Too Bad You Were Born

[Music] [Applause] [Music] because we sayem elim two names for hasem is godo is the god of creation so it's sounds like there's God who doesn't get involved in creation and then there's ELO elim is the god of creation so of course it's the same God but this God is divided there's a part of him engages in creation and there's a part of him that does not so listen to this does God have an arm the answer is yes the Torah says he has an arm in fact when he stretches out his arm the ocean splits that's an arm so the question is if if God has an arm and it's called Yad why do we refer to our arm with the same word in the Torah isn't that confusing the answer is our arm is a bit of an example it's a mush it gives us a little insight into what God's arm really is but his is real ours is the copy we so when you read in the Torah God's arm God's eye God's anger you say no come on come on come on God doesn't have an arm no he does really yeah literally uhhuh he has a real arm yep you mean like mine uh no did you miss the word real his is real the abish there has a arm if says the is arm then he has an arm don't turn the to into a into a fairy tale abish that has an arm a real arm a literal arm Mish an arm God says I am God but I need you to be me in order for me to be me I need you that's vulnerable so the first words in the Ten Commandments I am God your God did you ever figure out what that's saying I'm God your God why don't you just say I'm your God and in general what are you telling me I am God nice to meet you where is that an introduction what what is the it's the first commandment if you read it properly and translate it properly I God am yours I God am yours and that's why I took you out of Egypt so what is he saying I am God and you think that I'm perfect and need nothing no to be God I need you [Music] so the punishment of the Holocaust what sin does that match there is no such sin Jews did not go out to murder millions of people so the Holocaust was not a punishment [Music] [Applause] [Music] reason we go to hell when we die is because we want to be with our friends if you go to heaven who are you going to talk to you know Christians Christians are afraid of so first of all first of all what is g what is it oh what it is you burn like a like a barbecue you roast on a fire on the what are we talking about here on the Sha your in the Sha Goes to Hell and burns how do you burn in the Sha [Music] [Applause] [Music] [Applause] [Music] [Applause] [Music] putting us in goas for 2,000 years after giving us a after creating sins he is going to punish us if we do a sin that sounds like a monster that's [Music] indecent it's like blaming the victim today because of how long the Gus has gone on there isn't a Jew in the world who deserves Punishment No matter what he does God forbid that God should be punishing us for our sin because you know when you don't talk to your children for 3,000 years they forget some of the you tell uh first of all Eternal damnation not possible there's no purpose Eternal damnation means you're not getting better forever what's the point to suffer forever it's just a cruel unacceptable no so that that that idea you got to you got to CSS he States here that there isn't or cannot be Eternal damnation or hell and the gamar wrot 17A it states numerous people who will descend toam and never [Music] rise likewise in rash 13 states that the seventh level called is a chamber where those who descend never Ascend in the rter 3 teaching verse 6 it states that people who have no portion in the world to come rather their souls are cut off and they are judged forever for their great wickedness and sins also in Daniel 12:2 Daniel hanavi many of those who sleep in the dust of the earth will awaken some to eternal life others to shame to Everlasting abhorrence also in the Zohar para truma page 150b it states the same thing about eternal hell so we see that there's many sources for eternal hell throughout tons of literature written throughout the years rabinal writings so for manice to come and claim that there's no eternal hell he has no source for anything he's saying it's just merely his opinion [Music] [Applause] [Music] f [Music] all I'm saying is you're right God wants the Mitzvah but he wants it very very much is that is that too difficult is that is that crossing a line into into heresy and even if it is even if it is I would expect people to wish it were the case wouldn't you prefer that God really needs you so you know a rabbi once actually said to me that they would prefer this was the case they just don't see it at least that [Music] [Applause]