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Torah M'Cincinnati - The Kever of Rabbi Yissachar Dov [Bernard] Illowy, Student of Chasam Sofer
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Transcript
Auto-generated transcript. Not time-synced to the video.
this torah class is brought to you by
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okay thank you very much uh mr harris
for your time uh this afternoon this
morning
and we commend you for your wonderful
work on behalf of the jewish community
and
the honor that you bring to the masim
and the kaavo that you bring them brings
cover to the jewish people and may
hashem repay you and your family in kind
so it's a great honor
to be at the grave of rabbi bernard
illoy rav yosaka daviloi who lived from
1814 to 1871. ravilloy was born in kalin
in bohemia
and kolin was a very prestigious jewish
city it had many notable rabbanim you
have the arkha dash revelation
who wrote
up sachim you had rabbi eleazar fleckels
who was one of the primary disciples of
the noida bihouda who's a rebbe a rav in
kolin
and he came from a line of prestigious
rabbanim and he was an interesting uh
breed an interesting mix because he was
a student in budapest from the
impressburg from the sam soifer so
reveal roy had smikha from the
one of the most prestigious smikhas of
the time on the other hand he also
enrolled in university where he earned a
doc doctorate
and he was unusually equipped to fight
the
tides of assimilation when he came to
united states of america
now he did not have intentions from the
united states of america but in vienna
he was considered a revolutionary and he
could not get a government job as a rev
anywhere in the european continent
because he was considered
a revolutionary so he came to the united
states of america where revolutionary
activity was not considered a liability
and
he arrives in america in 1853 now you
have to understand
in that time
all public
uh display of judaism was strictly
orthodox
so you had a few notable rabbinam who
preceded him yet isaac lisa philadelphia
who came in 1824 and abraham rice who
came in 1840 i had the privilege to be
at rabbi lisa's gravesite in philly and
rabbi rice's the graveside in baltimore
however in the 1840s
through german reform
many of the immigrants were
not knowledgeable in authentic judaism
many of the immigrants were not
interested in practicing the judaism of
their ancestors and that was fertile
ground for individuals like isaac wise
and max lilienthal to start to make
fundamental changes in the way judaism
was observed and rabbi ill roy came as a
warrior to battle any challenges against
authentic judaism and his unyielding
disposition
toward any accommodations in judaism
made him the number one
voice of orthodox jewry
and even in his own congregations he was
not necessarily always popular
among the orthodox
who
began to feel the pressure of
assimilation and the pressure of
changing tides so in 20 years robbie
o'boy served seven congregations
okay so
and then finally he he was a rabbi in
syracuse in baltimore and his longest
tenure as a rabbi was five years
okay that's uh
it sounds funny but quite typical for
european rob on him all the great rabbis
in europe
album
one city to the next to the next to the
next
because as uh many rabbanum here know
the rabbonus is the tightrope and
if you're going to
speak the absolute truth
sometimes it's time to find a new job
very quickly so
rabbi iowa is very involved in polemics
and uh he
was const in constant battle with isaac
wise and he was the main voice piece
aside from rabbi isaac lisa in the
accident that we mentioned before so
some of the in 1856 isaac wise allowed a
yavama to remarry without khalito you
know somebody passes away without
children then the um
their wife is obligated to marry the
brother of the deceased and she has to
marry that uh the brother otherwise she
cannot marry anybody else and isaac wise
sort of made away with the institution
of jalitsa and he wrote a very vehement
letter against him and in 1853 wise
published history of the jew which
denies the historical truth of the bible
whereupon
rabbi iloi pen the famous words how
could your heart entice you thus to
outstep all bonds to distort the truth
and to shelter under the wings of
falsehood in order to make yourself a
name what will you do on that coming day
when your master shall question you i
set thee to guard the vineyard but the
vineyard thou has not kept
and then when max lillianthal
started to lessen what we call the all
mitzvos the yoke of mitzvos
the letter to max lilianthon he said you
know with all your good intentions to
make sabbath more palpable to make the
thila easier how many bali chuva have
you created
none how many people have embraced
judaism in a more meaningful way
none
where are all those who have stopped
their hands from working on the sabbath
day what happened to rambam's ninth
principle i believe with perfect faith
that this torah will not be changed and
that there will never be any other torah
from the creator
and as we mentioned on the bus in 1856
they came up with the new prayer book
and rabbi ilway said this prayer book is
good as a decorative item but not as an
authentic
version of jewish prayer so we stand
here at his grave and we wonder where
are the great institutions that he
founded and the answer is he was living
at a time where he was really fighting
the tide and he risked his life and his
health at the end of his life in 1865
from 1860 to 1865 he's the rabbi new
orleans during the civil war
who came up from the south to become
part of the new orleans community
and they wanted to make a radical change
in uh orthodox jewry starting with mixed
choir
and then the new president of the board
made an announcement that to him the
safer torah is as meaningful as any
other document of antiquity whereupon
bernard ilwoy
stepped down he quit
and he was jobless and he was offered a
job in cincinnati which he was very
pleased with but by the end of his life
he was a broken
man
he suffered from
uh dyspepsia he was forced to retire to
live on a farm but he continued his
sharpen
and
if we are able to practice orthodox
jewry today
if we ever are able to practice
authentic judaism the way it was been
practiced from the day that god gave the
torah to be
it's because of men like rabbi ilhoy who
risked his life and his health and his
livelihood
to stand up for the truth under all
circumstances some of the interesting
halachic shilohs that he dealt with were
in
in new orleans
they were eating the muscovy duck
and
so where'd you get this duck from
you know we didn't eat this in europe
they said well minha america is to eat
the duck
he said you can only have authentic
jewish custom
if
it was under the auspices of learned
rabbis
but there has never been a learned rabbi
in the united states of america and
therefore there is no such thing as
minhag america
and he wrote a letter to rabbi shamshin
fell hirsch
and nathan marcus adler
and they concurred with him that the
muskie duck does not have authentic
tradition and it cannot be eaten another
issue that rabbi iowa dealt with was
estroygum in america here he is in new
orleans
and the the the orchards of the
khazanesh's destroyed him had not yet
made it to new orleans
and the question is as a is a an
american esrog is it a kosher for the
usan sukis and he ruled that it is not
kosher
where there are gentlemen over here
remind me
where
rabbi burlap thank you
reminded me that there's another
interesting issue regarding the
conscious of esrogim from the west
indies
that max lillianthal
was mahmur that no that is not good but
isaac lisa of philadelphia hiposki
passed in
that it is good and you know who
supported him
rabbi yahoo rabbi
yahay seth schwartz
who is the author of
of
a very interesting safer on various
manim tvs he actually traveled from
europe to america to meet rabbi isaac
lisa and they both concurred that the
esrog from the west indies is kasha but
regarding american estrogem cincinnati
es roigem i don't think there's anything
i don't think that that exists but new
orleans destroyed him are uh
some people have it no only is this
argument were considered not kosher so
what did they use
in new orleans in the 1860s they could
not make a bracha on the dalai meenam as
per the
rabbi bernard
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