To Rebuke Or Not- Helping Friends the Torah Way | TORAH FOR KIDS AI

[Music] people always ask why is it that rebuke is rare but at the same time the Tor says that it's necessary because in the Prophet Jeremiah says and also page 14a the BET mikdash was not destroyed Hashem didn't decide to destroy the BET mikdash until he officially saw that there's no more people actually to rebuke anyone no one was willing to rebuke anyone anymore says now say there's no one to rebuke anyone anymore there's no way any one's going to do and if no one's going to do CH might as well destroy it just going to get worse from here the ra talks about rebuke but there's actually even more in gives you the laws of rebuking but one of the main things that it talks about is that someone that does not rebuke someone who doesn't rebuke person that is let's say for example violating a like a you know rabinal Mitzvah because he thinks he's not going to listen that's one thing but that does not relieve him from the mitvah of rebuking many people think that if someone is not going to listen then you're absorbed you don't need to rebuke him that's only on it's only and it's only on things that are not if someone is violating Shabbat you have to rebuke him regardless of whether they listen to or not to such an extent the rambam says in chapter six of he lists and also in 41 he talks about how the uh failure to rebuke is one of the four sins that so severe that hasem will take away this person's ability to do chuva meaning that if someone refus does refuses to rebuke other people he is hasem is going to put him in a situation where he himself can't do Chu he's not going to have obviously everyone can do but he's going to remove his so when is it when do we have to rebuke we have to rebuke with anything that's any anyah that's the if you see somebody driving on Shabbat you have to rebuke him he says when it comes down to a Biblical sin when it's a Biblical sin initially you have to try to rebuke them privately without humiliating them it's a biblical sin if it's Shabbat initially private but if continues to sin after you've rebuked him he continues to drive in Shabbat he continues to violate the Torah not just a rabinal sin that like he continues to violate Tor you have 100% permission from the Tora to embarrass him in public here he says he may be put to shame this is actually what it says in here he may be put to shame in public and his sin may be publicized me mean you can actually put a bulletin board in the middle of Highway Joe drives on Shabbat exactly why because they're violating the Torah violate Tor you have to there's no there they're not considered someone that you're not allowed to embarrass they're beneath that they're not they're not following the law so therefore they they actually get abused by the law he may be subjected to abuse to scorn and curses until he repents as was the practice of all the prophets of Israel this is actually what prophets used to do so this is actually part of the reason why the prophets were killed but nonetheless when someone is does a Biblical sin you actually are allowed to embarrass them of course also talks about of how you should do everything you possibly can to not embarrass them we're not here to start throwing rocks at people you know to to embarrass them you have to do things in a nice way bring them a lecture send them a lecture give him a CD talk to them convince them yeah invite them for Shabbat you get you get more more bees with honey than you do with uh something else but the point being is that if someone continues to talk and ruining everybody else's you're allowed to embarrassing in public again not a open ticket to embarrassing people in public but this is to make sure that we all understand where is the life where is this line of not being allowed to embarrass people public and they just desecrate A's name we don't have to say anything we have to be quiet people said no listen it's embarrass in public no it's not you actually have to do it why because you went against the T says in a place that is there's no consideration for no consideration for Honor or or anything like that it's off it's off limit so this is the last of it and that's one of the most important things that you need to understand one story I tell you from T uhem came to Joshua yesu after afteru he said why do you use such a language to frighten my people tell all my people hm's not going to forgive you hm's going to punish you is Gom is this what why do you say I'm not forgiving didn't I forgive them after they complained about me 10 times in the desert didn't I forgive them after the idol worship didn't I forgive them after they complain about the man didn't I forgive them after they all these thing didn't I forgive them he saying about me he's asking Yeshua he's asking yeshu he's saying about me Yeshua says I only did it to scare them so they listen to what you say writes this writes he says kissed his hand kissed yeshua's hands and his forehead thanking himem I don't know what that means he kissed his hand all I know is hm doesn't kiss my hand so meaning that hashem's strategy of rebuke same thing does not this is not an innovation this is the way it's always been until the last few hundred years but we need to know what Gom is we need to know what Alaba is we need to know what losing Al is because we need to know the price in order to know what's on the line once we know what's on the line it doesn't matter what the details are of how much suffering is how much you just need to know there's a bad place a good place get to the good place cuz the bad place you don't want to be in you don't need to know where you're hanging from and how you're hanging you just need to know there's a hanging we all do CH we all get closer to we all actually do what hasem wants the way he wants it not start creating rules do you have any questions no okay so let's say thank you for 1 two three 1 2 [Music]