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Torah and Healing | Parshas Mishpatim
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This week's portion contains the Biblical source for the idea that we should seek medical treatment when in need of healing. But if Torah says we should go to doctors, why does the Talmud say: "the best of doctors are bound for purgatory"? Clearly this does not mean what it seems to. First, we need to understand how healing actually works. Also, when should one listen to the doctor and when should one not listen? (Based on Toras Menachem vol. 16, pp. 100-101; Likkutei Sichos, vol. 36, p. 274; Toras Menachem, vol. 15, p. 16; Likkutei Sichos, vol. 31, pp. 264-267.)
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Auto-generated transcript. Not time-synced to the video.
all right there was this physics class
at a university and one of the students
gets frustrated he says to the professor
he says what's the point of learning
these formulae these physics equations
they have any practical bearing in life
so we're forced to take these courses in
order to graduate university so the
physics professor turns to the student
he says yes this course saves lives
saves lives okay so he gets quiet and he
sits for a while and he's thinking of
stuff how does it save lives how does it
save lives so finally the student can't
take anyway he blurts out says how how
does the physics course save lives
professor says well for one it keeps
idiots like you out of medical school
okay you want to see where I'm going
with this what what's the connection to
the fire show something we take for
granted we take for granted because it's
just so normal and we can't even imagine
it being any other way how do you know
that it's a Jewish concept to seek
healing if you are god forbid not well
how do you know we take it for granted
of course you're sick here you go you go
to a doctor yeah how do you know comes
from this week's parsha no that's how
that's preventative medicine how do you
know if somebody got sick already maybe
it's God's will well I thought you said
all it can't be no you're taking it for
granted because you used to it because
it's been this way 3,300 some years
since Tyra was given the reality has
been this way so no we're not like the
Christian Scientists who say that you
know if you get sick you just gotta pray
we seek natural means to healing but how
do we know that's a Jewish concept why
cuz it makes sense to you no not because
it makes sense to you because Taylor
says so
and the sources from this week's Pasha
without payee and his healing yet I pay
you shall carry through with you shall
administer a healing its tongue in
context you know mishpokhe tempers my
father my civil laws talking about
damages so somebody hurts somebody else
so he has to provide for the healing
meaning has to pay the the doctor's
bills but from this we learn in fact
let's quote the the lotion of Hazael the
expression of our sages right now
because it figures prominently in what
we're studying today the gomorian
Broca's staff Sam Mohammed Aleph and
also in bava kamma as well says makan
from here meaning from this pasa from
this scriptural source should knit knit
or Schussler affair lead a place that
permission was granted to the healer to
heal so in other words how do we know
that it's okay for a doctor to heal
somebody how do we know it's not called
playing God how do we know you're
allowed to intervene in such a thing
because they're a play you're not pay
you should traitor says you should
administer a healing and makan from here
from this source should knit nourish us
literally wrappers permission was
granted to the healer to heal okay in
that light I want to bring up another
saying of our sages which may seem to be
will seem to be inexplicable
it's inexplicable almost on its own but
then in also when you put it in
conjunction with what we just said a
moment ago it's really the difficult to
to sustain how that contradiction can
actually be resolved there's a Gomorrah
and condition DAF pay base or Morales
that says toi've
should be rife him the good doctors I
don't know what it says about the bad
back there's but the good doctors tame
she believed him look at hanim go to
hell the best of the doctors the good
ones the good ones go to hell okay so
first of all like I said on its own it's
just a funny statement because why
should somebody be worthy of such
punishment just because they have a
profession just because they have a
certain profession it's not you know
what does it say about their moral
character doesn't mean they're a good
person a bad person just telling you
what the one job they have but even
furthermore in context of what we just
learned that the rapper you dot pay
means that resuce makan from this verse
we can't sugar juice neat know that
permission was granted literary fill in
a place so Toyota itself is saying it's
okay not only okay but that this is
something that you should go out and
learn how to do and be able to heal
people you know I should clarify the
question is a little bit deeper than it
seems because actually there's another
Gemara there's another in Goa return
headed in that far I in gimel I'm at
Aleph that is based on a holy a whole
different Russia based on a whole
different passions a different plastic
there's a passage about Havas Aveda
returning a lost object so the gomorian
Sanhedrin says
that just like you are obligated to
return an object that you found if you
find somebody's lost object so - you are
obligated to heal someone if you are
able okay but that that Gomorrah only
tells us that you should heal someone if
you already know how to do it just like
you couldn't return somebody's lost
object unless you found it well there's
a mitzvah to return lost objects it
doesn't mean that the Mitzvah to go
around looking for lost objects right so
if you found it then you should return
you of a Mitzvah the same thing that the
good mother and son had did it is only
saying if you know how to heal so then
you know step up and do it how you know
provide the healing for the guy but how
do we know that it's actually okay to go
learn how to heal in the first place we
know it from from the from from from the
pus ik in this week's parsha from the
gomorian Broca's and bava kamma makan
she didn't litter shoe slit I fill it
out place which means not only that he
has permission to to heal if he knows
how but he has permission to go learn
how to do it and indeed we know
throughout history there were many good
Jews fine upstanding Jews who were
healers not just mean you know the
proverbial Jewish joke about the other
Jewish mother whether you know the son
was a doctor I mean real good daily
solemn in the Rambam parish um so we
have to understand this how is it
possible to say that Toyota says it's
it's permissible to see killing it's
permissible to administer healing it's
permissible to learn how to heal uh but
if you're one of the people if you're a
healer takes your battery from we're
gonna hand him the healers the doctors
all go to hell
it doesn't make sense doesn't make sense
okay so I'm going to tell you a story
the story takes place in Vienna Austria
and that's important to know because
Vienna was a town not a town a city
cosmopolitan you know a world center
specifically for academia a lot of
universities and profound
and even more specifically medical
universities medical schools so there
were great experts all the and I'm
talking about the stories of us in the
1930s and the interwar years so
particularly in that era all the
cutting-edge medicine was in Vienna
people would come to Vienna out of front
from the whole Europe because there were
the biggest experts the top specialists
in their fields the people who were
teaching the subject to all the to the
other doctors they were all in Vienna
okay now in Vienna during this time in
the 30s there was the rabba of short
cough which is from erosion which is
from the maggot the the Baal Shem Tov's
successor the maggot and I've dived
there through his son the Moloch Rebbe
of ROM so he had a a nicole is
revolutionary miss well Freedman
revolutionary sort of Friedman was named
after the mouse champ - his name was
Heathrow and he had an a Nicole yes
Royal Charter cover who in turn had a
son named dive bear who is named after
the Margot and he said all obviously is
being named after the Baal Shem Tov I'm
just giving you the the lineage here of
the dynasty the story takes place during
the leadership of rebus roll the great
grandson I believe of the Russian Air
who they called the short cover of there
are a few different dynasties that come
from Russian but this is the the short
to cover love in in Vienna at any rate
what happened is there was this modern
guy
I mean assimilated not not a closet and
not the wall not not from not a
religious guy he got sick and he ended
up in Vienna because that was you know
the the cutting edge place that's where
you
go if you know if the local doctors
didn't know how to heal you go to you go
to Vienna
so this he was a businessman a wealthy
guy he can afford you know whatever
treatment he needed but he had to go to
Vienna to get it because that's where
the that's where the experts were so
this businessman he goes to Vienna and
he goes to all the biggest experts in
Vienna and they all tell him there's
nothing we can do we don't have a
treatment for that okay they basically
tell him you're on your own so he was he
was obviously was broken and no one's
even offering him any type of treatment
somehow I don't know the background but
he was friendly with which is unusually
what like I said it was not across city
was not even religious somehow he was
friendly with rabb-ul charter covers son
Dave there who eventually became his
father success and became the drug to
cover-up I believe he passed away by the
way just a few years after his father at
any rate so this this businessman spoke
to a bear and he told him to go to my
father and get a broker so it was not a
thing that he would normally do he was
not into getting brokers look at like I
said he wasn't across he wasn't the cost
of he was not even religious but he went
to the tether of the chart to cover of
and he and he got his he got a broker
and the broker came with instructions
the the enough told him they in here in
Vienna in town there's this doctor and
you should go to him he gave him the
name you should go to him and you know
it should be good
should be held followed up who is this
doctor he's some GP you know a general
practitioner like a family doctor you
know runny noses and you know flus and
colds you look good
I'm a pediatrician like yeah like just a
regular guy had a little practice
hanging a hung up a shingle and that's
he was just he he was a family doctor so
the the businessman has he's been
through the biggest experts he's been to
the the top
names in in the generation and now he's
being sent to this rinky-dink I mean to
put it frankly this rinky-dink you know
a little family doctor and but he goes
and the doctor give him some type of
course of treatment and he was healed he
was healed okay so obviously he was very
very happy but he was also confused I
mean at first you don't ask any
questions because you're just grateful
but then he was confused so he came back
to the church cover of and he asked I
mean say thank you expressed his
gratitude but then he said by the way I
don't understand this I went to all the
biggest experts in the world who are all
here you know in Vienna and they
couldn't help me they wouldn't even try
to help me and you sent me to your
little doctor and not only he tried to
help me
Margaret sent me helped me right so
what's up with that how does that how
does how does that how does that work so
you throw the truck over of says makaan
shanita rushers literally Rapace quotes
the Gemara from here the permission was
granted to the healer to heal the guy
didn't really understand how that's an
answer to his question so he turned to
divert to the Sun it kind of looked like
so the Sun explained it he translated it
spelled it out
he says me con from here they were in
the room the doctor covers room where
where he learned and where he would you
know spend time in his own Aveda but
also that was the room where people
would come in you did this to visit him
to have the private audiences to ask for
spiritual guidance and also to ask for
blessing just like this businessman had
come
and asked for blessing from the front
row to cover of so his son of Dover says
Nick on from here meaning from this
place from this room knit another shoes
permission is granted literary filler
outpaced to the healer to heal you you
you think that the specialists are able
to heal because they're specialists
because a doctor is so smart because
he's he's the top in his field no no
there has to be a ruse there has to be a
special permission granted for Hashem's
healing to come through that doctor and
where does that come from
it comes from here from this place where
you got a broker and once you had that
Baraka then it wasn't that important
which doctor it was it could be the top
specialist in this field it could be a
regular GP it's just a conduit it's just
a delivery system that's the whole idea
of healing that a doctor is a divinely
appointed emissary and therefore by the
way let me add you have to listen to
your doctor because they're a divinely
appointed emissary
you know the Rebbe is llevaba cherub is
eager skittish thousands tens of
thousands of ladders which were were
published has many ladders that deal
with healing I mean through the whole
gamut every type of issue in life is
dealt with and that I was egress but you
see a lot of letters where people write
in they're looking for for healing and
it ever says over and over again go to a
doctor and listen to your doctor so the
fact that it doctors are divinely
appointed emissary the fact that he is
Hashem chosen conduit for the healing to
enter the world means that he has a
certain power it's not his power it's
not his own power doesn't come from him
comes through him as a divine agent so
therefore you have to listen to him and
it's not that the doctor has to be so
smart and it's not that he has to be
so skilled Hashem is smart Hashem is
skilled Hashem is the doctor but he's
sending it through this person it's it's
along the same line it's not to get
off-topic but you know how you make a
how you make a living your work doesn't
generate par no so your work is just a
vessel it's just plausible deniability
really Hashem is still feed feeding us
month just like he did in the wilderness
but he has to hide it so he asked that
plausible deniability has to have an
alibi so has to look like it came
through natural means
meaning non-miraculous means so you have
to go work or you have to have an
investment you have to have a business
whatever it is so that when a sham
delivers the the manna from heaven we
could have you know he could have
plausible deniability you can say oh it
wasn't a miracle it was it was through
through work and there's a reason why
Hashem wants the world to be set up like
that and that there's not the time for
that discussion the point is that's how
he wants in the same with healing of
course Hashem could miraculously heal
people with no effort whatsoever on the
part of the person but he wants it to be
a a natural natural effort but just
remember the natural effort doesn't
produce the healing it's just a cover
story for the healing and that's where
you got to listen to your doctor because
not you've acted Hashem is delivering
healing through that doctor but I'll
tell you another I'll tell you another
important practical takeaway from this
just like it's very important to listen
to your doctor it's very important not
to listen to your doctor I know I'm
contradicting myself okay
well I'll explain them though it's not
such a contradiction in fact it's very
very consistent there's a story about
the Rebbe ma - the fourth rabba of
Chabad his wife Roberta near Africa you
know you're the big certificate schools
are there they named after her so debits
and rifka became seriously ill at one
point and the doctor came in fact not
just regular doctor the very special
doctor was the professor haben Thal from
from the from the from v taps Vitebsk
was that was where the university was in
in white Russia
that time and Haven thought saw saw
rabbits in Africa and he said she's not
she's not gonna get better she's not god
forbid and it's mr sadýk
who was her father-in-law the third grab
of Chabad that some ascetic so he was
her father-in-law he turned to the
doctor and he said excuse me but who
asked you who asked you since when is
that your job
he says ressure snit 'no literally
applies permission was granted to a
healer to heal permission was not
granted to a healer to give up on
somebody so you don't know your job no
your job your job is Hashem gave you the
the the the merit of being the agent
through which healing enters the world
but he didn't give you the right to say
somebody can't be held god forbid so
that's when you shouldn't listen to your
doctor if a doctor says uh we don't have
any we don't we don't have any way to
heal you okay no problem we'll get a
second opinion or a third opinion no
problem that's not a doctor's job so you
got to know don't listen to the doctor
when they say there's no healing it's
not their right not their job they don't
have any special ability to say that
because they want to medical school but
that's not why they can heal really
that's just the plausible plausible
deniability why it's not a miracle and
they heal you but of course we know like
they say Hashem here's the patient and
the doctor collects the fee so it's
really all Hashem curing the patient
okay so based on this we can now
understand how to reconcile the fact
that being a doctor is permissible
learning how to become a doctor is
permissible in fact we need we need
people to become doctors and yet the
gomorian condition says save super day
from the Gehenna the best of doctors are
going to be punished in in purgatory and
hell how do we reconcile it toy of Shiva
- the only the good doctors only the
doctors who think of themselves as good
because it's not about a good doctor
it's just a delivery system the doctors
just the conduit you think it's because
you're good
you're not that good you're not that
good it's a sham Hashem is that good and
and on a deeper level same idea but a
little bit a little bit deeper types you
better a from what does that mean every
day I do Davin's three times a day uh
Schmidt asked a prayer of eighteen
blessings one of those felis one of
those brokers in the Schmo Nestor they
are the eighteen blessings is refer we
asked for healing there could be a guy
though who says to a sham listen I'll
say what it says in the scissor because
that's what it's printed in the city but
when I when I have to say the bracha for
for I don't really mean it because a
sham I don't need to trouble you about
this and don't worry I sure I got this
one I don't know why because I myself am
a doctor right like the guy who's going
to the business meeting in Manhattan
easy as he stands to make a million
bucks and he can't find a parking spot
so I starts crying out to him Hashem
please I need the Packers about I'm
gonna be late for the meeting if I'm
late then then I'm gonna blow the whole
deal and open up a parking spot for me
and I'm gonna give myself I'm gonna give
ten percent from from the million bucks
that I make nothing doing he drives
around the block again
Hashem please we were late for the
meeting about our parking spot I'm
getting I'm getting of hamish 1/5 20
percent from the deal nothing doing open
the spot doesn't open up finally says
Hashem please please open up a spot man
I'm gonna get fifty percent from the
deal I'm gonna give two sadaqa and all
of a sudden the spot opens up I shall
never mind
a spot just opened up right so this is
the guy who says Hashem don't don't
worry that that brava of healing I don't
need to trouble you for that one because
I got this one cuz I myself am a doctor
that's called time sugar - what's toy
Pass love
vase test is 9
love is six vases two nine six two is
1712 sub-array if it means the doctor
who only really means seventeen out of
the 18 blessings Sushma yesterday
because he says one of them don't worry
I'll take care of it so here's the
lesson for all of us that when you merit
to be a shams representative when you
merit to be an agent for good whether
you're a healer or whether it's teaching
somebody or whether it's providing the
material support by giving them sadaqa
or just giving somebody the time of day
and evening and smiling at them and
restoring their dignity all these things
that we do for each other remember
you're not that good Hashem is that good
and we're just really really fortunate
that here and there we get to be his
representatives and that those good
things get to come through us