Conditions For Living In This World 🌍⚖️✨ | TORAH FOR KIDS AI

Official by your highest how could it be that a person You didn't ask to be created and then I buy Nemo start telling you who Shabbat kashrut all types of things. And you say wait a minute I didn't ask to be signed up as a Jew. If I was born a I was Shalom. I was born a then I wouldn't have to do all this. First of all you should know that the are also obligated to keep mitzvot. Not as many [music] as the Jews but they are obligated to keep mitzvot. They have the seven Noahide laws and all of the laws that have to do with common sense. Meaning even though the seven laws of Noah do not have honor your father and your mother, the also have to do it cuz it's common sense. You don't need a Torah to tell you that you have to honor your your father and your mother. But a Jew says wait a minute. Okay, so why can't I just be a Why can't I just put my my Judaism on a side and I'll be a No? Because the kadosh baruch who had a eight billion people [music] that exist in the world today he decided you're going to be a Jew. Why? Cuz you made a deal with him 3,300 years ago at Mount Sinai. Tomorrow mashechet Shabbat says a kadosh baruch who gave Am Yisrael the Torah and he said if you accept it good this is our wedding day. If you don't this will be your burial ground. So now Rabbi Shimon bar Yochai says wait a minute but I didn't ask to be created even the original neshama. He says yes you didn't ask to be [music] created but you benefited out of being here. Meaning [music] once you were created every normal human being wanted [music] to stay here. Yes you didn't ask to be created in the beginning. You didn't ask. But once you are here if Hashem told you you mind if I kill you? No normal human being will say no hey hey hey. Don't touch. Don't kill me. I don't want I want to live. I want to live. Ah, now you want to live there's conditions [music] for living. There's conditions for living. So now Rabbi Shimon bar Yochai says there's an analogy. There's an analogy. He says wait a minute. Hold on a second. What if let's say a person [music] dies? Person dies the neshama goes up to shamayim. He said hold on a second. Hashem, I didn't sin. It was the body THAT SINNED. THE BODY SINNED. The body died. Look, as soon as I left the body the body's schnitzel. The worms are eating it. Nothing there. [music] I didn't sin. I was perfectly clean. The body says hey Hashem Hashem it's not true. The soul is the one that sinned. Why? Look, as soon as it left I stopped sinning. [music] I stopped sinning. I stopped sinning. I didn't sin. Will you EVER SEE A DEAD person sin? You ever see a dead person mechallel Shabbat? You ever see a dead person kill somebody? No. So Rabbi Shimon bar Yochai says this. He says what is this like? Once there was a king and the king [music] had a very very expensive field full of the best fruits and trees and all types of wonderful things. He was always scared >> [music] >> to put normal people to guard it. Why? He says it's very precious. I don't want to lose it. So what did he do? He put one guy that was blind >> [music] >> and one guy that was paraplegic. Why? He said the guy that's blind he can't see what's there so he's not going to steal. The guy that's paraplegic even though he sees [music] all my wonderful things he can't run anywhere. So you two be my guards. So the king left [music] them in charge and then he left. A few months later he comes back he sees the whole field is [music] gone. And the two people are just there. What happened to my field? What happened [music] to your field? How would we know? How would we know what happened to your field? He's blind and he's a paraplegic. He can't walk. The king says no no no no. Not normal for such a thing to happen. >> [music] >> What ended up happening the king was smart. He says you guys you guys teamed up. You guys teamed up. The blind one couldn't see but he could [music] walk. The paraplegic couldn't walk but he could see. So what did he do? The paraplegic went on top of the of the blind guy and said he told him where to go. He told [music] the blind guy where to walk and while he took all the fruits and they both benefited out of it. So the king says now I'm going to punish you. I'm going to put one on top of the other. I'll punish you together. >> [music] >> And that's what Rabbi Shimon bar Yochai says to Rabbi Akiva. He says that's what Akiva does after a person [music] sins and the soul says no I didn't do it and the body says no I didn't do it. Hashem says no. First thing [music] that happens in the grave Hashem takes the neshama, puts it into the body and judges them together. Judges them together. Why? When you were alive you wanted to live. You wanted to live. You benefited out of this world. You [music] enjoyed this world and you also had a mind to understand that nothing comes for free. Nothing comes for free life. >> [music] >> You heard that there is Shabbat. You heard you were [music] a Jew that's obligated to keep Shabbat. You decided not to. Meaning you decided to benefit from the world without paying the bill. Okay, you didn't pay over there. Now you pay over here. Simple. Before Akiva created the world he created neshamot. The neshamot were in heaven and they were just getting the beauty and the glory of Hashem and benefiting out of everything. But good the definition of good is something that wants to create good. You cannot say I'm a good person but you're bad to everybody else. You can't say I'm a good person but you're mean to your parents. >> [music] >> You can't say I'm a good person but you steal from people. You can't say I'm a good person but all you do is take from people. You can't say. In order to be good you have to provide good. You have to create good. So Akiva is the ultimate [music] good. He wanted to create good. He created good neshamot but those neshamot started suffering. Why? [music] They said listen you are good. We are good but we can't be good. Why? Cuz all we're doing is receiving. >> [music] >> We want to create good. We want to deserve this good. So Hashem said okay you want to deserve this good? I'm going to put some pressure on you. I'm going to put you in the world where you're going to have to overcome major obstacles by fulfilling my Torah. Once you fulfill the Torah you overcome these obstacles then you can come back to heaven and then you can feel righteous and well deserved of the good that you're going to get for eternity. Why? [music] Because then you deserve it. So technically all of us our neshamot asked to be [music] created. The fact that you don't remember it is a mercy from Hashem. Why is it a mercy from Hashem? Because if you would have remembered everything that happened to you in heaven you wouldn't have free choice which means [music] as soon as you sin Hashem would have to punish you immediately. And that means you wouldn't be able to survive one day cuz there's no such thing as a righteous person who doesn't sin. [music] Everybody sins to some extent. Some big some small. The point is that a person needs to at least know that when Akiva gives you good [music] you have to at least say thank you. How do you say thank you? By listening to him. Hashem I say thank you Hashem for more Torah. One, two, three. >> [screaming] >> We thank you Hashem. One, two, three. >> [music] >> We thank you Hashem.