Tishe B'Av: Springboard to Greater Good

this mimer that ever said shabbos pasha's devouring tomorrow night the first kingdom that we say after echo is some some have a custom by the way to say in between the two stanzas they say you know the cretch the oi um but not all do that so in some you in some kindles you'll find the word oi and song you won't find the word i and who the author of this kina is we don't know but him this is the first of the kinos [Music] the and many of which he takes the psuchem which are all derogatory if you look at if you read them literally and he gives us the deeper esoteric meaning and he turns the succumb around showing how they are the greatest brachus so this mimer is based on one of those my modem and this mimer it has the same the same mahalak the same style okay in 1973 i i said that i guess you didn't hear me yeah sure yeah 1973 and i just finished giving the introduction let's continue he posted also has a a virtuous and positive way of looking at the same at the possible fishermen as we find in the memoriam in the discourses of the tsa marseilles echo we find several verses in ahok ephisha malayusa as they are explained in his memorium in a positive way and that ebba adds the words over if and nifla and not just in a positive way with malusa but also over ifennifer in a wondrous way that begins with these words the safer modern yiddish sephirah morin giddish is a a book a compilation of the maimuru that the previous labor wrote for the journal hakri of akdusha that he published published from 1941 to 1945 1940 to 45. and and then they took out they took all those my mottom that were each month in the journal and they put it into safer called the book of my modern written in yiddish would be yiddish and why did he write those kids so that they should be it should be found and readable and and learnable by all eden throughout the world hey malcolm gosh me what wherever they are in the world wherever they find themselves wherever they're living their hamburger hulu and whether they are spiritually all over the world meaning they might be right here in brooklyn or you know shalom but they're elsewhere because they're not knowledgeable so if it were to be written in hebrew they wouldn't follow so the rabbi wrote to my mother this was at the time 40 to 45 when yiddish was still very much spoken even by people who were not religious and and they were losing their faith never because of the situation the holocaust so that addressed them in various ways into various themes let's continue so he says over there the the the the my father-in-law brings in his mimer he says tradition this teaching in a in a in a community of simple people who had self-sacrifice for him to redeem captives ransom money they gave ransom money to take other jews out of prison and they did it because they had love for another jew and here is the teaching of the balshemptov remember what happened to us god remember what happened because of their ma mem hey man means what and man hey so man refers to the name of hashem one of the names is meant equals mem hey 45 depending on how you put to the how you spell the youth k buff game so remember what this is part of the shama remember what happened with the message look at these simple jews how they are desecrating disgracing shaming their souls to leave babas israel because they have love for another jew in other words when they gave the money to ransom the eden out of prison this was a helper you have to write who were the people sitting in prison it wasn't uh from ponovitz who was sitting in prison i was going to make a a pun but nine days we're going to leave it at that or it was simple yeah that were that were sitting in in jail and these yeti who gave them money to get them out of jail if you looked at it according to halacha they shouldn't give the money they deserve to be in jail so when they gave the money they were they were they ashamed their own nephesh if you look at it outwardly and they and nevertheless they did it because that's self-sacrifice because they have rabbis at all and they didn't look at anything else except for the fact that a jew is and yes yes i'm sorry i missed it why were they in jail [Music] the rabbit doesn't say here who they were but however his interpretation is they will they why would they why would i matt you know ask yourself why were they mccarthy why did they disgrace themselves by giving money to taking the jew out of jail so the answer is because we're the whole story is that he says that with the ball shrimp shoot them in other words there were people in i believe that that they that they that they deserve to be in jail they did things wrong that they were in jail and these eden that gave the money for them they holographically you could say hello they shouldn't give the money you know you deserve to be okay let's say a child molester grace he's put behind bars you're going to give money to take him out of jail oh no but these juden did that again i'm not saying they were child molesters but i'm saying the idea they they were they again he doesn't tell us clearly i'm surmising based on the context let's continue and he says how do you reconcile these two interpretations the literal meaning i'm sorry the the tights of the balsham that they ashamed their own soul their own by sirs nephesh which is the idea of self-sacrifice they don't need to do it and they did it anyway that's episode fish how do you which is positive how do you reconcile that with peter shaw pleasure to the simple text the simple meaning of the of of of the king of the lamentation yes remember remember hashem it's it's very derogatory what we did that wasn't wrong and led to the destruction of the beginning [Music] taking the same verse and and and turning it to the right versus the literal not verse the the kinah and versus the literal understanding of the kinah which is negative let's continue to understand this fully better let's see what there are beyond the laboratory that [Music] in other words that the verse implies negativity beginning with the memorial his discourses are was to explain every verse based on the simple the remnants the what it alludes to hints to them the sight in the esoteric he explains every every ass aspect of titan is to decide on each verse anyway [Music] why does this mimer have a more belovedness to us now this is when there ever said it in 73. because it was recently printed that of something to our debut you should know when a mimer came out that was never printed before it was like a jew coming out of jail i mean the secretaries would tell all the stories how dabba's face lit up and he got grabbed the safer and and he just and he went through it right away it was pictures free for him so here he says it's in a different way he says the fact that this mimer of vanderbilt of the year 1870 was just printed that year in 1973 it gives us more cavite more love and therefore the lab is focusing on that mime of the rabbit hoover my mother are so over there the rabbit is my mind where he brings a quote from the zoya by the gale the back cautious connection regarding to the request of the yiddens [Music] the the language that we eden use in asking hashem is remember [Music] remember what bullock advised and what bilaam responded so what's the what's the language over there in the torah in the past also remember [Music] i looked it up and the passage says remember your creator during your youthful years only has the root words in addition to the simple meaning of that verse which is next page five that we have to return to hashem when we're young she also for takes that's when your highest your your your vitality your energy is most potent right you're hot blooded right that's what that's when the youth the youth so so make sure to do true with them because we know that you might go in different direction because you're a young young guy so that's the simple meaning he actually got peter madrid there's also the meaning of the madrid [Music] when it was standing on its mound and it was erected and it was glorified it was beautiful remember those good old days and that memory itself will trigger hashem to have mercy on us and take us out of golos okay brings from a commentator on the zoya called ramosa zuccato i.e ramaz he says like this the fact that you bring to mind hashem's hesitate and his wonders i share paul we may keep him that he he did for us from that itself arouses and awakens that kayak that supernova is that he did once for us is brought now back to reality by remembering it okay hashem commanded us regarding this memory that itself contains and subjugates the negative the force of party clippers now he goes back to the to this idea over here remember [Music] the memories in order why is important to remember it's to awaken that helped you helped us during the days of buttercup bilum so valdere has there been a gale is recording so too remembering the house of choice the base amigdas suhari mayberro [Music] that itself will exclude destruction and exile so the memory itself is the is the tool the instrument to bring that same energy into the world which will exclude corbin and exclude goddess is the conclusion the meaning in the conclusion on that section of zoya what's what does it say is he doesn't he doesn't elaborate but i think the shot is like this in other words we are asking tomorrow night we're going to say right so according to this interpretation of the the the etc what's the interpretation we're bringing to mind the the the the uh the base amigdas and the fact that we bring to mind good times special times when hashem was you know obvious and and and great and we under we related him that way that itself should slap us out of the goalless so the river says if we would fulfill this victim of living with this memory we wouldn't have to make the request why are we making a request tomorrow night what i'm going to say is if doesn't come why because we're in dollars so in other words if you're in golo if you have a problem you have to make a request help me but that ever saying that if you if you really connect then you wouldn't have the problem it's like you're out of goals you know and if another year's out of goal is too eaten out of ghosts that's what he's saying he's saying the potential yes i think what's being said over here is that the russian safar has two places one is we are saying to hashem so far and hashem is saying to us you remember what bilham did so if we remember the way hashem has asked us to remember we wouldn't have to come on to ask hashem now please remember okay fine but you mean beloved you mean about the second the zakar with the with the bass amigners with the hero remember what i did you know help you with bill but he says both okay he says both i mean i mean doesn't it say both billam and and the base amigners you're saying that the base amigos is going on our memory to him one is from us to remember and the other is we're asking hashem we wouldn't have to come on to ask hashem if we remember the way he told us okay okay i hear you i hear you you know it's it's a little not clear if not yep i hear what you're saying but okay fine i'll call upon him the idea that we see here is that this the remembering the memory itself is the key is the key for the for the for the positivity let's continue so this paragraph that we just learned is an interpretation of what it's an interpretation of the literal meaning in the verse now that ever addresses the belchemtov's interpretation [Music] this is interesting he says that when did the balshampton say this toyota on on the verse at a gathering of torah students natahira who were bragging his goal they had guyva with their hiddushimba torah and the bashamtov said his interpretation to humble them okay in other words the the context yoni you asked about the context the context not of this mimer but the context of what this mimer is quoting and that is in the name of the previous lab in the name of the belgentov that that um the simple eden give it's a dhaka they they ran some people in jail and they showed their abbas israel when was that said when was that said he says it was said adam asibo look what it says in the parenthesis at a gathering of the natara is a buzz buzz words to you know the the ponovich mir you know what i mean the the ones that are really learning tyrone think they're they're only learning taita and then and then and it could be also the babbage could be whoever banai taira and they brag a little bit with their hidduchim it's my novelty it's my insight so the balsam that we know came and he's explained that jew is at the shrama it's not how much information you have so the rabbit says that this statement of the balshemptov was said in that context let's continue now and seemingly the belchemtov's interpretation is contrary to the previous mentioned um interpretation and he says he repeats again remember [Music] we find in the mimorum in different discourses yes just as there is in the holy realm a level called marvin from the trailer right so we see that ma is kiddushes what is it you don't know it's bitter because there's no yes associated with it there's no guy but there's no ego so he says it with kamehameha but if this as as this is true in kedusha there also finds itself a similar idea in the negative side yes this is the antithesis to the holy axillus but it's the clipper vasilis which is what she clipped that coming out it's a very refined clipper clippers [Music] look at my ma look at my beetle i'm learning i'm davening but kind of pay attention to me i want people to notice that i'm diving and i'm learning showing in her gosh habitual this is the idea of feeling being mortgage making an issue of the beetle we desire to show the bitter within it we want everyone to realize that i'm a humble guy the gama [Music] it's so that others should know about my mister you know small nine knew a a yid in los angeles i've mentioned him many times but i haven't mentioned him quite a while a battle wise and i was once talking to him and he was a very big baltidoc a very big baltic i'm telling you you you saw this person you saw the european the real mccoy anyway and he never wanted to have his name on anything like he didn't want to be known you know they had to force him you know if they had once dinner i remember remember once at the dinner for the yeshiva it must have been in the 90s when he spoke you know they honored him but generally and that was so that other people should give to dhaka but then there's the attitude learning about here um see what i'm doing i want to be noticed you know not that others want me to be noticed for the betterment of the institution the yeshiva the merced but i myself want it so that says this is the clipper of of of vacillus yoni you had a question moshe who had a question yeah yeah i had a question i mean it's on this mimer and on yesterday's mimer because yesterday's mimer we were talking about the importance of cabalis all right yes today this is rabble the seventh brother he's talking about now pixel right so my question is caballus all in vital what comes first is it in a way the same thing or first you have to do vital and then capable or solve and then how is that um it's a good question the first thing is kabbalah soil meaning just listen and do to what the titus says and teachers of tight and all that bitter bitter is already an advanced form in a way of of of kabbalah soil bittle means that after you do and you're doing the right thing you have kind of a natural instinct to to be proud so we say have bitter and don't have that arrogance that's my answer to you let's continue yes that goes back to the announcement and was told at the sword like these children who brought down 12 to negative 12 a subtle idea in other words it's not like you're standing in the street with a big poster and saying everyone pay attention to me it's very subtle moisture very very subtle you know it's it's it's like you know you know the people noticed me you know it's it's subtle then the rabbit says but from this subtle ego guyver you come to something much worse and he brings it as the teaching of the market of miss rich in the 1973 islamic gimbal it was two hundred years from his passing peters next page page six famous who's considered a fool someone who loses what's been given to him primary man is the image of other the image of god within him as it says in this ayah though when an animal steps on a man that is what tears him apart please surely the animal sees that it's the the man the human she's looking at is not a human rather another animal the whole menu be the most certain because the image of autumn has been removed from that man also because of the sins that that man has done now this upcoming uh sagrayam brackets is phenomenal look at this the rabbit says as a remark when a person loses their of them it's not a remedy you know like eat a piece of uh garlic and you'll last race your house will be blessed you know when you or you have garlic when you make a hanukkah if you put garlic into the house so it's a school they say to have a good house what what is that what does garlic have to do with your house there's no direct idea that's called segula whatever says this idea that a person loses their other when they do aveda's isn't a schoola rather let's continue and the kane who i'll be teva it's natural you hear that she mental or vedas when you do transgressions availas you lose your other and therefore if you lose your adam you're an animal if you're an animal so one animal sees the other animals so snatch with one animal to tear apart the other animal holy [Music] therefore an animal can dominate over this human who looks like an ad who because who's lost their other end of brackets continued what's the matter of all them it's 45 the same as the letters [Music] so this is the meaning of the interpretation of the market who is a shayta who is a fool hama abid ma make a break who loses their ma their 45 ratsu layman selling adam gematri ma they lose the image of adam in the of hashem within man which equals 45. the mad that has been given from on high to the jihad is now lost and the ghazal called this person a fool or shayta why why did he do these evaders and and therefore subsequently loses man his godliness because of the stupidity of foolishness quoting the khazal quote a person does not do an aveda unless the spirit of folly enters the individual and causes him to do the aveda kadrasa possibly sister is this causes a separation between man husband and wife which who is a fool in the sense that they will they they they give away they lose their mod their godliness it's someone who who basically gives in to alvaros and when he does that when we do that we're like an animal and therefore it's it's um it's a recipe for disaster so this is worse than just the pillaging the concubine you know concubine is still somewhat con associated with the marriage with the whole scenario in other words it there is some it's not complete evil okay you know over the last 20 years there was a whole discussion of you're allowed to have a concubine a married man so you see there is a discussion we shouldn't go in that direction you know it's it's not um what we're looking for on all levels but the fact is there is a concept of of a laggish a concubine so a peleggish is the equivalent of a problem but as a a a refined problem in other words i'm learning i'm diving and i'm doing i'm not doing the virus i just want you to see a little bit of what you know give me some recognition give me some recognition and now in this paragraph he's adding that this that will lead that's the beginning to a greater downfall where you start doing aveiros and via flame colors this hour that the edge now from the term from the phrase that the khazal use unless there enters the spirit of folly so the the the language is elohim he says the rep is beautiful beautiful you see yoni how he he's not going to allow the market's interpretation which is you know very negative right he's not even going to allow it for a moment and in the mimer right after he quotes the market and he brings the market he says but let's pay attention to the language what's the language moshe ellen k nicholas boy right ezell a man a person won't uh commit a sin unless the spirit of folly enters him right so the language is ellen k it comes from the outside to him that means that's not who he is he's pure he's in the shrama he's gevaldic he's great he's a yidd and something overtook him and entered and pushed himself into him as driving him mad you see how that i mean it's it's amazing like the rep himself brings the market's interpretation and then at the end he says but just pay attention never forget that that that that's lubavitch that's the labacher ember okay right here in these few words you have the entire laboratory allah another fascinating idea it's explained over there habit this comes in continuation of another verse [Music] her tomorrow night [Music] says here too it begins with a very refined issue but it spins out of control and ends up in a big mess and that that's the point one of the important points of the mimer is that you have to be care on guard not to allow the the the the refined ish problem to come because once it comes it blows up and takes you in fields that are very unhealthy you never would get to a place of such unhealthy place if you had been on guard of the sensitive issue that's what he says why do we call a widow in al-mana i'll shame manna is 100 if you marry an almana relay kibsula and not like a virgin a the the seemingly it says not a hundred so seemingly the widow in spiritual terms is not a hundred so the rabbit says right away she's missing the hundred shaheen-based poem noon this is two times fifty shady bean of the gates of been um there's a concept what i should call noon shari bina 50 gates of bina times 2 is 100 and they're missing that and then you talk planted in that in the land by himself he may the concept of 50 gates noon shari bina so but the terror speaks about mayor showroom so how do you get mayor sharim if there's only 50 gates of unity [Music] the 50 gates of bina are the the way they are there's there there are two methods in two ways from below to above and and then you have 50 gates of bina mine with a marker from above to below if you put them both together hey may have shown him you get 150 and 50. the zelda and the words ko are the same just reversed hey i see you show them they're similar letters and the call is from above to below the point being that that's the way you get 100. okay i'm gonna stop over here for now and uh wish everyone mashiach should come and we will uh all rejoice together if casa show them not that we should have an easy fast and it may help soothe us when do we return but maybe we'll learn a little bit whoever wants that during the one or two weeks we'll see you know oh rabbi can i say one thing um yes so everyone knows i posted on our group that uh our good friend andy lipson had to go to hospital an ambulance uh yeah a heart problem and uh thank god he's more stable i think they put a pacemaker in oh and yehuda he was used to come to shear oh thank you for telling he's having a future layman