Torah insights Parshas Yisro Aseres HaDibros Yisro - Vaeschanan shiur 2, Rabbi Yossi Paltiel 5784

last week we started doing the and the contrast between the two sets the first and the second and uh the point that's most obvious that you see right away is the fact that when it comes to the first three Dives which are about Amun there's very very little difference between what we call and the differ in the first set and the second set is that the first set is the m Jewish people were perfect they hadn't sinned yet and the second set after they did Chua and in the later diis you have a number of different distinctions some small some big that separates the two sets of di but in the first three you have a difference of One V that's it otherwise they're exactly the same right or otherwise they're identical so here's what's for us to discuss why when it comes to are there no differences between and when it comes to shabas when it comes to there are all kinds of differences right but let's talk about it let's talk about it we're going to talk about the differ between and and then you'll decide yourself it's so easy to understand the fact that um there's no difference between them when it comes to let's start with this question what is the difference between and when it comes to I'm going to give you the two sides of the coin you tell me if you agree or disagree okay is easier am is more struggles some it's harder alternatively aad is more complicated is more simple I just made two statements and if you're listening they are at least to some degree opposites they're incompatible they're they're different points of of perspective I'll say it one more time aad is simpler and easier is a much greater struggle aad is much more sophisticated it's much fancier and is much simpler you hear the two differences huh I'm going to repeat it one more time but I'll say it in the different form aadun is simpler and more complex is more struggles some but more simple you see what I'm saying or not are closer to the or to say it in plain English Clos to the not because of them Hashem made some people that he's close to them and any person that abish made that he's close to him obviously they're going to be close in turn but that closeness is from Heaven the abish made sikim closer to him but the sadik's natural closeness to the abish because of the's closen to them has a downside and the downside is that sikim get fancy know get fancy means they try to understand you know what trying to understand means they try to put themselves into the picture of their relationship with hasem what's the classic mus and it's going to come up in today's class a little later again what's the classic mtion for theim you ever heard of theim yeah when you hear every day what do they say kades kades kades holy holy holy now here's my question either one holy is enough or three holies are not enough why are they saying holy holy three times say it again like holy holy Etc ET so two is enough they di I need to tell you something there was a guy in 77 the years ago he was a biker at one point they had to kick him out actually but he would come at to 770 and Dav in English biker a biker and he came into SCH every day and some put fil on him he read from the English City he had his whole s he was one of his very simple man but was very very sure of himself everything had to be his way and when H got in 770 he would answer I don't know how many how many kous and say holy holy holy the Lord of hosts fills Heaven and Earth or something like that blessed be the glory of the Lord from his place he would read English but say lot holy holy holy KES KES KES there was nothing in my life more holy than that guy screaming holy holy holy it was so so sincere so beautiful why do you think a Mal a sort of says holy holy holy three times answer that question is because the Mal in his mind is three steps away from the holy is three steps away from NE holy holy holy C keeping square at home and to him being his God he was and the source of and in his mind in his understanding would say holy holy holy cuz abish is three steps away from them now what's the big problem the abish is not on a step I told you the story happened to me I told to me or not I told you to M many years ago at least 25 years ago I had one year where maybe not around 2 years ago where I taught Casas here in Yesa downstairs and they got to come at night to give them classes so I taught them in the morning and taught them at night so used to call me his he gave them a test and he wanted me to sit in on the test he said remember thinking to myself like exactly right me and it's not exactly like but it's you know what I'm saying and uh anyway it was an opportunity I I had opportunity to speak to him I asked him he told me some very interesting things I had more than one occasion but Shar things he push it privately and personally but I made a chart for the that year of I don't know what and I gave it to zi Baris is he here Mandy Le M Le is here Mandy Baris was a student zi Baris the holy was my student and I asked him to show this chart to and to get his M on it I read a chart say and on top of the chart I wrote God and then God another whatever whole business so zi showed it to and he he didn't tell that I asked he just asked him curiously what do you think about this chart and Abel answered very plainly God is not a level he doesn't belong on a chart ASM is not the highest point of a chart hasm is not on the chart hasm is the whole chart Middle top bottom inside outside none of it all of it and that's it it was a wonderful lesson for me the are so smart they start to understand the a the minute they're trying to understand the is not the they understanding understanding their personal their source so they say holy holy holy three times because they're so smart and they seed between themselves and their source which is B three levels but the god to which they're relating is not God at all it's godliness they they don't have such Fancy arrang with they just scream loud and clear they don't understand what is Wherever You Are points out that Simplicity P it's closer to the truth than this's fanciness you can make a similar distinction between sad have an easy time with gave it to them but sadik also use their mind and because they use their mind their relationship with the abish is based on their understanding which means that they're not understanding the they're understanding the to the expect that their brain can get it the B has a much harder time with the because he has it's he right he it's he struggles but the god to whom he relates is the god of the little child like it says the mind of the child and the god the little child that's the true God so when you think about how different thead is from the is it becomes very very very powerful that the Ten Commandments they get exactly the same instructions when you understand that the sadic has an easier time with relation with abish but because it's fancy we're not so sure what he's relating to and Thea is a much harder time with his but because it's simple he's relating to it is truly extraordinary that the aish gave one set of Commandments when it comes to to the fancy easy time Tad and to the struggles some simple B the message is the same for both of them both to the who thinks he understands and to the know who doesn't understand says the same thing I'm we're going to talk about this I gave you the sheet right so when we get to the fourth Commandment or we get to the second commandment and we get to that one V where the difference is we'll talk about the differences between the two vers but right now we're going to go through the first three Dias I did not prepare all three I didn't have enough time but I'll do whatever I can and talk about how Hashem says the same words to people who are so different in their relationship with him so of course you guys are all big Masters ofas you're all experts and Scholars and Geniuses and studious ones so you all know the whole discussion about andem and what do and is a word that's not holy is a common word could mean I I meaning and start was the word I so explains and you've come across this I'm sure that the names of Hashem are descriptions the names of Hashem describe when you want to talk to Hashem that's above a description there's no word for it so you use bar Ro words you use made up words if you want to describe em you do not use a holy name of hasem because the holy names of hem are similar to thees their definitions so the names of hem are describing in as we call it when you want to talk about like a child you just say the word to you like the used to always discuss little children what do they call the the right if you go into 10 different communities in one Community what is the word that they use for for God what other community use for God is go to third Community God isem go to Fourth Community with God the creator of the world and so on right what's the word in the one above so the de says you know what your aish it is the guy lives above you in your apartment is if you live on the first floor the second floor the guy above you is he's higher than you but you know that above the there's another and above that the word simply means the one above says that have a little children when they say they imagine the guy on the second floor but that they imagine above the guy on the second floor the guy on the third floor and they develop in their mind the idea that the iish that is above all the above that's all so iish doesn't tell you what Hashem is it just tells you that he's higher so the says use the term there because it's actually the best way to relate to hasem because you're not saying what he is he's just saying whatever I know he's higher and that's means I but is not a it's not a shame it's not a holy name of hem it's a name which anybody could use to mean themselves it's a simple word it's appli to because when hasem wants to talk to us like we're little children he doesn't say a holy name he says and of course explains the who's higher than a name comes which is which comes on does anybody know the difference between the word and the word does any the word and the word ofu anybody I mean the translation means god means our God but in this they translated as opposites elim means the god of concealment El means the god of personalization means is hiding meansem who's made tailored for me and that's that's higher than name that comes is my personal God he's your personal God he's our personal God casus makes a very very big deal out of the wordu I take taxis granites but in taxing cabs I take granites I get the United Nations you know I get every single country in the planet including some Jews from Israel or actually from H from Brooklyn also Drive cabs for Uber when they have extra time and B extra cash so I was driving up Troy Avenue with a a African-American an African Caribbean from the Caribbean islands doesn't matter which one so I mentioned God to him so he says to me which God the god of the Jews I'll never forget his reaction I said to him there is only one God and they got very excited say you mean the god I worship is the same God you worship of course you mean I worship the god of the Jews I said of course only one God one doesn't belong to us belongs everybody he was like I took he was so happy to hear that the God he wor worship same God I worship it was like him a biges he was delighted that a Jew told him that he worshiped the same God that that he that a Jew worships but there's a difference still go don't say our God they say God Jewish people say our godu I I've told this to you before in my fantasy where Mia is going to come and even before hopefully not should be delayed but the way things are right now we're going to have to make a s for now when go are going to D we're going to have to write prayers for them whether they say in Hebrew or not but they're going to have to be Jewish prayers I think the perfect prayer for go to say is think about it it's a prayer about biology about nature but when go refer to hasem they'll never say sh never say and even when they say they're never going to say in my imaginings the are going to have probably the same as we have because he's not make new holidays and maybe like in the holiest day of the year when we scream three times will say today is mine Jews personalize God we make God our own now raises that question who do we think we are to personalize God and he says said the god of Abraham but deserved it how come AB deserved that he gave his life for that God he dedicated every moment of his life to disseminating Dedicated his life to he has a right to say but how come we have a right to [Music] say my God our God and the answer is we don't have a right we don't deserve it we inherited it and your personal God and I'm sure you've heard the famous that it's written in it's written in singular Sashi says this is an excuse that if a Jew doesn't have told you not to do what the Jew's going to say excuse me you spoke to only you said it in singular who all the ten commands were given he spoke only to I happened to be witness to what happened but you weren't talking to me you were talking to him but of course says because it's personalized speaks each two individually I above a name ain't safe is your personal God it took you out of the land of M of narrowness as translate M and there's a very very important very very important idea in by the word is a geographical spot on the map we know where it is it's Northeast Africa right that's where m is but m is an idea m is the idea of narrowness limitation narrowness and hasem took us out of narrowness and limitation so what does say when you go out of narrow limitation what happens anybody you have a new narrowness on a higher level when you go out of that high narrowness there's an even newer narrow there's a higher level do you ever finish when you go out of one limitation so you're free from yesterday's limitation but you have a limitation today if you go out today's limitation you're going to have a limitation tomorrow if you out tomorrow's limit it never finishes time goes on the greatest person is stuck in some way on some level that's the meaning of says I took you out of I don't just mean the physical and geographical Egypt it means the philosophical concept of being stalk in any way shape or form and this R say is why you say the very same words to the bigest sad and the very same words to the simple as B Because thead is that he thinks has God figured out the is that doesn't leave him alone and it's the same who takes the out of his and takes the out of his that's why it says the same words they're very different everybody's in a different narrow space but everybody's got their stuckness the tadic is stuck in the fact that he thinks he understands and when you think you understand the abish to which you relate is the ab of your understanding and not higher the doesn't have those problems has the basic problems of that har is him and bothers him and ra him a cup and confuses him and distracts him and befuddles him and bewilders him and makes him crazy and he has to go out of his that's another idea but the words speaks to all of them thead remove us from the B remove us from and takes everybody out no matter what level you're on so it's the same words spoke in different kinds of people in very different kinds of ways thead is he thinks he's so great and I don't mean this in a negative way I mean this in the realistic way that he thinks he's getting close to God you understand they have to remind them excuse me sir your idea that you're close to God is a and you have to go out of it have to appreciate the idea that you're far away from but the words of the say so says and I can't believe this but says it when Mia comes there will be no more when Mia comes Hashem is going to remove narrowness and limitation in the kind of way that no person can have any obstacles they blockages to growth it doesn't mean we're all going to be infinite it's going to mean however that the the blockages the stuckness is that we get into whether we're and our stuckness because we're fancy or and our stuckness because they is going to give us the to go out of any limit it's just up to us and those are the first words the first commandment comes down level of to be our personal God to take us out of our personal Egypt and we talked about this last week talk about it all the time when a person is trapped in a ciper and whatever the ciper is we talk talk always about the 12 Steps but whatever trap a person is in and a person successfully leaves that entrapment there's an incredible Joy I spoke about it in say the class there's an unbelievable Joy it's there's nothing more satisfying and rejoicing that a person who was trapped in a limitation of Kip who exceeds it and that's the meaning of the word now what about the last words in the P for the house of bondage actually a very funny thing what is the meaning of says we were slaves to and not a slave of slaves we were slaves to the Pharaoh we were not slaves of slaves for the house of slavery whose slaves were we were the slaves of a king and we know what says in the gar that EV when you're a slave of a king you like a king but when you're a slave of a king it's not the it's a form of slavery when you're a slave of a king and the king is the abish is the maximum freedom and this is a very very important idea to think about and to consider in the in Human Experience if you work for a boss of any type you have to do what he wants according to his rules to his timetable and when you work for a boss of any type part of your job is not to threaten him it's not to make the boss feel uncomfortable that you're let's say better than him or what he does so if you work for a boss it's inevitable that having a boss means you're being inhibited by the fact that there's somebody above you any person who employ who's an employed knows this having somebody for whom you work doesn't only mean you have to do what he wants it also means you can't be too good at it cuz you don't want to threaten him so when you are working for any kind of an employee it it holds you back which is why some people get crazy having bosses they can't deal with it they can only work for themselves only problem is they don't know how to work for themselves because they're not massed not organized right so they end up without a job when they work for somebody else they the both inhibits them the only exception to that rule and I'll give it to you in language you're understand if your boss is the has very strict rules but the nature of his bossism is that he gives you enormous Freedom it doesn't hold you back actually opens you up you work for him but in working for him you become Freer why because it's not about him at all it's only about you he's not inh he's not afraid that you're going to be more successful than him it's not a concern at all and this is a mus and the it say you want to be free work for God when you work for hasem you are free usually when you have a boss it inhibits it imprisons when your boss is the abish it frees you because the ab's relationship with us is such he makes many rules he expect us to follow but in creating those rules and in making us follow he's creating a framework into which we can be become the best person in the world he gives us all the freedom to develop all parts of ourselves that without his boser we wouldn't be able to achieve and that's what the word mean from the house of you're King you're slave to you went directly for the king but if your king is not the abish the king of all kings that slavery holds you back as opposed to if you're a slave to the abish then being a slave of the abish is emancipating it's liberating that's the first takes out of all limitation and hasem takes out of limitation of working for a boss even if that boss is a king Because unless your boss is the king of all Kings your boss hold you back and again we repeat the part of this P which is so interesting is that you say that sad and the B have the exact same words the S is being taken out of his limitations of thinking he has able should figure it out that sad is being taken out of the idea that he's serving Hashem in a way which is connected to which inhibits and he's serving the the whole different Journey but the words are the same the mess same hem says I took you out of the idea of you working for anybody else if I may use these words I took you out of the idea of working me for me through an intermediary work directly for me and then you working directly for me whether you're the biggest sadic who has the easiest time of it whose problem is that you think you're close to God you the biggest Bel the hardest time of it who has no problem imagining that he's close to God but he push it a hard time doing the right thing Hashem has given both of them Freedom using identical language go ahead I need to know your name now just imagine a story small story I think she was a therapist she how come in Judaism there this aspect of fearing hem fear creates emotion negative emotion right and he answered when you fear God you don't fear anything else so when you're when you're emancipated when you when you I want to know how do that therapist respond to that answer it's delightful it's beautiful answer but the therapist is supposed to say Raba you don't really mean that RAB you don't really mean that that's why the story never huh the story's never it's a good story it's a very good it's a very good story it's a beautiful story it's a very forgive me for saying it a very story I once met a big lak and we talk about Victor Miller I think was a very special man so I made a terrible mistake of saying was a very excuse me he was a sworn I couldn't explain to him that when I said it was I was only saying something positive and it was H it didn't work out so good it didn't work out I couldn't explain it to him anyway VOR Miller I have a a friend of mine who's a who's a who's a Miller from his mother's side and he showed me a picture from 1924 the whole Miller family is sitting there Robie Miller is already adult at that point sitting in the picture and he's so clearly out of place 1924 the was for four years living in the St of Russia R Miller Miller went to learn the Mir before the Holocaust Miller spoke in his home to his children in yish Miller was a very unusual man he was such a lak he was a mned in his character he was misn everything about it was Mish he didn't hate anybody he didn't know how to hate he he made him mistake he criticized he didn't care for you were God he was not from anybody Miller Miller was the Mist to do with him because if he did something wrong he told you off even if you were the So-Cal God on the other hand he once got up at a convention from is and went on and on and on about laich and their work last time they let him speak because it's against the protocol I'll speak about laich in a nice way Miller Miller didn't have a MN didn't have a hateful bat in his body he was a very tough guy where he America America he's a self-made man like where in America New York someplace Rabbi I saw a biography of his went to his with a prayer on his lips that one of his children should be a and shabas that's how long ago he got married he lived into his 90s he was a very special person he met many times he was a real lak but he was a what can I tell you he was doing K in the 50s the 50s he wrote books in English of a Miller very special special Jew and very unusual man very but if you if you did something against he didn't care if you were he would stand up and say now loud and you would say excuse me say no he was one of those people he he said what had to be said when never had to be said he had no fear of anybody he was mad before the came here for sure I had an uncle who told me he called the was the anyway why did come up because was but he was in every way AAG he was Square he wasn't but he was such a genuine he was a Jew till his anyway I digress next you're not allow to have here of course the whole world goes like this and goes like that why anybody cuz we have to go different do same what how are we on the whole world this know huh making me nervous one of your names is other one is mnik is I'm good today so don't mess with me now man how how do the whole world read this POS and Howes read this number two they say Elohim and we say elim why do they say Alim cuz other gods you're allowed to call God means other gods when you say other gods you're allowed to say it's not's name I spent the first two years of years in 1970 and 71 I guess a while ago had teachers I be and when we were little kids they taught usim and I remember gave such a kick and saying hashem's name you know so I would go home to my sister and I would say elim and she get very nervous and no I'm allowed to say it because I said before you kids play games we say quietly and sayem's name loud and get everybody upset there was a whole Spiel so we said him this was the games we played as children of course you did that these were our games we didn't have Nintendo and but why why and there's an answer which is in chapter 22 which we had not long ago in today what we do today we started right yes was a whole this is that it says that means with his back turned means other gods on level on the level on the spiritual me when he turns his back if there's someone you can't stand but you have to give him money or you have to give him food you have to give him sustenance in some way so you do it but you do it with no love so you literally or figuratively or both turn your back you give it to here I'm not going to give you a smile I'm not going to give what call you give what you have to give him and that's it the explains means the is back turned and the source of is the source of the beginning of the idea that people can imagine and think that this another power in the universe besides for himself the fact that the hides and because the aish sometimes to some people in some conditions turns his back they develop the idea that maybe the is not the only guy running the show there's people helping him and that becomes so you're not allowed to have an idea that the abish has turned this back because if you have an idea that abish turn this back you're going to end up with the idea that the is out of control that's where it starts it starts with and it ends up I'm sorry so the idea is you have to never in your own mind you are never in your own mind able to say like Cen said when the ab did not take his carbon very famously he said Les there's no judging there's no judgment and there's no hasem didn't take hisb and his reaction was is not paying attention not there's something wrong with my he's not paying attention that's and that's the beginning of you see so we're focusing on the and they're focusing on the not allowed to have you're never allowed to say the abish is not watching you're never allowed to say the abish is not involved you're never allowed to say the turned his back cuz saying that the his back is the beginning of saying that the abish is not the only B of the world other gods Al I love this Al huh what's Al mean on my face to my face now I love to say this because I love to say it it's one of those things that just for some reason works for me when you look in I'm talking about and others and they talk about Al They translate the face of hasem as or to say it in other words they translate the face of hem as a mask which is hiding just like you look at a person's face and the person's face especially the forehead and the cheeks where there's no hair you cannot see what's going on inside look at a person's face you know nothing about that person upon it means is wearing a mask you shouldn't have other gods even when you look at the face of God then to you it seems that he's not he's hiding from you then you get toas andus takes the same face of God make and they make it into what say about him I'm learning a my that I'm going to teach this we based on this idea that means when you look at a person's face you see everything about him two people look at another person's face I told it you in the story about the doing this one person looks at a person's face and he sees nothing another person looks at a person's face and sees everything you should have no other God when you're looking at the face of God one person looks at the face of God and he sees the to himself another person has the very same face of God and he sees the concealment and I'll give it to him plain English you live in a world of Tava no Miracles but they collected the garbage in the morning you understand there's water in your pipes there's air to breathe there's not Anarchy and violence in the streets and you don't see God cuz this is nature this is civics this is our wonderful mayor and our governor and our president to this one's out to lunch this is out to supper this not even show what he's out to but they're all out they Makes Miracles every day and you see these Miracles all around yourself and you don't see anything you see nature that's out Point looking straight at the and you see concealment have another God when looking straight at's face and one person looks straight to's face he see himself another person looks the very very same face and shees a mask hasem is hiding do not allow yourself to enter entain the idea that the abish has turned his back because if you allow yourself to entertain the idea that hasem turns his back you're going to allow yourself to entertain the that there's another God when you're looking straight at and you don't see nothing because your your eyes are closed like the story I told you what the woman tells the Reb the should reveal himself went like this but inash there's a very interesting Nuance in the word Al and say Al all the time that I'm alive all places where I'm alive and then in you read these say in our says you're not allow to have another God at all time it says in all space and then he says also so my question to you is more concerned with time and more concerned with space does that make sense all time what's theel what's thetick anybody look it up don't believe me never believe me but other say what's this business it's a great question how come he never notied and they answer the question of course I don't know but according to time is higher than space and time being higher than space has a number of factors and most importantly is we have far less control over time than we have over space you cannot speed time up you cannot slow time down and you cannot travel backwards in time space is not nearly as inhibiting if you're in one place not in another place but you can get on a faster plane or on a rocket or on a what do they call those things from the 1970s uh Concord and you can arrive in New York before you left London and things like that there are ways of EX of Expediting the moving through space time is a very very a much it's much more refined so the says you be careful not to get confused when it comes to time cuz time is something where everybody has to surrender more time is a limitation and space is a limitation and a physicist will tell you that time and space are connected they're one of the same thing and they're not not the same they're close says that time comes before space first hasm send time and then hasm created space but they're very connected you cannot really have any creation that's limited to time without being limited to space you can't really have a creation that's limited to space without being limited to time but nevertheless by thead you say kman meaning to say I don't control my time but the abish is in charge of it which is good enough for me as opposed to space where you feel like you're much more in control and you have to say I don't control my space d controls my space and the way I guess you would explain this is people get very I think about the re the re is and was a Jew didn't waste a second but the re used this time in the reality of time to me one of the most impressive things about the Reb is the following scene the Reb used to make downstairs in sh CL General whole bunch of people came into a room spoke then one by one the took their letters and gave them dollars and the room was empty and then another group came in so one group Wasa one group was Mitzvah boys and girls a third group was the guest that came for y and the fourth group was it was one of the few times that the waited for us if you walked in the second group or the third group or the fourth group they sitting in a chair in an empty room and waiting for people to come in and grer is nervous always nervous no move you wasting the's time and the Reb said I going very patiently they're all here can I start and I going say yeah yeah yeah yeah and the would say they're all here can I start and yeah yeah yeah yeah yeah say gr was nervous the's time was much more valuable than RAB G's time RAB G about the's time the had time if he had to wait for you that was his job but if he wasn't waiting for you he didn't waste a split second who was a very very holy Jew used to say that would walk into his room after and before the door was closed he was holding a saf he says that e care about not being V was not normal he didn't waste a second but when he had to waste time was part of his job had plenty of time to waste which is amazing that for a person who's so precise with his time not to be nervous about his time that's one of my favorite videos and maybe I'm exaggerating a little I've watched it many times and I'm sort of deciding what's going on in the video but there's a video of a couple coming to the de from Cleveland with a child who could not speak the child was four or five years old and um they come to theab tell the the child cannot speak andb gives him a and as as all the Miracles with all happen after you start walking away calls you back they're about to leave and suddenly says to the little boy you know so the boy doesn't know what to say say so so everybody around them you watch the scene there's theb there's this poor beleaguered kid and then there's all the helpers Mama and Papa and z and everybody's nervous Ander and is calm as a whistle you know and the little kid somebody tells for him yeah and the Reb says clear say it now but you could almost feel the power of the kadha to say it now and the puts his hand on his stander relaxes I got all day long you take take as much time as you need the kid couldn't speak so every syllable is is taking effort and four people are the scene is so disturbing that wanted the kid say let him say it his father's helping him by grer is helping my grer is helping his father's helping him and they're making each other nervous wow and the's got his elbow on Hiser say it now and the kid says the home takes him some time I'm takes him a few seconds but he says it and then the re says to him thank you for the lesson thank you for teaching me the kids start to speak after that that's pretty cool but the way that e had time for this I half time I'm the busiest man in the world but to this little boy to say may I got all time whatever it takes whatever it takes say it now you have to watch the video that's time is a entity we have very little control over if you serve hasem correctly your time is God's time so you don't waste any of it but you're not nervous about it either you use it exact wants so for a you say there not all to be when it comes to your time not allow to have thoughts that either I'm not using my time too not efficiently enough or too efficiently I use the time use it in about you don't talk about about talk about space which is much more tangible whether that's true or not I don't know but that's my interpretation I will see you in a week you are an amazing amazing [Music] audience