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Tisha B'Av 1492: The Spanish Inquisition and the Discovery of America
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okay
welcome everyone we're already holding
in the uh
the uh
nine days ready beyond the period of the
three weeks we're already close to
kabbalah
and the dna available
the laws of mourning
are intensifying
we try to bring into focus a little bit
what khorben means to us
what tishb means to us
and uh the gemara tells us
that
that on that faithful day on that
ominous day of tishbov
the gemara says the mission says five
tragedies happened
the mission says
there was a terrible decree
that the six hundred thousand men
between twenty and sixty none of them
would make an entirety straw because of
the hidden
and then the kharav habayas for
resharing the first base amigurus was
destroyed
ubishniya the second base amigos was
destroyed the nilkada beta beta was
captured
the city was plowed over
many tragedies five tragedies happened
on
tisha
now this is a mishna the mishnah was
redacted by rabbi annosi
lived in the in the second century in
the year 188 of the common era
but even since that time
there have been many tragedies that also
occurred on tish above
the great city of alexandria which was
even bigger than beitar was also
destroyed on tishbov
and it's brought down over here from the
safer hat
that from the destruction already the
first place hamikdash
when jews left eretz israel many jews of
course went to bavel but jews already
made their way to europe after the
destruction of the first base hamikdash
and in fact many jews
went to spain
ezra comes back to build the second mesa
mikdash ezra nakamura
and not all the jews returned many jews
remained in europe many jews remained in
spain
but upon the destruction of the second
mesa mikdash as many jews that had
already been in spain
even more jews came to spain after the
destruction of the second base hamikdash
approximately in the year 68 of the
common era
so here you have these two groups of
jews in spain jews who had been there
already for 480 years since the time of
foreign bias re-shine
you have jews who can make their way
since uh byuni
and
for fourteen hundred years there was a
major jewish community in spain
approximately in the year 600 of the
common era
upon the fall of the great academies in
baval surah and pumpadisa
spain became the epicenter of torah
jewry
now i wanted you to get a little picture
for a moment
there's an expression the golden age of
spain
right everybody knows the golden age of
spain
it's a scam
it never happened there's no such thing
the golden age of spain you have to know
jewish history is relative
the golden age of spain
from the year 600 to the year 1492 there
were massacres pogroms non-stop
hundreds of thousands of jews were burnt
murdered
converted so when we say the golden age
of spain
there was a very small window
ironically
as long as the christians maintained
control of spain
we were tortured persecuted and murdered
the only peace we had was a small window
200 years
when the mohammedans overtook spain
so you know this that's what we're
dealing with you know throughout history
there's always the great debate who's
better and who's worse
where are we better off are we better
off in the christian world are we better
off in the
in the uh arab world the muslim world
and today we can answer the question
very definitively where we're better off
and yet at other times in history it was
the exact opposite that the christians
were bloodthirsty
the definition of christianity is murder
so is the
definition of islam but over certain
periods of time the golden age of spain
was only a 200 out of the 1400 years
that we were in spain
from approximately the year 68 of the
common era until 1492
it was one persecution one massacre one
fourth conversion after another so why
is it called the golden age of spain
says
this is a classic
jewish phenomenon and that is when we
look back at golovks we say oh
how wonderful it was over there like
when we were when we left mitsrayim ah
egypt it was wonderful in egypt the
cucumbers in egypt i never had such good
right
cucumbers in egypt they murdered our
children they built them into the walls
only four four fifths didn't make it
what are we remembering so fondly about
mithrian the answer is that's jewish
nature
you look back at a certain period
you focus in you hone in on a few good
years and you say ah it was wonderful
back then spanish jewry
was one person one massacre after
another and you have to remember that
the golden age of spain
is somewhat of a misconception it was
really a very small window
what we're going to do tonight
we may know a lot of information about
the spanish inquisition
we may know information from secular
sources but what we would like to do
tonight is examine through the writings
of the acronym through the writings of
the shouse of chuvas
the historical background based on the
writings of various godola israel who
lived during that period to try to get a
true
understanding of what happened
and maybe also get a little bit of an
understanding why did it happen what did
the la usa have to say about why these
tragedies were happening
and we're going to start off with the
writings of the abar banel
rabbi don yitzhak
who lived from 1508
he he passed away he was born in 1438
1438 to 1508. basilice writes about the
abarbanel in our image
he calls him
was a prolific writer
wrote a trilogy about the muslim shia he
wrote migdal yeshua's three volumes
yeshua
mayan
he was the direct descendant of david
the ababanel begins his introductions by
writing he is a descendant of david milk
of king david
barbanel starts off his career
in portugal he's the finance minister
for king alfonso of portugal
king alfonso dies
and he's taken over by his son
j-o-a-o wow with a little zarka on top
of the
top of the a
whale the second
and way of the second he comes into
power and he begins to execute
all of his father's ministers
the only last standing ministers at
barbanel where upon barbanel gets you
know a little an email right he says uh
whale would like to speak to you and he
gets word that uh whale doesn't want to
speak there and whale wants to cut off
his head
so he runs out of the palace he runs for
his life out of portugal he makes his
way into spain just as the persecutors
are about to grab him so abarbanel comes
to
to spain in the year 1484.
comes to spain 1484.
and nobody knows who he is which is
always a good thing for a rabbi it's not
good if people know who you are you're
always better off being undercover okay
and that vabranil tells us take a look
we're going to glean from various
commentaries of the barbanel from his
writings on safer hoshea from his
writings on safer year miyahu and from
his writings on safer malachi says
we all know that many tragedies happen
to the jewish people on tish above the
alexandria was destroyed but says abnel
what else can i say
he says on the seventh line at number
three
this last persecution
we compared it to the exile from
eushalayim because the king and the
prince and the queen they made a decree
that in three months the jews have to
convert or they're out of here
says about ominously the end of that
three-month period fell out on guess
what date
and how do we remember what date of the
jewish calendar this came out on well in
the year 1492 regis nun bayes
which is the gematria of the pasik and
yemiya mizzare israel
yikabsenu the scattered jew he will
gather missouri
is the gamatria
in other words ms array is 252
252 in the jewish calendar i'll tell you
a little trick whenever you see a hebrew
date if you want to if you want to
translate it into a secular date you add
year to 1240
so 252
you add 1240 to it is 14.92 how do you
remember what year missouri israel
yesterday as we're going to see
various acharonium would find different
muslim in the
to this ominous year of 1492.
on this very day the day of tish above
yatsu called sivois hashem mikhail artsa
is fired every last jew remained inside
if you're jewish and you remained in
spain
you had denounced your judaism he had
become
a murano
anyone who claimed to be a jew had to
leave
says this is the meaning of the passage
the month will consume the remnants
which means like this
tish above the first time will destroy a
majority of the jewish people tish above
the second time will knock off a big
part of them
but they'll still be a remnant in spain
and tish above again will come in and
knock off the remnants of the jewish
people says abner
abraham continues in his commentary as
safer yamaha
he adds that aside from all the
tragedies mentioned in tinus
he says there's an island if you look
again on the seventh line in number five
there's an
island on the other side of the land
hanikara ingallatira
what's ingallatira
in french
england is called angela terra
anglo terra is referring to england the
jews were expelled from england on tish
above on that year that day in the year
the year kala garesh
kala
the word kala
kala is
right 55 in the year 1295 we were chased
out of france
says abanel on tisha 1492 king ferdinand
decreed that that will be the macabre
patis that will be the final blow on
that day every last jew has to leave
spain
says barbanel what king ferdinand
learned the gemara untightness
he was he was familiar that he should
have got kicked the jews out on tishmov
how do we explain this
says
it was as if the hand of god guided him
unknowingly
to somehow make this decree to end on
tish above he didn't know about it says
that bravo now this is the fruition of
the navua
look at number four the posix says in
yermia the end of the puzzle
will always be found her sins will
always be visited on that fateful month
on that fateful day the ninth day of
comes about
in a third place
and he gives us
perhaps the most extensive
and authentic account
of the spanish inquisition of any other
israel
and in the ababa now in his introduction
to safer
tells us
what prompted him to write a commentary
on these four books
says
[Applause]
i compare myself to shield
base ho ely
who's
ellie was the one who violated the curse
of yahushua
yeshua said whoever builds up the city
of urichal will lay the foundation with
the death of his oldest son and will put
up the gate with the death of their
youngest son
says abarbanel i am the exact opposite
of
base hoely
very mysterious comment in what way is
abarbanel like this individual
says abarbanel let me tell you my life
story
he says i was sitting in portugal i was
at peace i had security
i had
serenity
and i embarked upon a mission to write a
commentary on tanach
however suddenly
the emperor the king of portugal was
turned on me he considered me an enemy
to the point where i had to flee for my
life
and i run away to malchus castellaia to
castile the region of castile
and i'm there nobody knows who i am a
lot of jews had beards back then nobody
knows about so babinelle says it's a
perfect opportunity i have peace i have
serenity i'm gonna write a commentary on
yahushua why yoshua because god saved me
why shoft him because god is a
chauffeured ms why shmuel because this
is my request from god
says abanello i came to
spain in the year 1484.
and i began to write a commentary
not only on yeshua sheikhtim and shmuel
but i want to try to calm down and say
from elohim and all of a sudden i'm
summoned to the palace of the king
and king ferdinand and queen isabella
say
yeah
you're the new finance minister of uh
you know what should we invest in what
stocks should we buy how should we
should we put our cash where should we
invest what real estate should we buy
says the abarbanel i made them
successful i made them wealthy i
elevated them to the great level that
they were on
however in 1492 in the year missouri
israel
king ferdinand
won a great victory
he attacked granada and the great city
of granada
and he conquered granada
king ferdinand conquered granada and
returns from war victorious this was one
of the greatest victories in world
history the conquest of granada he
annexed grenada to his to his mouse
and this arrogant king says to himself
how can i ever repay my god how can i
ever show gratitude to
the newly embraced christianity we know
that uh in 1492 very uh
pretty recently spain had embraced the
christian religion
and says that
asap rome
christianity king ferdinand said by
myself
how can i appease my god the only thing
i could do
is gather all of those miserable jews
all those jews that walk in darkness and
bring them to the true religion and if
they don't accept i will kick them out
and the law went out than anyone living
in eretz farad
and sicily was a part of the spanish
empire
or miyorika
or sardinia
any jew either leaves or converts
ababranel says i was sitting in the
palace
couldn't keep my mouth closed i risked
my life
i screamed to the king king save these
people what do you want for them
three lines from the end llama tasa
koilava
why are you doing this
you want money you need more money we
will pay you a hefty ransom for every
jew
money is not an issue
says that babenel i pleaded with the
officers
i pleaded with the officials
by the way you should know that on the
last day before the uh inquisition was
formally signed
barbanel pleaded with ferdinand
and they were really about to reconsider
we're upon the great
and terrible inquisitor torquemada
torquemada was the confessor of queen
isabella he comes running into the
palace room with a big cross ranting and
raving and he shook king fernando and
queen isabel to their core they got so
scared they asked that babanel to step
out the edict was signed
and it was completed tish above august
2nd thursday 1492.
[Applause]
as bad as king ferdinand was
it's always the wife
yeah look three lines from the top he
says
she's sitting there on the side she's
inciting him
sababano blames her
says about banel
since gallus yerushalayim
we never had such a tragedy
says abarbanel how many jews were forced
to leave spain
in that three-month period
primarily between yaziah and thomas and
tish above
300 000 jews had to leave spain
how many jews converted
hundreds of thousands
we're going to learn that 101 years
before the inquisition
there was another
fourth conversion
200 000 jews converted to christianity
the first time in history there was
almost any conversion to a different
religion two hundred thousand and this
is something that did not go unnoticed
by the israel first time in history
first time in history jews converted to
another religion why what was it about
spanish jewry what was their weakness
two hundred 000 jews in 1391
hundreds of thousands 1492
30 000 jews were murdered in 1492.
now you should know you know we talk
about the muranos the secret jews well
in 1492 there were more than 250 000 new
christians
muranos
the muranos had it much worse off than
the jews by the way the word murano you
know what the word murano means
a pig a hazard
why did they call them khazarim
well
ahazir gets fat
on other people's efforts
so these jews that converted
christianity they were so upset with
them as if they're having success
because of all the hard work of the
christians
and also they call them khazarim they
call them pigs
because a pig only has use when you kill
it
they call them muranos they gave them
they dubbed them the title murano in
other words you jews
you'll never be us you only have value
when we slice your necks you only have
value when we burn you in the fire so
the muranos had a much worse off because
the jews who remained jews they had a
choice
either conversion
or expulsion but the muranos were not
given the opportunity to leave anymore
once they converted to christianity they
were spied on they were followed day and
night making sure they would never utter
a word to any other jew they were
followed to make sure they were not
performing any jewish rituals they
weren't going to shul they weren't even
looking at jews and their lives were
miserable the worst thing that they did
was that they converted openly
now you should know that many of the
muranos eventually came back and were
makadeshi
but unfortunately in that sense that 101
year period from 1391 to 1492
aside from 300 000 jews that left the
country we lost
neba hundreds of thousands of jews to
christianity
no so it's from the from bias we shine
by switching and by your shining it's
not part of the diagonals okay so says
how many jews left spain 1492 300 000.
he says and i'm among them
because barbanel was given
exclusive
rights to be the only jew to remain in
the country
and he was able to remain as the finance
minister of spain
and instead he chose to go along with
his fellow brethren
as we're walking and we're leaving the
country
says
malcolm with nayan bashem barusham our
king walked ahead of us
that is god almighty was leading us out
of out of this galas and where did we go
says abba now we had no idea where we're
going some went to portugal otherwise
went to navarre
not the pharmacy on ellen ocean right
but a different way navarre
and says ababanel we suffered
we were broken we were hungry many of
them took ships many of the ships sunk
many of them were capsized many of them
burnt i myself says that
i chose to take a ship
and where did i end up i ended up in
italy
in napoli now very interesting
abarbanel had lost his manuscript on
seifer devara
he goes to napoli
he makes his way to corfu in corfu he
finds a yid who had
accidentally one time made a copy of his
manuscripts of zavaram and he was able
to reprint his safer antivirus says
the
abarbanel
what happened i arrived in napoli in the
year 1493
the year gerim haisem gerem 1493
and i said to myself
now i have to pay up my debt i promised
god i was going to write yeshua i did
that shoved him i did that
now i have to write a commentary on
seifer
says
i'm like
from base ellie
kiyo base ellie lost his
oldest son
when he put up the foundation of eureka
he lost his youngest son when he put up
the gates
on the exact opposite i wrote my first
commentary
in the youngest of the gulas in the most
mild of the galas when i had to leave
portugal
and i wrote my most important commentary
in the bachara galas in the great galas
of galas safarad so this is the writing
of the babanel
was the talmud of the drama
very interesting from david gans from
david ganz was born in germany as a
little kid he walked from germany to
krakow
one day he had a chuuka to learn from
the rama so he left his home and he
walked from germany to krakow
not from kew garden securing hills
germany
to krakow he made his way to the rama's
house by the way
was a master of many disciplines
mathematics astronomy by the way he
corresponded with the great astronomers
of the time taiko braha johann kepler
there's correspondence between the
senate david
he was encouraged by the rama to write a
historical work says
you want to remember what year the
spanish inquisition was
the passage
252 1492 again another remiss to the
spanish inquisition we have over here
they say for cedar haddai royce of rabbi
hill halpern hill happened was a great
historian
his historical work is so important that
the ghidar wrote footnotes on the sader
hadiros
and the rabbi hill halpern writes by the
way he was a descendant of the marshal
descendant of rashi a descendant of the
tana raviolanasana
and he writes the following
the jews
were exiled from all the great cities in
spain
and the residents of toledo yeah holy
toledo
they say to the inquisitor what do you
want from us don't you see
what why were they killing jews
because we killed their god but we
didn't the romans did yeah but we were
there we didn't protest but the
residents of toledo said don't you know
we've been here since bias rishon it was
even engraved in the stones of toledo
that the jewish community never even saw
the isil they were they've been there
since vice versa
they didn't want to hear from it they
left that barbados writes
they left but they couldn't take their
money with them you know how much money
they had
you know we get uh german reparations
and we need we need somebody to get
money back from the from the spanish
this community in toledo had 30 million
duquettes it's a lot of money it's a lot
of money
and they had to leave
says this
the entire taikaka was fulfilled to the
gerusevarat
says
let me tell you an incent that happened
there was one particular person who left
on a boat with his father with his age
father and little son they land on a
desert island there's nothing to eat
nebuch the grandfather is dying of
hunger
the father doesn't know what to do he
has nothing to feed
his his father
he takes his kid to the baker tells the
baker
the father's dying i need to feed him he
trades in his kid
for a loaf of bread to bring to his
ailing father
comes back to the father
the father had already gone to the next
world goes back to the baker give me my
kid back the baker said no keep the
bread the baker says keep the bread
says the cedar adora is
one of the terrible things i ever heard
the jews are leaving spain they're
coming to portugal three hundred
thousand
if you want to read about it he says
there's a great historian
the jews in portugal
go to the king of portugal they said we
don't want
these uh
jews coming from spain
we don't want them coming
they're gonna
jack up the prices
right now i have room at the shear you
know i could sit back
one and one portion per person maybe
sometimes two portions per person right
if those jews from spain come
that's it maybe i'll get one french fry
at this year
the jews of portugal asked the king do
not let them come
do not let them come
and the god on portugal done yosef ben
he said what are you doing you're going
to close the doors to your brethren they
didn't listen to him
and the jews of spain cannot enter spain
they had to pay two duquettes ahead to
allow them in
and to portugal
what happened was they come to portugal
there's so many jews
there's pestilence people are dying
everybody wants to leave portugal
the king gets word you want to leave
portugal now
the king makes an investigation if
everybody paid the two ducats whoever
didn't pay the two duquettes the king
says now i'm not taking two ducats now i
take your kid any kid between six and
ten king of portugal took
parents never saw their kids again rabbi
avraham sabah
one of the great
geruses farad he wrote the commentary
tsar amar he had two sons taken by the
king of portugal never saw them again
what happened
the king of portugal sees everybody is
leaving the country
he makes a big reception for all the
wealthy balabatim in portugal he says
come to my palace he serves them a big
course he locks the gates of the palace
and he says the following you're not
going anywhere
he has water poured on every kid's head
he forcibly kidnaps baptizes
every child in portugal under the age of
18.
if you were a father
if you were a mother living in portugal
in the year 1497
you never saw your child again without
exception
without exception there are many sorts
of ram saba writes about this
if you were a parent in portugal
take two
somewhere else
you never saw your kids again
says
they say there are deuteros
they took ships they took boats
where did they go
they went to italy many went to italy
the jews in italy didn't want these jews
so they went to the pope
they said pope what are you kidding me
you're gonna let these uh
immigrants in
you know what the pope said
so what
you don't have mercy on your own
brethren
i'm going to take in the geruche farad
and you guys you're out of here
and he put a decree on all of the
all of the residents of rome
it was mcgowarism
and they had to pay thousands and
thousands of
ruble of thousands of thousands of
silver coins in order to in order to
extricate themselves from this zero
okay by the way
one of the other great gadoli israel who
lived in safari in the time one of the
other great geruses farad was somebody
by the name of rabbi yosef yavitz
now he has no relation to rabbyakovden
in fact yaiwitz of the khasidyava stands
for
yitain itsa the eisara
yages he was your go-to councilman if
you needed advice you went to the khasid
khashoggis wrote a great work called
the
such an important work
that the author of the saskatchewan of
sri lanka
i once heard from one of my rosh yeshiva
who heard from one of the ballet muslims
of zaichik
that if somebody wants to gain
yirashimayam they should learn
in the one of the footnotes on
it's also another remnants of the year
1492 there's a pasta in tanakh that says
[Applause]
the
to
the spanish inquisition says
by the way why did he write the say for
him
was written
in
distinction
to argue with the approach of the
philosophers
was very against the study of philosophy
and rabbi yosef yavitz wants to know
very simple question in his
farad what did they do wrong
what did they do
what was there aveira
so
amma of the horowitz
he says
we can't even begin to speak about
the desperation in the year 1492.
says of yosefi
the same way the navi yermia says
al-azvam as tairasi that they forsook
the torah in spain they forsook the
torah
how did we forsake the torah says class
of
1492 there were never so many yeshivas
in spain or anywhere in the world as
they were in 1492. says the
khafsanyavits let me go through the
situation
he said you had some tell me then
that would stay in the yeshiva six or
seven years
but after that they would move on to
more sophisticated disciplines
they considered secular disciplines more
advanced more scholarly more
sophisticated
and to some extent
they forsook limana torah
that's why they were punished
there were other jews he said
who after leaving the yeshiva they
forsake the torah entirely
but he said even the great talmud
they were not learning for the purpose
of learning
what's the purpose of learning he said
the highest purpose of learning is to
learn
to be misdavik hashem
to be a righteous individual but they
were not even learning to know what to
do
they were only learning
to gain honor to gain titles in fact you
should know that barbara now writes that
when he came to naples in
he writes this in the beginning of the
sixth paragraph of prakash
he he saw a very strange phenomenon
that they were jews that call themselves
rabbi
he says to them what's a rabbi
what you have smikha from moshira bainu
so they said no we have smiha
yeah brothers
is something that's far into the jewish
people he says you know where it comes
from
it comes from the secular world where
they have doctors so we try to mimic
them we have rabbis but either you know
the torah or you don't know the torah
either you know the
or you don't know the
what's a rabbi says abba
okay obviously that was his opinion but
it's a very interesting thing says
the sin
was that the learning was not lashing
it was to make a career to get a title
says
you can never trust yourself he says
this is
this is a response to those who say yeah
i've mastered torah now let me master
us let me master other disciplines says
you can never trust yourself enough to
say
that you've already learned enough and
now you could try mastering other things
and then he makes a very frightening
comment says
in 1492
all the jews who studied philosophy
and were
and investigated proofs to god's
existence and god's providence you know
what their fate was
every last one of them became a
christian
and the fate of the simple jews
who had a moon up
was they remain loyal to judaism
says
the downfall of spanish jewry
was they did not first involve
themselves enough in shas and poiskin
before they investigated the
philosophical realms of the torah
and the proof is in the results
because all the great
and all the great philosophy
they all met the same faith they all
converted they were not able to
withstand the great test
and the jews who had
simple ammuna
from the traditions of their ancestors
they were the only jews who were able to
overcome
this great new science
rabbi said this is a very major topic
we're going to be uh skipping over a
number of the mara makaima's
hashem if anybody wants to hear part two
of this series
uh we're going to be giving it in the
young israel mr shem friday morning and
sunday morning here in the shoal but
we're just going to be uh
getting a little taste for this for this
to kisa
10 o'clock in the youngest one
q garden hills okay details i'll let you
know i'll let you know more bravo
i want to tell you about another great
god of israel
who lived during that takufa
his name was rabbi avram zakuto
ravram zakuto was one of the most
interesting guidelines it's a name that
everybody should be familiar with ravram
zakuto lived
from 1440 to 1515 a great talmudis a
great time
a great historian
and perhaps the greatest astronomer of
all time
in fact
rabbi ravrum zakuta wrote a great work a
classic work called seifer hayookson
which he was not zokha to see published
during his lifetime the severity of was
published after the death
posthumously i believe in the year 1566
i'm in spain in the year 1492 right now
right
but
um he was not very good to see the safer
published i'm number 18
and he writes about the great merit that
he had then when he was exiled from
spain in 1492
him and his son
were persecuted we're exiled we're
captured many times and the revolution
gave them the great sukhoth
not to give in to be mekadesh
and to withstand the new sign
says
in the introduction to the safer hayoke
an amazing story
ravram zakuto wrote the most
authoritative maritime charts
in fact when rabbi ramsay kudo came out
with his maritime charts he put to shame
all of the earlier maritime charts
to the point now he also invented
one of the most important traveling
tools of the time the astro lab until
river rum zakuto the astro lab was a
wooden instrument which is very
inaccurate wherevrum zakuto perfected
the copper astrolab
he had many conversations with a man by
the name
of christoph columbus
yeah no that is and
before before columbus sailed to america
they had a very uh they had a major
discussion
by the way rum zakuto was offered to be
with an instructor in the university in
salamanica
and
columbus study from rabbi ramsey
in fact
the great astronomer korea writes
that the only scholar that believed that
columbus would discover new land was rav
ram zakuta
he actually wrote
that it's going to be very hard to get
by a certain impasse but once you get
beyond it he believes lands will be
discussed
an amazing story
when christopher columbus came to
america
and actually he was captured by indians
maybe cannibals they tied him up him and
his men
they're going to put them in a pot cook
them for supper
and
and christopher columbus didn't know
what to do
and remember that in the maritime charts
of river rum zakuto
a lunar eclipse was predicted
almost immediately
so christopher columbus said to the
captors that if you don't release me i
will pray to my god and blot out the
light of the moons
we're upon christopher columbus was mas
palo lelekov and all of a sudden you
know these indians were they're looking
at the uh the moon disappear and then
you know they probably did their dance
and there they made their noises
and they heaped great honor on columbus
they untied him and they assisted him on
the rest of his travels as recorded in
the safeway
by the way
by the way i wasn't there i can't tell
you more details but
if you go today
columbus very past very likely he was
jewish
if you go today to the museum in
portugal you could see
the maritime charts of
avram zakuto with the footnotes of
christopher columbus
could see today
discusses a very important shiloh how he
saw with his own eyes 1492 when the jews
were threatened either exile or
conversion many jews committed suicide
and the question is halachically is it
permitted to commit suicide to save
yourself from great from great distress
and
stay tuned if you want to hear more
about that you could come sunday morning
and we're going to see the psa
of rabbi ramzakuto as long as other
la maison
okay friday or sunday
both you have two opportunities okay
one of the great historians of the time
what one of the great historians of the
time
a big baby yehudah one of the great
historians of the time
yehuda
you the rights to number 26
he says
i heard
from one of the elders of the
gerusefarad
of
a man
and his wife and his two children
who are on a boat and the boat capsizes
they're stuck on a desert island
they're all famished
they're all malnourished
they're all near death
this wife was the uh a wife previous she
was married to this guy this guy was a
very wealthy man
she had never put her bare foot on the
dirt in her life
the moment she steps in the mud she dies
like the gemara says
get in about
the man has no choice he grabs his two
sons
and he schleps them along
what happens the two kids faint
the man's pulling them he's schlepping
them in the desert
he also faints
he wakes up hours later he sees laying
next to him his wife is dead
his two kids are dead
and the eyewitness testimony is this man
raises his hands to the heavens
and he says rebinder shalom rebin
he says you've done a lot
to test me you've done a lot
to give me the opportunity to forsake my
religion
he says
i will always be a jew
and there's nothing that you could do
nothing that will ever happen to me
that will stop me from being a jew
we have over here number 27 akina very
interesting to me that of all the kinus
that we say on tishma
for the crusades for the burning of the
safari
there's no
there's no kinna for the geruses farad
but actually there was a kinah that was
written you can take a look at it it was
a kin written by the
isaac then yakov
and he's mekane he's making over the
gerushes foreign
as the jews are leaving spain
passing the very interesting sheila a
hirasha because as we know this was
taking place
the day before tish above when certainly
music
and live bands would be prohibited
that the leaders of the jews that of
golosvarad
they were led out of gulas by bands by
lively music
they possibly was permitted for them to
dance their way out of spain
why is that
number one
to inspire them to give them hope for
the future
not so they shouldn't be demoralized so
they should not be depressed to give
them tikvah to give them hope
in addition
this was their way of showing gratitude
to ribanus shalom thanking hashem that
they were zoeka mekade shem
and they didn't succumb to this great
nissan
and finally the gadola you throw
unwanted to show
that jews never cry when they leave
galas
we cry when we leave you shalom we don't
cry when we leave galas
and the jews were led out of spain by
lively music
so here we have
a parallel between the khurban and
and this terrible corbin of
gerushesvaran three hundred thousand
jews
hundreds of thousands jews forcibly
converted
but there's another parallel as well
because just like we know on tishbo
besides the fact that that was corbin
tell us in many places
that mashiach was born on
that as god brings destruction
as god brings devastation banished
is already planting the seeds for the
salvation of khalisram
and by the same token
points out however viktor miller's
rejoicing
he writes the largest and most
influential jewish community in history
after that which formerly existed in the
holy land
was in spain
in 5252 they were totally expelled
cesare miller yes they were expelled
and the greatest heaven until there
until that point of time which was spain
was coming to an end
but at that very time at that very same
time when spanish jewry was coming to an
end
christopher columbus set sail to
discover what has been historically
the greatest haven for the jewish people
aside from america
so while spanish jewry was coming to an
end the same way the ubuntu creates
mashiach on tish
was already preparing and paving the way
for the next great jewish haven
says victor miller columbus discovers
america in 1492
the most influential jewish community
since spain
this is the hand of god in history
not only that scissor miller
the very same king and queen who
expelled the jewish people
financed the discovery of america
we'll credit them the ibansham made them
the
to finance columbus's discovery
even more than that
cesar miller even more conspicuous
was the fact
that on august 2nd on thursday
was the spanish inquisition
and on that very day christopher
columbus was packing his bags
to leave on his voyage to america which
took place the day right after tisha
friday august 3rd 1492.
in the archives in seville spain there's
a document written by a sailor
juan diara aragon
who is a cabin boy of one of the boats
that took jews to africa
he writes
that as this boat that took the captives
of spain down to africa down the rio
tinto august 2nd 1492
on their way to africa they waved and
passed by to three great ships
the nina
the pinta the santa maria
which were birthed in the quay of pelos
preparing to set sail to america the
very next day
could anyone have known
that on the great disastrous day of the
demise of the greatest jewish community
that gullis has ever seen the rebellion
was already paving the way
for
the greatest
jewish community
that was ever in gulath
so yes it was a disastrous day and let's
never
forget that what happened in spain you
can never get comfortable in gullah
because ibanezham paved the way for us
to be here in america
but the legendary tells us america is
the last stop is the 10th gullis don't
get too comfortable
writes something very frightening
and he writes what was the reason
for golov
the jews got too comfortable they built
big homes
they built luxurious palaces as if
this is their final destination
so we can never get too comfortable we
can never feel like this is our home
like when the jews left spain the good
olymposkin to play music for them
because we don't live live leave gullahs
in a sad way
but just like on tish above the meshech
was born so too in 1492 the ribbon islam
had his eye
on the future salvation jewish people
and on that very day columbus set sail
to discover
the haven that we are in today and we
should be zaika to be here
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