Transcript
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all right Welcome to our
weekly class we're learning bad KES
which is a letter the mitl EBA wrote to
our government
official pleading for mercy and asking
uh for a favorable outcome for his
pending verdict his
trial and this is I think our third time
learning this uh this
discourse before we get into the
learning I want to to mention some names
for
dedications uh today I want to mention a
y site of
gabas mayin whose yite is
today as well as another yard
site
um which is actually the first yard site
today is the first
it's a yite
today and then Nas should have an
aiyah also I want to mention a
uh a name for ra
schma and that is zavid Ben s should
have okay so we are on chapter what what
chapter are we on three three very good
okay so far we've been doing a chapter a
class let's see if we can pick up the
pace who knows okay so we were speaking
I don't want to get into a whole
background but I just want to ask one
question we were talking about Sphero
and their configuration but specifically
what Sphero were we focusing on last
time well we will focus on malus that's
the whole punchline of the whole thing
is malus but we didn't speak about
malus tus yeah
okay so we spoke about tus and what did
we say about it just give me one or two
words what did we say about it balance
balance yeah that's the word yeah we
spoke about it being balance
okay now we're going to go a little bit
more into our explanation of tetus not
just the balance part of it but some of
the ramifications of that we're going to
understand a little bit more okay
chapter three
gimel now here's explanation of why this
mid why this Divine attribute is called
Ti because literally tus means
Beauty so for instance think about an
image with
colors the color
white
signifies
Alaba and which is kindness and goodness
and the color red
signifies
gura which is he mentions the color of
blood has that
aggressive uh you know blood is first of
all it's Bloodshed so it's that idea of
a ression but also just the fact that
it's the the Vitality it's the drive so
has those connotations of gur so you
have the white and you have the red and
you're going to ask me what are the
other colors of the other Sphero we're
not going to get into that but is white
and is red
okay but when you combine the colors
nicely
and you have it an image
that's you have it in a well measured
way combining
both
colors that's when the beauty comes out
period so what did we say so
far that different spher are like
different color
colors but when you have the combination
of
colors that's when you create
beauty
also he's giving another
example not just visual art but in
nature tetus the beauty of something can
indicate its taste literal taste Tom
meaning here literal taste like the
color of a an
apple which will indicate the taste so
if it's a goodlook apple it's a good
tasting
Apple when you talk about the world of
um V
vation everything has a breakdown of
flavors in it which we will generalize
as bitter taste which
that's and sweet taste
that's but then you have the taste that
is a
combination of those flavors yeah that
like Ro color glasses
or a symbolization of health is like in
the
pink it's like a combination oh you're
thinking pink yeah because the red and
the white is
pink I don't know yeah so here's the
thing the red and the white is not
pink cuz
then tetus is not where you take hot and
cold and you put them together and you
get room
temperature dietas is where the red
stays red and the white stays white but
they combine with each other in a
meaningful way kind of like a dialectic
yes it is a dialectic yes is that is
that okay yes you're talking on the
physical what about the the well I'm
talking on every level okay so we're
primarily speaking on the spiritual
level we're only giving physical
examples to help us to understand the
spiritual but the the upshot of it all
is that you have like extreme
categories red and
white um you know monochromatic red and
white you have sweet and bitter like
extreme sweet extreme bitter the tetus
is wherever you're going to find not a
compromise not where it just becomes n
you know mudded water I don't think pink
is a compromise well you're not exping
each one
but the particles could be there that's
giving you the observation of seeing
pain okay now that's very the red
particles okay so now you're getting
more deep into color theory than I'm
equipped to go
but I don't know is a new entity okay
let's let's do another example but it's
not because it's not it's mixed with
white okay but forget about colors we're
going to move on here
also with a very sweet voice a voice
that is sweet to the
soul as is known regarding the
maladies according to the science of
music that the main sweetness is in the
combination of the
tones okay so we have visual
colors standard definition of colors we
have
tastes we have tones musical
tones we wouldn't mention that going
smells are very related to uh taste
though so sometimes yeah that's combined
in
that also when you talking about the
physical yise now yeah let's get
okay little dolles so we have the four
elements fire air water
Earth now we're not talking about fire
air water Earth as we know them because
actually fire air water Earth as you
know them and experience them are not
pure Elemental fire air water Earth
they're made of
combinations um we're talking about the
on the elemental level the building
blocks of the physical
reality so for instance with
the you have an
intermediary that is made from Elemental
fire and water as is known by from the
the books of
nature in other words we're describing
some type of physical phenomenon some
type of an
object
um that is that exists because of a
balance of these building
blocks oh here's your smells I'm I'm
sorry I forgot that he does mention
smells
you have
herbs and other things that are nice
meaning they smell
Pleasant they sort of uh enliven with
their
smells then you have pungent sharp herbs
they can actually even be harmful
comma let's pause then you have smells
that are made from
combinations of the
two and actually that is the foundation
of medicine herbal medicine at least
which is where you
combine these different properties for
treating different elements according to
the balance of cold and
hot also on every level of the
inanimate and the vegetative and the
animal they're all made of some V
variation of balance
or combination of
and just like we were mentioning
before a person's intellect in a
person's
emotions so we have all these
examples of andur as they are balanced
with each other that was the main thing
that we spoke about before which was
balance and we're bringing out here in
chapter 3 the idea that that
balance produces some type of pleasant
effect what we'll call
tetus or you can call it aesthetic
beauty or you can call it
sensorial pleasure but the point is that
through balancing the two extremes it
produces some type of a an effect that
is superior
to the uh
just having each one by
itself okay synergy synergy yeah you
could call it that or dialectic as you
mentioned yeah synthesis is our goal
here in this world when we want to
create zon is that considered a
balance yeah you could call that a
balance between the infinite and the
finite or the spiritual and the physical
yeah I mean he didn't mention that as an
example so I don't want to like go off
into that yeah am I jumping the gun
because um how do you create the balance
how do you gra I don't know I don't know
again yeah fast forward
sorry question yeah is this related to
the concept of or is that yeah yeah yeah
it is yeah it is the concept concept
thesis antithesis yeah it's the concept
yeah mirror opposites balancing
yeah is is just another embodiment of
this concept Yak is also called which is
also called EMS which we mentioned last
week that tius is EMS because it is able
to contain everything the EMS has to be
able to contain everything it's not just
an edited portion it's the
entirety is he focusing on the harmony
as Harmony yeah yeah focusing on the
harmony yeah okay
this harmonization of opposites of we
sometimes we call it em like I mentioned
just a second ago because it contains
within it the
entirety of the the
Spectrum we call it tatus we call it
Beauty
just like you see like we're mentioning
before the beauty that is produced by
balancing the red and the
white white by itself there is no
beauty also Red by itself there is no
Beauty and I I was thinking what if
someone's going to say to me well I saw
a Rothco painting that was all
red and I didn't come up with an answer
to my own question but that's yeah well
it could it could also have to do with
the just the the K that even within the
red he was able to pull off different
textures and different degrees of the
red but at any rate what he's saying
here is that
if you had a canvas that was all white
it wouldn't be aesthetically pleasing
and if you had a canvas that was all red
it wouldn't be aesthetically pleasing
but you take that same white and red and
you arrange it you merely arrange it
skillfully that itself becomes extremely
aesthetically pleasing
for it's when they are inclusive of each
other that they become
beauty also harmonization of
tones also in in combining different
types of minerals and different types of
vegetation
also when you have the nice color
combinations like in the Apple we
mentioned like it says uh like the the
apple of the of the Trees of the
forest and also in attributes and
character
traits also if you're talking
about different intellectual
proclivities where you have and you have
din that is
combined because after all remember that
the emotional deriv from the
intellectual this is what we referenced
earlier the mishna where the question is
asked what is the the straight path
meaning the preferred path that a person
should
live that which specifically is tetus
which is beauty meaning a good
balance to the one who does
it and then also as the Miss continues
not only will it be Beauty but it it's
Beauty to the onlookers to other people
meaning other people will also
experience it as Beauty okay that was
chapter three basically we have all
these different levels where we
illustrate
by the way that itself is an example of
tiis of tiis being emis that if it's
true it's true on every level so we
could illustrate it in SE we can
illustrate it in mid we can illustrate
it in visual aesthetic we can illustrate
it in tastes we can illustrate it in uh
music that's that alive through tough
concept of AMS okay so that that was
chap chapter
three great can we do chapter four
[Music]
okay but we still need to
understand where does it come from the
capacity for this
hiscall this inclusivity this Mutual
inclusivity where these opposites are
able to to sustain each other or
tolerate each other and not only
tolerate each other but then complement
each other where does this come
from from one thing and its
opposite which actually
is
oppositional in a in the ultimate
sense where you have two
extreme opposites
like our primary example because it's
the highest level of examples that we've
been dealing with is in the intellect
and in the
emotions right we spoke about and mid
how they have even though as we
mentioned somebody asked isn't
inherently an emotional concept but we
said in intellect also because after all
the emotions derived from the intellect
so in intellect also you have the
concept
of which is a certain thought process or
a leaning or a bias or a confirmation
bias even where a certain type of Mind
always sort of goes toward that that
toward that conclusion and then we spoke
about of course emotionally which is the
archetypical sense
of all right so you have
uh two extremes
and then you have it in all these other
levels like we spoke about in the animal
kingdom in the vegetative
Kingdom in the elements of Fire and
Water
okay we are forced to say this is the
important concept here we are forced to
say we must
conclude that these two mid
are
not extreme or pure absolute
opposites he calls
that but rather
morim which literally it's
composite what we're saying is
this and this is this is thees
here that even in their extreme
form they're not pure
unadulterated
uh
elements there's really no such
thing
as that has no gur and gur that has
noid why would that
be they
inherently possess their opposites
within them and that's why
it's possible to be able to combine them
because it's really not introducing
something oppositional really it's
inherent to their structure that that
opposite element is present maybe even
in a latent state but it's there all
along yeah is
that um could be not sure because he
doesn't use that as the example how it
didn't exist then then it wouldn't have
it what we're trying to understand
is well what you're saying if the
opposite didn't exist then it wouldn't
have its identity that's true but they
don't have to get together they could
remain separate from each other and you
just have one as a point of comparison
or contrast to the other what we're
asking is how do they ultimately work
together and we're saying the way they
work together is because it's actually
not an introduction of something new
it's something
inherent this is the point he's trying
to make here
even the purest already has and that's
why ultimately we can combine the two
they're
already they're already uh interwined
intertwined
yeah guys let's let the M teach us
okay explaining the concept of POS and
mov those are the two words I want to
learn today p and mov pit is simple mov
is composite or complex pit simple means
just one thing moru means not one thing
it's a combination of many things or at
least more than one thing
complexity a simple thing actually
cannot tolerate its opposite cannot it
cannot abide by its opposite
but something that
is can tolerate its
opposite for instance fire and water as
not Elemental fire and water but fire
and water as we experience them they
already are composed of all four
elements and that's why they can
tolerate each other
if not if they wouldn't already have
some
pre-existing um containing of each other
then they wouldn't even be able to come
together fire has Elemental
water and water has Elemental
fire as is known from the nature
books okay
like it says
in extract the fire from the water and
extract the water from the
fire meaning it's already there you just
have to bring it
out and so too with all of the
different um divisions of
opposites like with tastes of uh of
plants where we have bitter and sweet
spicy and
mellow can may
be also with healing
herbs Canal
um you have
dangerous properties as well
so it's medicine or it's poison yeah
it's it's both it's both it's medicine
and it's
poison you have good in the bad and you
have bad in the
good you have sweet in the bitter and
bitter in the
sweet also with cold and hot
and that's how you can ultimately get
them to abide
together same thing with the combination
of the elements
canal and this is the
principle upon which we will
understand how the mid Works which mid
as we said truth is also
culus how does it work it works because
it's not forcing two things together
that have no relationship with with each
other it's actually bringing out how
each one of them already has a
relationship with with the
other question yeah what's the
difference between tus and
mor well tius is the name or a name of
this
attribute mov composite or complex is
a descriptive term we're using to
understand the nature of
T actually not just of tus of
and in other words the the capacity of
tius is predicated on the fact that the
and that it's combining are themselves
morkov to begin
with yeah if it wasn't morkov then it
would they would repel each
other they would repel each other mag oh
magnets yeah yeah that's an interesting
I mean I don't know if that's accurate
or not but it seems yeah it seems
intuitive yeah they would just they
wouldn't you wouldn't be able to combine
them complexity yeah you could not you
could you could not combine them yeah so
we're finishing over in the middle of a
sentence
who like you see that has within it
here's an
example an interesting example I think
2024 it's a people don't like it because
we're we're very sweet people today or
at least we like to think we're very
sweet Awakening so yeah we get but we
get triggered very easily by some of the
classical examples so he says here you
know where you see din
present
within
or yeah present within where do you see
that there's din
within person who's nice to his enemy in
order to lead him to
Oblivion which could mean a lot of
things one could just mean pay him up
now so he doesn't have any left over to
catch in in the world of Truth or it
could even mean you give him give him
enough rope to hang himself you just
kill him with kindness or uplift his
soul yeah be yeah I mean the simple
meaning here is you're kind of
undermining him which I said you know in
2024 we don't like that kind of harsh
talk but that's the
example um was written to a politician
so that's not for oh yeah that's right
it was written to a politician so he
would relate to that that's that's a
very good observation so the guy who
this was written to originally who was
the governor of vep he would probably ah
that yes yeah like the Apple metaphor
I'm not sure I related to so much but
yeah killing someone with kindness yeah
I I know what that is yeah diplomatic
relations right exactly
okay
um like it says if your enemy is hungry
feed him bread key
because uh you're uh you're stoking
coals what is happening there is uh
you're putting
din harsh
judgment in a veneer behind a veneer of
ofid but it's in order to deliver
something that's harsh but it's taking
on the appearance of
yeah if he hits his
son in order to improve his ways use a
little use a little corporal punishment
PCH little poch but he does it for the
kids benefit
so basically he's taking it is he's
trying to help the kid but he's Mal he
dresses it up in an outer appearance of
din it looks like din because he's
getting a PCH but really it's
love anyways these two
examples are
from this also an interesting thing
emerges we see how there can be sh
Tranquility for the wicked the wicked
shouldn't be able to enjoy Tranquility
doesn't seem
just that's how
delivers judgment to them you think
where's the Justice God this guy's a
scumbag and he's got a good life well no
actually he's getting uh the goodness up
front and that's the ultimate punishment
that there won't be any any favors left
for
eternity and also
conversely How can there be troubles for
the righteous they don't deserve to be
tortured lean
so it's the opposite they're going to
get punished up front for whatever tiny
amount of not good they have but then it
frees them up to be
coasting with all good stuff in the
world that's the example of what we call
kindness that's hidden and dressed up in
harsh judgment beim in the form of
Affliction at any rate the upshot of all
of this is these are all illustrations
of how you have
his how these two opposite traits
coexist and that is the basis for which
the entire concept of the mids which is
the middle or
balancing Vector which we know as
tetus or as EMS or I think we even
mentioned last week in passing
maybe but there all the same concept
that at any rate it only exists because
of it's it's possible to exist because
the hisus the inter inclusivity already
exists okay
another way of understanding this the
same phenomenon is that this is the
condition that derives from
the the eating of the tree of knowledge
of Good and Evil which cabalistic was
the Advent of mixing of that everything
after that
becomes
mixtures to the extent that now there's
no good without evil bealum at least in
a latent
State and you don't have any that
doesn't have it's hidden good there's
always the opposite mixed in
there that's why for instance you make a
even on something which outwardly is
experienced as a negative thing but
there is a a hidden a hidden good in
it because there is hidden good in it
why is our generation such a
time why is the generation oh that's a
fascinating
discussion I have a lot of theories
about it but I don't want to talk about
it but it is we'll table it we'll table
it put it on the list of faan Topics by
the way I'm 100% serious call the live
oh call into the live show yeah tomorrow
night Thursday nights you know we're
doing a call-in show we started doing a
call-in show format it's
fantastic
okay spas and as we said in chapter two
when we have this healthy combination of
these opposite attributes we call this
Rus yeah I mentioned that that I thought
I remembered we called it Rus yeah Mercy
compassion and we call it truth all
right and this is also sometimes
indicated either by Das or by tius now
where's Das coming in from because tius
we've been speaking about
that pretty uh extensively but what's
the Dos thing
so just remember remember the chart that
we had on the is the middle D is also in
the middle very good do yeah very good
so we're talking about that middle
Vector so is to what is
to by the way that's why in
interestingly enough there are four
compartments of the head filling because
it's funny you would think there should
be three
compartments but actually because Das
splits off into two direction
it has two inputs and two outputs it
combines the opposite so do is double
that's why there's four compartments
because dos is
double say it louder the middle is
more
comp well what we're saying is that
these integrating Mido like teters and
dos are only able to do what they do
because it's inherently already set up
that there's hisc we have like two
sentences left to finish the
chapter if there's no Das is the
intellectual capacity for
discernment so if there's no Das then
there is no separation and refinement
between good and bad truth and falsity
so also this extraction one from another
is also part and parcel of the middle
vector
and this is like the ultimate goal of a
person who is intact in his mind and in
his emotions that his mind and emotions
should be in a state
of consummate it's interesting because
these almost sound like opposites but
be um and mitu so MIT is like what we
were talking about the combination be is
the separation sound like opposit
they're actually not
opposites and maybe this itself is an
illustration of what we're talking about
here that the Opposites sustain each
other rather than repel each other part
and parcel of being able to combine
things is being able to separate them so
like good integration also requires good
definition Absolut so if like everything
becomes homogeneous that's not
integration that's just like you know
able bluring patterns of behavior able
to know well I think that's a fantastic
example about pattern
recognition because pattern recognition
is and on one hand is about putting
something together in one
unit on the other hand the the way that
it operates is
by calling out distinctions being able
to recognize one thing from another but
through recognizing the differences
that's how you put together this over uh
like the the this
integrating allinclusive picture where
it sort of comes together puzzle pieces
puzzle pieces puzzle pieces let's say
somebody sees patterns of numbers all of
a sudden like we have numbers all the
time but some certain numbers stick out
like those are put another puzzle pie
but what do they mean yeah no but but
ostensibly yes ostensibly any
symbology this would be true whether
it's numbers notes letters why didn't he
bring up like the masculine and feminine
yeah I don't know could have brought up
masculine and feminine there there's so
many examples he could have brought up I
don't know well if
it's and if it's EMS ostensibly it
applies to every level okay fine so that
was the end of chapter four