Torah Ohr Va'era Maamer "Vayidaber" #2 | True Religion Embraces Individuality

[Music] da [Music] oh [Music] [Applause] [Music] mama [Music] [Applause] [Music] foreign [Music] da [Music] a [Music] good morning everybody welcome to one and all right been seeing you could see me and hear me yeah beautiful so if you didn't download your source sheets please do that now so we could begin if you go to the yeshiva.net you will see on top it says hasidis thursday live and there's an icon called an icon download it's a green icon and there if you open it you will see the source sheets you can either download print it out or open it on the screen as you wish tonight is the 24th day of tavis which is the yard site of the baal hatanya the ulti rabbi rabbi schneider zalman of lyadi who passed away on the twenty-fourth of tavis the night of sunday khov dala tavis in the year tough iron gimmel december 1812. so tonight we're going to have a special fabregan in tribute to this monumental day and milestone in yamaha of the balatanya it's going to begin at 8 o'clock p.m and will continue for probably till around 10 30 or give or take and uh my brother will be addressing the fabregan rabbi simon jacobson rabbi chase taub rabbi shmoelu from london ellie marcus on the piano and yours truly will also be addressing this for brandon it will be broadcast on the yeshiva.net hashem the yeshiva.net probably on some other websites so everybody's invited please share it with your friends relatives again that's thursday night tonight 8 o'clock p.m i will be speaking at the later segment of the fabrenium which will begin a little later again it's going to go i'm going to be speaking around i think a quarter to 10 and i hope to see you sunday morning we will continue part three of basilagani five seven two one basila ganitofshin khafal of 1961. the mimer that the laboratory was set 60 years ago in honor of the orchard of his father-in-law last sunday we had a very intense sheer the three streams of kabbalah rabbi marsha cordovero the balsham and the balatanya this sunday we're going to continue the infinite the finite the fusion between the two everybody is invited that sunday morning this coming sunday morning 9 30 a.m basilica part 3 it's going to be also on the yeshiva.net those of you who live in the area are invited to come in person it's going to be a live share of course with the precautions to maintain everybody's safety and health by azera shamisbarak so again that's sunday morning 9 30 here on the yeshiva.net and of course monday morning 7 30 we will continue the my mercedes of the balatanya we began in last year a new mimer of terror our parishes of era vaidabra kemal moisture level want to understand how these words are a response to martial benue's lamentation at the end of parish mice of the purpose of the galas why is there a gulas and why did the gallows become so much worse only when maisha rabino came to paris and begged of him and pleaded with them and demanded of him to let the people go and then the exile and the subjugation increased and the balatonia dalterev asks another question what was even the reason for this entire egyptian exile what sin brought it about what was it a penalty for the terror doesn't indicate anything in fact hundreds of years before it happened god already promised it as though it was essential to jewish history why did they deserve this and for this he went off on a discussion and the beginning of the discussion was the fact that we see in the story of creation that the name alaikim is used gracious bhara elokim and throughout the story of creation it's ali kim but then at the end it says this is the history of the heaven and the earth on the day that hashem eli kim formed heaven and earth formed earth in heaven in other words there is a partnership a of us khazal said there was a of there's a a co-existence of the name yud kevke which he with the name of la kim what is the difference excuse me what is the difference between these two names what's the difference between the name havaya and the name of the kim he says ali kim is plural throughout the tanakh we see a lay kim as plural and it's referred to as a plural name as a plural world word ali kim kidaishimhu for example havaya is one what's the explanation in this so the bellatania began explaining that the passage says god hashem hashem is great he's extolled excessively but his geddula his greatness has no shaker there's no inquiry that we're capable of doing into his greatness we can do a scientific or even spiritual inquiry into his goddess another my another passage says where is hashem great in the city of our god that's where he's great so hazal say a messiah who god looks when is he a goddel the city of god what does this mean a messiah he's great when he comes into that city what does all of this mean explained at length and this was our topic in the previous year that generally lays maksha twisted there's no thought that can grasp hashem's reality that's an expression of desire even the most sublime and spiritual and transcendent thought can't grasp his true reality so therefore we can't even say the word gdullah gudel because when i say the word goddel it's a description of greatness i'm saying you're great so there's some appreciation of the greatness it's a description that's a it's a definition but if no thought can grasp him no thought can grasp the reality so even the word godulah which is you leave an impression of greatness is something that i can appreciate this person is a great man this woman is a great woman this person has great wisdom or great qualities a great virtues a great leadership this is all something that i can talk about at least to some degree i can appreciate it says indeed the whole world the whole the whole term of gdoula by hashem only can be discussed when hashem allows his infinite absolute undefined reality which we have no words for to be restricted and channeled and harnessed to the point where god becomes a creator of the world where hashem's energy becomes the engine the fuel the gas the battery the soul that creates vivifies animates all of existence the higher worlds and the lower worlds and everything contained within the world then i could start using the word god then i could say it's great great creator look at the universe if this is the universe and it's a very impressive universe so this tells me something about the creator of the universe who created all matter and created all space and created all time and created everything that's contained within the man matter and the example he gives is the relationship of the sun and the ray of the solar core the sun itself i can't look at and if i would be too close to it i wouldn't be able to exist the ray of the sun comes from the sun and the rays i can appreciate i can internalize it gives me the vitamins i need it gives me the warmth i need gives me some electricity i need some heat i need it allows for vegetation allows for produce it allows for daytime and all of the other benefits that we have from the sun now does the ray over the sun come from the sun of course it comes from the sun but you got not going to tell me that from the ray you can capture the sun itself you can't this is a muscle we speak about the ray the ray of the shrine hashem the passing says hashem havaya is the shemesh but there's a mugging the shemesh has a mug in a sheath that which protects the sun and allows only a trickle of its intensity to be able to be communicated to mankind to planet earth and here this tupesukim we say it every morning from tehillim we also say from taylor what's the name represents the diversity the biodiversity of our planet and not just the biodiversity but all forms of diversity of our planet organic material and inorganic material and the diversity within cat within each category within creation whether you're talking about the diamond the inorganic that say mayak the world of vegetation and produce he discussed the diversity the world of high living organisms the animal kingdom the zoological species the tremendous diversity within a species itself never mind one species from another species and even though there's so many similarities we all share dna sequences significantly i share 50 percent of my dna with a banana and ninety-eight percent of our dna we share with the chimps with the chimpanzees but nonetheless there is diversity even among the bananas and even among the chimps and even among the humans nonetheless we're all connected we all use the same dictionary all living organisms use the same dictionary but there's the marabo and you can't compare one to the other the chemistry of every single one is different it's inner composition it's molecular structure its atomic structure is diverse and it's a certain and he says it's not just a random fact it happens to be that way no it's based on the spiritual energy that vivifies this particular creature that's what i'll say there's no blade of grass no brain there's no blade of grass below that doesn't have a mazel malmaida that strikes it and says gedal grow what is the muzzle that tells it to grow whether it's a whip some if you read it literally it sounds like some muzzle muzzle stands with a whip and beats the grass and says grow well here's the news if you start beating a blade of grass it's not going to grow you're going to destroy it can't beat it it's a spiritual idea the idea is that the the grass is responding to a spiritual energy the blade of grass you could say well there's there's the physical structure and all of the physical components that we learn we are learning more and more about as we develop think as we develop our instruments of perception and that is what is responsible for the growth of the bush or the shrub the plant the tree the fruit the vegetable that's all true but that yet evolved from the muzzle from the spiritual chemistry physical chemistry is a manifestation of spiritual chemistry of metaphysical chemistry and when you know the spiritual chemistry you can immediately understand the physical chemistry because one evolves from the other the diversity is incredible wherever you look just within yourself we begin with one cell and it ends up with seven approximately 50 or 70 trillion cells some say 100 trillion cells you know they need 50 trillion 100 trillion it's a big difference but what's there being one selling 50 trillion but isn't it amazing from one cell comes not 50 cells that would also be amazing 50 trillion cells and each one serves its function and purpose to maintain the living organism by ezra hashem um as we say in the blessings of our service morning or after we tend to our needs then there is my god page 111. mama's the middle of the page page 111 the second column in the middle of the page the line starts the line starts rubble it's the middle of the page there's another line that starts to rub you closer to the top of the page but you want the middle of the pitch the angels and the souls that experience the light and ecstasy from the divine miss of course this is like the passage we say about shabbos we say it in the kiddush of shabbos you will experience the light from hashem so he says this is the god and just as when we spoke about the diversity in terms of chemistry it's also true in terms of spirituality the tainough of one is never the same as the time of the other even though they're both experiencing the light from hashem it's never the same and that's a very powerful insight so just like we spoke about marabo and he said that's referring to our world the lowest worlds the lowest states of reality and all the creatures that are in the physical world which are divided into so many different species and each specie itself is compartment is is made up is comprised of so many diverse components and elements and that's my rubber masaka as he said before myriads and myriads and myriads of categories even within one species and then the different species itself we don't have one species of birds we have maybe 10 000 species of birds and within each species there's something unique about each bird just like within every human there's something unique about this human being and it's all marabou masaka he says magodlo rabbu was talking about the physical diversity the diversity in the world of chemistry and again that diversity both from an external point of view you look around you see the diversity as the commissioner says in sanhedrin no two faces are the same no two flakes of snow are the same no two droplets of rain are the same no two mindsets are the same and then there is the inner diversity when we use our microscopic instruments to be able to appreciate the reason for the external differences says this already refers to the higher states of consciousness and here too he says each one's each one's experience of the light of the divine is unique this is expressed in the mishnah this is actually the last mishna at the end of the whole shisha sidrimishna the end of tractate which is the last track date of shaas says hashem is going to bequeath to every sadiq 310 worlds and he brings the pasek yesh i'm going to bequeath to my beloved ones yes yes means something but the asia's 310 worlds shanem alex asks the altareb ostensibly this doesn't make sense why does every child they can eat so many universes does he need so much real estate does he need so many assets you know you can explain this question in different ways right there's a deep i'm i'm hearing in it i don't know that alter ever meant that but i'm hearing and it's for my perception a deep biting irony when spiritual leadership becomes about how much real estate you own is that spiritual leadership is that the role of the saudi because that the foreign for this he could have been a real estate tycoon nobody minds if you own 310 310 properties throughout manhattan or downtown london or downtown dallas or tel aviv or moscow but what's the tsadik so he says every sadiq is going to get 310 worlds this is what he needs more properties more assets what's this all about says when we speak about reward we're not really speaking about the reward we're speaking about the mitzvah for which you're getting the reward the pirkei of us the mission that says in the ethics of the fathers the reward of a mitzvah is a mitzvah what does this mean so the balatani explains there's different explanations but the explanation is means that the word the reward of the mitzvah is the mitzvah itself meaning the reward of the mitzvah is the experience of the light of the midst of itself the mitzvah creates its reward the mitzvah is the mitzvah it's not something separate from the mitzvah usually a reward or compensation doesn't have is not directly generated by your work you're working in a company you're obviously providing you're adding value to the company so therefore you get your paycheck but you can say that i literally directly produced this money that i'm getting obviously i indirectly because i'm helping the company and the company hopefully is generating revenue let's hope so i'm getting a cut of that i'm getting something of that mitzvah mitzvah saying something more than that the sky of the mitzvah is the midst of itself it's what you created with the mitzvah however the action may not apparently produce this result to you mitzvah means that you can experience the energy that you created through this mitzvah and the same is the opposite sin is not separate from the sin it's what i have done it's just revealed the veils are removed every action creates a reaction the same is true with the lack of action every thought every word every action and the system is not rigged the system is real i do something i say something there's a reaction and a powerful one so sky mitzvah is just the mitzvah itself it's not separate and skyrave is the veda is that one can experience the negative the divine pleasure the divine light the divine truth in this mitzvah and therefore one can enjoy the radiance of the shrine that's that you can be able to see what you have done you can see the energy that you created you can experience the result the consequences of your work or in other words you can experience the hana the has its own unique energy its own unique delight in addition to every mitzvah creating a unique energy the essence of one sadiq is never similar to another sadaq their avadas hashem is always different everybody has their unique individual path to god my love is my love and my oars your my oh and your love and your oars your love and your own it's no two people can ever be the same their dna is different they're because their souls are different and therefore their experience of hashem is different and therefore the calling of their life is different yes no two people can be affected the same way one person is affected from this one was the first but this one was affected this is and that's why the mishnah doesn't say hashem will be queen every sadiq he says every sadiq and sadiq to represent is not one type of sadiq every sadiq every good person is unique in their own way and therefore each person is going to get 310 worlds each one is his own mother his own home each one has his or her own residence each person has his own home his own experience his own individual ray of god that he or she can internalize and celebrate and experience that he comprehends that he enjoys that he experiences the delight of hashem it's an individual and unique sense of ecstasy and pleasure and the light that is distinct and different from the pleasure and the comprehension of his friend of his colleague of the other tsadik because every person experienced hashem the fumi according to his sheer every person has their own shear you can't put 20 people into a sheer there's no such a thing the word sheer means what does shir mean measurement size right a shear like you say sheer because i is she is a measurement the word sheer means a class or presentation what's the connection because that's what a real sheer is a real sheer is always to one person so you want to know why am i speaking to more than one person so the first the truth is as far as i'm concerned i'm now speaking to one person quite literal quite literally which is myself and the beautiful world outside of me that i see throughout the window the fact is we understand the limitations that we can't have for each child an independent school so we take 20 children or 30 children and put them into one classroom but the concept is sheer the sheer means it's measured or a delay so therefore every tattic is going to get 310 worth what's the 310 what's wrong with 10 worlds 10 worlds is not enough for him what he's going to do with 310 worlds out there it says it's not he needs more property every world represents simply that which he or she created with their life and when we say this includes every one of us as the pastor says in yeshaya your whole nation is saddikam so every single one has all these worlds because it's what you created with your avoider that's what it is and it's every time that it has their own 310 worlds because first of all every mitzvah has its own unique ionic so it's not like there's one world there's many many you know the 630 mitzvahs but i guess some of them work together in a world that's why there's so many and every topic has a different 310 worlds because no two people are ever the same and no two people have the same struggles and no two people grasp truth in the same way and no two people have any experience that's the same every person has their own unique experience of hashem the fumes and therefore your taino could never be the timing of the other person this is a very humbling and powerful thought because it's really the celebration of profound diversity that is not just a mistake it's interwoven into the very fabric of creation and existence there are real differences and yet although and all of these infinite diverse experiences are all the zivasrina it's all the ray of the the way divinity is restricted and harnessed and channeled into a ray which is the way infinity that is completely undefined and unfathomable and not to be grasped is communicated in a way that can be internalized at least to some degree but that internalization itself has an infinite amount of experiences that's what he says he doesn't say infinity says rebuild us which means reba is ten thousand revolvers are many times ten thousand what they call in english myriads myriad is ten thousand myriads of myriads of myriads of states of consciousness and experiences of tainuk to souls and then he says ad ain't catesvitaques to the point where there's no end odd infinitum and mamish i'm not exaggerating why because the zev comes from the light of the inside from infinity and therefore the manifestation of infinity is also communicated in infinite ways and therefore there's no one way of experiencing the divine there's no one way of experiencing spirituality there's no one way of experiencing the truth there's no two people who can serve god the same way if i'm serving god just like you and your saving god just like me i am not serving something is missing here because my eye is different i i i have a different i am a different conduit i am a conduit for a unique light that has to be communicated through me and you're a conduit for a unique divine life that's communicated through you and that's why in the real people there's no jealousy because jealousy can only happen when i feel that you're taking something from me or you feel i'm taking something from you and therefore i'm envious but when we understand that every person has their own light from hashem that's communicated through them what's the jealousy you could never eclipse my mission and my light and i can't yours on the contrary the more you shine your light the more you empower me and help me shine my light and conversely you don't help somebody else by eclipsing your own light you're not taking away their light they're not taking away your light but for this i have to go into a deeper state of consciousness a deeper state of reality to appreciate acid called sadiq sadiq diversity here is never a contradiction to unity on the contrary the diversity is apprecia an appreciation of the infinity of ainsoif now this has so many ramifications in hashgraph and in psychology and in education and in community life and in the person's inner spiritual and psychological and emotional journey it also means that uniformity is never the prerequisite to be in touch with ain't seif should never be confused with sameness there is sameness and there's equality every saddik every person has their own unique schlister's their own unique mission they manifest hashem's light through their unique prisms and personality and therefore your time of hashem could never be the titanic of the other person because your comprehension is not the same comprehension because your experience is not the same experience and therefore you have your 310 worlds that you created that you're living in you're living in the energy that you created and he has his 310 worlds that he created or she created throughout their life through every single word and speech and action and what do we mean by these worlds these worlds are the divine radiance that you get to bathe in you're bathing in the divine radiance that you essentially created through your life and all this is this we spoke about the diversity of marabou this diversity of magodlo rabu is quantity gudlu is not quantity he says it's quality marabou is how many how diverse is your creation magdaleum is how great is masaka what's the great what what do you mean what mean how great how great just like my rabbuh how many look how many and each one has its own distinct physical identity and chemistry and makeup and as he spoke before the different tastes and flavors of each fruit and each vegetable and the different personalities of each animal and of each bird and of each fish i'm using the word personality but you understand what i'm saying the unique nature disposition character and never mind each star and then each galaxy and then there's my god luma how great is masakasha and he says this refers to the spiritual diversity the spiritual diversity of angels and souls and as sadiq as we explained before each one with its own unique manifestation of god's energy that shines through you and shines through me and that experience is very dear because on one hand we're all unified we're all integrated and on the other hand real ain't seif celebrates and tolerates and invites and enjoys the diversity of experience i wanted to translate his calculus as division but probably the word division is not the right word here escal the we need the word here the way the energy is dispersed the way the energy is again i want to use the word scattered but it's probably not the right word here because it's it's dispersed it's not really scattered but the way the kaios is channeled the way that kaios is channeled from the light of infinity to all the worlds in in in so many different states of consciousness and so many different types of pleasures each world and each person and each soul and each angel individually experiencing its own unique flow based on its size on its measurement he had nikri bashem al-akim lush and rabin all of this is summed up by the name eli kim and that's why alikhim is plural why would we give hashem a name that represents plurality which represents diversity which represents more than one when we always say hashem alaike no hashem represents and celebrates and denotes the multitude the multitudes of ways in which the divine singular energy extends and is revealed and is internalized and is manifested and extends from above allah represents the extension the manifestation of hashem's godulah his greatness in a revealed way what does it mean in a revealed way achieved god levitt that the recipient should be able to recognize and know his greatness and glory his beauty shall cain him and therefore they can experience pleasure and ecstasy as deposit says in tehillim to see the pleasantness the sweetness of the divine and therefore it's revealed what does gilui mean what does gili mean those are the key words here gilui means something is internalized by the one who you're communicating it to if i share with you information or i share with you an experience and that experience is only retained in your super conscious layers that's not called gilly gilly by definition means something that's communicated in a way that you could internalize within your own structures and vessels if i'm giving a shear the function or a delay but that shear is not custom-made to the student the student may hear words but you can say that this information is now communicated to him in a way that he absorbed it he didn't absorb anything it went right over his head why it didn't suit his vessels gilui always means not speaking to a person not speaking at a person not only speaking to a person but speaking within the person because the light has to be commander it with the cayley and then it could be gili so gili means it's revealed what does it mean it's revealed that the divine is revealed within the creature that's experiencing it because it's a divine energy that's relatable to my consciousness so my consciousness feels it so this is the awareness of hashem as mine the awareness of hashem as the essence of me i want to try to understand this well because this is some of the fundamental ideas of the not only this we often speak about mammalia that's from mother calamine means the energy that fills the world in other words it's the way i can define the divine in terms of the core of me sorry xelica why because it's hispased the losses because it's a ray of the sun and the ray of the sun could enter into me and give me the vitamins and the energy that i need or it can enter into the tree and allow the process of photosynthesis turning sunlight into glucose into sugar to be able to give sugar energy to the tree so that it can grow so this is the way the energy becomes absorbed and internalized within me that's what's called gili and that's always a le kim it's plural why is it plural because it's never the same it's based on diversity so el kim is the way the energy of one hashem is manifested in infinitely diverse ways so plurality is the only way to capture the truth of eli the moment we're going to say it's one you you you're not in touch anymore with ali kim you cannot undermine diversity that is inherent to the very system of creation it's as i said it's interwoven into the fabric of creation diversity is not a mistake it's not an error it's not a random mutation that's the shame alakim hashem has the name eli kim which is plural why because there's no one way of grasping ella kim if eli kim was one there's one way of grasping another kid by definition every saddek has his own 310 worlds why and everything is equally connected telekin because ali kim is tuning into the unique divine energy that's manifested through you it is the light that comes through you and your whole life story is a manifestation of that divine light and you cannot give that to somebody else and nobody can give that to you this is where individuality reigns supreme in judaism and it's not a contradiction to unity on the contrary because they all come from one source early and south the zoho now will understand a master he's in the city of god that's when he's gudl says become a city especially the cities that they were familiar with in eastern europe and white russia and belarus delta ever lived in a city called leonard viteps griadi these were little stetlach so a city is made up of many homes many homes together creates a city in kabbalah we know a home is of course made up of many pieces of material whether it's built from lumber or built from stones so you bring many racks or bricks and the many bricks together create the home so the city is made of many homes and the home is made up of many bricks what is this a metaphor for he says homes represent bringing letters together to form words sentences paragraphs chapters and books commercial custom one of the fundamental works of kabbalah the work of creation says two stones build two homes which means when you have a word of two letters so those two letters can make up two different types of words let's take the first two letters of the hebrew alphabet av what can you do with the word av means a father but you can also reconfigure the letters to make it ba instead of olive base it could be base aleph right you took the same stones let's call alpha stone a rock and basil rock and gimmel a rock and dollar rock so if you have two rocks stay up on them how many homes can you build a word is like a home because you bring letters together to build because a word is really an act of building articulating a world a word is construction it's work of construction and this is really a fascinating metaphor you know people often speak about you know speeches presentation how do you speak how do you give a speech you don't give a speech you build a speech if you're giving a speech it's like you don't give a house you build a home you don't give a mansion you build a mansion you don't give a city you build a city what do you think with a speech it's if you don't give a speech you build a speech speech is an act of construction every word has to be constructed carefully you're taking diverse letters and turning it into a word and we all know what's the difference between a trash novel and a sophisticated book eloquent its prose is brilliant and refined and exquisite and meaningful and deep and inspiring they all use the same alphabet ah but you can't compare the architects and the contractors they all using the same bricks but sorry when they're building the kitchen he's using the materials and he's using the material but uh you gotta know how to put it together this person takes letters and they produce a word that you'll forgive me is trash it's vulgar mario says lushen right person should always speak balosh in a key a refined language the same letters but how you say a word how you put it together it creates a word that is beautiful or a word that is not so beautiful is unrefined now you have to go to the next step you still don't have a city you take one word and another word and another word and another with another word and now you have a sentence you have a block and then you have a neighborhood so you have a paragraph and then you have a chapter and then you have a book and you have a city you have a state you have a country that's what a speech is you build a home and from the homes you build a whole block and a whole neighborhood and from the neighborhood you extend it into a city and from the city you extend it into a country so it's an act of construction that's what the sofia syria says two stones built two homes three stones build more homes and it's funny how many homes you can build right once you hit five five stones you can build a hundred and twenty homes olive based gimmel dalit hay can be configured in 120 different ways you add five stones and you can build 120 different homes now if you go a little further you're going to stop counting because it's impossible to count it's unbelievable how from one the first two letters you can build only two homes and then a few letters later it becomes a number that is beyond our imagination the sephie sirius says you'll get a little further you won't be able even to hear the numbers that's how numerous they become this is the shot a messiah who goddard should be allocated when is hashem a goddess when he's in the ear remember what an ear is the hainu what's that one and what's the bottom chakra the two rocks that build two homes what does it represent the isis every ice is a letter that communicates a certain energy and from it you can build many homes or madregas many states of consciousness this is a metaphor for god's words as well hashem's words literally constructed the universe by sarah mamar is nivra hailam by yahya and we say with 10 utterances they were the building blocks of the world so god's letters become homes become homes which turn into blocks and neighborhoods and cities and there's a diversity because there's so many different types of letters each nivea has its own unique issues you understand each and every one unique oysters that build the world hashem built the world through words and you know what's fascinating when we speak today about dna dna is always referred to as words or as letters that's not literally letters but they they refer to the chemicals of dna as letters and dna this is the the the blueprint for all living organisms which is the concept that the whole world is basically made up of letters isis because these oceans create bottom and these bottom create cities and every niver has the oceans that create the bathroom that created and every every little creature is its own city and sometimes its own country and its own continent and its own planet every little river every ant is a planet based on the oceans that are that built this ant or this mosquito or this bee or another insect or any other creature and the example would be you can have an idea but the idea is manifested through many letters of thought and then ultimately of speech so it's one idea but the idea then comes down and is manifested in so many different letters hashem's godless is extended and manifested in endless different forms and manifestations and endless different forms of pleasures in all the worlds each individual existence according to its own sheer nikhil kim because of the endless diversity of the he is extending in a revealed way again by his each one experiencing its own tainough your delight is not my delight your ecstasy is not my ecstasy because my tainough is from the air that i can experience and your thai nuggets from the iran side that you can experience according to your caleb according to your structure that's a liquid so a messiah who goddel when can we talk about hashem as a god look she will be eerily kanu when he comes into the ear of elohim hashem himself i can't talk about his godless i can't talk about no thought congrats but a messiah who goddel when can you talk about hashem's greatness only when the infinity is restricted and channeled and harnessed and tailor-made and accustomed and it experiences all of this diversity alike that's manifested in a way that can be retained and absorbed and hence experienced and revealed within the consciousness of every single creature every soul every angel every world according to its own unique measurement then it can experience the divine flow the ziva that's the ali kim that's the plural and that's when he becomes a goddess when can we define him as a god when can we call god great when we can experience god it's nothing about it's not about hashem himself when we can experience him i can call him a goddess in other words you're not describing him you're describing yourself we can't describe hashem as a goddel what do we know about the godless of hashem we always say when you say an opinion about somebody else you're not saying an opinion about them you're saying an opinion about yourself and it's true especially with great people when you give an opinion about a really great person not talking about them they're about yourself what you grasped from them based on your capabilities so a messiah who goddale should be really when hashem's undefined infinite energies manifested and channeled to be able to create an ear lake of eloi kim of our god and it's referred talikanu because it's a gili so when it's irrelevant what does it mean when it's burial akin when it's channeled through isis when it's channeled through many letters which build up many homes which build up a city in other words creating the chemistry and the diversity of creation within every creature itself there's many cities then a messiah who goddel then hashem's gdoula can be experienced this is is the source of all the existences all of the energy that becomes contained and the source of existence avaya is the source of it all the shares of the cooler the it's the root of all them before the divine energy is communicated in a way that it can be revealed which is only in the city of hashem the ira which means when divine energy is channeled through oceans through individual dna sequences and letters that can comprise the core of every single creature and allow the creature to experience it avaya is the pure undefined infinite energy pre that state and when we say pre we don't mean in time pre is always it's always that way hawaii represents that dimension that aspect that is beyond dimensions that's the prince of hawaii this is the beginning of the explanation of havaya and eli kim and their partnership in creating the world as dr ebba will continue in the continuation of this of this mimer which will lead us back to the answer of hashem to marsha about golos and golis mitzrayim and we will continue beijing hashem this mimer on monday morning 7 30 a.m right here on the yeshiva.net just to remind you again tonight in honor of the yard set of the balatanya 8 o'clock there will be a special fabregan here streamed on the yeshiva.net with the participation of my dear older brother rabbi simon jacobson rabbi shaystab rabbi shmoelu from great britain and yours truly that's tonight beginning at eight it will continue for a few hours that's that sunday morning again 9 30 a.m we will be learning the third part of basilagani hashem five seven two one three streams of kabbalah the infinite the finance and the fusion the ramakrish martial cordovero darizal the ramakantharizan the balsham tavalatanya it's going to be sunday morning 9 30. everybody is invited those of you in the area can come and participate live at the sheer in my home and of course with the precautions to make sure everybody is safe and you can watch it also by hashem right here on the website on the yeshiva.net in the meantime i wish you all a beautiful day a meaningful day see you tonight have a beautiful shabbos an inspiring week and an uplifting day in which you experience the marab let's take a few questions take the 22 of the 26 letters of the alphabets there are gazillion possible combinations and permutations of these letters same is true for numbers a single change of a letter in a url takes us to a different website etc etc etc and a single change in dna sequence can have tremendous consequences in terms of a person's life this is just a physical reflection of the infinite spiritual combinations hashem created from the building blocks of his creation right so the letters are the building blocks that's exactly the word of his creation how can from such a limited amount of building blocks come out so much and the answer of course is the different combinations creates different types of cities ireland and that's why the cities are so diverse as he says odd infinite all because the combinations the possible combinations are really endless you explained that the reward of a mitzvah is a mitzvah what's the reward for having and raising a child and the answer is the child beautiful you said that the other person could never take away my light but he just took away my parking spot well let's hope that you don't confuse your parking spot with your lights i'm just gonna take a question from chat let me see what they're writing here somebody asked on the chat why the number 310 i would think it would be 360 613 that's a good question later in the miami comes back to the 310 sobelina they will try to address it then um somebody asked about seeing the sun at night but i didn't understand your question we can't see the sun at night we don't have the ray of the sun at night obviously because of the the system of uh the sun's orbit so the earth's orbit or the orbit of both of them so as a result of that we can only see the sun by day not at night let me see if there are more questions maybe the number 310 is to indicate that there is never a limit to the rewards of atsadek from his avoid through mitzvos because 310 is half of 620 and 620 is the 613 biblical mitzvahs and the seven rabbinic mitzvahs which is and 310 is half of those so maybe he's saying that there is a never a limit to the reward of the tsardic through the mitzvos when he does 310 mitzvahs which is half so therefore he gets 310 worlds right but the question is why would he mention the half why would he mention the whole the 620 world 610 worlds okay it's a very good question beiji hashem we'll get to that a little later in the meantime i wish you all a beautiful beautiful day and hats um you