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Toldos - Israel's Power of Ascendency
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Why did Gehenom enter into the room with Esav after Yakov left and had procured his blessings? Who is the one for whom that punishment is reserved? Why did Esav keep trapping animals and the angel kept releasing those animals? What is the reason why the food Yakov served Yitzchak to receive the brachos had 'every taste?' What does this have to do with the Manna, and with the six days of Creation and with the World to Come? How does this 'every taste' parallel the state of Yakov at the 'center' whereas Esav and the other nations of Exile represent directions away from the center? Find out in this week's Parsha Podcast.
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Auto-generated transcript. Not time-synced to the video.
you're listening to the weekly partial
podcast with Ari goldwag recorded with
hm's net running assistance in rap
Israel 5784
2023 this week's paraa is para's toos
and in our paraa we
have the description of how yobu and
asov their
interactions they jostling for who will
be the future of the Jewish
people ASA sells his he sells his
firstborn writes to Yakov for a bowl of
lentils and later Yakov steals the
blessings of asov and runs off toan in
order to marry ra and Leia which we'll
see in next week's
par I'd like to share with you a thought
from actually from this week's para and
also I'm going to segue into something
for next week's para because there's an
amazing lesson based on moral in
mes that has to do with next week's para
but first I'd like to share with you
something that's in our para and that
has to do with what happened yob ainu
came in Jacob came and stole the
blessings he presented himself as asov
and in that way he was able to procure
the blessings that y had thought that
ASV was a righteous individual in fact
ASV was putting on a show
he made himself seem righteous but in
fact he
wasn't yakob came in as the true heir to
the Jewish people as the true future
progenitor which Rifka knew because she
had her special n her prophecy that was
given to her when she was
pregnant so she instructed her son Yakov
to get the blessings and after Yakov
leaves having procured the blessings in
walks
asov and he had spent a lot of time
hunting Mish tells us that every time he
caught an animal it escaped every time
he caught a bird it
escaped the the cards were stacked
against asab so that he would not make
it back in time that yob would be able
to walk out with the blessings but when
he walks in the Tera tells
us y trembled a tremendous trembling
when he realizes the blessing that he
gave was not to ASA but rather it was to
yob because Asa walks in
second
and what's this
trembling
says tells us that when as came
in y trembled because in with as came a
sense of
forboding a sense of
geham the fires of hell were opened
underneath
him they were opened underneath they
were the the the
the heat of G him was led into the room
and and Y was
overwhelmed by what happened what's the
understanding of
[Applause]
this
says that
the walls of the house were
shaking so so says which means who where
who where who who is the one that came
in and and who who are you y was
confounded remember yok was
blind but he says the words me a says
the who is the one who's going to bake
here who's the one who's going to have
to endure the fires of geham who will
have to who will pay the price for
what's occurred
here thought that the mistake that he
made was going to be paid either by
himself cuz he didn't he had a suspicion
that it wasn't but he didn't he didn't
go with his
Intuition or is it yakob was going to
pay because he tricked his
father to this
like God
says you are not the one who's going to
be baked you are not the one who's going
to pay in the fires of ganam it's the
one who is
s it's the one who was a Trapper who was
the trapper
who is the Trapper who is known as a
Trapper it was asov
himself why as we found earlier asfor
him explained asov and as we mentioned
before asov was somebody who would come
to his father and present himself as
said sadic look I want to take off
tithes on salt I want to take off tithes
on my straw which there's no obligation
to take tithes on salt or straw it's
only on things that grow but he would
show himself to be extra
righteous not in order not because he is
actually righteous but in order to trick
his
father the one who tricked his father
that's who's going to pay that's who's
going to pay with the fires of
geham I'm skipping a little
bit this is what we mentioned before the
meas tells us that the entire day
asov was trying to catch deer he was
trying to trap deer and they would
Escape he would catch them and they
would Escape because Mal would come and
release
them he would catch birds and the angel
would come and release
them
all of this was why in order that yakob
should come and catch the
blessings that were meant for
him ASA spends his whole life all of all
of his
existence at this point in
time if we make a
calculation they were 63 years old isav
and yov 63 years old if I'm not
mistaken
and and they spent their whole
life trying he's putting on a show ASA
is putting on a show yob is sitting in
the tent studying the Torah becoming a
greater person and ASA is putting on a
show and he's putting on a show and the
gig is
up the gig is up because you can't take
the blessings which represent the future
of the Jewish people which represent
we'll see much more what they represent
soon but I want to share with you one
more point in this me and ask a question
on it but it's yakob who comes and I
will will add importantly that it's
yakob at the End of Time throughout time
asov who is the West the European
countries the Russians the
Chinese the America the you know all of
the Civilized world who is represented
to the world what it looks like to serve
god with their
idolatrous religion called
Christianity but they've presented
themselves in a certain way but at a
certain point the gig is up the atheism
which is the inevitable result of a
false god it creeps up and just when it
seems like the time has come for them to
take their to take their blessings to
take their place as the ruler of the
world there's a
fall
points out that this verse also teaches
us that the righteous individual does
not
waste does not waste his reward by
trying to get reward in this
world the blessings of this world are
only a means so that the righteous can
focus on spiritual matters so he can
focus on spiritual accomplishments on
his relationship with
God on his relationship with his fellow
man on his
[Music]
relationships with all those around him
not for his own personal benefit and
gain the opposite of an ASA ASA just
cares about the blessings because he
wants the Physical Realm yakob needs the
blessing so that he can have the
spiritual
realm now the m points out something
which is
which which is the main thing that I
want to focus on and I'm going to bring
shortly the Mish next that's connected
to next week's para it's actually
par but it's on it's on the beginning of
next week's
para this me says
something when he says to ASV who was it
that just left I ate from all of that
which he gave
[Music]
me the language that he uses is I ate
from all
the says something needs
explanation says that it it he ate from
it all what does it mean it all all that
was created from the six days of
creation he had a taste of he had a
spiritual taste a taste that reached
back all the way to that
original untainted world that Hashem
created in its perfection in all of its
Glory he was able to taste that in the
food that Yakov brought in order to get
his
blessings says from all the good that is
waiting for the
future which by the way are really the
same thing because when we're waiting
for mssiah we're waiting for the world
to be returned to its rectified state to
the way that it was originally created
before the sin of
Adar but what does this mean exactly so
the maim explained that it was the the
food that yakob brought for y in order
to inspire him to calm his neish in
order that he be able to give a blessing
the food was like the M it had a taste
that it could taste like any anything we
know about the M that it could taste
like anything you wished for the sikim
the righteous individual who ate the man
the Mana it could taste like anything
that you wanted what is the
idea and this is referred to as that
which was in in the six days of creation
or what's going to be in the future
time ASA turns to to yob and says okay
you say that he fed you everything okay
everything is a lot like what what was
the main thing that he fed
you says I don't know
exactly when I ate when I ate what he
brought me it had a taste of bread it
had a taste of of meat had a taste of
fish had a taste
of
had a taste of all different enjoyable
Foods in the
world I'm not going to read the rest of
the M there's more to this Mish actually
no I
will said when as heard that it had a
taste of meat he started to
cry as said what did I eat in order
to be willing to give up my firstborn
rights to give up my firstborn service
of God to give it to Yakov I ate a bowl
of
lentils right lentils is a crass food
it's not a high you know it's not a
fancy food it's not something that
requires preparation it's not it's
gas when ASA heard that get was
given meat he knew that Yakov because he
gave him meat was able to get those
blessings not just the the firstborn
rights but
the the blessings were able to be taken
because of what Yakov did
now what is the idea of something that
has a taste of all the
tastes what is the idea of something
that could taste like whatever you want
like anything you
want what does that mean exactly and why
is that so important in this moment that
yob is is getting the bras for clel for
for the future for
us and and and removing it from the
nations of the world so that they don't
have it because they will abuse it and
ruin
it what is the understanding of of it in
context and what is the contrast between
the carass food that as of eats which is
the red stuff the lentils and the the
bser the
meat so I want to share with you you
know as As yov Leaves as yov is running
away he's he's still in the bras and now
ASV is angry at him isv wants to kill
him says then you must run away as he's
running away at the beginning of next
week par the Torah tells us a famous
dream that yob has that he sees a
ladder he sees the angels that are
climbing and coming
down now what do these angels represent
says the magic an incredible
thing this is in pares Amor it's quoted
by the moral I'm going to share with you
what the moral says as well it's in par
chapter 29 and it's in the
maral see there chapters 20 and 21
amazing that has to do with our times
that's to do with the ultimate War
between Paras which is
Iran and Edom the
West starts off and says don't worry my
servant
yov he has a dream as he's running away
right it's important to know these
stories run one and another he's running
away why is he running away because he
just stole the blessings from ASA who
wants to kill him he's running away he's
going to start he has the blessings in
toe he has a promise in
toe he has a dream and he
sees the the
ladder and he sees the he sees the
Angels climbing and and coming down says
a very famous idea that the angels that
he saw were the Angels which represent
the Nations each nation of the the
nations of the world
showed him the angel which represents
Babylonia which was the Exile that the
Jewish people would have to go through
between the first and second temple and
it climbed 70
rungs representing 70
years and then he saw the Angel going up
52 rungs and coming back down
and the Greek the the angel which
represents the Greeks went up 180 rungs
cuz it would rule over the Jewish people
for 180
years Adam went up and it went up at
least
1,953 rungs cuz we're still waiting for
it to
fall and measure
says it wasn't clear how many it seemed
like it would never come down
[Music]
saw the angel of as
climbing he said maybe it will never
come
down there's going to be a final gulus a
final Exile of the Jewish people Rome
the West destroyed the B the temple Rome
the West prevents us from rebuilding our
Temple read maybe it will never come
down maybe it will never
end God says him don't
worry even if he comes all the way up to
heaven even if asa's Angel comes all the
way up to heaven he thinks that he is so
spiritual he shows the world how
spiritual he is he believes in God even
if he rises all the way up I will throw
him
down he will never replace you
1 ver4 says if he will rise up like an
eagle and if he will be between he'll
place his he will place his
nest between the
Stars it's going to be thrown
out listen to this this
teaches yob saw each of these angels
representing each of these four terrible
difficult Exiles going up and
down says to Jacob I want you to rise up
also come up come up the
ladder Jacob was TR he said if I go up
the ladder maybe I will also come
down like the other like these
angels God says to him no you need not
worry this verse that we quoted at the
beginning from Jeremiah
46:27 do not be afraid my servant
Jacob do not be afraid you will never
fall
when you rise up finally you will never
fall when you rise up finally you will
never
[Music]
fall he didn't believe him he didn't
have the full amuna and so he didn't go
[Music]
up and that's
why hm says to him look if you had come
up and you had believed me and you had
trusted me even though it seemed
impossible because you saw every single
one of them came up and went down if you
would have come up you wouldn't have
fallen but now that you did not believe
me and you didn't rise up you didn't
climb the
ladder the future is that before you'll
be able to finally rise
your children and grandchildren
great-grandchildren will have to
be they have to be subservient to these
four powers B mod Y gree Ed the
west but in the
end at that time Jacob was
fearful is it going to be
forever
don't be afraid I'm going to save you
from
[Music]
afar ultimately we come back we come
back from Babylonia we come back from M
we escape the Greek Exile and we will
escape and it brings and we will escape
from the Edom Exile it's going to be a
long
one they they will they will be
destroyed but you the Jewish people will
never be destroyed so the morale
explains what is the idea here what is
the concept he says an amazing thing he
says there are four gulus says there are
four Exiles and they are represented by
the four different directions that you
can go north south east west okay now
those are the four different powers but
you you have to understand something
there's only really one place
you can go in many different directions
but there's only really one place and
it's only the center because wherever
you are is here
right this is a deep idea hear this well
wherever we are is here and this is
something that we see also with the
lulov when we shake the lul we we shake
it in all of the different directions
actually we also go up and
down and we always bring it back to the
center and when we say hashem's name we
keep it in the center and the Jewish
people says the maral represent the
center represent the space that doesn't
doesn't change doesn't move and you know
because each of these different powers
whether it's Paras whether it's modai
whether it's whether it's Edam whether
all of these different ones because they
have a different direction so they go
out but they always come back in they
they go up so to speak but they always
come
back because the definition of their
movement is in a certain direction but
what goes up must come
down the Jewish people are different and
and in a moment we're going to come back
to understanding what is the idea of the
food that has every
taste the Jewish people are in the
center because the center has every
direction just like the man the man had
every taste and the food that yobu fed
to his father Y which earned him the
blessings had every taste
the Jewish people are in the center and
they have every
direction what is this mean it means
that when they move the movement of the
Jewish people our movement doesn't move
away from the center our movement up the
ladder
intensifies the place where we are it
intensifies Hashem in the world y
he
is Hashem is we are his representatives
in the world so when Hashem commands
Yakov climb the ladder it's a statement
of
intensify the center that you are where
you are climbing the ladder doesn't mean
that you're moving out of your place you
continue to stay in your place only the
nations of the world when they move they
move far
away and but they end up coming back
because you you can't you can't really
go too far there's not really space it's
an
illusion the Physical Realm is an
illusion like we saw in the
first theim don't waste their time on
this world on the the four directions of
this world on the Physical Realm because
the only thing that really matters is
movement in the spiritual
realm and what is that what happens as a
result of that is that when a person
strengthens his spiritual connection
when he strengthens his relationship
with Hashem when he climbs the ladder of
Rus he gets every direction he gets
every success he has military success he
has spiritual success he has he has
monetary success all of the blessings
come all of the promises are fulfilled
all of the things that Ace of
wants he can't have them because all he
is is a bowl of lentils
he just has the carass the Gus the the
mundane aspect of reality but as the
farther out he goes he always has to
come back he still wants the blessings
he knows what he what's really about but
he's always going out and when he goes
out he keeps getting stuck he keeps
hunting and the deer keeps
escaping at a certain point you always
end up back in the center you always
have to come back to the center and if
you've gone too far out you're destroyed
that's what happens to ASA in the end
that's what happens to each of these Gul
the Exiles that we have to go
through and we the Jewish people keep
our Center we keep our
relationship we keep
climbing on this ladder because climbing
on the ladder doesn't mean that we move
out of our place it means that we
intensify who we
are the spiritual aspect of who we are
and when we do that the taste of our
food
the taste of food can taste like
anything the B the spiritual blessings
that we acquire give us every physical
blessing
automatically a good example of this is
when I'm focused on trying and trying
and we've spoken about this a lot
podcast I'm so involved in trying so
hard all of the different things that
have worked for other people but I'm I'm
getting farther and farther and farther
and farther away I'm like as of getting
farther and farther away from the center
which is a who is the source of all
success I don't need to work I don't
need to try so hard I need to the only
thing I need to try so hard on is my
relationship with
Hashem the blessings will come
automatically they will come
automatically and wherever I go just
like yaku as he runs away he's acquired
the blessings how
because he became somebody he climbed
the ladder he became somebody was a he
was spiritually
connected and he continued that as he
ran away so to speak he was running
towards his future he was climbing the
ladder it may take time it may take a
few thousand years for the Jewish people
to reach that place but it's going to
happen cuz we're always climbing and all
the blessings
ultimately will come upon us and all of
those who sought the blessings far away
in some other place that's not connected
to that's not connected to is it's not
connected to the land where we
belong
ultimately all of those false Idols
false gods will come crashing down
and the truth will be revealed I want to
bless you and ask you to bless me hasm
should help us that we should be able to
take this lesson to heart to realize
that we have it inside of us we are the
children of ab and yov we have access to
these
blessings should help us to recognize it
should help us to reinforce it should
help us to climb that ladder and hasem
should help us to taste the taste of all
of the amazing tastes of the six days of
creation and of the future time may it
come soon thank you so much for
listening have a wonderful
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goldwag