The Candle That Burned For 30 Years | Saba MiShlabodka |TORAH FOR KIDS AI

One of the times that the Sub Mislovotka went into the woods because he told himself there's no way that Hashem is not going to allow me to learn Torah. I'm going to go into the woods and Hashem is going to make light in the woods for me to learn Torah. It's a very famous story from about a hundred little over 120 hundred 40 years ago. He went into the woods. Everybody knew he's going into the woods. He's going into staying there with nothing, just his books. No candle, no nothing. To go test this Emunah and Bitachon in Hashem, Hashem is going to make light for him just like he did Maaseh Bereishit. Hashem says let there be light, he's going to make light for me. How? It's not my business. He went into the woods. Little by little night came. He's no lights coming. He's Little by little the darkness came. No lights coming. No lights coming. But he's trying he's he still read the words. Can still read the words. Can still read the words. Eventually got to a point where it was so dark he couldn't read the words. So, he reached back just to see maybe there's something behind him and a hand gave him a candle. He took the candle and continued learning Torah for the rest of the night and he brought the candle back with him and the same little candle was lit for 25 30 years. People saw the candle. For years it was lit. Never went off. So, he asked the candle from the forest. Remember I told you guys? He goes, "Yeah, yeah." Anytime somebody has Bitachon problems, you go to him, just look at the candle. Just look at the candle. Why? A hand came from Shamayim and gave him a candle because he believed it could be. He didn't believe in the natural. He didn't believe there's anything such as natural. There's only Hashem. There's only Hashem. Once a person realizes there there's only Hashem, it becomes easier to serve Hashem. It becomes easier to believe in Hashem, and you stop relying on ourself. If we're stressed for 5 minutes over our money issues, that means we have no emunah in Hashem. The Gemara in Maseches Brachos says that if a person has food today, but is worried about what he's going to eat tomorrow, that simply means he has no emunah in Hashem. He's katon emunah. He has a little emunah, a little baby emunah. Why? Hashem gave you food today. Did he ask for your permission or your help to give you food today? No. He gave it to you, though, right? So, why are you questioning how he's going to do it tomorrow? Why? Because you doesn't make sense for you? Because there's no money in the bank? Because the all the all the shops are closed? Because it doesn't seem natural for him to give you food tomorrow? What makes it seem natural today? Meaning that every single part of the creation itself is so perfect, but we don't ask questions about it. We don't ask questions of why we have two little bubbles, we call them eyes, and they can record everything naturally, and they clean themselves without any help, and they work all the time, and they we don't ask It's all natural for us. The reality is, Rabbosai, is that the supernatural for the people that learn Torah and fulfill mitzvos is the same thing as natural. >> Chazakim u'vruchim. >> And say thank you Hashem for more Torah. 1 2 3 And say thank you Hashem. 1 2 3 >> B H S