Tisha B'Av: The Pain of Hashem

this torah class is brought to you by torahanytime.com okay good afternoon rabbi as we prepare for shabbos khazoon and the upcoming day of tisha b'av how about elena le taiva once upon a time there was a boy and this boy was jumping on his father's mattress in old fashioned manchester mattress was made out of hay feathers cotton you can imagine what this mattress looked like and he's jumping up and down he's having the time of his life and out of the mattress flies five pictures and the boy really liked the picture they're about this size he tries to read the word it said rubbles and he loves the pictures he sees the picture of the czar and he's holding the pictures he really enjoying it he's jumping up and down and as he's jumping up and down the pictures are about to fall out of his hand into the lantern now where is this boy's father at the time the boy's father was chopping wood in the forest and he's innocently chopping the wood and all of a sudden a horse comes running by and the generals on the horse and the general cries out i need 500 ruble 500 ruble whoever gives me 500 ruble now will be rewarded handsomely i'll give them the entire forest and the um father the farmer hears that he see oh wow i happen to have 500 rubles stored away under my mattress my life savings he says general i will give you 500 rubles the general says i want you to know you will be rewarded handsomely he runs back to his house to get the 500 ruble for the general just dreaming about the forest that's about to become his meanwhile the boy's jumping up and down the bills go flying out of his hands into the lantern they're in smoke and the boy starts crying oh hi they oh my pictures my pictures what's going to be with my pictures my toy the mother comes running into the room she smells the smoke 500 rubles our life savings gone down the drain up in smokes the mother starts crying along with the boy and finally the father comes running in and the father sees not just the pictures not just his money he sees his future he sees the forest that he could have had going up in smoke they're all crying but they're crying for different reasons so too comes tish above many people cry but there are different reasons to cry some people cry we live in mangayam it's anti-semitism and life could be difficult people have health issues problems with children shalom bias life is hard and it's all a result of we don't live in that idyllic world world with the besan people cry for personal reasons a higher level people cry for a lack of rukhnis it's hard to feel the presence of hashem it's hard to really come to shul and have a full appreciation for what we're doing we don't recognize hashem's presence in this world we don't connect it's hard to learn the it's our heart is so strong in a world without a base hamikdash that's a higher level to cry for lack of rookies but the highest level is not to cry for personal reasons financial reasons not to cry for personal tsar not even to cry for a lack of one's personal rookies the highest level is to cry for the pain of hashem the pain hashem is suffering from when we realize how much sad the shrino has when nobody recognizes hashem in this world when we think about how much sadhari banisham has with all the immorality in the world and the desecration and the hashem that this causes how much pain hashem must be in when he sees that human beings his creations pass laws and legalize the most abominable behavior how much sir does ribanushalam have when he sees that jews are intermarrying how much pain does ribangsham have when he sees young jewish boys and girls don't know shema israel don't know the allah face don't know there's a creator of the universe they don't know there's a tyramina shamayim how much sad the shrine has because of the hashem that's the highest level to cry not for oneself to cry for the lack of covered hashem the turn of the valley teaches us any wise man among israel that truly learns torah um and grieves for the honor of hashem shall israel and for the lack of honor for the jewish people um and he desires um he desires the honor of you shalom the restoration of the honorable yeshua in his words to have the holy spirit in his words this is a very high level we're talking about this the muslim quotes and which is a very very high madriga nevertheless one has to know what the ideal is the ideal is not to cry for a person's personal pain not even to cry for one's personal lack of rookies the highest level that we should be striving for even if we're not there yet but we have to know what we're yearning for is to reach the level where we cry for the tsar hashina now diktuk is not a topic that we talk about often so most people it's not viktor is not their favorite topic people find hebrew grammar very difficult i happen to enjoy many of the laws and the londoness of dikk but tom would say and he would advise based on the success a little dick duck is always good so i want to tell you an important grammatical rule important rule rule in reading hebrew letters hebrew words you have the name of hashem which should be pronounced and then the name of hashem could have seven possible letters that proceeded but there's a difference sometimes you would say she adore and sometimes you don't pronounce the path like and then you don't say you say or la doy how do you remember it's complicated rule when does the aleph take on the pata when does it not take on the power so the radak tells us a rule that works across the board there are no exceptions how do you remember it the mnemonic is took the jewish people out of matsuram vikkalev and khalif took the jewish people into arat israel so much whenever the letter is mem shin or hey precedes the word you're might see it you say it you pronounce it he took us out of mitsrayam you pronounce the ah when you ever the name of hashem is preceded by the mem the shin but khalif took us in in to eretz israel so whenever it's preceded by vikkali foreign that's the rule there are no exceptions whenever it's a membership hey you pronounce the ah whenever it's you don't pronounce again and i couldn't believe it it's looking at the half torah that we laying on tish above and there's a pasta can say for your in mean the way you pronounce it is ha da shem that's how everyone pronounces it b according to the rule ha aadoisha but nobody we don't say that it's hadoishem or hadoi this would seem to be an exception to the rule so now when you have a question about how to read hebrew words where do you turn the min was the foremost authority of the correct grammatical rules and the correct way to pronounce words says yes this is the only exception in tanakh to the rule of moisha because every time god's name is preceded by mem shin hey you pronounce the ah except for hashem how could this be why is this the one exception to the rule and it would seem to be that hashem aimed at seeing if god is not in sealing it causes ribuna some so much pain so much distress so much sad that hashem cannot be in yerushalayim it's as if his name is missing it's as if his name is lacking like we say kiara al-qaeda if hashem is not in syria and hashem says my name is incomplete that's the one thing we're missing many people find that the goddess is comfortable they're wealthy they're comfortable they have their health they even have the rohnias there's so much rook news involved today uh available today so what are we missing then we're missing we're missing the srina that's what we're missing if you go to ushalayim the infrastructure may be there it may be built built up but the shrina is missing the shrine is lacking i recently heard from israel riseman that uh he used to be a go visit aras israel and go visit ushalam he would damage money next to ravel yoshi and when rabbi yoshida saddam is he said it at uh a clip at a good clip at a good pace like you talked to your friend but there were three words in the schwann esther that he would slow down for that what we are lacking the most is we're lacking and this causes tremendous tsar and this tish above we cry for ourselves we cry for our personal situation we cry for our lack of us but just a little bit to recognize that sarah of the ribanus you've just experienced another torah class brought to you by torahanytime.com