60,000 Books By Heart?🧠📖 | Rabbi Ovadia Yosef | TORAH FOR KIDS AI

Someone came to Rabadia's house one time, a journalist, and he saw he has literally over 60,000 books, meaning there was no walls, just books, and he thought that doesn't know all these books. And he wrote an article saying that he's old. You shouldn't rely on him anymore anymore. He's forgetful. So invited this journalist and he said to him, "Well, what makes you think that I'm forgetful? Did I forget something?" Said, "Well, listen, you're old and you're already in your 80s. I mean, it's natural for people to get old and forget." He says, "Well, listen. You see all these books? Why don't you pick any book you want? Tell me the name of the book. Open the book anywhere you want. Tell me the first word and let's see if I remember what it says." And a journalist climbed a ladder. He went to the back of the shelves to look for some book that had still dust on it where even if he read it, it was a long time ago. So, of course, he wouldn't remember it. He opened the book and he read the title. He opened the book in the middle. He read the first couple of words and Vad literally recited the rest of what the page said word for word to make sure that this wasn't a trick. He tried it with another book and the same thing happened and another book and the same thing happened and another book and the same thing happened. Meaning the amount of information that he knew was immense. It's not even human. The the journalist had to write a new article saying not only was I wrong about my assessment about Raadya and his memory, but his memory is not human. I don't think anybody else in the world has such a memory. It's impossible to have such a memory to know 60,000 books by heart. And those 60,000 books, they're not even 1% of 1% of the Torah that's available to us even. So the Torah that we learn in Sham is the real Torah that's even more endless than the than what we have today. And the kadosh both say that when a person gets to they get to enjoy the biggest joy of all which is the itself meaning that you go to and you learn Torah with and that type of pleasure where literally you get a spiritual high to get all of the ins and why everything that's happening and a lot of other things that are beyond even our scope of understanding today. You get all of that to no end. And that is the ultimate pleasure. Give you a small example of what it means. If let's say for example you were ever looking for some uh big answer, you were looking for something really important and you couldn't find it and you go to different places and just try to find this information hours and hours and days and weeks and months and years and you just can't find it. But one day you happen to run across it somewhere and you find your answer. The type of pleasure that you get from finding this answer is unexplainable in words. This is a small part of the feeling that a person has in shamim all the time as they're constantly finding the answers for everything. But not a small answer, the bigger the biggest answers in history. So this is the type of stuff that happens in sham, but you can experience parts of it here by toiling in Tawa, by going into Torah and looking for certain things that perhaps sometimes don't make sense. And uh you'll see that one of the sages asked the same question and they found an answer that 99 out of 100 times will make sense to every single person that reads it that's actually looking for truth. The key is to make sure not to manipulate that truth with our own opinion. Because once we manipulate the truth with our own opinion to fit our own convenience, then we don't know if that our truth is really true. Their truth is true. Our truth is not always true. So you always have to double check with a rabbi with a to make sure that your assessment is correct. Say thank you for more. 1 2 3 1 2 3 Beacious.