Transcript
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Hello and welcome to the Rabbi Olowski
show. I am your host David
Orlovski. I wanted to try a new opening.
That's how Chris Wallace used to start
with Fox News Sunday. So I thought see
how that would go
over. And a shout out to our friends
over at Torren any time. Wherever you
watch or listen to your podcast, don't
forget to like, share, subscribe, and
comment.
And uh we have a sponsor this
week and the sponsor is anonymous. I
have wanted to sponsor an episode for so
long. After listening to the recent
podcast where you referenced the song
How can I miss you when you won't go
away, I decided that the time has
finally come. I guess that's a universal
sort of a thought. Always on the lookout
for the most hilarious country songs
ever. I cannot even begin to tell you
how elated I was to learn of this one. I
I didn't know that country music ever
made anyone elated. I was to learn of
this one. Even my father hadn't heard of
it. And I grew up in South
Carolina. I think it even tops You're
the reason our kids are ugly and all my
exes live in Texas. You know, uh when I
spoke in Cincinnati once, so um I was
doing my wife do mitzvos and they took
as a topic uh apparently a name of
another song. Are there cheeseburgers in
heaven? Yeshu have enriched my life so
much from the first time I heard you at
Net 25 years ago to the downloads I
purchased on your website to the free
podcast I listen to today. Your words
have helped me get through some
incredibly difficult times in my life. I
emailed you in the past to thank you and
you kindly responded thanking me for the
which of course is in of itself. Uh just
a quick note I was not being nice. It
really takes a lot of because you may
have noticed this sometimes when I have
guests on people who are not as
experienced a broadcaster as myself and
they just sort of like freeze up. That's
even with me coaching them because
there's something about sitting in a
room by yourself just talking to a
camera and you have to picture you know
the thousands of people who are
listening it's really very difficult so
when someone tells me wow I really enjoy
this or I got meaning out of it it does
give me I was not being nice that I've
been accused of many things but not that
may you and your family be blessed and
may Hashem grant you health happiness
nas and the strength to keep all of us.
Amen. It does take Kayak. And now maybe
I'll pick up my old guitar and relearn
the classic long neck bottle. Let go of
my hand. Thank you. I appreciate that
because I I uh when I used to run NCSY
in Long Island, um I had a special
relationship with the southern region
and I found that, you know, um that I I
felt a certain affinity. It's
interesting there there are certain
groups that people um not everybody
relates to. I know people say to me, you
know, you spoke in England. How did you
go over? I said, great. They said, 'Oh,
because a lot of Americans don't go over
well there. I said, 'Yeah, well, I have
a somewhat
quirky sense of humor, and I think, you
know, English people can appreciate
that. Yeah. And um and uh the same thing
with Down South, you know, I'm I'm also
apparently quite popular in the
community. I hear this from all the time
that listen to the podcast and English
may not necessarily be their first
language. I had three bakim from the B
of Yeshiva and
Batyam who asked if they could come for
Suda. Yeah. And um and their first
language was Yiddish, but but they
listen to the podcast. You know, I just
met an Israeli over Shabas and his wife
is Israeli and she says h she listens to
the podcast all the time. And I said her
English, she understands English. She
goes
enough to understand your English. Yeah.
So, uh, and also I have a large
following in this community. So, it's,
uh, I really, I really am a Renaissance
man, you know. I really, uh, cross cross
barriers and that's ultimately uh, one
of the goals of this, as we've mentioned
many times, is to give and to bring
together. You know, if everybody if
everybody could find something they have
in common and that is people enjoy
hopefully learning Tory in a fun and
positive way which brings me to the
topic I want to discuss this week.
Now this is obviously the first Shabas
after Pesak.
It's uh conveniently
located right because Pesak finished up
uh uh here in on Shabas and uh it's
Shabas Sunday. So you have more or less
a whole week to put your kitchen back
together, get everything massar. Um,
usually on PES, uh, you know, you you
just have to clear everything away. Now,
uh, a shout out to my, uh,
Makista Rebes Katkus um, in
Ramad, there is nothing on her counters,
but like nothing. I don't know how
anyone does that, you know. So when we
redid our kitchen, we have a mixer
cabinet. So okay, we're able to took the
the uh the mix and a few other things in
the mixer cabinet, but everywhere
there's stuff there's stuff everywhere.
And that's why for Pesak to be able to
clear off the counters,
uh which I kasha and somebody asked me,
they're granite. Why do you kasha them?
You know, and uh I said, well, you know,
you can kasha granite. He goes, "Do you
cover them?" I said, "Sure." He says,
"Well, why do you cover them?" So the
the simple answer is that in the M, you
know, we kasha, we cover. But uh my
answer is because I don't kasha very
well and I don't cover very well. So I
figure between the two of them, we
hopefully be covered. But you have so
much stuff to put away, you know, and so
you have um I have voses. I have to hide
them someplace. I've got uh this air
fryer that I just got. This thing is
enormous. I've got my shabas urn. You
got to put that someplace. I got a
toaster. We have a um uh sandwich maker,
you know. Um we have so many different
things. We have one of those wooden
blocks that are filled with knives that
you can always use in case uh you think
there's a murderer and you say the
butcher knife is missing. So, we have
one of those just basically for the
murder mystery. Um, you know, there are
so many things that just are there
counters and so you have to like put
everything away, you know, and uh and
then you never really find
everything when you go through, you
know, you start collecting different
things and you go, "Uh oh, where did I
put this? Where did I put that?" And
some things you just forget about, which
means you probably never needed them in
the first place, you know. So, uh,
that's it. So, uh um next time I'm just
going to bring in an archaeological
student and say, "Go see what you can
find." Well, I I can't find your
toaster, but I did find some broken
pottery from the third
century. I said, "It's not from the
third century. It was from during Pesak.
One of my glasses broke." But okay.
Anyway, when people come to it, you
know, they go to these sites and they
find broken pottery and they and they
like swipe it and and they smuggle it.
They think they're smuggling
antiquities. In the ancient world,
everybody used pottery. That was the
disposable dishes of that time. And it
all broke. So, the country is littered
with uh broken pottery. The fact that
you picked up a shard of broken pottery
is no different than if you took uh you
went to America and you took like a used
plastic cup, you know, they have they
have no particular Look, I found this
ancient metal scribe. Uh it's something
metal. Let me see if what does it say on
it? It's got writing. It looks like
CocaCola. But um anyway, so you have a
whole week to put your house back
together, find everything that you hid
in the kitchen, and then enough time to
be able to make your
schlissle. All right. So, I'll just I
got to I got a two things that I just
have to deal with. We haven't been
together for a while, so you know, I get
a buildup. You know, sometimes when we
we do week after week after week, I'm
not sure what to talk about. When I when
I get a lot of buildup, then I'm like,
"Okay, let's talk about it.
So um um
uh the first thing
is they uh there are here in I don't
know if they have this in America here
in
they write on different
products it was baked after
Pes there was one year
where PES came out on Thursday I went to
the I call it on Friday and I saw these
different products. I said that is
impossible. There is no way they could
have made all of this stuff in the
amount of time that they had. Yeah. And
um and uh I think all they really made
were the labels and they just went
around slapping them on everything.
I don't know. When I was a kid, you
know, growing up after pay, we'd go to
the AM or some other goa supermarket and
we'd buy whatever we wanted. Okay, I
understand here in that's a little
harder. Aren't so many go places. But if
we had to go to a Jewish place, they'd
have aar that they sold theirs and that
was good enough for us. But not today.
Today
it's that's doesn't bother me as much as
when it comes to making
the people only want flour.
The flower had to have been ground after
by the way just uh somebody told me I
said look what do you do with all the
stuff that you sold if you're only able
to sell the
stuff goes oh we put it in the store
room and take it out about about a month
later then nobody's looking anymore.
So there are certain people who mamish
actually check the code date of
production to be able to find out when
it was made where what you know but okay
far be it for me to cast dispersions.
Yeah, I don't keep gabbras
um Misha Feinstein
uh once told somebody um you know he
kept inviting him over for a suda and
the person kept making excuses for him.
She says, "What's the problem?" Because
I have gross. He says, "Yeah." He goes,
"I can accommodate you." He says,
"Yeah." Says, "Yeah, I'll get two other
people
matered. We'll take away your vow." I
have to translate now because I got a
couple of emails recently from non-Jews
who say they get a lot of strength from
watching this podcast. So, I don't know
if they're familiar with all of my, you
know, Yeshiva terms that I throw around.
So, I'll do them. Yeshiva is a is a
dialect um which is a combination of
English, Hebrew and Yiddish. It's a
mixture of all three. Yeah. A linguistic
poperie. It's called
Yeshiva. Anyway, that was a song from
the Journeys album. Go and get a copy.
So, Feinstein didn't hold from it. My
father-in-law learned and tells and um
he asked his rash and he says you know I
don't understand either it is um either
it is uh uh fully baked in which case it
can't become or it's not fully baked in
which case it's already so I don't see
what the reason is but okay anyway I
mentioned this in class once and one of
the girls who obviously came from a
family where they kept gross ratted on
me and at the faculty Shabaton um one of
the speakers dedicated their entire
speech to don't make fun of other
people's men hug
him and then afterwards I went to give
him yes and he looks at me he says I
meant
you luckily Rabbi Bulman Zatsah was
there and he says he's confusing Minug
with a
[Laughter]
hanhaga and Rab Bulman by the way, kept
Gibbra. Anyway, but um uh the uh the the
idea being that um uh you know, people
who you know want to keep not eat on
Pesak, people who only want their
flower, fine, they make their
key.
Um and
uh this is supposed to be a minute that
after Pes after Pesak we open up the
door of
Parinosa which uh reminds me about
opening up the door of Parnosa. We're
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So those of you out there who have been
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don't know, maybe I mentioned a country
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uh I I really don't make any money off
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And uh so if you can, you know, if
you've been thinking about it, you by
all means please to be Mafar and Kra. Um
uh because I get a lot of complaints
when I don't put out an episode and uh
you know uh I could solve this problem
easily if if I you know turn this into a
uh into a you know a pay-per-view kind
of a site you know where you have to
sign up and and pay money to be able to
get to see the podcast. I would like not
to do that but if I um if we can't keep
this thing going so I'm not a man of
means. There is another fellow out there
who has his own show and he's quite
wealthy and he can pay for it himself.
So that's very nice, but I'm not
him. Anyway,
uh the seder. So just thought I'd throw
that out. So anyway, so the key
represents opening up the gates of
Parinosa. Um there are three men hugim.
This is really a minute as far as I can
tell. Um I I uh I went to Litfish
yeshivas. We were like super litish. Um
for example, uh they didn't even do
upsharing. They said we don't do that,
you know. So I had two girls and one I
had a boy. So I I said we're not going
to do this whole upsharing thing. My
wife says, "But it's so," she came from
a, you know, background. She says, "But
it's so cute." I said, "It's not my
minig. We're not going to do it." And
then she said something to me that I
could not respond to. She said, "Okay,
you don't want to do an offshare and
that's fine, but nobody will play with
our
kid." And I said, "Okay, you
win." That was my son, Yakov.
So has a sense of humor of course as you
know very well since I am God's
manifestation in this world and uh he
has a sense of humor and so my next two
boys that I got
later they didn't grow any hair till
they were about
five when I had to do their upshur it
was like with tweezers and nail scissors
you know they were they were practically
bald and in fact when Moshi Yehuda was
little he was um smart kid. I remember
one time, I don't know how old he was,
you know, a little kid and uh he was
eating a yogurt and I said, "We had
fleshics for supper." He says, "Yeah,
but I'm just a little kid." Then he
poisoned me. He goes, "One second, am I
Gil?" I said, "If you have to ask the
question, then yes, you are Gil."
Because a kid who's not Gil doesn't even
know how to ask the question. But when
he was two, I was taking him to gun and
he looked like a big kid, you know, but
he wasn't wearing a yarmaka. I It didn't
look like he had long hair like a kid
who's waiting for their upshare. And my
grandchildren when they they go in for
their upshare and my gosh, they look
like uh you know um a shimon, you know
what I mean? They nausea, their hair's
coming down, you know? So um uh so he's
in the
elevator and um and uh and a woman in
the elevator says to him in Hebrew
goes why don't you have a a keepa? He
goes because I'm only two.
[Laughter]
Okay. So uh so we never really did these
things but you know peer pressure as
time goes on you know the uh the
pressure comes in to to uh keep up with
the schwarzes and um and so we uh you
know the the the whole does the the
the so we do too. Now, somebody wrote me
and sent me an article once uh about um
how the source for the Kala is really
from Gisha sources and we really
shouldn't do it etc etc and they said
why don't you speak about it
um and
uh then I saw an article in the which
brought down all kinds of different
sources who say yes it is a Yiddish and
it always has been. So, um, I'm I'm
gonna choose to go with the Hamodia on
this
[Laughter]
one.
They I spoke about this, but of all the
Jewish publications, I always find the
Hamodia the the the most warm and fuzzy,
you know. So, uh, very positive, very
positive paper. Anyway, so I used to be
a, uh, I used to write for the homod. So
just a full disclosure, I I uh I put my
bias out there, you know. Um but anyway,
uh the
um so
okay, there are three ways to do this.
One is to make a kala
and stick it with a key. Yeah. So we
make one kala that way. The other one is
to make the kala in a shape of a key.
This is not as easy as it sounds.
An enormous amount of time and energy is
spent on on doing that. Yeah. And um and
the third one is to bake your front door
key into the kala.
And
um uh this was uh this has led to um a
legend in the Ulowski family where there
was one shabas after Pesak and everybody
was coming to us and my daughter baked
the
Kalas and um
uh she was waiting for her her her
husband had gone to the mikvah. And
another one of my son-in-laws came to
pick up the
kalas. And he's knocking on the door and
the door is locked. And he says, "I want
I came to pick up the kalas, you know,
and bring them so they get there before
Shabas, you
know." So she says, "Well, my husband
left and locked the
door, you know." He says, "So why don't
you open it up?" She says, "I don't have
a key." He says, "Do you not have a
key?" He goes, "It's baked in the kala.
So the think about that do not lock your
door and then bake the key into
your Yeah. So um I I wonder if that's
where the mig of sending people a cake
with a file in it in prison comes from,
you know, but um uh the uh you know, if
you happen to be the one who bites into
the key, that's always an exciting
experience. Anyway, so you have lots of
time to make your and get everything
ready and we are starting the
process
of getting ready.
Now last year during these weeks we
dealt with some of the memarim
[Music]
uh that is listed in the
bryera in
pavos as I've mentioned before measos is
only five pim five chapters the sixth
one is a collection of braces it's not
actually Mishna hence it's puros as
opposed to avice case. Um and uh and one
of them is that Torah is acquired with
48 midos and a list those midos. We went
through some of them last year. Um so I
want to focus on one of them right now
if I can. It's one of the first ones and
uh it gives us a
uh a very important approach to learning
tora and what we need to do in order
to approach mat tora and and it's very
important. One of them is
bima with happiness.
A lot of people are not happy when it
comes to learning
Torah. Full
disclosure and uh and I think that is
one of the greatest tragedies.
I attribute this to the
fact I'll go off a little bit over here
and it's a little controversial and I'm
going to hide behind authority which is
what I like to do when I say
controversial things rather than just
say it myself I would rather hide behind
an
authority. I heard this once upon a time
and I asked Ma Shapiro and he confirmed
it. People told me the Muslim movement
is dead.
He said yes. And the last he held that
the last bomb Musa was
Rahutna. But uh okay other people uh
contest that give other names. Other
people say it died before that. Whatever
it is but the original Musa movement as
was started by Visro Salanta and
envisioned by him how it should be and
how it should go about doesn't doesn't
really exist anymore. Yeah.
Um and the reason is
because it is very hard to find an
effective mashia because to be a good
mashk you have to be a
psychologist and it is very hard to find
a good
psychologist.
Now there may be psychotherapists out
there who hear this and will be upset
but there will be a lot of patients who
hear this and agree with me.
It is very hard to be a good
psychologist or therapist because
there's only so much you can learn from
books. There has to be a hush. You have
to be able to understand it. Now to be
fair, this is true about all doctors who
have to be
diagn
diagnosticians.
Yeah. Including speech therapists.
Anyway, yeah, if you have to be a
diagnostician, it's not an easy thing to
do because you need a hush to be able to
figure it out. I've told this story in
the past, I'm sure, but um when we were
in far away, so um we were going to an
old uh doctor pediatrician who had been
there for many many years and was very
experienced and extremely opinionated.
But you know he he there are certain
things you pick up with experience that
there's just no other way to get you
know and he had that he had a tremendous
amount of experience and especially if
we were young parents um it's good to
have somebody who has that kind of
experience. He
retired and he sold his practice to a
young uh doctor who did not get his
degree in America. I got the impression
he just really really wanted to be a
doctor. He couldn't get into an American
medical school. I don't know if it was
in Grenada or someplace else. I forgot
where he got it from. And he was a very
by the book kind of
guy. So, one of my kids got a hold uh
before they had childproof caps, you
know, got a hold of some vitamins with
iron, you know, we didn't know how many
they had. And uh this was Arab Shabas
and put her in the hospital over Shabas
for ironbinding
therapy. Not one person in the hospital
had ever heard of ironbinding therapy.
He just kept her there. Did a blood test
in the mo at night another one in the
morning said it's fine. You can go
home. So it was just totally
unnecessary. My second daughter he put
in the hospital for failure to thrive.
And we explained to him that uh my wife
was switching from nursing to bottles
because she had gotten pregnant and so
it was couldn't really nurse and she
wasn't taking so much of the bottles and
he said no no no she needs to be
hospitalized and go through a series of
tests. Failure to
thrive fine. Over the two days it took
him to make the arrangements. We got to
the hospital they weighed her. She had
already gained 2 lbs. And everyone in
the hospital was just like chuckling,
failure to thrive, you know. And he put
his foot down and he said, "If you don't
trust me that I can't be your doctor
anymore, D,
etc." He was embarrassed. It was
obviously not failure to thrive, you
know. And I said to my wife, I'm okay
with that. And she, my wife, who likes
to make people happy, was like, okay,
we'll stay, etc.
My next kid had
herpginina. If you ever have a kid who
has
herpginina, well, you'll appreciate this
story. It sores in their mouth and
they're just crying and
crying. I took him to the doctor and the
doctor said, "You know, it's her
pengina. There's really nothing you can
do." That's what he said. I remember
it. And um uh the crying was terrible. I
called up my pediatrician who now is
obviously an elderly fellow. woke him up
in the middle of the night. I said, "My
kid has herpginina. I don't know what to
do." And he says, "Okay, I'll call in a
prescription, you know, uh for uh um
codin." I said, "How much do I give
him?" Says, "It's not for him. It's for
you. Take some and go to sleep. There's
nothing you can
do." So, when I went back to the doctor,
he said to me, "Well, did you give him
the Mox benadryil
solution?" I said, "Mailock's benadryil
solution? You didn't say anything about
that." He says, "Yeah, yeah, yeah. The
uh the um Mox makes it uh makes it more
comfortable and the benadryil, you know,
numbs it." He goes, I said, 'You never
said that. He goes, "Oh, yes, I did." I
said to my wife, "This guy just lies.
This is crazy." Well, my wife didn't
want to move. when our fourth kid on
Tinus Esther we were in a big permuta
wanted to put her in the hospital
because she was two months old and um
and had a uh had a fever and couldn't
find anything wrong. He wanted to put
her in the hospital immediately told my
wife go straight in the cab right to the
hospital. So finally after the fourth
time my wife was a little
suspicious and she called me up. I said,
"Tell him we want a second opinion." And
she says, "All right, we're going to go
get a second opinion." He goes, "No, no,
then you'll never come back. Then you'll
never this." You know, he he went into a
panic. Evidently, we weren't the first
people to leave him. Yeah. So, there was
a new doctor who had just come to Farra.
Dr. Lightman was from South Africa. He
worked in the bush country, you know
what I mean? He saw everything. and he
examines uh examines my daughter. He
says, "I understand why he said to put
her in the hospital because when a child
two months or younger has a fever and
you don't know why, you have to be
afraid that it might be
menitis." But he obviously never saw
menitis because you can see that this
kid does not have
menitis. He says, "Wait here for a
while. I have a feeling it's a ear
infection that you can't see yet. So, we
stayed there for a few hours and he
keeps checking him and he says, "I don't
see it, but I'm pretty sure." So, go
home and if the kid has any turn for the
worse, go straight to the emergency room
because I trust
you. The fact that he knew it wasn't
menitis. That's it. The other guy was
going by the book two months old.
there's there's uh no clear source of
infection has a fever you know you have
to worry from menitis but a person who
has a hush can figure out that's not
what it
is an amazing thing we had uh
um doctors here in Harno pediatricians
Dr. Matar and and Dr. Shapiro who were
just the nicest people in the world and
uh very very qualified and they had two
different ways of doing it you know Dr.
Mart was very fast and doc and Dr. Shar
used to take his time and be very
careful, go into everything. You know,
like I once brought three kids where he
thought it was like ear infections and
he sat them all on the table and looked
through the one ear and looked through
the other ear. He says, "Yeah, they're
all
fine." I think he was joking. One time I
went there and I said, "My wife says he
has strep and I should get a
prescription." He says, "Do you want me
to look at him?" I said, "You can, but
I'm not leaving here without a
prescription." He goes, "Then I'll just
write it for
you." So one time I brought a kid. I got
11 kids. I've seen a lot, you know. And
he says to me, "Yeah, it's fifth
disease." I said, "What?" He says, "Fif
disease." I said, "I never heard of
fifth disease." He says, "There were
four basic childhood diseases. Measles,
German measles, mumps, and uh and
whipping cough, dtheria, whatever it is,
there's four basic ones." And then they
found a fifth one. They didn't bother
coming up with a name. They just called
it fifth disease. And I thought, "Wow."
So it's there's
aush when it comes to uh understanding
the uh the workings of a person to be
able to understand what makes them tick.
So a mash was a psychologist who
understood the workings of a person. Now
a mash is basically a policeman. That's
his job. Takes attendance. He says to
you where were you yesterday? Where were
you the other day? What happened? like
this. They're not there to work with
anybody. They're not there to help
anybody, you
know, a situation of a kid who was in a
very fine yeshiva and he had been
missing time, whatever it was. And so
the mashia said, "Uh, he's throwing him
out of yeshiva." So I called him up, see
if I could
intervene and uh and he said, "Look,
there's nothing to talk about. He's
missed this time and that time, etc.,
and this and that. So we're asking to
leave the
yeshiva. I said I don't understand.
You're the
mashki. That's your job. Your job is to
understand every bakar and to figure out
how to solve their
problems. There's nothing you can do.
I'm throwing them
out. If you want, you can talk to the
rasha. I said that's not the rashiva's
job. The rashiva's job is to teach
Torah. The job of the mashk is to
understand the of every talmid and to
help them understand where they're
coming from and how to get into
their uh the decisions already been
made. I said you're mash like the altar
of
likel this is all you know how to do is
throw somebody out of yeshiva. I said,
'In English, we have an expression, if
the only tool you have is a hammer,
every problem is a nail. You don't know
how to do anything else besides throw
people out of yeshiva. And he says,
well, there's nothing I can
do. That defines the Muslim movement
today. That's what it's all about. Yeah,
there's nothing I could do. Throw you
out of yeshiva. They'll give some
schmooz in and say over a schmoo from
this one, a smoo from that one. You know
what I mean? But basically to understand
the of a person and get into it very
hard to do. So to find someone who's
talented enough and that's why same
thing comes from therapists. I hate to
say this and apology to my you know any
therapists out there listening you know
but I often tell people I said if I can
find a therapist who doesn't make the
situation worse he's worth his weight
and gold. That's great. If he just goes
in there and he doesn't make it worse
that's terrific. But to find someone who
really understands a person has that
that's like a mash that's very hard to
find and that person is is is a gem if
you can find somebody who actually knows
how to do it. That's why you have these
people stay in therapy for years and
they they never make any progress. And
you know you have these these people who
deal with off the deck kids. They have
no idea what to do with these kids. So
they they work with the parents. You're
too giving. you're not giving enough,
you're too controlling, you're not
controlling enough, you're too this,
you're too that. All they could do is is
come up with different ways to blame the
parents because they don't know what to
do with these kids. You know, I spoke to
one of these people charge a lot of
money working for kids who offer. I
said, "What's your success rate? It's
very hard to tell." I said, "No, no,
I'll do it for you."
You know, when you're done, the kid
doesn't have to wear a black hat,
doesn't have to learn yeshiva, but he'll
keep shabas, keep
kosher, you know,
uh, get married and have a job. That's
all I'm asking for. What's your success
rate? Let's just say that if instead of
taking them to these people, you gave
them a placebo, you know, a little tic
tac, you'd have probably the same
result, if not better. They don't know
what they're doing. And they're charging
families who are in pain this all this
money. You know, it's it's it's
terrible. Just absolutely terrible. But
I don't blame them because to have that
ability to understand a person is very
hard. The same thing is true
about to find a truly
talented a very hard thing to do. You
know, most teachers are average or below
average. I'm speaking from personal
experience. I have a lot of kids and
I've been in education for many years
and and to find a truly talented
Mahan, that's unbelievable.
My son had one mechan who was extremely
talented. He happened to be a
psychopath. If you could put that aside,
he had a shittita of mood. Everybody had
to scream it out. Now, my son was a
smart kid, but at that time he was shy.
I think he's still kind of shy, but he
wasn't going to shout it out in the
class. He knew everything. He was
learning. He was he was bad some good,
but he had this thing. You have to
scream it out.
And so we went parent teacher
goes he doesn't yell at the other
students. I said but he gets hundreds on
all his tests. He goes
mathematica. You know what is this? You
think this is math? You know you just
learn it. Torah
is you have to say it. You
know the second parent teach me. He says
I've tried
everything. You have to start punishing
him because he doesn't scream.
When the next year came around, it was
also a good rebi. They start learning
and everyone starts screaming and he
goes, "Whoa, whoa, whoa. What is this?
What are you guys
crazy?" He said, "What do you mean the
rebi said okay that's not called? That's
called screaming like a madman. You
know, talk normally." My son was like,
"Yes." So, he was basically a good Reb,
but he was a psychopath. But, but
they've had some teachers who were just
nightmares. You know, I was on a panel
once. Um,
uh, I remember it was Rabbi Le, it was
Rabbi Breezac, it was Reb Foyer, and it
was
me. The way Oh, and and
Greenwald. I said two
two before we left, two experts, Breezag
and Mary Greenwald and me. I was the
comic
relief. I remember they asked the
question. They said, "What do you do if
the teacher does something and you know
the teacher is wrong?" And everybody
said the same thing. Well, you don't
want to contradict the teacher and you
don't want this and that
etc. It could be you you have the mar
and maybe he was going with the mar
maybe all kinds of different things like
that. So it came to me and I said it
depends. I said, "If they said a shot in
typhus and you had a different shot and
typhus, okay, but if they won't let your
kid go to the bathroom until they
actually wet themselves at their
seat and then they won't let them out to
change, or if they embarrass the kid in
front of the entire
class, or if they smack their head
against the wall.
I'm not going to tell the kid, "Well,
I'm sure the Rebi was was right." No,
the rabbi the rabbi or the moa is a
psychopath. Now, I'm being I'm being
extreme. They might be a
sociopath. Yeah. And and they and they
they they should not be in teaching. I'm
not going to justify it. Kids have a
very keen sense of justice and they know
whether or not you're telling them the
truth.
And so when you see a teacher who does
something terrible, I'm going to
validate my my son or daughter. So then
everyone said, "Oh, well, let me let me
let me change my
answer." You know, everybody thought the
question was just what if they said this
shot in Tus and you learned a different
shot in T, you know, say the Reby's
wrong, you know. No, it depends what
they
do, you know. And so what can I tell
you? I my my my children have had
teachers who were absolute nightmares.
They don't belong
in
terrible and they've had along the way
some extremely
talented. I've told this story before
because this is one of my favorite
stories.
Um
uh I have a daughter who's very smart
and uh and she's very thoughtful and she
asks a lot of questions. Now she's lucky
she has a father who does this for a
living, answers questions. So she knows
a lot more than the average kid, you
know. So when she was in 10th grade, she
had a teacher who thought she was the
rashag.
Um uh for those of you not familiar with
the term it's abbreviation Raban buna.
Yeah it means the the gulador the the
greatest of the generation. Anyway and
she knew everything you know between her
and her husband. She was at my husband
said that knows everything.
Unfortunately she was not ready for a
kid like this and and she would say
things and my daughter would ask
questions and she didn't know the
answer. So she did what many untalented
teachers do. She tried to bluff, but my
daughter's too smart. And she kept
saying, "No, but that doesn't make sense
because no, but that until this woman
who knows everything was stuck." So at
the parent teachers meeting, you know,
when you go to those parent teachers
meetings, you know, you have to sit
there and um you're supposed to go in
for just like five minutes or 10 minutes
and then you have these people who stay
there for like 25 minutes, you know.
Um, so my wife went and the teacher kept
her there for 25 minutes. Everybody was
angry at my wife. My wife didn't want to
be there. And the teacher was just
bitterly complaining how the daughter
made her look bad. And she said, "Tell
your daughter not to ask questions I
don't know the answers
to." So we told our daughter. So she sat
there quietly in class. And after a
week, the teacher called up and said,
"Your daughter's not participating."
So, my daughter said, "I had to sit
there in class and try to
think of questions that were easier
enough that she could answer." Do you
understand how pathetic it is when the
kid has to take care of the
teacher? And this happens more often
than not. I've had teachers call me up
and start screaming about their
co. You know, when you're getting into a
power battle with a fourth grade girl
and you're worried about your cover,
where's my cover? You know, it's like
you're you're you are uh a
disaster. You are so pathetic. You know,
you want to show you're so strong by
lording it over little kids. Come
on. Get it
together. So, uh so that's why a lot of
kids don't
have because they don't they don't have
anyone who ever showed it to them. Yeah.
I can think of two times in my life for
sure. When I came to Yeshiva the first
time
um I was
invited to give schmoozen every week. He
was uh he had been a professional rabbi
so he was an excellent speaker and when
he would speak you would feel yourself
physically lifted up off of the chair.
you know, he he he said things that was
so not just what he said, but the way he
said it that was
uplifting. I I'll add another one. You
know, pes when he speaks. Well, he has
you laughing, he has you crying, he has
you walk out physically. I don't mean
spiritually, physically elevated.
The other one I was thinking I'm sure
there are others and I apologize to my
rebum and and speakers where I'm I'm
forgetting but um uh when I'd go to
Romesh
Shapiro and he would speak
and he he gave across these ideas that
were a
wow. I would come out of a shuming I
understood what he was talking about. I
wanted to make
a you gave us the Torah. Blessed are
you, Hashem, that I have this delicious
Tory. My friend Ry Redmond who was uh uh
on on the show. He was teaching in a
seminary and he was saying over an idea
from and one of the girls says that is
so cool and he says Torah is not cool.
Torah is kadesh to said you
know and when he told me over the story
I said no Torah is
cool it's a wow and in fact somebody
asked Shapiro how do
you you know how do you make people from
today what do you do he says kabala he
doesn't mean deep kabala he means light
kabala or the stuff that me and that
seminary girl would call that is so cool
where it's a
wow me and Rabi Rodman were both
teaching in uh in discovery. You know,
they have this thing with the codes, you
know, where you count 49 letters and you
come to this and then it spells out
something. You know, you're going this
way, it's Donald Trump. That way, it's
JD Vance. You know, and this way it's
third term, whatever it is, you know,
and it spells out these things, you
know. People are like, "Wow." You know,
it's a it's a wow, you know.
Anyway, I was giving a shir uh we were
both teaching in the same yeshiva
besides teaching and discovering and um
and I asked him for insights into uh
into Kaneka. I was giving a kaneka and
he had written a parish on the seams and
we were going deeper and he says we can
take it deeper and deeper and deeper. I
know this is a Rabbi Tats line. Let's go
a little deeper. Yeah. You take it
deeper and deeper and deeper and then he
stops and looks at me and says, "Can you
believe that people are impressed by the
Torah codes?" Says, "Torah itself is so
much more impressive when you see the
beauty of
Torah." Me and Rabbi Tats were once, you
know, or had his, you know, on a lecture
circuit. he would speak and I would
speak and about the fifth time that we
were doing the same speech. So he um he
went first. When I got up, I said, "You
know, Rabbit Tats, you don't have to
stay for this." He says, "No, no, no.
It's my pleasure." I said, "I've given
the same speech already." He goes, "No,
no, no. I love hearing it." Yeah. So, I
happens and I said, "I'd like to
acknowledge Rabbit Tats uh being here
and sitting through my speech. He's
heard it already five times. I've heard
his speech five times, but I still don't
understand it. I'm hoping eventually I
will because his one of his um one of
his key phrases is you know let's take
this a little deeper you know and that's
where you meet people they go wow that
was unbelievable I said what'd he say I
have no
idea it's a wow when you have a Torah
that's a
wow when I was uh teaching in Derk so
there were two second year sharim I was
giving the lower one, there was a higher
one. And uh I came in and I was
teaching Gumarra. I happen to believe
I'm a pretty effective Gumar teacher
when I have the opportunity to do it
correctly. Um and uh there's a lot of
caveats to being successful in my
particular method, but you know um I can
I can be successful. And um and there
was this one fellow there from
Australia and uh he was leaving in
January. He was only there for a half an
year because you know uh Australia is
upside down you know and so they they
think that that was the end of the of
the spring going into the summer which
really it's it's upside down. They don't
know the difference. Anyway, so he was
there for half a year. He was very good
in Shir, you know. He asked good
questions. He followed. He prepared. It
was unbelievable. And at the end of the
end of his six months, he's leaving and
I said, "We're going to really miss
you." He goes, "Rabway, I go tell us the
the truth." He says, "I hate learning
Gamarra. I've always hated learning
Gamarra." And uh last year I hated
learning Gumar and I only agreed to come
back. I told Ray Brickman on condition
that I don't have to learn Gamar. So in
the first day he says, "Look, we have a
new rebi. Why don't you go to
his try it out for two days?" And he
says to me, "The first time I enjoyed
learning Gamarra and if I had a Rebi
like you, I would have learned Gumarra
in high school, too. I would have really
gained
it. It's not hard. It's not hard to get
a sat." We'll have to talk about it in
more detail because I spent so much time
on all the topics I didn't get to how
you get. But the simplest thing is to
get the
wow to be able to hear Torah. That is
exciting. When I was in Kell
um I wasn't anybody I was a civilian you
know but I remember I asked a kasha at
one time something on the para and one
of the other
guys he says to me oh that's a Davidi
kasha. So I was like David but is that
like a klutz kasha? You don't even like
stupid question. He goes, "No, no, no.
When you're yeshiva, all day you hear
questions and why? Because and how and
this and question and answer and
question and answer. That's all you do
all the time." He says, "But when you
ask a question, the question bothers
you. you have a way of setting up the
question that you go
yeah I have uh when I used to give my
moti shabashir you know in the old
days and uh sometimes I would just set
up the question and people would start
laughing because I was like yeah I never
thought of that beforehand it's like so
obvious it's got to be something where
you there's like a yeah
wow question the question bothers you
you want to hear an answer, you're on
the edge of your seat. I used to prepare
like crazy and um sometimes I'd be
giving over a show I gave once and I'd
be listening to the to the recording and
I set up the whole question and I'm
like, "Oh my gosh, that's a great
question. I have no idea." And then I
hear my answer and I'm like, "Wow,
that's great. I wish I had thought of
that." I had no recollection of ever
having said it, you know? So that's a
that's a very powerful thing. It's a
powerful thing that if you can give over
[Music]
Torah and so that's the goal of Tyra.
When we left Mitzim, we came to Ma and
we couldn't drink from the water because
it was
bitterb. So he gave us some Torah to
learn. Why? To sweeten the
Torah. When we come to Hari and we get
it, we
get it's as bitter as uh some sort of
bitter
herb. But that's because we learned
already the beauty of Tyra. Now I'm
willing to go down and do the hard work
to make it happen. But that's only
because I saw the beauty of Torah. When
the kuses were preparing, I would go
around to each kus and I would say,
"How'd you learn this rashi?" And they
would tell me whatever the upshot was.
And I said, "Maybe rashi means like
this.
They look at you says, "No, no, because
I said,"I don't know. We'll talk about
and share." And I would go to each one.
Whatever they learned, I gave the other
side. I just argue with them. So they
would go like,
"Yeah,
yeah." I forgot who said it, but they
said, "The most important question is my
question." I didn't want it to be my
question. I wanted to be their question
that they should work on it. I remember
one time in Shir we were learning and I
said what does Rashi mean? This one said
like this. This one said like that. I
made a little fight between them and we
didn't resolve it. They said who's
right? I said I don't know. I'm a very
famous guy. I don't have time to prepare
for this. You guys prepare. You have
nothing in your
life. I would be in the base measures
the whole night preparing. But I I would
never tell them. I pretended like I just
walked in. I had no idea what was going
on. I put it all on them. So one time
someone was in the sh when this happened
and someone said why don't you say he
said like the maharam and he said like
the pua. I said why? So I can show them
how smart I am. I'd rather say that was
Steve and that was Bob and that's what
they thought because I want their Torah
I wanted them to give their answers to
be excited by the answer.
So sima is a very important thing and as
we begin now the process of getting
ready for all of us should be working on
our
andra. It's essential to be
effective. And that's it for this
episode. If you want to find out more
about the show, you can go to my
website.com. You can ask a question. You
can sign up for one of the online
shurim. You can sponsor an episode.
Please, please, please. You can sponsor
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time. Until next time, I am David
Olowski and this has been the Rabbi
Olowski
Show. It's the Rabbi Orlovski Show.
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