Transcript
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hi guys it's so nice to be back home
back on the farm backspinning shabbat
with our partners and the ever-growing
number of guests that seem to just show
up
on the farm from
all different communities and from the
neighboring towns it's really something
to see especially now that we have a
tourist school to read from and can have
a proper prayer service on shabbat
morning
so there's this lovely family that comes
to visit the farm sometimes and they uh
you know in the synagogue you know in
our in our house of prayer we were
taking out the torah scroll
and
the mom of the family leans over to me
and says
this week's torah portion bothers me
so i made her you know the universal
israeli sign if anybody's been to israel
you know what this means let's wait a
minute and she's like no no this is
really bothering me and i'm like okay
what what's bothering you
so she says the first commandment in
this week's torah portion is that when
you go out to war
what you should do to be able to take a
captive woman she says this poor woman
plucked out of her family out of her
life out of everything she knows you
drag her to your house you make her ugly
shave her head i mean really it's
horrible how can the torah be telling us
to do this
so
you know i was planning on talking today
to
to you guys about rosh hashanah and ello
but i thought her question was so
important and so fundamental because it
really
it's not just about this commandment it
really goes to a very profound question
about what the torah is about in general
so through this encounter i felt like
you know i'm gonna we'll wait till next
week to talk about what i wanted to talk
about rosh hashanah that can wait and i
just want to address this point
so i said to my friend let's finish
listening to the torah portion and then
let's talk about this so we finished
reading the portion i said to her you
know your question is such a good
question that before i
even
try to address it i'm going to match and
raise i'm going to match and raise you
think that's bad what about just a few
verses later with a wayward rebellious
son that you go and uh
kill
i mean the torah is giving us
instructions in this week's portion
about raping captives and killing our
children what the heck is going on here
it reminded me that last week ari asked
me how can it be that there are cities
of refuge for a person who kills someone
by accident if it was an accident he's
innocent just say
uh
leave the guy alone he's innocent why
does he have to run and go to the city
to be protected can't the torah just say
don't take murderous revenge on
unintentional killers
so can't the torah just say don't take
captives how about not killing your
children when they misbehave what is
going on
so i think this touches on a question of
what
is the torah
is the torah just a law book
can a law book be eternal
i think you know about little old israel
our little country not even 75 years old
how many laws have been written and
erased written and cancelled rewritten
to keep up with the times when there are
laws about privacy but they didn't take
into consideration the internet they
didn't take into consideration cell
phones so we'll make a new law to match
you know keep up with the technology and
with the changes of society and with
each new development we throw out our
old law books and make new law books to
keep up with the times how can there be
a law book that lasts forever
so the torah has a unique recipe if you
look at all of the ancient law books the
torah stands out as different look at
the ancient mesopotamians they had myths
and stories they had gilgamesh and
tiamat and morduk and they had law books
like the hammurabi laws that were
namulas and such right and keep on going
we get the greeks they had mythology
they had homer the iliad the odyssey
they had stories about the gods and
there were also law books
same for the romans
the philosophical concepts this the the
the
the ideas of what you should know about
the world about the gods about zeus
about whatever that's in the mythology
that's in the stories you want to know
who your ancestors were read your
mythologies and then you have the law
the point of the law is i'm the king i'm
the emperor i'm the boss do what i say
do as you're told be obedient the torah
is the only book that doesn't make that
division
what you know about hashem
about the creation of the world what you
know about your forefathers and your
foremothers how you need to act in the
world in your social interactions the
laws of the you know community and of
the kingdom and the laws of your
spiritual interactions how you keep the
festivals how you keep shabbat how you
relate with hashem
in your heart
that's all in one book what is that
telling us it's telling us that there
isn't a separation
the laws are not there to control you
they're there to transform you
and through seeking hashem's will
through learning the stories of your
ancestors and stories of how hashem
relates to us and the narratives of the
torah and the way that the laws are
structured all of it
is to light up the person that you can
become not a person who just follows
rules but a new person who's better than
you would have been so in that
understanding let's look at these laws
in this week's past week's torah portion
of the captive woman deuteronomy devarim
chapter 21 verse 10 if you go out to war
against your enemies and the lord your
god will deliver them into your hands
and you take captives and you see among
the captives a beautiful woman and you
desire her you may take her for yourself
as a wife
i'm not going to be surprising any of
you if i tell you that war and rape and
pillage they go hand in hand in the
ancient world and not in only the
ancient world in today's world as well i
don't think it's news to any of you none
of you guys are gonna fall off your
chairs to hear that so one way for the
torah to have approached this is to say
no
no not for us don't do that
and probably some people would have
listened some righteous people would
listen and some
more you know people would have
struggled with it and maybe not
succeeded to hold back right what the
torah does is it molds our hearts so it
says okay you have this desire yep
gotcha we got you covered
you just got yourself a wife you want
this captive woman you got yourself a
wife there are no privileges without
responsibilities you'll take her but you
take her into your home you provide for
her you feed her you wash her clothes
let's see if you want to sign up for
that
then you bring her to your house what do
you do you shave her head
not so cute now is she do you still like
this idea are you still into it now
let's let her cry and mourn for the loss
of her family she just looked like an
object to you you know what why don't
you watch her cry hear her stories about
the way she grew up about her family
that she's lost she's not so dolled up
anymore and now she's a person with
feelings you've been watching her cry
are you still into this
okay so now you get to the end of verse
13 she will be a wife to you so if after
all of that
you're into it okay take all the
responsibilities you're not into it it
says verse 14 that you free her you
can't sell her she is a free woman and
all i think about in this story is
what's this wife's
what's this guy's wife gonna say like
what happens in moab may stay in moab
and everything's fine and dandy when
you're far away from home you're not
thinking about your real life
you bring that girl back home i imagine
the wife standing there like swagging
her ladle against her hands saying
what'd you bring home you want me to
cook and clean for this girl too
and your kids are looking at you at a
little cross eyed
i'm thinking about like tevye from the
middle of the roof tevye's wife how she
would respond to this i kind of start to
feel bad for the guy so the torah is
giving space for human nature giving say
okay you have your desires fine it
doesn't say no but creates a set up
to transform you from within
humanizing your captive seeing that
she's a real person taking her taking
responsibilities bringing this desire
into your real life and seeing what's
going to happen if i follow my
temptations how is this going to affect
everything around us and i think it's
the same for the law of the wayward sun
if you read this in 21st century eyes
you say what the torah is telling us to
kill a child if he doesn't behave
but if you read it like that you're
reading it all wrong
the torah
was given in a world and in a time where
children were property it was obvious it
was a given that parents could kill
their children at will they were their
property you could sacrifice your
children if there's not enough rain you
could beat them and even beat them to
death if they're not behaving properly
you could throw them to the wolves at
birth
in greek law and in roman law that was
okay
if you couldn't afford them maybe there
was a bad harvest that year maybe it was
a girl and you really wanted a son that
was totally fine you know in the
hammurabi laws the punishment for raping
someone's daughter is that he gets to
rape your daughter your children are
your property they're not individuals
created in the image of god that is the
world that the torah was given so the
torah says okay
you're having trouble with your child
and you live in that world here's the
drill verse 19 you bring him to the
elders of the city meaning rule one this
is not just your personal in your house
business you take the child to the wise
elders let's see if you want to do that
and talk about wanting to you know harm
your child when you have to talk about
it in front of the leaders of the
community let's see if there's no one
there that can guide you
and then who kills them is it you
it says the men of the city will pelt
him to death with stones you don't have
free reign over your child to do
whatever you want they're not your
property they were given to you so now
you give them over to the people of the
city let's see if there is a jewish city
where there won't be one person in the
whole town will say you know what wait a
second i'll take in this child i can try
to help so if you read this as the torah
telling you to kill children you're
reading it upside down in the world the
tutorial was given and it's saying no no
no no you cannot just go kill your
children
you go through this whole property the
process they're not your property you
can't just do that
so the torah is working on our hearts
it's creating a setting in a situation
where we won't be capable of doing these
kinds of things because if it just said
don't do that we wouldn't understand we
wouldn't change maybe we would listen
and we would be obedient but it wouldn't
change us from within and maybe we
wouldn't be obedient
but when you change from within you
don't need
obedience anymore and then look how
marvelously these rules are placed in
their order
how what's the order of the rules first
it talks about the captive woman oh and
then just coincidentally totally
unrelated story look at verse 15 the
next story is oh yeah yeah by the way
totally unrelated if you have two wives
one is beloved and the other despised
and then it goes into all the laws of
inheritance because you're you know what
if you want to give preference to the to
the children of your uh more favored
wife meaning you're going to need a
whole set of rules you bring
a couple of women into your house
wait for the breakdown of your marriage
look what's going to happen you're going
to have one that you like and one that
you don't like
my friend and shul said well which one
was it talking about who's the hated one
and who's the not hated one if this
story is relating to the captive woman
and i said it doesn't matter
because
your marriage is gonna be breaking down
one way or another you've created bad
feelings in your home between your
spouses good luck and then what's the
next rule oh yeah just coincidentally
the next rule is about the breakdown of
parenting and raising children you hear
about the wayward sun
so yeah go ahead
it's like the torah the list of the
rules is not just a list but it's a
story go ahead follow your immodest
desires but just in case
you do that you should have a briefcase
with your rules about what to do when
your marriage breaks down and when your
children break down good luck so in just
these few verses we see how the torah is
able to be an eternal law book it's able
to be eternal because the rules are set
up in such a way as to change
us
to the point that we don't even need
these rules anymore because we've
internally transformed and how do i know
that what i'm saying is right well the
proof is in the pudding in the nation of
israel let's take just these three small
examples from this torah portion there
is no army in the world where rape of
the conquered enemy is not endemic where
it's not just all over except for one
place the only army in the world that is
an exception to the rule is thankfully
the idf for more than 50 years we're
considered an occupying force
in judea and samaria and yet rape
of palestinian women is unheard of to
the point in the hebrew university they
were so baffled by this a bunch of years
ago that a radical leftist once wrote
that this is a sign that israelis are
actually super duper more racist than
all other nations because why else how
else could you explain that we're the
only army in the world not to rape the
enemy captives bear in mind that most
idf soldiers are not even torah
observant but that's how deep this runs
in like the hebraic dna because for
thousands of years all of our ancestors
before us have been studying these rules
and changing hashem has been changing us
to the point that we don't even need
these rules anymore look at the next
rule about having two wives one beloved
and one hated the second rule in this
week's torah portion the torah doesn't
say no no you can't have two wives but
it hints to you here and throughout
stories all over the torah with hagar
and the
discord between rachel and leia this is
not the kind of family you really want
to build
there should be loyalty between one
husband one wife
not as a rule but as a truly better way
of existing so on our own accord the
rabbis
of israel phased out polig i mean it
stopped essentially being a thing
and the most dramatic of course is the
wayward son the rabbis in the talmud tom
would go so far to say is there never
was one case of a stoning of a wayward
sun by this third rule in this week's uh
portion because the torah taught us
and they say that the torah taught us
this rule only to be studied and
internalized and not to be practiced
meaning the message was so loud and
clear in our hearts
that no one in all of jewish history
ever dreamed of putting this rule to
practice
so the proof is in the pudding that the
torah is eternal because it doesn't just
tell us what to do it doesn't just seek
obedience but it helps us have a
listening heart ready to be malleable
and softened by the torah to hear the
inner messages and become ever more
sensitive ever more good ever more
refined
so see i said i was going to skip over
talking about rosh hashanah and elle but
maybe this idea actually fits perfectly
because this is a wonderful time to
think about how in this coming year are
we going to open our hearts to the torah
to really really listen to really here
to really change from the inside out so
that's a blessing
to leave you with for this little month
bye guys hi my name is jeremy gimpel a
lot of people want to know exactly what
the land of israel fellowship is and
what members receive when they join so
let me explain the land of israel
fellowship is a global online community
with hundreds of members from over 40
countries around the world there are
live sessions and gatherings that create
a direct personal connection to the land
of israel and the lovers of israel from
around the world there's no online
gathering that i'm familiar with that is
connected to the land of israel that
unites and brings together such a
diverse
group of people backgrounds and
nationalities it feels like prophecy it
feels like something we need in these
times a window in to a better future on
the horizon
there's a divine unity we experience
every week in our fellowship broadcast
we heard these amazing teachings from an
authentic hebrew and israel perspective
and our jaws drop
not only because they ring so true and
are such a blessing because they are so
consistent with what we believe these
sunday morning gatherings are nothing
less than a house of prayer for all
nations cindy lo the united states of
america the land of israel fellowship is
an amazing resource for learning torah
the bible and the prophets unfiltered
and uncensored directly from the land of
israel
we've been studying torah for almost 20
years but we feel we are stepping into
it more than ever in seeing new depth
and dimensions to scripture we're
encouraged more and more every week
calen ardell usa
members receive access to all the
archives in the library of teachings on
every portion of the torah the biblical
feasts hebrew prayer prophecy sessions
on the ancient wisdom of the prophets of
israel to help us navigate through these
turbulent times
these sessions are so rich i re-listen
to each and truly each session is the
best one yet tehela is a tremendous
asset and the teachings ari shares are
so rich i've read the bible so many
times and i've known the things you are
teaching the hebrew understanding is
what christians have missed for
centuries sister georgian from germany
the land of israel fellowship is truly
unique because it's built upon personal
relationships with the teachers of the
fellowship myself rabbi arya bramwitz in
tehillah gimpel every member has direct
access to the staff 24 6 via email or
direct whatsapp to ask questions to
comment to connect directly to all the
teachers and over the last years we've
connected to some of the most beautiful
people on the planet
so if you want to find out more and join
the land of israel fellowship you can
click on the link below and if you want
to try it out for just a month you can
email fellowship at the land of
israel.com and we'll hook you up i hope
to see you shalom from the mountains of
judea
you