Torah From Down Under: Melbourne - Kollel Beis Hatalmud, The Shocking Teaching of Rebbi Akiva

this torah class is brought to you by torahanytime.com versus the reish kailash ravwortzberger yadidi ravdanavam shlita i was very relieved that introducing me there was a great hiddush that came to the world that even just sitting in a base hamad rash is a mitzvah because i was wondering what would the tails be for the next 30 minutes but i was relieved to hear that just sitting in a base on madrid in fact many people like to advertise their amaratsus because ramos says that if you come into a shull and you don't know how to uh you don't know how to learn so what do you do you sit down so people come to a show and they sit down they don't even know apostol you don't sit down in a show you say uh you say aposic it's only if you don't know a passage then you sit down says the torah dosha on this week's parasha is hashem alaika khatira fear the rebunner islam but there's an extra word the torah says the word s says he wrote a say for you know they're a lot of svarum today you could get a safer on almost every topic i have to say for a check you know you could get a safer middle kinetic and media i think three volumes already so he wrote a safer essentive tour grad that they have a safer today essential tara that was hishita kivan he separated he stopped he gave up he said there's nothing to expound on the past who else possibly would one have to fear other than the rebinash talmida of rebbi what are you going to do with your whole life's work you've been darshaning the essen your entire life what's going to be with the other thousands of essen and the torah elohim and i got scared for darshaning and now i'm being poorish i was wrong i'm moi dawa ms every single shear i ever gave in my whole life was sheker because of i'm irish i was wrong ad shabbat rabbi akiva vidarash asashima kakatira said wait a second there's someone else who you need to fear almost on power with reminiscent and that's the tamil first thing we have to address what's the macholicas what's in this that you could possibly say that is coming to say not only do you need to fear the rebalancing you need to fear but he decided that you can't say that probably shimon hum sunni felt how could you put a tamar khacham on par with the rebinary shallam but rabbi kiva argued so what what's the nukudasamakhlaikis over here furthermore there are a lot of tanoim out there nobody else had the gumption to stand up in the base ahmedish and say you know what is the rabbis tell me that only rabbi akiva why dafga ravi akiva the dubna magette in tu makaimais quotes the going and he says a very big hidden shad in this gemara said when he was in vilna he once asked the guy in the following question how is it possible for an individual to influence someone else just because i say something someone else is going to change just because i teach something will that really have an effect on another person and the going said taka nobody's listening nobody cares what you say whatever you say goes in one ear and right out the other you can't really affect somebody through regular education it says the going the way it works is as follows if a person is muslim themselves the person works on themselves if a person fills themselves up so much with yura shamayim to the point where there's more of it to go around says the guy in a person is like a klee and you fill yourself up so you fill yourself up with your shamayim more and more and more so then those who are associated with you and those who are surrounding you and those who are connected to you it rubs off on them you pour it into yourself and it overflows to those around you says the vilna gain shot in the gemara the gemara asks on another passage in the parasha the atoya's royal mahalik it's a small thing so the question everybody asks is very good it's a small thing for moshe albania but is not talking to himself he's talking to his tamid he's talking to claudia how could mushroom turn to cloud israel and say hashem all the revenge some asks of you is your yeah it's easy for me but it's hard for you would it be an effective methodology for a teacher to turn to students and said look this is a piece of cake for me i know it's hard for you but since it's easy for me it should be easy for you as well why does that follow says the guy in the shad in the gemara is that since you're a shamayim is easy for moisrabenu then for those who associate with maisha bainer for those who are surrounding mashraf for those who are tamid it's easy for those who are in the circles of mashraf because all mushroom has to do is fill himself up and the mail of the year will overflow for those who are associated with him yakiva can you do it not really is it easy it's impossible there's only one way to fear the revenue shalolum le rabois tamide you have to hang around tamir you have to associate with tamiya you have to mingle with the right people taco if a person says you know what i'm going to sit in the base of madras and i'm going to learn by myself in my own dalaramis the sholer malaya i don't need a rebbe i don't need a rub i don't need to rush a shiva i'm going to learn what could be bad what am i missing ah says the gemara you're missing you're a shamayim because there's only one way to get your shamayim as hashem you need to hang around the right people you need to associate with the right people if you hang around the right people it's easy for moisha so it will be easy for you that's how the dubna magi learns the gemaram sakhim as hashem the rabbis and what's the nukuda's over here so shimon huam sunni says no there's no way you need to fear a talmud the way you fear the rival there's no tamil on par with the banishading but rabbi kiva said yes you need to fear a talmud similar to the way you you fear the rival so if gifter would say over from his rebbe from the taos of rav an incredible shot rabbi kiva was sitting in the base of madrid and kiva was breaking his head trying to figure out as hashem al-kahatira what is it bola rabbis he couldn't figure it out none of the tanom could figure it out shimon huam sunni couldn't figure it out shimano suni threw in the towel rabbi akiva threw in the towel but then rabbi kiva heard the following rabbi akiva heard they asked shimon ham sunni you know shimon ham sunni you wrote ten svarim on all the essential torah you gave 200 shurim on the essential torah what's going to be with all your swara shaman sunni said no problem we're going to put in the sheamus box what's going to be with all your shirim we're going to erase them what's going to be with every word of tara you ever taught shimano sunni said you know what i made a mistake so what's with all your life's work what's with your big shita what's with everything you ever accomplished and shimon huam sunni says that ms is the ms and if what i taught wasn't ms then i'm queizer there's no boucha in taking something back there's no bhushan saying you know what i made a mistake there's no boucha in saying after 50 years of being a marabit's torah you know what i was wrong scratch that delete button gonna cleanse everything i ever taught and rebbi akiva said to himself is it possible for a human being to reach the madrega where they have the confidence and the anivos and the midas ms to say that every single thing that i ever taught is not really the darachatara is it possible for someone's midos to be so sparkling and so spectacular says rabbi akiva what i learned from here is that could reach a level of divine medici that just like the ubanisham is the klms it's shaykh that could climb the ladder of midos and emulate the ribosome to such a great extent says rabbi akiva shimonoam sunni you taught me as we see from this gemara the meda of tamidek i remember i once uh one of these shiva said my boys went to i once sent them a question a question and i got an answer and i remember i didn't like the answer the answer was this is how we do things for the last 25 years okay but i wanted to know why i wanted to know why says rabbi ruchum you learn from here that the media of a talmud is that every time they learn something it's they never saw it before it's never learned it before how many times we say this is my shita this is my shita so what does that mean it can never be re-thought it can never be revisited it can never be re-examined the middle of tamidek is that every time they learn a sugiya a gemara a masekta it's never learned it before otherwise says rabbi rahm when shimon ham sunni got up to the final assassin after he darshan a thousand essential torah i guarantee you he could cut he could have come up with 250 and that is hashem and after we know after all we know kazakh what's the likelihood that a human being after taking a certain mahalak their entire life would have the openness and the honesty to re-examine everything they ever learned based on one kasha you know you learn a suggya and the derekas you know you have two kashas so you say now that i have my shadows now i have to stuff every rashi toys this rajber ramban rabar bear rebecch why because i had two ryers in the beginning of the sugya is three weeks later and nothing else in the sugar fits into it and everybody's saying no once i have my kidus the whole the gansu shasta is now going to fit into my feathers says rabbi ruchum the media of the truth of being someone who is growing growing means always examining elo i never learned it before they say the goddess of the sam safer was that the fifth time he learned the sugiyah the sixth time he learned the sugiyah he would start over with no preconceived notions with no usoids he never learned it before come to leblina rav ramirez shapiro mayor shapiro has a fantastic take on this gemara i'm going to illustrate it with something that ravitzula petterberg writes about his rebbe ruby straw cilantro robitsville patterberg aside from writing the kaichveyar and the shah rayar kaikler they learn a little bit sharia it's kedai to learn to say for sharia sharia is an amazing say fair about what motivated rebbi soroselanter to institute the muslim movement but then you have something called the siboisar nasivesar is basically a biography of rabies or solante and robinson peterborough describes the thought process of rabiesro cilantro as he embarked at the beginning of his career as a great mind as a great sadiq wherever we saw salantha was trying to carve out a path in avoidance hashem and rabitullah says rabisro began his career thinking that the right mahalo wants is for a person to raise themselves up as high and as great as a person possibly could become which would be accomplished says ravitz to those who know the the secrets of the torah that one of the greatest ways to elevate oneself in rochester is to be misboing and misboyded and to sit in one's dalaramis and ruby so cilantro held that despite his godless and his he was going to be master assad he's going to hide himself people wouldn't know who he was people wouldn't know about his godless and this way nobody would bother him and he would be able to work on himself and elevate himself elevate himself to the highest possible madriga and rabiesville solanter on this mahalak ravi solanter to somebody with talent and and godless to hide themselves and let everybody just go by the wayside and ruby so cilantro quoted the hakktoma that a person was not created only for themselves imagine if you saw somebody amassing food gathering food and he went to this restaurant and that restaurant in this grocery store and he fills up his entire house with food for who for himself what would we say about such a person selfish says israel why would ruchnius be any different why would it be any different for a person just to sit in their dalai nama is worried about their own rukhnias worried about their own godless in torah worried about their own era shamayim why is gashmiyas any different than rochnius says rabbi israel three banisham does not want somebody who has capability and talent just to use it on their own growth surabi siral ceased and desisted from his original mahalakh sort of like shimmering sunni he was chryser and he went out into the world but sorel salanter gave lectures in paris in in universities where besosalanther was a very public figure why because he saw lois says lublina rav this is goofa the mach like sunni and rabbi akiva shimanom sunni came to the passage you should fear the reboundish loyal how should you fear the riman how are you koina you're a shamayim piresh he's separated from darkheidam he went into his dollar amours and he closed the door and he sat and he worked on himself and rabbi kiva said no rabbi said as hashem if you really fear the reborn islam and you're concerned for the ideas hashem to be known in the world there's only one way to do it it's not enough that you should be a talmud you have to be concerned that there'll be other tamil in the world like writes even if a person works on themselves their entire life and reaches the madrega of the malachi asharays the rebellion already has a lot of malachi ashores and shamayim a person is mazaka others even a little bit this one that one this one that one the sum total of the is will end up being much more than even if a person reaches the madriga of amalah so shimon huam sunni held like ruby saw cilantro and his youth says the lublina rav piresh medak at shabbat but the question is why rabbi kiva what about the other tanaan only rebbi akiva saw the importance of the talmud the godless of atom only rabbi kiva recognized that not only do we have to fear the rebuning some of the fear of someone tell you a goiness of rabios of angel review had this host to be in his cover in vienna he's an amazing swarm the royce sheminemy has he has a safer with 80 to roots into one kasha he has a saver with 70 to roots him for a different kasha he has a safer which is not as well known the shoved in he says an amazing thing why rabbi akiva so rios of engel was expert in weaving together londos pilpel casidus caballa and he mixes it all together it's all on the equal playing field says of yosef angle there's a cloud from the balsham listen to this hashem revenge is different than the revenge of a bastard if a human being wants to take revenge so somebody insults you you figure out a good way to get them back good you know they insult you when they're least expecting you're gonna give them a really good line the vanishing has a different mahalak let's say a person doesn't have era person's niksha in shotness and lashanhara bhajsam is not interested in punishing the person what you have a king you have a mella someone insults the mallach so if you have a king who is not so thought out someone insults them you kill the guy but if the king is the king does as follows the king takes this guy he elevates him he brings him close to him he allows him to appreciate the majesty of the king the grandeur of the king the godless of the king the king until the guy starts to say to himself what did i do to the king once somebody appreciates who the king is then the greatest revenge is the kid the person says to themselves he has guilty he feels bad about what he did that's what the rebel islam does says if person doesn't have vera hashem will come and take this person and give him an extra seat to the shemaya and hasaga in the area where they were lacking until they say to themselves how did i do that how is it possible that i violated this aveira where the so to speak gives an extra bino usaro to a person in that indian where they were niksha for them to feel bad and be misheared says of england there's nobody else who could figure out who do you need to fear other than the ribbon islam who could possibly be equal to the ribangistan but there was a man by the name of akiva keeper was a tremendous balmidose uber even a balmy dice if he doesn't appreciate learning will hate tamideh surabhikiva when he was in america he said meet him doing chuva the ribanjam gave rabbi akiva an extra dose of hasaga of the godless of tamidek and therefore is rabbi yakiva and only rabbi akiva as part of his chuva as part of the mahalakhatibansham revealed himself to rabbi akiva to allow him to rectify his khasarain shabba rabby akiva vidarash as hashem everybody wants to know who is closest to the rewind island who is an individual that the imagine loves more than anybody else you know we have we have lots of possibilities with a lot of people vying for the job who does rebunny some love in this world more than anybody else who is close to stash we could pick baumidos suddenly they manage some loves about me guys we could pick a yari shamayim we could pick a hasid a righteous individual a sadiq about about siddhaka and rabbi kiva had all of these possibilities but said you know what s is only marbel one of them there's only one individual that we could put up on a pedestal somewhere in the realm equal to the rebounding if you want to know who is closest to the banished line who does rebel sham love more than anybody else it's the talmud and that's what we're here tonight to celebrate younger men who have been amel viagaya to learn to be kaina yadiya satora to be to raise themselves up to to reach the madrega the highest madriga the madriga that's closest to the rebinary shalom the madriga that three bansham is more than anything else the great madriga of tamir al-shabaarab yakiva vidarash as hashem i happen to see in the yeast moisture that rizal says that at kris yamsov so it says larry says it's 222. and power is subtracted which is six he made it to sixteen because we know the kayak hakadusha is two sixteen because the gemara says in sukkah rashid and twice is quoted that three bansham has 72 names each one of three oysters seventy two times three is two sixteen so two sixteen is a kedusha 216 is a hatuma so para took 222 rakhev he took away six he made it to 16 and he was fighting cannot get moisturabeno until the ribanus on eurobayon he took off one and he made it to 15 and now power he drowned that's the ari says mahmoud allah said lovely the revolution is going to do the same thing what's the name of the eight sahara samach mem al-aflamed 131 allah gonna remove one he's gonna make it one thirty that's the sha and the possibility was gonna ride at one thirty so imagine's gonna take the aleph out of the smack and i wondered why is ribasha i'm going to take out the aleph and i saw in the morning of jacob why is the name of the eight sahara samakh because more than anything that the sahara exerts energy in is siam masekto ain lassos do whatever you want you want to learn learn you want to learn beyond the first ten blood of bomb and seal learn the first temla you want to learn the first 20 blat with the marshall on the maram shift no problem you want to learn the first 30 blot with rabbi ki vega just don't make a asylum this far i'm right mitzrayim the mem is the first meme of shasta the end of meme is the last man of shas the eight series in between the eight sahara says start but don't finish but lost the love of the erosion is gonna remove the aleph and it's gonna become sulam that separates the first man from the final man should be that the uma should be megan on you and all of your mashbach and all of claudius you've just experienced another torah class brought to you by torahanytime.com