Tisha B'Av : The Conclusion of Eicha - Ribbono Shel Olam, We Want YOU!!

this torah class is brought to you by torahanytime.com miguel asecha concludes the climax of the megillah in his great work on he explains in one of his perushim on the pasa kashivainu that claudio is expressing their desire hashivenu hashem elecha to you we don't want any intermediary we don't want any go between we want to learn torah directly from you like we learned on har sinai panim upon him we don't want even a moisture in between us like the passage says in isaiah hashem even though at harsinai we ultimately we couldn't even take it anymore and we said to myself and we stood from afar but now we say we want to learn torah directly from you and don't say well we'll learn from hashem but we'll have to distance ourselves like we did on harsinah no we won't be marachik ourselves from that korva hashi venus and we on our own will come back to that that's what will be our greatest desire and then we say hades renew our days like yesteryear like not even harsinah even before the hate of admiration our desire for rookhnis our hasogoes have expanded that we want to go to the highest madregos of kabbalah straight from other region why is this the end of magdala seca why is this the conclusion of the magillah is this the ultimate tikkan and we could explain based on a statement cited by the great safer yahaya aaron he explains why do we have such a difficult time mourning over the basal mikdash why do we find it to be so distant from us we have a hard time connecting with it and reverend cutler says another cause we're lacking the desire the yearning the ambition for greatness the lithuania voyages and to try to accomplish in this world very high madregos eternal madregos chicane ilu sha af nu lagatos if we had true shiifis and ambitions for greatness we would feel we would sense how we're lacking it and not having a base hamikdash if we would have great ambitions if we would desire to have ruach then of course we would mourn the lack of the best but who thinks about these things who desires these things we think our life is great we have uh daffy me and we have kosher food so what more do we need we don't have a shahifah for godless that's why we have a hard time relating to the vasa mikdash but if we were sho flagados our desire is on par with our surroundings and our environment to expand our yearnings in life and therefore most appropriately miguel asecha ends that the climax of our morning in order to be able to connect with horme salmigdas is indeed we are now yearning for the highest levels of us we want to learn torah directly from you we will not ever distance ourselves from that korva then we will go back to that on our own now we yearn for the highest madregos who he was able to see me say for oil um where the malachi ashores looked at him and they said big shulomer that is why hazal say that the word echa is comparable and similar to when the ibanezham said to admiration ayaka where are you how you have fallen have you how have you plummeted and we therefore want to go back to the highest levels of us and or and when we yearn for that we're able to appreciate the loss of the bash and the more we appreciate the loss of the vasa the more the vasa mikdash is alive and therefore call hamas if the vasa make dash is real to you and you can mourn for it we immediately see the salvation and the consolation because it becomes alive to us indeed it is bring it down to us you've just experienced another torah class brought to you by torahanytime.com