There was an oath that was made between AV and Aimelik and then Aimelik and because of that it's called Berva. There was an oath that this is well or this actually inferno says Chev is the number seven because this was the seventh well that he found spiritually means the well of the seven which means as he's going to explain later the well from which all the seven mid come out the beer from which you draw water for all the seven. So takes which is it's up way up there. I'm just reading the words again. This is expression of the Hashem and his are one and his are one are his lights are his garments. The word garments I think is connected to so in the space where he and his lights and vessels are completely one meaning there's complete integration with the divine. That's the source of the seven and he brings that down all the way down which is as will be explained later in the m what this means what does it mean all the way into but that's the that because he is yud so he could combine the two and he could bring the yud all the way down into the heel and that's why he could leave and bring into so in addition to the physical called geographical story there's also a spiritual story this is the the deeper meaning of the so what's on a deeper level it means yeshua is the the source of the word is turning to somebody Yeshua is a salvation so it says in this 370 higher lights The word from the word mitzvah means connection. So is the one who could take the 370 lights and bring it down all the way to all the way to the soul. It's the ability to be to connect into the same idea of the word Yeshua is connected to the word like turning to somebody right it says Hashem turned to he and his and his offering note turning to you which is the idea. So this is the idea that the light is coming down even to the lowest pace. Visha Yeshua is I'm turning to you. I'm bringing I'm transmitting an energy to you and Yakov is the one who can accomplish that all the way down over there at salvation at he helped him. He brings he turned to him. Yeah. Yeah. turn to their so it's like a it's a directional energy like turn to them right connect it connect to them so that's but as the light of hashem comes down evolves with so many restrictions and filters until it comes down into it becomes a fragmented world when you bringing down the light so low and it goes through so many stages of concealments it comes into what's a completely fragmented world which means a world in which there's no awareness of the source and therefore there's no cohesion there's no oneness is from the word pir it's completely fragmented separate in its own consciousness >> what >> yeah too many restrictions Not too many, but just many. And and that's what it does. That's part of the plan. It says in Berius, Hashem took, put them in the garden. There was a a river that comes out of Aiden and it irrigates the garden. It irates and from there the river splits into four rash, four heads, right? One river becomes Pishine which is the Nile river. One river becomes Ghine. One river becomes which is the Tigris river and the fourth one is Euphrates. So it splits into these rivers which comes from the one river that comes from Aiden. What does this mean? Aiden that's the Yud. It's not the garden of Aiden. It's the source of Genad. It's Aiden. And that's the highest and there's a flow a river that flows from from to bring water to the garden. But omish you hear the t but from there it splits in ganed it's still one river flowing from but over there's an separation fragmentation comes into four outlets and they become four different rivers >> right the end yeah at the end of what's when it comes from there But it comes through many many rungs, many stages of evolution and many many restrictions and concealments and filters. What happens? These very rivers become they become they become fragmented. What does it mean fragmented? They don't feel anymore the consciousness of oneness. They're not just a flow from oneness. Rather, everybody's on their own. I'm on my own. You're on your own. Right? That's the concept of what we talk about ego. Right? What is ego? Ego easing God out. easing greatness out, right? Easing gorgeousness out. It's really easing unity out. It's it's it's it's away from the the experience of unity of oneness. And now it's I am I, you are you. I have to protect my turf. You have to protect your turf. That's the concept of almauda. A world in which we experience ourselves as everybody is separate. Every the natural the natural state of being is separation. In the higher place, it's not that it's all one. Here becomes that's what he's saying. interesting expression of blessed memory or peace onto him. He wanted to bring up the rivers. He wanted to bring them back to their source. What does it mean? That even there should be the same, the same oneness and the same BL which is what oneness is alignment with the source. Just like it is above we said in in the highest world inv there's a lot of there's all the there's all the but they're not split because they're one with him so therefore they're also one with each other it's all one down here it's not like that everything is on its own so wants to to be able to bring that even in the place of which is there should be able to be the same, the same one is in the same. And that's why the first thing he focuses on is he takes from the stones, the stones of the place and he puts them under his head. And now we're going to see why the fact that the stones from many became one is is a critical element of the story and why this becomes the theme. Isis aim in aim is a metaphor for letters. Evan is a pebble, a stone, a rock. Letters are called avon. What's your source is considered the oldest ancient cabalistic text from au that aavu learned it brought kazal. Some say Ra wrote it but it's considered of and what does it say? Two stones build two homes. Three stones build six homes. Four stones I think build 24 homes. Five stones build 120 homes. What is the And he goes on. He goes on the six stones I don't know what 760. Anybody knows once you hit 9 10 11 stones you're done and your calculator will break at some point. >> Yeah, it's crazy what happens doesn't you don't think it's happening. What what what is the safid saying? He's talking about letters. What do you anybody builds a home with two stones? Havai, right? So he's talking about letters. If you have two letters, if you have a word of two letters, how many words can you build from that? Two. For example, take olive bay. What could you do with olive bay? How many words could you create from olive bay? Two. A and b. No more. A is a father. Ba is came or come par. So you took two letters and you made two words. Every word is a bias. It's a structure. A word is a bin. You understand? And here we understand what word. When we speak about words, people don't realize you call it a word smith. There's a goldsmith, there's a blacksmith, there's a silver smith, there's a wartsmith. What's the beauty of a goldsmith or a silver smith or a blacksmith? You give him dispar. You give him uh you're huh you give him separate separate things. He puts it together, welds it together, builds you a beautiful minor, a beautiful bookcase, a beautiful table, a beautiful stand, a beautiful chair, a dining room table. A letter itself, you can't do much with a letter. A ba ga a b cde. Okay. A what does a wordssmith do? Takes a letter and builds makes a building out of it. So you need to take the stones bring them together and the contractor now took disparaged stones bricks or stones and builds you a beautiful home internal external. So that's what the is saying if you have two stones which means two letters you could build two homes and but if you have three stones you have three letters suddenly you can already build six homes. Six. Try it out. Olive bass gimmel. How many words could you do? So you could do six words. Once it's four, now you could do much more. I think it's like 24. Once it's five, 120. Like take the name. You could build 120 houses. You could do alhammed. You could do. You could do. You understand? It's the same letters. It's the same letters, but different combinations. Somebody gave you five bricks and you built 120 different homes. Somebody gives you six bricks, it's already I think 760. And that once they give you uh seven bricks, eight bricks, nine bricks, at some point it gets so much that says stop counting. I mean, you could count it, but it's just crazy numbers. Once you get into 20, 21, 22, you could build crazy amounts of homes. What's the trying to say with this? Thehat is this is the whole story of creation. This is what we have to understand. That's what he's you take many stones. You build a home, one home. And what happens in this home, people can live there. You create a structure where somebody could live. You take many and you construct them into words which become sentences which become paragraphs which become chapters which become books and what really you do you built a home let's try to build a home not a physical home but you built a home you built something in which can dwell an idea can be conveyed how could anybody convey an idea to somebody else you know we take it for granted but that's what it really is happening you're building something right and a good a good speech, a good cheer, a good presentation, it's really a structure. It's a it's a building. You're building. And just like a building, there's wiring and there's plumbing and there's electricity and there's the kitchen and there's the family room, right? A good sheer is all that. There's a dining room, there's a living room, there's a foyer that's coming into the house, there's the ambiance, there's the art that's there. Uh, you never thought of that, >> huh? >> No, it's it's it's it's a serious thing. There's a beginning, there's a middle, there's an end. It's all structure. Why is it so important just like a home? Because if he puts the wiring in the wrong place or he puts the door in the wrong place, right? Nobody could live there. You can't live there. So you need a place where people could live. So what's the idea of Isis? He says create something just like you create a home where you could live. The is become vessels. They become the home in which something can be live. It's not themselves. You're not interested in va. What's the difference between good literature and trash literature? Yeah. What's the difference? You read a book to read and another one it's like pre-1A. They need pre-1A grammar lessons. The difference is not the letters. Everybody's using the same letters. It's how they combine the letters. Yeah, this combination becomes a channel for a grand beautiful idea or feeling and this combination is like you know it's a kali for for for trash living for homelessness. You take the same letters, it could be foul language if you put it together, right? You take an S, you take an H, you take another, it's just foul language. It's just it's trash. IT'S JUNK. THE SAME LETTERS. You take this very same letters and you a beautiful poem or a beautiful a beautiful uh love note or a beautiful article or essay. Same letters, same aonim, but it's all how you put it together. It's completely different. So here you have an eloquent essay. Every word is gold. And here you have every word is is is more trash than the other word. And even if it's not filthy and dirty, but you're not saying anything. Yeah. I think you told me once somebody said about uh about somebody in his family, whatever he said he has a he says garnished. It's a Yeah, it's a it's a garnished like you need a special you build and build and sometimes you see it in a home right they build and build and build and at the end everything is falling apart if you don't know what you're doing it's same bricks but it's different so the how so say is telling us you have to understand what is areas are not a small little thing don't take it for granted you're building something either it's going to be a home where people could live. In other words, you're going to be conveying mid that's like the person who lives. You're going to be conveying a light there just like a home. It's not there to have a empty house. That's not what a house is for. A house is there for somebody to move into the house. You don't build a house just to build a house and it should be empty. What's the point of it? Is are here to contain something to convey to allow something to live through them to be revealed through them to be manifested through them. Like the house they become one with the person. This is my house. What makes it my house? You're one with your house. Especially for women, they call that car. They have to feel one with their home. If a woman doesn't like her house, you know, husband could run to schul, it's fine. This chand it's fine. If a woman doesn't like her house, it's it's like a certain connection. It's like it's your house. A car, you know, it's like your house becomes one with you. For some men, it's also that way, but for women, it's it's a knowing thing. They take a house, they turn it into a home, right? There's a house and there's a home. It's a different thing. The house is a dormatory. It's also a house and then there's a home a bias. So that's when there's another what's one is that the convey ideas just like the home becomes a space where somebody lives. Another is here the opposite. What's the relationship between stones and the human consciousness? Everyone knows stones is from the four categories of life inanimate botany what that which grows animals and people they're lifeless. So you can't compare the rock to the person that lives there. And yet it's the bricks and the rocks that become the place where you live. But you're not going to say that the stones themselves capture the energy of a person. They don't. Nonetheless, they become the place where the person lives. So that's what he's saying. Just like same when we think about it, right? What does have it's like an evidence. It's like a stone. It's lifeless. It's silent. D means silent like dead. Like that's what's called because doesn't say anything, right? There's growth. The tree is moving. There's sounds and and consciousness and feelings. Is a person. A lot of sounds. Some of us don't stop talking. But quiet. Yeah. Ever go to a desert, you see these mountains like they're just they're there thousands of years. They don't say a word. They're fine. They're fine. But they hold themselves. But they're d that's what aimar earth all these types of things silent. You could even say it's dead. It's not really dead. It's alive but it looks dead looks like dim. Before they had the ability to see what's happening inside you know today we know that atoms are moving around and every dum there's a very lively universe says that in every d there's a nef there's an brings in that everything has a soul but the way it appears is it's silent. I don't say a word. I have nothing to say. Soabi is like the person you understand what's themselves. So what's the miracle? How is it that from suddenly you build a home of a beautiful beautiful idea? Because every 0 plus 0 plus 0 plus 0 equals zero. So how is it from you get the point? I don't have to go through all the 22. Suddenly there's a beautiful bignion here. So the answer is it's not one ice or another ice like this ice is diamond on its own but the combination of all the capture something but themselves. So these are the two what's the here that letters are called stones are called letters are called aim. Why is that? This is a metaphor for the whole system of the way Hashem creates the world. The heaven was made with the words of God. That's what it says invar like we say. Oh, Hashem said, "Let there be light." Hashem said, "Let there be the heavens. Let there be the stars. Let there be the sun and the moon." It's all he said. So like say he created the world through 10 utterances. Why? What does that mean? What does it mean? He spoke and there's a world. What does that mean? When we speak that's the metaphor is the whole world essentially is the whole world. Whatever you're looking at you're looking at letters. That's what you're looking at. It's fascinating. Del is going to explain this now. But until the discovery of DNA, which is only in the 1950s, only in the 1950s, they discover in every living organism, every gene, every every cell, every cell, you have trillions, you have around 60 trillion cells in your body. And every cell has a double copy, what's called a genome, a double copy of it. And in that you have the DNA which is the blueprint of the entire organism. It's like the plan like the literally the blueprint with the instructions and the manual and all the cells are following that DNA and DNA in science they call letters because their sequence is like the sequence. It's like a program code. If you know programming the back end of a computer if you ever look at a programmer I don't know if you ever see what does it look like thousands of letters gibberish. An L with a you know about programming. Yeah, I don't. But when a programmer once showed it to me, it looked like you could change the L for the K. Like who cares? It just looked it looked like just gibberish like not. But the truth is, right, there's like six question marks if you take out one question mark. Yeah. You could call the Kadisha to your computer. Yeah. It crashes literally. Yeah. It's like you put in an internet address, right? And then you take out the dot. Who needs the dot? YOU'LL BE WITHOUT A DOT. The stupid stubborn guy needs a dot, right? The truth is you take out that dot, the email ain't going anywhere. It's going to stay in your box. Why? You say, "What's what's a dot?" You look at it as a dot, but the dot is really capturing a code. You understand? For us dummies who don't know about programming, it's turned into a dot. I see all the computer programmers are getting excited. Don't worry, I don't know what I'm talking about. I just know that I don't know what I'm talking about. Cuz when I see these things, it's like, okay, it's not for me. I'm going to deal with the front end. I'm going to be from the dummies dealing with the front end, but the back end it's all Isis DNA is much the same thing. It's not really letters, but they call it letters because it's that concept. It's like a program which is all about sequence. It's all about it's about how you take the letters and you put them together in a person's DNA. For example, if you change one sequence, it can create a in a person diseases and sicknesses and all these things. Just a little a little a little and and you know how much order there is over there. They say that the DNA if you would uh if you would be able to uh take it apart and decipher it the DNA in in in a person in one of in one of your cells you can go back here here to the moon three times and you have a double copy of it in every cell. It's crazy. It's crazy to say that that happened randomly. You have to be >> you have to Yeah. go behind the moon three times to be able to say it happened randomly. >> And that's only what we know. Yeah. What's the point? So when you look at a per you look at any living organism really it's what it is at the core of it is but the same is true of the whole universe. So that's what he says everything is we say in your kingship is a kingship of all the worlds. the vitality of all the worlds which are really endless like the says is there a number to his legions you have to understand that even though it's infinite the source of their is what's malus is the word of hashem which brings them into existence from nothingness into somethingness constantly Because you're talking about creations that are finite. Their comprehension has a meaning even the highest worlds have a finitness to them and their comprehension is finite. Says takes 500 years to get from the earth to heaven. However you explain what that number is. In other words, there's a finite number and it's completely not to the light of Hashem which is which is revealed in the higher worlds. Because when you're talking about finite worlds in order for them to be able to function as they function as finitness, the needs to be a type of which gives them vitality in a way that they can remain finite. So you can't even compare it to the light that's which is revealed in higher worlds and then in higher worlds and higher worlds and that's why it's all about Isis the only way they could receive their energy is from the just like we said before that are and stones are means lifeless the person living in the home. The same is true theis which is the divine structure creating the world is it would be like lifeless because that is what allows for consciousness that's finite. So you understand even though for us this consciousness is everything it's everything this is our life but it's it's it's relative to it's like an it's an which is like diamond which is like dead now it's not dead this is this is the of but why are we calling it that's the why it's called because you have to understand the level of the level of restrictedness that went into the consciousness that creates all the worlds that it should be able to be a finite your typhus and that's even if you're aware of them even if you're aware of this energy which is in itself a very powerful thing that you're aware of the energy that creates you aware of the ISIS yeah What's the word is is two words. He says is an army is a letter. So the whole of all the worlds comes FROM WHICH IS ONE in his army. It's like one letter in the in in the in the army. I have myriads of legions. Thousands of says thousands upon thousands serve him and myriads stand in front of him. How you calling it an ice is not a army of of three people. You're talking about myriads and myriads and myriads because they're all finite. So you could define it that the whole energy is like from one letter which is it's like a stone. It's like a it's on one hand are everything. If you don't have a home nobody could live there. The home is what allows you to be present. Right? And just like in words, it's the that allow you to to get the mid. That's the communication skill. That's how you're going to communicate it. But it's only through Isis and the what comes through the ISIS is diamond. >> Huh? >> Yeah. Yeah. Yeah. Yeah. We'll see. of all the worlds. The next stage, in other words, the evolution of all the worlds with all the different levels. It's all based on it's all based on the combinations of letters of the hashem to create individual creations just like we said two stones build you two homes different combinations make different words if you have five word letters you can make five you can make 120 words but you have to do different sufim so the whole every creature is a different saf that's what makes individuality it's All is to 22 letters. But how do you combine them? If you have olive bays, you have one type of creation. So you have is me and me could be also you could have is so you have audo but this is wine. This is water. A is alfin is or horse is sus. You could use sak for other things but it's the combination of sus that creates the home. It creates the energy that channels the energy that needs to create the chemistry of a horse or of a dunkey or a fire of water. And that means it's very heavy because the entire chemistry of water is one that's based on the letters meme. That's why it says Adam named every animal. Hashem wanted Adam to name every animal. What's the big deal? Because the names weren't random names. A table, a horse, a donkey, a lion, a monkey, a chimpanzeee. The names were consistent with the chemistry of the one that of the thing that had that name. So, >> huh? >> Yeah. It's a it's a real name. It's description. It's a description of reality. Not just on an external level, but also an internal level. That means you had to understand the chemistry of a donkey or of a lion or of a beer of a camel. And not just the physical chemistry, but the spiritual chemistry which Isis are channeling the energy that creates this type of of of of creation. And it's true. Every tree and every shrub and every bush and every plant, every fruit, every vegetable, every living organism and every reality in the world, that's what he said. The whole everything is it's all different. That's what it is. Same letters, but different combinations create a different home, a different home is for a different person, different style, different energy, >> different perspectives. Yeah. >> Huh. child. >> Every child. Yeah. May is me, right? Cuz what's Maya made of? >> Huh? >> H2O. Hydrogen. Two of hydrogen. Two atoms of hydrogen and one of oxygen. So it's H2O. So you have men yud and me. Hydrogen two and oxygen. So the spiritual chemistry and the physical chemistry are always in sync because the physical comes from the spiritual. It's just the way Isis are manifested in the physical reality. But it's all Is just like when you look at a person, it's DNA. It's literally it's your DNA that it's just manifesting it. And if there's something wrong in the body, the DNA gives an instruction how to fix this, how to fix that. It's like crazy. And the cells are just doing that. They're they're just following that blueprint. You don't realize it every tree like it has its DNA like there's a whole program you know we don't we take it for granted but that's the idea there's giving it life is all based all the creations are based on the different combinations of comes and he wants to do something revolutionary he wants to take all the and he wants to bring them back to their source So the first thing Yakov does is he takes all the stones harb plural. All the stones by definition are plural because every is a different energy olive bay gimal and that's why the world is fragmented. Everything is a different and has its own letter its own combination its own structure. What does Yakov do? He takes the first thing is he brings them to his head. What's he says? That's we said before is so he puts them all by his head. He reveals in them the just like a person you have ideas you have. You have emotions and your letters become garments for your which are enclosed in letters. is that's how you communicate what you're feeling. That's how you communicate what you're thinking. These are all going to be conveyed through the but over there is not a known it's beyond us. He's not constined by because over there they're all one and with him all are one with him is like theis in which Hashem's inner wisdom and consciousness is closed is conveyed through the and every creature has some of those that could define it. That's what he's saying is the smallest letter. It's a seminal point. So what does yud represent? What is ud conveying? U is conveying is. So which letter could convey that which is an it's almost like not here. It's almost not here. And that's what is hay is more expansive in width and in breath. Why? Because it's a garment for beina comes through hay. All the letters every letter is a conveyor for a different energy. all everyone. So Jacob takes all the stones and he turns them into one stone. Which stone? He turns them all into by his head because they should all become elevated to the state of the consciousness of that's the first thing he does. What's the saying here? What's the here in simple words? In simple words, what is Yakob trying to do? >> Huh? simple words. >> How do we explain an ISIS what Jacob is trying to do? So the truth is he's trying to get rid of the ISIS, right? Not getting rid of the ISIS, elevating the ISIS, not having the ISIS become sources of divisiveness and fragmentation, but rather bring them back to unity. So in a very in in in in in pra I don't know practical more concrete words, what's the here? What's the point? Like it says in it says in the world was created through 10 utterances. Ask the he could have created the world with one utterance not with 10. Why did he have to have 10? So he answers. Remember what he answers? In order to exact payment from the who destroy a world that was created with not one and to give reward to sadikim who build a world and preserve world that was created with not one. In other words they get much more reward because they're not only preserving a world of one utterance they're preserving a world of 10 utterances and the are not destroying a world of one m they're destroying a world of 10 mamaras. That's what the Mishna is saying. So it's an interesting Mishna really. Hashem could have created the world with one utterance. It would basically say he could have created the world in a second but he created the world in a million seconds. So that way if you destroy it, you didn't just destroy one second of my time. You destroyed a million seconds. You helped me. You help you you a million seconds. Oh, you're going to get different punishment, different it's an interesting it's interesting Mishna. The med says I don't understand. Okay. If I bought a watch and somebody ripped me off, it was really worth $1. The guy told me and sold me at the Brooklyn Bridge that it cost $10,000. I paid for this watch $10,000. It's, you know, it's deception. Now you come, you take the watch and you break it. What's you have to pay? You have to pay $10,000. You have to pay $1. What's the $1? The guy paid $10,000. You should take your original Ghana for and get back your money. But I broke a watch that's worth $1. If you paid for this tissue box, yeah, $50,000 sto you were deceived. They said, I don't know, does magic. Whatever. Stops colds. But if I destroy your tissue box, I pay 75 cents. What's a tissue box today? $150. Huh? >> The banana. >> Huh? The the banana. Yeah. You understand? I You paid for it. You decided to pay $50,000. I'm so sorry. Go get back your money. But I didn't DESTROY $50,000. I DESTROYED 150. Give me 150. Gavald the Mishna says the opposite. BECAUSE HASHEM DECIDED THAT HE'S going to do 10 mas. That's my problem. You could have done it with one M. Let's face it, the world is worth A DOLLAR. YOU DECIDED to spend $100,000. SO IT'S YOUR PROBLEM. I DESTROYED A DOLLAR. You're telling me it could have been one mimer just to give him moreish or more reward. And it seems a cruel thing just to be able to punish them more. We're going to make it more expensive to cash. What does he need us for? >> So explains another explains and you you see why I'm bringing it up because this is the it's not it's a little joke. He could have done it this way. He could have done it this way. It would have been a different type of world. The world of mimer and the world of it's a different world. A world of mimer e is a world in which the whole world is one utterance. A world of 10 utterances means a world of pure the world of diversity. In other words, when we look at the world, we see immediately diversity. The only thing that we all have in common is that we're different. You know that, right? That's the real one thing we have in common. We're different. The moment you take that away, you're actually striking an arrow. You're you're you're striking a bullet into the consciousness of the universe. The fabric of the universe is difference. That's the one thing we have in common. We're all and when you try to negate that, you're fighting the universe. It's a real thing. What would the world look like if it was what the world would look is? You would look at a tree. You would look at a squirrel. You would look at a donkey. You'd look at a deer. You'd look at a blade of grass. You look at a flake of snow, a drop of water, a tissue box or coffee beans. And then you would look at yourself. And what would you see? You would see. Everybody is just conveying infinite consciousness. That's it. He may do it through the tree. The squirrel does it through being a squirrel. The tomato does it through being a tomato. And I do it through asking why. I >> don't have you don't have laws. So you're not you don't know how to fear. >> Oh but in over there the consciousnesses were just a manifestation of one and it would be in consciousness. It wouldn't just be a philosophy. It would be sematic. That would be the experience. So says doesn't mean he could have. It means he did in a state of in a deeper state of potentiality everything is a but then there would be no sadikim and it's not you want to get back at the you want to get back at the sadikim the whole achievement of sadikim the whole achievement of bringing back into unity is only because means that ego is essential to the universe but you could take ego it's back to what we discussed in the previous mime right you can't get drunk no wants to get drunk what happens when you get drunk I kiss you. I hug you. I'm not You're not conscious. I'm not conscious. We're all drunk. We go in like to a space where everything is one, you know. So why don't you just stay put there the is that there's coming back into differentiation. That's is a different type of world. It's not it's a different world there's a world in which you feel the there's there's oneness and everybody is just manifesting it and that's past present future because just like the boundaries of space are removed the boundaries of time are removed space and time work together they're all they're all aish of the big bang yeah everything is one and it doesn't mean one that there's no space there could be space there could be time But it's you feel a oneness because the like all the diversity is really one. It's all one. But as a result of all the or the what what do you have? You have diversity. It's not just 10. The 10 become millions and trillions and zillions and sectillions in in in in one needle of a need one point of a needle or a pencil. I don't know if you know how many atoms you have. Every atom is an ice. Every atom is an ice. And and subatomic particles are also ice. They're like subsist. You know how many ices you have in in in one needle in one point of a pencil? You know how many atoms you have? We don't even it's numbers that nobody can imagine. And they're all working in perfect harmony. They're all working. Every ice has its right. If one atom decides to quit because there's a whole system how atoms work. You have the nucleus, neutrons, electrons, and it revolves around a nucleus with a speed that is unbelievable. And that's literally what holds the world together. Like people don't realize what's happening. You know, we look at it, it's like a lifeless universe. It's not even a stone. There's a whole living consciousness inside of it. And if one of those atoms decides, I'm going on vacation. I've been turning sugar and making it's time to stop a sit down for a kadesh. You know what happens to our world? BOOM. THEY DON'T stop but they allow for a world of diversity because everything has a different structure. Ultimately all the atoms are one. In other words, it's the material the material is one. It's just the different combinations. That's what creates diversity of matter. That's and becomes more assur that's every ice has its own energy and there's different combinations and therefore we're so different. But what allows it is that it's andis are like dead. And that's why with all of our consciousness, what we're feeling is the moment you feel the energy you're feeling is like what's and essentially this is the beginning of the building of the Jewish family is one thing to take all the and say we know the truth. It's one ev. It's one stone. It's going back into trust, back into oneness, back into flow constantly. But not by negating the fact that there's no stones. That's not the it starts. He first bring them back to the to one stone. What's the one stone? What's is the highest form of consciousness. It's already it's divine consciousness and that's why it's audience and the conscious. Where do you get an epiphany from? You're walking in the street. Ah ah where did it come from? Came from inside. You're struggling with something and then you suddenly have an insight. Where did it come from? Inside. So why didn't you say it yesterday? The answer is I didn't have access to my unconscious. I didn't have access because the unconscious is in. It doesn't it'sin doesn't mean it doesn't exist. It doesn't exist in ego. It doesn't exist as a as a construct. It doesn't exist as a yesesh. Ain is no thingness. It's not a thing. So I can't hold on to it. Is the bridge between and yesesh. It's like brings in the ion. And that's why is always about surrender. The ability to say what? It's the curiosity. If I'm stuck in my perceptions, I'm never going to learn something new. So I'm always just building around my ego. It's always openness to something deeper. That's yud. That's why the letter is yud because it represents a smallness. Not because you're small because you're a kali for something much larger than you. So of course your ego becomes small. That's why is so small yud. It's the smallest letter because that's what makes you a vessel for the BL makes you a vessel for if I'm something I'm not a vessel for. Then I just repeat everything. I just repeat. I never learn anything new. For people to learn something new, they need to be able to surrender everything. You heard what I just said? And that's why so many of us will never learn anything new. We will never learn anything new. We'll just put it back into the old categories. You hear something, you put it into a filing cabinet, and if it doesn't fit, you say it's a cursus or the guy's crazy. He's off his rocker or he's on something, whatever. Boom. Next. I can't really integrate anything new. And I you know we become so critical of everything which is it's good to be critical because you don't want to be brainwashed and and used but what happens a lot of people they become so critical they now close their mind to anything you become so cynical there's no anymore there's no curiosity a child is full of curiosity you see children ask you you know I remember I was once walking with one of my boys to is very young you know and he looks and he tells me why is the cement always gray why is the road always black? Why is the grass always green? You know, good questions. Why is the sky blue? And then we start saying, "Oh, stop asking these questions." And then they stop. But that's the most why is the sky blue, right? The gar says, "Yeah, it's a whole beer." Whatever, however you explain that. Royal blue. >> Royal blue. The curiosity, the openness. I once heard from somebody said like this says fools believe everything. Smart people they want to understand. They don't believe everything. A pess a fool is yam. So he says once there was a summit of all the fools. All the fools in the world came together. They had a conference, a kinos, a a gathering, a convention. The gar says this is this was a tip it was a all the fools and what was there was a crisis what was the crisis people didn't know that we're fools why because nobody knows who's a shaitan so we could seem intelligent people would do with us they would respect us but once said oh he disclosed the secret now everybody knows who's a fool because we believe everything so the moment you see you somebody believes everything you know HE'S A PESY THAT'S it we're been disqualified that's the crisis melik ruined it he revealed the code of the fools so they gathered for seven days and seven nights to deal with this crisis and they came to a conclusion that they must hide their identity so people don't know that they're fools so what did they decide at that moment said fools believe everything so they decided we're not going to believe anything and Maza. That's their mic. First taste, >> huh? That's their mic. Very good. Very good. That's the mic. We don't believe anything. And now, and you'll see that those are the people that consider themselves the biggest. You'll not you won't sell me anything. People say, "Come to this sh it's going to be life-changing." Ah, been there, been there. I've seen all the corruptions, all the corruptions, all the con artists in the world. I don't believe anything. And you're proud. Nobody's going to Nobody's going to sell me the George Washington, the Tapenzee, the Brooklyn, the Williamsburg. I'm going to remain secure. And what happens at that moment? You're the biggest shaitan in the world. With all due respect, you know why? You closed yourself off from everything. It's true. People are users. And it's true. You have to be careful. You have to use your critical mind. But don't block don't block off the energy. Life is attachment. Life is connection. Life is infinity. But what cynicism does, it kills it. I don't believe anything. Okay. So, what do I have? I'm stuck in my little little fear and cynicism and insecurity. I just blocked it. Turn off the water. You don't leak. >> Yeah. You turn off all the water cuz you don't want leaks. So what happens? There's no shower. There's no tap water. You can't wash your hands. But there's NO WATER ON MAI. THERE'S NO LEAKS. IT'S TRUE. YOU DON'T LEAK. NOBODY GETS from you anything. Nobody's going to bang me. Nobody's going to brainwash me. Nobody's going to hurt my kids. Okay. It's And it's We understand why. But what's the result of that? We get into our little our little box. We close oursel off. And that's it. Emotionally, I'm talking about And among many many sophisticated and enlightened and other beautiful religious Jews, this is a very common issue. Huh? >> Very very important. and and and you have to say it with s without judgmentalism because if a person was in a system where all they saw was a lot of manipulation and nobody was authentic or at least they didn't meet authentic people. So you assume that's the universe and you need to protect yourself. So it's much better for me to be a fool than to be abused. I get it. Let me remain a depressed fool but at least nobody will be taking advantage of me. But here the alterba is liberating us and helping us go into a different consciousness. You don't go away from the stones. You don't go away. There's no there's no world I'm you take the stones elevates all the stones to the means he tells every letter I know who you are. You're coming from somewhere. You're not just an isolated combination. Your combination is important. You're water. You're a fire, right? You're you're different names. Different names. You don't just swap names. You have a different height. Your color is different. You have a different metabolism. You have different skills, right? This one is great in the mind. This one is great in the heart. And this one is great in the arms. And this one is great in the legs. And this one is great in the torso. Every like every limb. But a gof. What's what's what's the be the magic of a body that every limb knows it's part of an organism. And if one limb says, "You know what? I don't like the other parts. I'm going into my self-contained reality." It doesn't only kill the rest of the body. It kills itself. You're not taking revenge. Right? The heart says, "I DON'T NEED I'M DONE WITH ALL OF YOU. I'M DONE. THIS stupid brain, he's a dictator. He's a manipulator. Telling me a whole day what to do. I'm done." The heart says, "I'm going independent. I'm going independent. You want to vote for me? Vote for me. You don't want go back to your crazy parties. So, you know what happens to the heart? Yeah. When it goes independent. It didn't realize that what made it a heart was that it was part of something interdependence. Yeah. It's not connection from a place of I'm nothing. It's connection from a place of of glory. It's real safety. It's real trust. It's in other words, in the source, everything is one. All the spheres are one. There's no Isis. It's beyond Isis. It's the inner consciousness. The Isis create diversity. We need that diversity because that's what theum is. That's what creates a a a world which there's separateness and there's identity and everybody has their own uniqueness which needs to be celebrated not. And that's why there's a difference of because you have a choice. I could go into ego which is separateness. I'm separate from you. I choose not to trust. I choose not to connect. I choose not to go into flow out of fear and I just go into my own space. And that's where we relate from. Like in relationships, this happens very often as confrontation. It's really torture because we're really made to be unified. We're not made to be separate. That's what that's the secret. He's cracking. He's cracking the code of the universe. He's like cracking the code. He's like, I see it's all Isis and Isis come from an author of Isis. And every ice is com combining a different energy. But it's all an energy that's flowing. It's one river. Could you bring it all back to the one river? And when you bring it back to the one river, Aiden, Gan, Aiden, that's the Yud. And the Yud is a for the H is a bina. That's why he is expansive. Yudhe and V and Hud isma. Hey is V is the six mid. And the last H is every letter is is is a channel for energy. And that's why everybody has a different name. You know, Mish sometimes add a name because a name is energy. So now Yakov takes all the stones and he brings them together. Of course, he made it one stone. It's not some miracle, you know, the funny cute miracle for the coloring books for the kids to take 10 stones and then a 12 stones and then make them into one. It's the whole nikud of everything. It's not that there was a miracle that he made many stones into one stone. It's because the the miracle is the consciousness of it. That's somebody once said somebody once wrote I saw his name was Steman he said you know people say all the stories with the bump happened or not happen you know the wagon flew he was in a town it happened didn't happen he said people don't realize that the biggest miracle about the balshv was the balshv bigger than any other miracle that the bumpt did is the balshv himself right bigger than any other miracle of the alterb is himself is the miracle you're not going to get a better miracle than Just that there's such a person channeling such truth. That's the biggest miracle. The biggest miracle of is not you know the stone suddenly abra abrad one stone. It's the inner energy. Everybody knows in in quantum physics the observer affects the reality. That's the of the miracle. You hear about the interpretation. Yakov didn't see many stones. He saw ONE STONE. THEY BECAME ONE STONE. You have to go to sleep. >> That's where he went to sleep. Of course, he went to sleep. >> Yeah. You don't do this in regular consciousness. I'm not in a quantum field. >> I'm not in a quantum field. No. No. It's true. It's not. When Yakov went to sleep, there's a whole of the was the last. So, this was his whole that we went to sleep. The head and the legs are on the same level. So on one level, one thing you could say you're not thinking, you're just asleep. On a deeper level, you go to a place where the highest, the head and the leg are in the same level because you're connecting to the so it's not so far what you're saying. >> Huh? Yeah. Yeah. Yeah. Yeah. He says he says when he woke up is I didn't know. So Rashi writes why is he saying that? So Rashi says if I would have known I would have not gone to sleep. So the he said like this if I would have remained in a level of das I could never reach the equilibrium that I reached in sleep. If I would have want to remain in Das if I would have remained in Das like I need to control it with my mind I could have never gone to that space. in the base. He said that the son his yard sites is tislv and his birthday is tesis and his kagul is because he was also arrested and liberated. So there was year of Zion. He was liberated. The next year he passed away and he was also born. He was b named after the mag because it was a year after the of the passim and was born a year later named him for hisb. So uh so the was a son-in-law of theb and a nephew because he was a grandson of alterb and his and his and his son-in-law. So once said about his father-in-law the was the was like the bin of was the took my he expands and expands every two pages and by the it's like 30 pages he was like the b like the was the hey so uh so uh once said if they would cut my my father-in-law's finger the you wouldn't see blood coming out you would see coming out that's what it's so everybody you know tes it's like a malitza you know it's like a poetic poetic language if you cut the in other words that's how much he was connected to it but in that ta different it was galdic I remember what he said he said no the meant literally what's blood is blood is soul it's it's the lang it's life the soul is in the blood. What the middle? What theics meant? What what if you cut my father-in-law's finger instead of blood would come out would come out. That's not what he meant. He meant that of course blood would come out. But what was his blood? His blood wasidus. Not it's not like cute thing would come out instead of blood. It's just metaphoric. No, blood would come out. BUT THAT THAT WAS what he trying to say is not an idea. It's life in it's blood. IT'S THE BLOOD. BLOOD WOULD come out. Not you don't need anything else to come out. Blood comes out. But what was blood is blood. You could look at blood. Blood is blood. It's not an ofious like would come out you like an angel. That's not what he was saying that the blood the blood is permeated with it. Right? That's the whole here. So Jacob is is is really trying to shift consciousness. That's the miracle here. Of course the stones became one. Once consciousness changes, everything changes. You're observing reality, it changes the reality. The real thing is inside. When you shift things inside, it changes the outside. The real story is the inner story. Could I come into a space where everything is fragmented where naturally I want to go into fragmentation because of safety and it's normal and I surrender control with trust in the an Hashem and allow me to go back into that space so that all the rocks instead of being fragmented they become one. It's a different it's a different posture in life. It's a different posture in life. Your typhus It's a different posture. It's a lot of work. So is not such a small thing that he did as he's going to it involves other things he did. It's a whole he but it's it's it's it was a very deep avoid because again areas and there's many stones because everything is different and that's the way the world was created and it's supposed to be that way. It's not a mistake. And as we explain what is are on one hand is convey the energy on the other hand the energy is what and that's exactly what our world on the one hand it conveys the of because without the other hand it's so limited that you can call it a but you have to realize how minuscule the energy is even though for us it's everything but the it's a very very tiny constricted space like which are d and because of the different combinations of Isis. That's why there's endless creatures on every single level and everyone has different Isis and it's half of a fella how much diversity there is in the world. Even identical twins are not identical. There's no such a thing. They could be in the same placenta and they are living in the same womb and the same nutrients, but they're different and the whole world looks at them and they're identical, but they're not. There's always a different sequence in DNA. 99% of your DNA you share with a chimp. 50% of your DNA you share with a banana. When you look at a banana, you're looking at your first cousin once removed. 50% of you is the banana. Like, don't think you're so superior to a banana. You're not >> from your father's side. Yeah. Your mother's side. I'm not going to get into that. Cucumber. Cucumber. >> Huh? >> Yeah. A cousin. You know, you we we look that's why there's a kinship between the whole world. is an but yet you you don't consider yourself a banana right because there's different su but what makes you human is just a different a little bit of a different s it's not so dramatic it is very dramatic because that what makes you you and even between two people it's one of the the is that from the beginning of history from the beginning of the first human being there were never ever two people who were identical how does that happen why can't with all the flukes of nature why can't there ever be a fluke that two people should have THE SAME FOOTPRINTS. COME ON. The same handrint, same fingerprints. Never. App is a fluke. What's the answer? The answer is that difference that you have from somebody else. That's the imprint of God. That's your It's not my Isis. It has to be different because that's the you need to be different. That That's honoring God. It's honoring It's honoring God's creation. And when you want to undo that, you want to say, "Why can't you be like your brother? Why can't you be like your sister?" That's a very foolish question. It's a very undeiv. >> Yeah. It's like taking the DNA and say, "I'm going to make my own DNA." Well, what you're what what there's a respect for the flow. There's a flow that comes through these Isis. I'm not a I'm not a camel. I'm not a donkey. I'm not a lion. At least some days. So there's a respect for the flow. The dha wanted to undo diversity, right? They want everybody to be one, but it's it's it's superficial. You can't impose superficial unity on inherent diversity. You can't impose superficial unity on inherent diversity. You can't do that. Doesn't work. Markx wanted to do it. Lenin wanted to do it. Trosky, Stalin, they created a gehenn for those of you who come from Russia know about Russia. They created the biggest ganim in the name of equality started by the deraflaga. The nitiv writes the dhaflaga was a socialist socialist endeavor. The nitiv lived in the 1800s. He passed away in the 1880s. So it was before before before the revolution in Russia 1917. But the the the zeitgeist the energy for socialism and was already very much in the ear of demonstrations against the zar and all that. So you're right that what's the dirt look? It's beautiful thing. In theory, it's a beautiful thing. We're all one, but it's really a fake. It's a fake because it's superficial. It's not real oneness. It's not oneness created from diversity. You understand? It's a different one. It's oneness. I don't care about your diversity. I don't care about you. You're all going to surrender to me. And who's that me? It's going to be my individuality. Everybody is equal in the animal farm. Everybody is equal, but some are more equal than others. That's what Churchill said that that uh capitalism is the unequal distribution of success and socialism is the equal distribution of misery. And that's exactly what the Soviet Union looked like. Everybody will be miserable besides the guy on the top because he is the cohesive unity. Whatever. I'm just showing you that this is this is called faketo. It's not mime. That's fake actus. You're not you don't recognize the infinity in the other person. You crush their infinity and you all really need to surrender to me. That's not that's not. So of course you rebel against that. So that's why we become so individualistic. We don't trust anybody. We go into individual age. I'm not going to trust. I put a wall and you see it very much in relationships when people go into that space and it's all to protect themselves. It's normal. It's called safety. We want to be safe. That's like like the what's the hibis of every creature that they have is protect your is be safe. A chicken knows it and a dog knows it and an ant knows it and a worm knows it and a mosquito knows. They'll do anything to stay safe. You ever saw your mosquito stuck in your toilet and how much miraffes it has to get out? You ever see pause? Stop. Look. Look what it's doing. >> We do the same. >> Of course we do. Yeah. We don't do we try not to go into the toilet. Yeah. We try to buy a building instead. But yeah. >> With toilets. Yes. Let somebody else make the toilet. That's why we have you to build the toilets. But but but but it's very important. It makes sense. It makes sense. You have to respect that. So he takes he takes the diverse stones and brings them back to what's the which is Yeah. showing that they're all connected to in other I don't need to I'm not afraid of your diversity. When you bring the isis back to the source, it all begins with you. So now every is just a manifestation of another nuda and that's real unity. Real unity is not superficial unity imposed on inherent diversity. Real unity is unity that is not afraid of the diversity. But the diversity can't be afraid of the unity. That's where that's what B is. You're not afraid of the unity. Ah so that's going to be in the second the second paragraph he gets into that how it was what was the of Yakov what is he really trying to accomplish what does it bring to >> yeah okay I want to wish everybody a beautiful day and we'll continue the mimer Monday morning 8:00 a.m. Shabas we have our regular Shabas is test Sunday from last week that we >> I heard you last week with my over here. He told me fab with you. He said it was a good fab. Sometimes two people is the best fab. >> How are you? >> Good. >> You got it. >> Okay. >> Aiden. Yeah. It's a different dimension. >> And everything was You woke up when I said that when Yakov looked at the stones that way, they became that way. That's where you woke up. >> I mentioned quantum mechanics. Amazing. >> The same language is also >> of course >> one for dummies and one for the brilliant people. >> What's the most >> code? code. Yeah, that's >> what's the most popular language today in the world. Computer language in the world. >> What do you think? >> I don't know. >> English, >> of course. Because with English and AI you can program anything today. >> So English is a program. >> You can actually program in any language there in Russian also because the AI knows all the language. >> So that's the interesting thing because it's all it's all program. >> Yeah. Yeah. >> Everything >> everything is coding. >> So if you think that you talk to AI just it's not a program. It's the biggest program. So the Right? which involves 500 billion >> the program of all the programs >> and it all begins with and it all begins with right so so that's the power is the cosmic intelligence everybody is just feeding off cosmic intelligence the moment you know that you can actually feed you can get much more like you open your channels so that's really the idea >> huh can't write your own >> yeah that's creativity ity. Creativity means you you plug in to the there's a cosmic intelligence that we could channel. So I could either isolate my intelligence and my feelings and then I become just a little you know manifestation. I'm still a manifestation but it's just so much smaller and more restrictive. And that's really what connection means between people. What's connection? protection is either I could go into my own little manifestation and you know protect it and be anxious about it or I open it up to the cosmic flow and then wow then you're channeling like everything >> connect through the API >> API yeah >> through the interfaces >> through the interface right exactly yeah beautiful >> the onlus you say >> on a clusbar Yeah, it's a it's a it's a place of it's a place of >> huh the head understood.