Tomer Devorah: Chapter 7 - Obtaining the Attribute of Tiferet - Part 1 - Rabbi Yirmiyahu Ullman

we started the second excuse me the seventh chapter on the sphere of T ferrous and the we've seen so far just a quick review is that the farrises we discussed is associated with yaakov and Yaakov is Torah so two ferrous and the takuna Affairs has to do with repairing and rectifying things that had to do with Torah insofar as the Faris comes from resident guevara which is right and left to Pharaoh's kind of the balance of the two and it represents the wisdom of that balance so that avril lavigne Oh certainly had Hulk misu tara and I've Iran being from hesita neat hawkmoth Yitzhak has the Guevara the ability to exercise over oneself and in a positive way of the world control which means making distinctions differentiations which is appropriate for baroque which is underneath vena but de Ferris is the product of the tooth immersion of the two and therefore what he's saying here is that to the extent to which a person acts according to the Torah and acts the way which is appropriate to Torah then he's going to cause a influence of Torah through to Ferris to come down into the world and extend which he doesn't do that he'll cause actually the first two to remove itself and and and and inhibit that flow so he spoke for example about the importance of humility into our study a person who is arrogant and haughty about his tour knowledge is actually going to be causing to Ferris to become elevated and haughty as it were as well God says if my tour is being treated by Torah scholars in a way which is going to promote their arrogance and their pride then I'm going to take it back and the result is that apheresis withdrawn pulled back away from and therefore there's a lack of sheva from the world however if the Torah scholars acting as he's supposed to with humility sharing his tour with others as we mentioned current Perry McCarron itself to a desert to a mid bar which is a heavier and accessible to all so then what he's actually doing is initiating that flow to come down like water goes from a high place to a low pace these are the general ideas that were time by yesterday and there was one of the point where we were discussing which is that the relationship between two ferrous and ma hose as masculine to feminine is like the relationship between two are shipped a mentorship I'll pay which refer to Ferris is torchia bakov it is the masculine it is the inception of the wisdom whereas tour Chappelle pay is the delineation the distinction it is the definition of that Torah so the Torah gives for example ideas or laws or hollow 'has but they're only properly fully developed and and executed and expressed in the realm of toshiba pay which corresponds to the mallows okay which corresponds to the mouse somebody pointed out that the metse can hold or also aspects of Torah and what that person said is relevant will see more as we go along but the basic structure that the author is using now is torture book tov is to ferrous and torch about pay the torch of all pay is Malthus so let's see then nobody said was that there for the three sphero's below d'affaires are going to be nets up and hold which are one level and then you sowed which is the second level and then Malthus which is the third level so that the way a person acts in Torah which is to Ferris is going to have an effect and on these three planes that's one hope being one you're solving another and now who's being the third and that's really next next delineates here then on some of base second paragraph the one starting with word rashawna so the Regina the three the first of these three manifestations of T fares is hi miss going out on me da a Torah scholar who is arrogant and depressive over his students sometimes you see or even in class or you hear a rabbi who seems to be lording his tour knowledge over the students and if they disagree or offer different opinion or ask the question right he might bellow forth an opposition and more often than not the rabbit public doesn't mean that in an arrogant way but it is possible that he does but more than I probably doesn't it's just coming out of maybe an overzealous intention to safeguard the truth of the Torah when he perceives to be the truth of the tour but still it comes off to the students as being something which is frightening something which is intimidating something which is right um either may be insensitive and flexible and and there's a drawback to that because then there's going to be a problem with the transmission on the one hand the rabbi is pounding forth the message but it's in a way where the students are intimidated and don't have an AH proper opportunity to really understand what's being said so they might not accept it or they might accept on that in terms or they might misunderstand it and the result of that the whole learning process is going to be is going to be negatively affected and therefore he says one of the very important things or a Torah scholar is yeah and one of the negative effects that can come out of being hottie in in in in TOR study in teaching of tourism is guille tommy tov goddamn shitty pharisees guy he causes to Ferris which is the giver of the Torah as we say it down to the recipients be Sol a mile Nets of ahold is going to cause it to fairest he become elevated above natsuhi node and who are net second hood net in the hood are called the limitation those who learn from Hashem meaning they learned the Torah from a shed meaning they received from tavares so that net second hold according to this way of looking at it correspond to call meeting somebody who is as Torah scholar and a teacher of Torah and is therefore in the position of two ferrous because he is a giver of Torah he's been much spea Torah but he does in a way which hardy and arrogant and therefore prevents the tour from actually coming down to the recipients which are going to be nets up and hold what he's going to cause is the sphere of d'affaires to become elevated above the Sphero subnets of a note and that causes a severing right to a certain extent of them of the of the Shaffer coming from from two ferrous metal hood that's a very bad thing and who are these shame luminaire Shem that's Tom mediate affairs the students of T Ferris that's net seven hold meaning the recipients from T Ferris however the opposite of that is von mosh pellets mo uma lambda bhava but a person who humbles himself and he teaches the Torah out of love where we said that love ahava is related to the root half which means to give so that when he's teaching Torah he's not taking the honor in the grand juror and the glory and the respect and the recognition for himself cuz that's when Kaiba does that's were right he's taking all of that power of tour for himself he might be teaching Torah but he's not really giving what he's doing through teaching Torah is taking he's taking from the students yeah a sense of of pride of self fulfillment of power of influence right and all these things so a person could be in a position of learning Torah but but he's very far from the truth of the Torah where what he's saying here is that when a person teaches Torah what he should be really thinking about doing in the love of Torah and ahava is based on hub which means giving so the hover is doing this he's interested in giving the Torah not taking from the students but giving to the students if he's interested in giving to the students that he wants to make sure that what he's doing is really giving are you sure you understand anybody have any questions is that clear can I speak about another way yeah the rabbi will constantly be like thinking in his mind how we can make sure that everybody's on the same page yeah you know what I mean yeah this is clear anybody have any objections to it or if somebody raises a question or an objection he's humble enough to listen to what the person saying maybe is not right may the person is right maybe the person saying something which would require the rabbi to qualify something that he said and he shouldn't be embarrassed to admit that he's wrong on the contrary to say just say yeah in the name of one of the sages says I've learned very much from my rabbis even more from my colleagues and the most for my students so that a person who's truly interested in teaching Torah because he loves the Torah is going to want to be giving the Torah and therefore he's not at all embarrassed to accept the possibility that he might be wrong or that what he said might need to be qualified why because that's his job as a teacher he learns the most from his students so as a teacher right he should really be view himself as a student and since he views himself as a student he has no problem with listening what this with what his rabbis the students have to say there's rabbis aren't they they're teaching him Torah know is that the way it should be more time yeah its way it should be make students to make students make students that makes turns making students yeah yeah very good very good yeah and and yeah you know and part of that is this idea as well is that really I'm going to make myself a student to my students so so so so this way right he's going to be it's going to be much more likely that the Torah which he loves is going to be given but I have a means giving have he's actually giving over Torah from astronauts mo mowlam doveva somebody who humbles himself and teaches the Torah but I have a which wich means love which is based on giving gamma tavares yash be lots more the result of that is going to be that the sphere of T Farris is also going to lower itself eltima tov to its students who are metsä and hold the Yash p.m. and give them the sheffer that should go from two person that's going to hold theta hey Adam no yahoo autonomy tov a person should be easy with his students should be comfortable with him should good night should be easy going with them the alum damn Kashia Oakland assess and teach them according to what they can grasp very good because again if a person is teaching because he wants to take so it really doesn't matter whether the students understand or not because really what he's getting out of this is not that they understand but that they're impressed with how much he knows and therefore he can very easily fall into the rut of saying things which people are not going to be able to stand on the contrary the higher it is right the more impressive it sounds the more he gets out of it so he has no compunctions about learning in a way which is just going to confuse people and get them and he might look at people they're like you know not getting it but he doesn't care it's just a soliloquy anyway he's talking with himself he's um you know like talking in the mirror the main thing is that people like wow you know he really knows a lot cuz nobody understood anything great ok so what worth is it that he knows all of that if nobody understood what he's saying so sometimes you have to try and gauge your audience right you have to have to you want the active teaching to be something challenging fulfilling for yourself it's true but even if it's not that of course it's not for yourself it's for giving to others now if the level of the audience is such that you can up the notch from arashi just simple reading of Rashi to a teper at esha deol karachi so that's great that you can go from a 250 you can Rashi to a tous les that's great right we have to go through on what he's going to talking about tose tose where people didn't get the rashi and the main thing is just that it should sound like this is impressive so that would be the wrong thing so as to do you have to be able to kind of go up and down accordingly to in order to make sure that the people that and and sometimes I mean even if it means oversimplifying it you might be giving a class and and you have to wait make sure we have to work hard to make sure everybody gets it just according to the simple reading of the Gomorrah right so so so you might be speaking way where you know that this actually doesn't quite fit in with toast foes and there's a difficulty with this but you have to leave that you have to leave that just leave it because this is where every business where everybody's holding or is where most people are holding you might throw out a point you know for further research for the people who may be a little more ahead a little more advanced or a little more able for that yeah but you have to be able to gauge yourself and therefore it would be inappropriate to put too much on a student more than you can receive particularly if it's coming from a point of arrogance which therefore is about not so much whether they understand or not but how impressed are they with what I'm saying ah what Manas so person has to be very careful about this motif a Vespa school so yes Pia believe earlyish m.k feet between awesome haru y la hem and therefore what if Aris the sphere sphere of Taveras in the merit of this Torah scholar who's teaching sharing Torah in this way yash via the Himalaya Shem will therefore also as a result be mashpia influence the liberty Hashem which are the students of d'affaires which Ronettes overhauled it will be mysterion Kathy be no somehow reel them in a way in a degree which is appropriate for them ok so that's the first thing that the the expression of humility in Torah vasavi students and the effect that that has on the relationship between two ferrous and the the first set of the first tier of sphero's below to ferrous which our Nets up and hold the next one Cheney's told ya you yeah so yeah I didn't really you know I didn't really emphasize or address that point it's true that that there should be a certain degree of fear which by which you mean to say all respect yeah on the other hand personally it's my opinion that yeah yeah but if there's a certain degree of let's say fear meaning or respect so it might enable this oh my cause they might have the effect of the students kind of arbitrarily or objectively accepting what the rabbi says without necessary feeling they understand it on the other hand its mind prime my feeling that though I might be wrong but it seems to me that that a person could actually gain a more genuine degree of respect if he demonstrates that he's really interested in the students and is humble with them but that might be wrong maybe there might be certain personalities that take advantage of that type of thing and ACT disrespectful or make it and make an attempt to show that the rabbi's wrong because they know in the end of the day the rabbi is probably going to maybe entertain this suggestion more than he should so take advantage of pressing a point in order to save face and not look like he's wrong you know I mean you could have all types of dynamic so it's true i mean ii a rabbi who wants to be effective probably has to find a proper balance just like t Ferris is balanced between Kassadin guevara on the one hand giving on the other hand strength but I think that you know generally a person should act in a way like he's saying here a humility towards the students but it might be appropriate sometimes to assert his his authority if you feel that somebody's abusing the system for example yeah but generally speaking I think if the rabbi is open and wants to have the discussions in Torah which are conducive to sharing and hearing each other's ideas and responsive so the people will generally respect that person more than somebody who's kind of maintaining a distance I can sit personally from my relationship my rabbis the rabbis who I felt we were like more interested in maintaining a distance between themselves and the students and remaining somewhat aloof and acting the way which kind of demand even if the students kind of go along with that personally I never felt that I could connect so well with such a Arab researcher personality and that would affect my relationship with that person in the short term in the long term and ultimately not for me make that person the one that I would want to consult for things having to do with Torah beyond just learning the information in the book whereas the rabbis who I felt were more humble were were more let's say fluid more open to to to to tolerate the different opinions different approaches over the zone with rabbis that I would feel most comfortable with able to discuss the Torah at hand with have a relationship with in the short term in a long term and ultimately consult about matters of Torah not only pertaining to the text but life so but again it could just be a personal thing it's like yesterday I was asked to speak to a group and the rabbi came in in a joking kind of jovial way and said you know very loud right I want you to shout at these guys and keep them awake I know from personal experience if you don't shout out them and they're gonna fall asleep and you know you're in front of all the guys you know he was joking of course but that's not my style you guys know that's not my style you know so I said rabbi I'm sorry to disappoint you but you know I speak you know I speak in a mellow way I hope I don't put anybody to sleep but you know I can't do that so after the rabbi left I said did you guys really want me to speak the way it that way like so no you know the guy hey baby the rabbi was just telling a joke you know he's just being you know jovial or whatever and yeah but what's that that's yeah could be that's his style but I showed them to say you know different strokes for different bugs you know um in any case I think we're up to the second the second section here on page seven chemo chinese thomas go a bit talk also i'll hani the second tier has to do with a Torah scholar acting haughtily with the poor person uma vazi also and he disparages as him caldo de Leo like that particular story regarding eliana v Shannon Bailey rebbi shimon Ben Eliezer Sioux Reservation Menelaus are konima who are neves a venomous la chaleur shahzad otter love the Guinness on e4 here called panos mumo that's the groin Chinese which I had mentioned general yesterday where this rupture murtaza was going on a way into a particular town after having spent years of dedicate himself to Torah study and he was feeling a bit full of himself having learned so much tour while he was away and in order to chastise him God sent Elia Hanavi in the form of an ugly old man who appeared in his way and the rabbi said to him something like if you're from this town is everybody in this town as ugly as you are which is a mean nasty thing to say and eliana V in the form of this old kind of poor person said to him I don't know but if you have a complaint about the way I look so address your complaint to the one who made me and at that point oh the rabbi realized that he's what he said was wrong and he asked forgiveness but since he had said something like is everybody in the town as ugly as you are he said I'm not going to forgive you until you ask for my forgiveness in front of everybody in the town racial madalasa didn't get to get to war again yeah I say why he said how are you yeah it said the Gabor says ah ah yes the more said the more says but Zuko Zuko love title he is like I tried to translate it as it came full of himself so I went short of saying that he was arrogant but it was full of himself he was feeling quite good about any but you have it's good to feel good about learning in my Stora buddy buddy but you can't be but you can't babysitting only yeah you can't yeah yeah you can't let the fact that you're now spiritually elevated to put you up as if you're on high horse everybody everybody else yeah yes and that's why saying here the second aspect of of becoming elevated in Torah is the possibility of the pitfall of becoming arrogant over the poor first case is becoming arrogant Darwin students the second caves arrogant over the poor and this was the story that happened here he saw this is old ugly man and he he disparaged him until he was forced to Humble himself before Ellie on evine asked for his forgiveness in front of all the people in the town Kimmy's going honey somebody who is a Torah scholar who is arrogant at the expense of the poor and the downtrodden going chef d Pharisees guy Elias owed he's gonna cause in the spiritual realm the sphere of two ferrous to become elevated above yes old now he's affecting the second tier right the first one was the relationship between two ferrous and the students of nets affinia hotel seven hot and now he's gone to the second tier the relation between two fairs and your soul where your soul is an awning he showed me his foundation and in this case is compared to the awning the poor person remember in the section regarding Hesed we spoke about how in the four in the different forms of peasant a person has to do hesed with the with the Ani and with the gear and with the Ala Moana and in that context he spoke about how the onion the Guerra can be referring to give so did novice yes so that what's that the poor person yeah so that here here also we find that the Assad is being compared to the poor person why like like I said that that person yesterday I mean alot sometimes these things are interchangeable there's different ways of looking at but insofar as ani like Malkis receives from all the upper sphero's so everything that it has it receives from others so it's like a like a like a top of a neem yeah and and therefore both both your soda and molecules can be understood to be referring to I neem the poor the two plural you're so did Malthus so therefore a person who because of his Torah study feels that he somehow elevated above the simple poor folk he's actually going to be severing the relationship between two ferrous in your soul which is a bad thing valois bi bo and and likewise d'affaires will not give to nets ahem hood nor will it give down to your soul the MTA dotto shall holcomb me you share the salaf Ambani however if the wise person the Torah scholars mind will be at ease and be kind of intermingled with the mindset of the poor people aza Tavares ESP episode then he's going to cause to Ferris to be much clearer to assault which is going to be very good thing and so for example this morning we spoke a bit about the famous story with rebbi akiva and how he did not start learning tour until the age of 40 at which time he was an ignoramus he was I martes you didn't even know the olive base and he was um he was basically proposed to by by Rachel the daughter of cava savoia the very wealthy Jewish landowner who rebbi akiva worked for is a hired hand on his estate and even though he was old over the hill and Jewish Lee uneducated this young daughter of the wealthy cava savoir took it interested in because she saw that he had the inner makings of a great sadak of a great time and holcomb which he ultimately did become but the totals points out ptosis points out there something we didn't discuss this morning that this seems to contradict what the Talmud says about ready Kiva elsewhere in fact it time to dicks what rebbi akiva said himself about himself elsewhere werribee kiya after became a rabbi referring to those earlier days in his life when he was 40 yeah when he was an ignoramus that he would say who who will bring me a Torah scholar and let me chomp into him like a donkey would rip into the somebody's shoulder yeah so to toss his ass this is the this is the humble modest gentle person that Rachel saw had the potential to become a rabbi akiva he said about himself this vicious description that he would have ripped into a tablet holcomb like a like an ornery donkey would latch its teeth into somebody yeah so what's that all about so either I saw once written or perhaps I thought to myself of way hated the time inhale coming yeah so what's that so I I had once an idea that the the explanation is that huh that the reason why rib Akiva hated Tommy ha ha Meem is because he was referring to a specific class of talmudical comeme at that time who had aligned themselves with the Roman rulers that were trying to persecute the Jewish people and these were some of the Torah scholars who tried to save their skin by attaching themselves to the authorities the Roman authorities and they used their position as official rabbis to save their skin and simultaneously oppressed the people and these were class of Torah scholars that were very much hated by the people because they were they were they were false they were false Torah scholars and they they they they they was what I'm using they capitalized upon their position as rabbis to make alliances with the Romans and save their skin at the Jewish populace is expense and it was those types of rabbis that that Akiva was so much opposed to kind of like a spiritual Robin Hood who was interested in stealing from the rich and giving to the poor he champions rabbis because of his good character traits of wanting to champion the rights of the poor and this is this is reminding me of that that the fact that there might be Torah scholars or a type or class of Torah scholars that would actually Lord their power over the simple poor people and use that to exploit them and this Rachel in fact um who whose father became indignant over the fact that she was interested in marrying rebbi akiva and when she ultimately did he disowned her and she lived in a horse stall for 24 years growing her hair in order to cut it and sell it for wigs she was living the most dire poverty because her father disowned her as a result of her marrying rib Akiva and this was after he made a wonderful with for her a young Torah scholar who was intelligent and witty and bright and wealthy and well-connected and a rabbi who was exactly of the class of scholars that radio Kiva didn't like hated and she was through out there she was a real deal this Rachel she wasn't about to marry somebody because of the false type of Torah that was being exemplified by this particular class the rabbi's she was looking for the real deal who's herb Akiva was the real reason why he opposed this class the rabbi's in the first place so even this is the type of thing not that I think the author is referring to the the farm and on that Torah scholars might because of their status and position and and recognition the community come to Lord themselves over the poor simple people and exploit them in any number of ways that would be a horrible thing and the result would be there for causing to Ferris to mistreat as it were the sphere of you sold the fee your shave her own email or death Elohim therefore a poor person should be valued very much by the Torah scholar V carve a who and he should make every effort to be makan of him who shave la mala Assad at the difference viscacha bow and in this way the needs of your soul will be considered very important by two ferrous and diverse will therefore making an effort to tie itself two years old and therefore we wish spear to your soul and that will have a very beneficial effect down below as well so that's the second degree now let's see the third degree questions comments yeah third degree as students I how do like how do we try this driver to Ferris so first of all every student is also rabbi because what a person learns you can share with others so in whatever context the student finds himself in a business and we're sharing a store with others you can certainly apply this yeah another way that a student can be part of the process even if he's not working on the level of two ferrous but really more on the part on the product on the part of let's say nets at her hood or of your Sodor marvelous is to try and make himself a prompter a proper attractive receptacle right so the relationship between let's say two ferrous and nets up and hold or of your soul or marvelous as we've said is like the relationship between male the giver and the female the recipient and therefore if a person is not in the position of d'affaires the giver but he wants to be an integral part of the process of having the chef come down through to Ferris of Torah into the rest of the Pharaohs then he can act as a as a proper receptacle which would mean making himself an don't mean this to say in a derogatory way right but making himself as a female to attract the attention of the right to giver so what does it mean for us students that means being kind being respectful being patient listening saying comments which are appropriate refraining from saying comments which are not appropriate or times that they're appropriate and refraining from times when they're not appropriate saying even good words of appreciation yeah for the time or the effort that the rabbi gives or you know saying some word that demonstrates the person's appreciation so it acting this way it's going to be what this is talking about how to ferret has to make itself available to be mashpia and how the Torah scholar by not doing so would cause d'affaires to withdraw or how he's doing so would cause to Ferris to to approach yeah but the reciprocal side of that would be from our side of students trying to adorn ourselves attractor make ourselves attractive 23 fares so the fair should want to come closer make an established relationship with intimacy with us in order to give in a part within us plant within us the seeds of Torah that would be like the maskim imparting the seed of Torah within the feminine a student who's let's haughty and arrogant or abrasive or what's the word argumentative is going to turn off the more often though I was going to turn off the rabbi from wanting to give you know so he's going to address his attention elsewhere yeah which is an example for just like water goes from a high place to a low place so the tour goes from a high to low so a rabbi is going to generally find himself directing the tour that he has to give to somebody who feels is going to receive it and going to appreciate it and therefore somebody's acting arrogant hardy standoffish or abrasive or again competitive so naturally in a classroom setting or the rabbi is going to kind of like yeah naturally kind of you know direct his attention from that place down somewhere yeah what's going to be appreciated where he knows it's going to be accepted a good teacher of course which would be it would try to be aware of that and and not do that but rather he would try and use his Torah to soften up that place so that it will be received and at least filter downward right and do something but but not every person can do that all times and then the natural inclination is going to be to deflect one's abilities and talents from that yeah but but of course a good student is I mean a good sensitive giver is going to try and find an opportunity to defuse that situation either within the classroom outside trying to establish some personal contact address what's wrong here in order to defuse that tension or that arrogance or that that opposition because he really wants to be wants to be able to give species the third hi miss gooey butter asalam Adara somebody who is arrogant with his Torah regarding omne haha choice right the Emirates so the first category was visa V students second was visibly the poor the third one is visa V the AMA arts what's what's the difference between Amanpour person mr it's literally means a person of the land yeah yeah he's not necessarily poor but he's uh yeah it's kind of the Allies gentleman person who's not particularly observant it's not particularly observant or he's not particularly meticulous about his observance not merits it's like a man of the land he's an agriculture he's a farmer yeah as a person of the field the farmer so he works he's an earthy person on couth he doesn't have particular interest or sensitivity or an opportunity to learn Torah because he yeah so it so that the term is generally referred to anybody who for whatever their occupation might be is kind of earthy and not particularly interested in Torah so one person might say look I'm not going to be arrogant over- to because I understands it's an integral part of transmitting the Torah to be humble with the students I'm not going to be arrogant over poor people either because in the end of the day just because they don't have money does is not a reason to hold that against them they're poor but look there God fearing an observant but the MIR it's those people they're course earthy people who are more often than not against the tour more than they are for it I'm gonna have anything to do with them no that would also be wrong species Jaime's guy avatar wasallam Adara sahu kalau Amish em in the end of the day these people are also included in being called the people of a sham yeah yeah we're all on my throat and therefore being hard over these people for whatever reason is also wrong he's going in the result is gory machete Pharisees guy malam alkyls he's going to cause to Ferris to be elevated and therefore separated from ma whose valois pa ba and will not influence Malthus that seems to include the possibility that perhaps t Ferris would be much beyond net seven hold and we're going to shreya on your soul but not ma hoose ah what does that have to do with it once d'affaires has been much spea to net Selena hood then it goes from Nesselrode to you sold or from your soul to Malthus so how can t Ferris minimize its flow to Marvel's you've got Nets up and hold and you sold in between so I don't know exactly you know the answer to this question except that the degree of sheva is symptoms as it goes so that a person might be much spear to the point where after Tim swim it reaches one level or even another level but doesn't go beyond that and therefore a person who is hottie over the AMA might never less be causing a certain degree of Chef um tour to calm down but it's not enough to actually get into Malthus and then go into the world you see why he's connecting the Emirates to Malcolm because the the Emirates is like the moh are the people of the land and that's what my office's Marcus is like that final stop right we spoke about how the the sphero's and the realm of the spheres are like an inverted tree where the sphero's are rooted into mouth hose and then well yeah not rooted it would go the other way around yeah well actually would be the HEI generally how it goes i mean all the sphero's would be like the roots of the tree where the sustenance is being drawn from the spiritual realm down into the right to the top of the tree which is Malthus and then Malthus branches down into the world and sends that influence in the form of the trunk and branches and sub-branches and ultimately leaves and twigs and fruit and those fruits are what reaches into this world so that in a way right that mall close is the land that's the earth the roots are underneath it and the tree branches from outside of it and that's the UH nards the Malkus should call a machine that's the earth Graham shoot the Pharisees guy Alamo close with OHP about Ella here rather a person should be a scenario where da Tommy Revis in hob Rios his mindset is fluid intermixed intermingled with other people loco la mia schoof harsher than the phone off and all people all inhabitants of the city meaning everybody in society should be important to him even the AMA Eretz they're also part of society in finish ahem LaMotta bestow Doggett's because they are below in the mystery of the earth what does it mean here like I said before the Emirates are like Marvel's which is like the earth he says no hi new medicine marvels hanukkah's Eretz let's correspond to mr. Marlowe's which is called Eretz for the reason I'm saying right it's the point from which the chef comes down / hasta Charlemagne koyo some komori and therefore god forbid that a Torah scholar should set himself up against the am Haaretz and call them huh Maureen what is huh Maureen himura is a donkey and how more also means materialism like how more like homer and therefore god forbid the Torah scholar should become hottie and and be arrogant over the Omni Haaretz by calling them like lowly earthly you know there yeah material earthly like donkeys like mules no he says that's not the case why because even they have a role in society of cloud Israel and their role serves the function of of Malthus which is eros which is why they're called on hearts what's the role of now who's the marvelous receives the seed from the sphere owes its seeded from the sheva of the of the spheres above it and like the earth it takes that seed and then it causes the sheva to sprout from it in the form of the tree which then disseminates the fruit so to the emirates receives his shafa from the Talmud aha coming from the people of learning Torah they then use that Sheva in in the context of their relationship with the physical earth and they therefore are the agents through which the spiritual Sheva is expressed into a material Sheva and they bring forth food from the earth which then goes back to the tha'alani yeah yeah so becomes a circle so therefore he's saying hospice on the Talmud holcomb should be miss go and have arrogance and be haughty over the amar it's because of their connection to the earth by calling them earthly in course know everybody has a role in cloud Israel and there's a symbiotic relationship here so the day on all rights were like the earth of corresponding to the mall ghost which means they received the seed of the sheva that's generated from tavares which comes from the tourism of the Torah scholars and then that spiritual Sheva is translated via the earth of malvel's envy of the earthliness of the Talmud of the of the of the unearths into a physical manifestation of bounty which then goes back to the comment above him so if it weren't for the Omni arts the chef will come from the Talmud on some time to her honey which is to Ferris wouldn't be expressed to the Martha's which is which of the physical earth and there's a bounty for the tomatillo funny and everybody has an important role here therefore not everybody can be a Torah scholar and those who're or not in the MRI it's also serving important role so we shouldn't disparage them we're partners here in the in the in the in the cyclical process of translating spiritual Sheva into material Sheva when he says here on the top of some of dollars if a person does disparage the Omni Haaretz who are like the mall hosts the result in the spiritual realm is he's going to throw them into the clippos and we're speaking about how the CLE pose attach themselves to Marvel's because they're trying to inhibit the sheva from napolis into the world when we spoke about in the context of the midst of Hesed doing circumcision on the baby corresponding to peeling away the CLE posts around Malthus mouth is corresponding to the part of the body where circumcision takes place but a person who disparages these on merits which are like marvelous is basically causing them to be brought down into the dredges and becoming succumbing them to being developed in the clip us and the result of this is going to be the Louis gave the Vinci a bow or Torah Torah scholar who does this therefore will not himself merit to have children who are Torah scholars kadija kamara as it says that the Gomorrah they're going to dog masks why is it that generally speaking Torah scholars don't have sons who are Torah scholars yeah the reason is the show that the person shouldn't think Istanbul then because because many Torah scholars come to become arrogant as the Torah and think that it's something which is hereditary in the new more says that's not the case it's not hereditary everybody can earn it and the contrary people who are poor and and and don't have the same and dis privileged often have the power to it often gives them the strength to become the tour that they would need to become Torah scholars but in any case the point here is very important that a Torah scholar who puts the on the arts into the earth you know as the result of causing them to be brought down into the clippos so that Malthus becomes occluded with clippers and since Malthus which is the place of the bris milah is associated with reproduction if he causes this flow of productivity translated from the spiritual available to be concluded with impure forces of clippos the result is that his own productive energy is we become occluded with clippos and his children were themselves not be Tommy Tommy because he brought a clip on his own mouth us and therefore that's going to affect the quality of his children and they're not going to be sensitive to Torah just like he was not sensitive enough to the role at the UH narge which is marvelous the role that that plays in the proliferation of Torah where'd you love everybody yeah so important yeah yeah and you see from her from her from from the pit when the Kabbalistic point of view how this is manifested mystically metaphysically as well it's a very important idea he puts the our march which is novels into the cleaver and as a result his own Malthus yeah is going to be subject to the Clipper which means that his children are going to have a spiritual for skin which is going to make them desensitize to the Torah he didn't properly respect the position of the arch which is marvelous in its role in the transmission of the Torah and he included it with blue clippers so his own children become a politically was severing the transmission of torah threw himself he's like cutting himself off very deep impressive idea okay we'll have to stop here and continue visitation next time we meet you