Three Streams of Kabbalah | Basi Legani 5721 #2

the yeshiva.net we started last week this mimer of the rapper of basilagani tufts of aleph which is 1961 60 years ago exactly or almost 60 years ago and the history behind it is quite interesting his father-in-law was the reber rayats the sixth laboratory published a mimer for the yard side of his grandmother his father's mother her name was rabbit sid rifka she was the wife of the rebel maharashtra the fourth cabadra but it was yards it was vat so he published the discourse in honor of her yard sign a mimer it began with the words basilagani sikala which is fromhashirim song of songs chapter 5 where the writer is says god says i came back to my garden to be with my sister and my bride that was the discourse that he published it was a discourse of 20 chapters 20 chapters a very long mimer and he divided it into four parts one to be published for yuchiwa the yard said of his grandmother first five chapters second five chapters to be published for purim which is a month later i'm sorry second five chapters we published three days later you'd gimmel which was the art side of his mother the wife of the rebel ashab rabbit since there nassara the third set of five chapters we published for purim and the fourth set of five chapters we published for baze nissan the second of nissan which was the earth side of his father that ever ashab the fifth bhava character this he wrote down these instructions yeah yeah yeah yeah he gave them to his son-in-law who later would become the rebbe they're known as the ramach a discourse of 20 chapters which he actually said back in 20 1923 in russia thank you he said it back in 23 but now he was being prepared for publication 20 chapters and he meant it'll be four pamphlets four little booklets like this five chapters five top five chapters first for his grandmother's yard site for his mother's yard site for purim and for his father because always he had a custom that for every like significant date he would publish something you know for people to learn something so that friday this first mimer was published with five chapters bassi lagande that friday heir of shabbos parish's boy tessrat that morning he passed away it was unexpected he was very ill but he passed away shabbos morning around a little before eight o'clock in 770 in his house on the second floor shabbos parishes 1950. so it was it was quite surreal and a little eerie so to speak that he gave out a mimer to learn on the day of his patera to learn that he wrote to learn it on your chat which was the day of his estalcus i saw that original that original one that was printed in 1950 so it always has the name of the reb in the front so the shlita was missing ayud it said shlita right which is was missing a youth it was also your chavat islam was just somebody once pointed that out but i actually saw it a printing of course a printing mistake nobody here intentionally tried to uh cut out the word it was a printing mistake it was was but it was you know after the particular was like it was just noticed somebody took note then and then when i saw it years later i was reading a diary and somebody wrote it i noticed it myself in any case so his son-in-law who later would become the laboratory ever continued of course to publish the my maram according to the will of his father-in-law so the next the next few days he published the next one and then purim and then business and then this became the maimer basilagani one year later was the first anniversary of the art site the first yard site judgement 1951 middle of the february so a whole year that ebby refused to assume the mantle of leadership and then he refused quite passionately but one year later at the fabregan of the yard site of his father-in-law the first yard site and the rebbe so to speak accepted and assumed the leadership of chabad and as is the custom in chabad he did it by saying a mimer and which mahmud did he say of course basilagani the one that his father-in-law gave out one year ago for his passing and he focused on the first chapter the first chapter that was his focus elaborating it elaborating on it elucidating it explaining it the next year 1952 yuchabadi said the mimer again but he focused on the second chapter and so every year he got into one chapter sixty one tough aleph would have been chapter eleven he finished after twenty years after twenty years which was nineteen seventy top shin lamid 1970 he finished the last chapter and 1971 at the fabrega and he resumed the second cycle and he started again at the fabrega he would say the miami but he focused on chapter 1 1972 chapter 2 1973 chapter 3. he went through the second cycle he went through the second cycle and that with the but he didn't finish it because 1988 was the last time he said the mimer 1988 it was a few days before his wife passed away that was the last time he said a mimer on your chevat so he hit till chapter 18. so the second cycle was almost finished missing two years but hasidim always continued to learn the basilagani every year before yucca and usually focus on that chapter and the miami that was set for that chapter so now right so 1990 it finished again and 1991 was the third cycle for the next 20 years 1991 and that finished uh 2010. so 2011 begins cycle number three four right four so this year 2021 option payalif is exactly 60 years from tufts and so that's why we're learning they they published for this year the my mariam of 1961 and 1981 because those were the two cycles that they'd ever discussed chapter 11. you get it that's the that's the history behind this that's why it says 1981. now that year your trade happened to be friday this year it's champions this year yuchabad is shabbos which is the same careers as the year that the rabbi rayats passed away it was on shabbos but that year 90's on your chart was friday so the rebels said the miami basilagani before barakum before kagovna on yochamaat the middle of davening in the middle after that so it says after kabbalah shabbos he went over to the table sat down and said a mime and then they continued my live so this was yucha in the evening friday evening right after kabbalah shabbas before maiduf and then he said the mimer again with sawyer shabbos both are published a lot of changes between the two even though there's a similar theme but there's a lot of changes between the two so that was tough focusing on chapter 11. that's why we were learning good so last week we started the first part of it and now we're going to continue and then explain it oh so so the the the first year he actually had it in front of him and he read and he explained the later years he would say it first but it would he would be like in brackets like he would say he would what he would do every year was something very interesting he would start bastila and he would summarize the whole discourse till the chapter of that year in around five minutes always so for let's say chapter 11 5 minutes it usually becomes a sheer the sheer becomes the summer rate some of it says though who goes who come to my show know very well that's why i try to stay away from summaries if i want to get anywhere recently i started to ask aaron to give the summaries and he uh he compresses them so let's say it was chapter 11 that ever would give a summary of the first 10 chapters in a few minutes and they would say and then he goes on to chapter 11 and then he would go in detail and go through the first few lines outside and then he would give his explanations then he would go to the next piece until he would finish the mimer these were long discourses like matsai shabba's this that that year was around 60 minutes the mimer and 60 minutes it wasn't with uh you know stories and jokes and entertainment and introductions it was uh intense so these were some of them were extremely extremely long memories he would summarize and then he would focus on that that uh chapter so that's why last week wetaka did a lot of the summation of the first ten chapters and he started the concept of chapter 11. although okay well it made its way into khabar history quite dramatically if it wouldn't have happened under those circumstances it would have been every minor is is you know some circumstances yeah but but really the rabbit took the mimer and he turned it into a cornerstone and really revealed layers of depth that would not be so visible to the naked or uninitiated eye okay so if you open up your contras and there's also uh so if you open up your countries we're in the middle of if gimel which in this booklet would be page you'd gimmel right and this booklet would be patriot gimmel it's uh you see on the top it says the reason it's the first miami then there was a second my moment sorry shabbos shabbos afternoon was a miami you're looking page you'd giml here in your countries it's the middle of gimbal we're holding so we are now up to a piece that is uh is quite intense and quite you could see me quite intense and quite complicated but very uh very powerful very meaningful very exciting and very relevant and that's if gimmel here this third the third the third uh chapter is eva gimel in the mirror of basil again khafalif friday night bashar allah asks hashem what's your name so what does hashem tell them you want to know my name it's not such a simple answer luffy masayani nikra you want to know my name it's not so simple i don't have a regular name my name changes based on my actions sometimes i'm called ali kim sometimes i'm called yutke wafkee sometimes i'm called kale sometimes i'm called alika sometimes i'm called shindala you depends on what's going on depends on the news check the news and then you'll know what my name is that's what the manager actually says i mean i'm not saying it's verbatim but i'm paraphrasing look what's going on in the world and you'll figure out that's my name in other words it's it's constantly changing and he gives examples when i'm in a battle when i'm in battle with wickedness i'm called svoice that's my name when i'm in the mode of compassion on my creatures i'm called kevke when i'm judging when i'm scrutinizing examining i'm called ali kim he goes to all the names luffy massey and inikra we're trying to figure it out we're trying to figure it out good question yeah i guess names can also be uh functioning simultaneously right now so the rabbit says when you focus on these words there's actually a paradox he says based on my actions i am called ani the i is beyond the names the i is the core he doesn't just say i'm nameless i just do different things he says no based on what i do i acquire a name in other words on one hand you're saying it's completely external to the eye i don't really have a name i just do different things not it's not me a person could do so many different things and sometimes opposite things but that's not what hashem tells them he says i assume the identity of that which i'm involved in so that is defining the ani in other words don you would think the name is just something that constantly changes the knee is the i the core of the eye that transcends change that sends fluctuations so he says that that thing which is called by this name is the same thing that's called by other names the ani sometimes has this name and sometimes has this name so that really already tells us that this is not such a simple matter because essentially you're dealing with a paradox what do you mean ani the i is defined by the name or the name is completely external to the eye how does it work so that's the the discussion that he's going to uh going to be addressing now and we'll soon see how it all comes together and the connection to the soviets and the relevance etcetera so let's see we're up to we're up to uh okafi maverick you see it's ice gimmel the line starts miss halfways the line starts mescal face on this page here confession okay the next piece is going to employ a lot of terminology that may be foreign to some of us but hold your uh stay stay in stay in and because it will become clear beijing hashem she says as the balsham explains about the seven names of hashem generally there are seven names that the gemara and the rambam and the artist says you nowadays erase them it's a prohibition to erase them seven names they're usually enumerated they're counted as yutkay wafkee and which is pronounced as adna al of dalai nunyut ada shem then there is kale there is ali kim there is aloy ka there is uh shin dala dude and there is utk udk and uh and there is sometimes there's an opinion to count also which is actually in this parachute so these are the seven names of hashem so the vashem says when we speak about the seven names which the kabbalah explains correspond to the seven meadows to the seven spheres like uh kale is remember it doesn't mean the sphere is themselves the characteristics of scheme law are she bespheres it's the energy is the divine light which infuses the faculties of the spheres viral and his proof is the pastor says in parishes tells the jewish people elohim crave him a lovely who is a nation like this nation who is a great nation like this that has a god who is so close to him to this people has a god that's so accessible so close like our god whenever we call out to him he's there mushroom it's very emotional passage where do you have a nation he uses the word they love twice i shall loyally kim kraven may love that has a god so close to him so close to the people like our god bihar karen away love whenever you call out to him whenever you call out to him so there's a there's an interpretation of sifri that's quoted in the paradise what's a love i love says always make sure you turn to him not to his midas a love speak to him directly not to his middles not his attributes not his characteristics a love that's why he says there's no god like our god who's so close to us whenever we turn to him make sure you're turning to him a love let me tell you not to his middles what do we see from here when we darwin we're always mentioning the seven names of hashem for example you'll say alaikai please listen to me so you're turning to a name you're calling hashem whatever the the the the terminology of the tv is but it's often employing hashem's names and we're saying hashem listen to me this name that name right says voice please bring us back who am i speaking to so this free says i love illaoi let me dice of him not his middles but when you mention the seven names it can't be that you're addressing one of the spheroids one of the attributes shayne's a love because that's only one attribute it's one characteristic it's not him even though it says in tekunis and zayar the introduction of the kunis it says that he and his his life uh characteristics are the iris the lights and garmay are his garments the caleb he and his lights and euv and he and his garments as caleb are one in other words he is one with the spheroids he is one mikhail mccoy harayam spheres veins they love they're still called spheres they're characteristics it's not him says from here you understand that when you're calling hashem by his name who you're addressing you're addressing the uh that's in the sphere the light that infuses that infuses history that's who you're addressing the hainu what does this mean this means cleosvirus the vitality that gives life to the to the vessels of the spheres will explain because the caleb have a theos outside of the earth that infuses them let's let me let let's explain what what ebb is saying here so i'm going to ask you to take a look at uh at this uh this page here and the source sheets [Music] it's also posted on the yeshiva.net if somebody wants to look if you go to download you have the source sheets there you see here you have the pasek verse this is the passage who is a nation that god is so close to him like hashem whenever we call out to him okay now here is a little story quoted the story happens with sayim kippur the night after yam kippur tafkoff no nev that would be 1795. the altareb says atara he says he gives a teaching publicly as his custom then was drew sarah he gave brief discourses later he would give much longer discourses after utas kislev after he was emancipated which would be 1798 and on but till then he would give much shorter discourses and he discusses a tightness after him kipper after the fast a terror on the possibility who is like god when we call out to him where the severity says to him and not to his middles here's the title of the altar but you'll see when we say it's brief it's brief okay they're paradise a love is something but caleb is that the pardes who is the paradis just a brief historical note pardes is a book called pardes riemeinum the orchard of pomegranates it's offered by a man it's authored by a man named rabbi moshe cordovero his family comes from cordovero spain he's known as the ramak rabbenu moisha cordovero he passed away of gimmel thomas shin lamed hey allah from shenlam the summer of 1570 he's buried in svas in the old cemetery he was one of he was a brother-in-law of the composer of la chadodi of shlaim al-khabits he was a student and colleague of the base joseph the author of shilham herbies of cairo this is here you're talking about the age of tsvas that was filled with some of the great sages of the time he was a teacher of darizal he passed away in the year 1570. he wrote a book which is considered an encyclopedic text of kabbalah really giving a summation of the teaching well it's called the orchard of pomegranates pardes remained that's the paradise he passed away 1570. and arizona starts teaching after his passing darizal who is a student of his name is rabbi yitzhak gloria lives for tsvas in two years he lives in saasa two years and passes away and teaches everything he taught in two years and he passes away two years later 1570 to one hey of also in the summer and he's buried near the ramak over there you know those blue tombstones if you ever went to the old cemetery in sfas so you have marsha cordover you see diaries only live two years later arizona was much younger rizal passed away at the age of 36 with 38 there was a pandemic it was a pandemic there was a huge pandemic in the galil in the north and it claimed many many lives and and and arizona was one of uh one of the people who passed away he was in his thirties where amak was much older he passed away two years ago so he's all taught everything he told kamala for two years but those two years he revolutionized the landscape of jewish mysticism to put it mildly so this is with famous kabbalah of that result all comes from those two years in swas after ramak passed away thyrizal now assumed so to be the mantle of the great teacher of kabbalah and his students transcribed that his main student was reprimand vital who transcribed most of the teachings of his master diariza this is what's known as the kabbalah of the ramak and the kabbalah of dariza this is all the late 1500s because again vermont passed away 1570 there are a reasonable pathway 1572. the balchemt was only born in 1698 which means more than a hundred years later 1698 is more than a century later that washington was born and he of course didn't start teaching publicly until the early 17 he was born 1698 and he started to he became known in 1734. so that's more than a century a century and a half after these great capitalists he would pass away 1760 schwa is tough i'm saying this because he's going to go through here he's going to go through here three names dalto rebe was born 1745 which means he was around four decades younger than the boston martial was born 1698 dr rebel was born in 1745 tough cafe in uh where he was born padalia this place called akop somewhere on the border of poland ukraine that zip code of course later he settles in measure bush where he's buried which is in the ukraine but that's not where he was born she was born in a place called akop and padalia somewhere on the borders of a border of poland and ukraine so the altarebin now comes out the am kippum it's 1795 because it's jim kippur so it's still 1795. even though it's tough for nonviolent it's the beginning of the new hebrew year but as we know now january 1st is only in kislev or davis that's why i'm saying 1795. and he says a torah what does it mean they love medicine turn to him and not to his middles jesus the pirate is a love is somebody slapped in the kingdom that's the straightest the pirates says you know what the part this is the ramak you know what say love a love is the light that's enclosed in the vessels of the ten spirits of acilas the rabbit of zach a love is there a la cruciferous in caleb that's as far as that's illus oh something else the partner says what's a love the uh that infuses the vessels of the ten spheres of ancillars the bolshevik says that's not a love and love is the godliness that's in the calendar of the spheres of us so he's quotes the ramak he quotes the balshemptiv and then he adds the pirosha parasitis but let me tell you the simple explanation a love is atsumu who they love the lights that are enclosed in the kingdom of the assassins it's says in the calendar of especially he doesn't use the word urdus because it's not the haters it's the lacus and the caleb the simple meaning is who's a love when we turn to him who's him the essence of god if the essence of infinity which exists by every jew but you dear optimus with an innate knowledge and with through his ammunition he uses two words innate knowledge innate knowledge interesting expression there is someone absolutely through his simple faith he doesn't know why it is he doesn't okay limb don't mix me up don't confuse me don't overwhelm me i don't know lights i don't know vessel i don't know i don't know what sillas i just know god love who is a nation that hashem is so close to him like hashem who we always call out to him he says his two-way loves the essence of the soul and the essence of hashem hashem is close to me what does it mean to me to my core i'm close to him toward to his core the davening of a jew with a with simple faith connects links aligns the core of infinity hashem in his essence with the core of the soul the core of the soul with the quran that's a love that that's the two way loves in the passage there's no nation that god is so close to him like hashem whenever we call out to him he says those two-way loves is the etzem using of course two blessings of schweinsteiger that when he asks i need my i need somebody sick to be healed who are you talking to who are you asking hashem himself be on names beyond lights beyond vessels hashem himself you're talking about who's talking you yourself your essence to his essence that he should heal the sick and he should bless the ears that's the toyota as he says it's a brief title it's so now the question is there are mac didn't know that love means hashem himself he says they he says this he says this now let me tell you the simple meaning simple meaning is god okay what was the pirate is saying what was the basham saying is there an argument here when the rebbe said over the miami sorry shabbos he said are you going to say that although it was arguing with the basham it's allah he says the rabbit about he considered his rebel in prison when they asked him if he's a follower of the balshamptiv he said later he could have said no and they would have right away set him free but he said i didn't want to separate myself from the balshemptiv even for a moment even from maris ayan of gentiles he's not making the statement to the jews he's made his name into gentiles and but he didn't want to separate himself from the mosham to be so the episode is not so he's arguing with the mosham tv what's the part is saying what's the basham to be saying is there an argument is it not a name then he says the simple explanation let me tell you the simple explanation it's hashem is it simple is it deep is it deeper than the other opinions this is a very short title very short time this title it looks innocent and the truth is at the end of the day it is innocent that's the point of the altered it it looks innocent because it is innocent right but in order to appreciate the innocence you got to go through the complexities to really appreciate what the altar ebb is saying about the pirates about the bolshevik and what he's trying to add yeah yeah so what is going on here what is going on here okay so here we so so really we're i i i do have to say i'm nervous now the reason i'm nervous is because we're uh in english you would say we're going into the lion's den but i don't mean it that way because we're going into uh territory that is extremely extremely uh complex and loaded and intricate and is some of the most complex and complicated discussions in kabbalah and in siddhas especially in other words every mimer is part of infinity and is is very simple and very complex but this is particularly a sugar that is could get very overwhelming because it deals mamish with the so to speak the dna of everything with the core of everything so i have to give as an introduction a very big disclaimer and that is that we're trying to just touch touch on a few of the points of really a subject that is infinite infinite pun intended not just you know a big surgery but really touching on infinity so it's just very important to understand you know that we're we're trying to to to delve in a little bit to it to appreciate it and also what its relevance is huh to touch infinity yeah so we could be ambassadors of infinite so that's why you have to touch infinity what's what what what is what is going on here what's going on here is as follows at least one aspect of it when we talk about everybody knows and i guess this really should have been said in the beginning because maybe not everybody knows in the fact that hashem has names is a basics is the basics in tanakh hashem has a lot of names and the names are changing beresh is barely kim his name is ali kim okay but at the end of creation suddenly he gets a new name ela tells us hashem like him oh you have a new name okay i thought your name was aaron oh you're yaikel okay barak hashem you know the you know the meister right a guy meets somebody in the street and he says oh how are you i haven't seen you i haven't seen you wow you hear her mama your hair changed he says i don't know you said of course of course you know me of course you know me he says well your eyes don't look the same your nose don't look the same your body doesn't look the same your physique doesn't look the same nothing looks the same he says who are you he said i'm your old friend how are you doing i he says who do you think i am he says you're kind he says no i'm david he says you changed your name too this is called confirmation bias you're obsessed and that's it nothing will help that's not me no you changed your name my position can be wrong god says sorry i changed my name you come to this week's power she has a new name it's called aya yeah next week's parachute tells my shabbat by the way my name is shindala dude who are you huh what she has that's the miami we learned from the pillow the long miami remember about uh before tish above what what what that really so there's a lot of names going on okay that's why the meadow says you want to know my name i'm nameless it's based on the actions this is basic tanakh and in mogamara and madrish when you come to the world of kabbalah there's a new concept called spherus and as we learned chari rabios of cactilia who's one of the great kabbalists of the 1300s a student of rama belefia he writes that the names and the spheres go together it's not like i said before so you have the spheres each sphere has an air and a kali has a light and a vessel the light is the energy the vessel is the structure of the energy you have music you have the notes of the music the musical notes and you have the music somebody who doesn't know how to read notes you look at notes and you just see black lines somebody who knows the music sees the notes and starts humming and smiling because they see the music through the notes you want to write a book like every jew right some of you have written so there is the uh the it is the idea the theme the energy and then there's the kaylee the kaylee is now you got to sit down and write it out in letters words sentences paragraphs chapters and you know that's sometimes much harder because i can have amazing ideas but to structure them to articulate them right sometimes you have a great idea then you get up to speak and you go blank why you may have had the light but you don't have the vessels right every jew has a business idea you're gonna make six billion dollars tomorrow not today tomorrow by tomorrow yeah but then there's the structure right you have investors you have an office and we often get we the structure kills us because as long as the idea is is in my mind you know i already took over the world but the moment i have to implement it within caleb everything changes vessels are always brutal because they define they limit they always limit yeah you come home you tell your wife i have a dream and she's like okay here we go again thank you for the dreams yeah caleb is very different in marriage you have the urge of marriage the passion the love the connection and the caleb is take out the garbage [Laughter] it's very different you know structure and that's where so many people get lost because as long as the light is is light and aloof and sublime it's wonderful but until it's not harnessed and channeled and structured it's not consolidated in in in the real world everything in our world is a marriage of uyr and kelly there's nothing successful in our world that's not a marriage of the two some people are more skilled at one than the other they are the artists of the world and they are the businessmen of the world right the artists are more into ear and businessmen are more into bottom line caleb but all of life is a marriage between aaron and kaylee the energy which is pure more infinite bohemian uninhibited free and the kali which always brutally imposes itself and cuts corners and defines and challenges always limits it always limits you you have writers who write brilliant articles and then the editor takes the article chops it up chops it up leaves 500 words and they saying hearts fell in there a writer doesn't die from i don't know how to do that from from printing errors he dies from it doesn't doesn't die from from doesn't die from heart failure he dies from print failure he looks at the article and he sees what the editor-in-chief did that he was thinking about one thing this page can only fit an article of a thousand words i don't care if you're the most brilliant uh giant of literature whoever lived i know my readers they have add adhd and so on and so forth they say there was once a professor was invited to give a lecture on nuclear physics so uh he considered himself the most brilliant physicist who ever lived but nobody else considered him uh on that level so the the organizer of the event says professor you have seven minutes to present your ideas so with disdain he looks at this guy he says the chutzpah the audacity you have what am i supposed to say in seven minutes he says speak very slowly you know so that's where that's so and you could give thousands of machalam of iris and kalem because it's constantly happening in relationships in the business world in marriage everything everything is about iris and kayla now where does this all happen it happens it starts like in everything by the creator every sphere every one of hashem's ten characteristics which is basically kesser mabina ferrous natsuki or if you count das you don't count casser those ten characteristics have an oil and have a kali they have the light and they have the vessel the light is the pure energy which is the infinite energy and the kali is the structure of it which defines it articulates it harnesses it channels it and limits it that's the kali that's the concept of iris and caleb but who is hashem you're going to define hashem as wise as brilliant as loving as competitive as glorious as beautiful as ambitious as a king these are all names that we give they're all finite structures the true essence of ain't seyf is infinite it's undefined there's no description which now raises the biggest quest one of the big questions can i and you have a real relationship with god himself some and we're talking about great people said that is the most ludicrous question in the world sure you want it's like asking if the grain of sand or the ant crawling in front of the house can have a close relationship with you and that's even much more feasible because the connection between me and the ant is not so far we share a lot of dna even me and a banana can have a closer relationship than me and god because i have 50 of the dna of a banana so when you look at a banana there's a good sugar there it's 50 it may be a better sugar than with some marriages i'm not telling you to marry a banana i'm just saying that there's a close relationship over there 50 and with a chimpanzee you're doing very well 98 okay 98 you could sit down you can have a smooth so you're dealing all with finite but by definition infinity you're going to affect it you're going to move it yeah in fact there were those in philosophy the jewish philosophers who said there's no way you can affect hashem you can move him he's perfect he's perfect and there's nothing you can do or not do to make any difference where does that leave us so imagine right you want to propose to your wife the night before engagement if she says yeah and you say i would like to propose i just want to tell you something about me there's nothing you can do that will ever have any impact on me in fact there's nothing that i need from you i'm perfect you don't have to do anything you don't have to clean you don't have to cook enough to do the laundry you don't have to eat you don't even have to be nice i'm perfect i'm perfect i have everything i have everything i need but you know what for your good it wouldn't be a bad idea no what do you think this girl is going to say to you go find somebody else what did she say to you mr perfect the guy told his wife you know i never made mistakes last time i made a mistake was 1961. she said what happened he said i thought i made a mistake that was my last mistake you would say oh that's a wonderful marriage she could do whatever she wants she doesn't have to work right or the wife tells you there's nothing you can do that will impact me you don't have to come home you can go every shopping somewhere else it's perfect right what am your people come to you a psychotherapist what do they tell you she's complaining he's not home enough he's complaining she's not their fam wouldn't it be wonderful if they both we don't need each other all the problems of marriage would be solved but there's a new problem what's the problem there's no relationship there's no relationship so but i want to say there is this presentation i'm making it a little humorous but there is this presentation of judaism there's nothing you can do for god ever don't think he's getting angry he's not getting angry he's not getting upset he's not getting happy lmi the mitzvahs are for you you want a good life be married to me you'll have you'll have a good life in my home you'll have everything are you really affecting me sorry i'm not in that place you see why the mystics felt uh the mystics felt that this there's something more here that's why in kabbalah the whole language changed there's romance there's affection there's a relationship god has so does being vulnerable if you read the literature of the zoyar the shrine is very vulnerable it's feminine it's vulnerable there's a relationship this is where spheres come in what's fear is spherus means we're in the image of god that hashem so to speak yeah relates to our emotions so to speak he experiences what i experienced there's a give and a take this is what the world of atsillas really means it's where divine infinity is articulated within character characteristics so i could now relate to hashem because i could relate to i have an identity i have personality we all have characteristics we have meters these are called midis these are called spheres this is why this is you get it why the kabbalah introduced this concept of spheres there's a relationship and not just a relationship that's uh that's cold a relationship that is alive and active okay nice but one second is it real we could use all the words we want right so is god just playing you know i play with my kid monopoly right and i lose money and i'm like oh my god i lost money but we know it's not oh my god because i didn't lose money i'm playing monopoly just to entertain him so is that real is that authentic or it's not authentic is the real a relationship with the essence that's undefined or no you know hashem says you know i'm going to put on pure mask and so you should feel excited about the monopoly game or it's a monopoly game this is this is this is a very profound question how deep is the connection and the question becomes much more subtle does the human connect to hashem only by transcending my identity or not because if the divine transcends character so you can't connect to infinity through identity through limitations through personality through your reality you have to leave that you have to transcend that because how can the finite become one with the infinite so i have to transcend that finiteness in order to be able to to touch that core so here we come to the to the to the hazal to the free who says when you talk to hashem a love is don't talk to the middles talk to him what does this mean what's a lovely let me dice off so the pirates says one thing the balshamp says something else it looks like and then the altar ever comes and says what's the simple meaning what is what is each of them saying the partner says a love refers to the iris and the calam the balsamic says a love refers to what two the lacus and the caleb not to the iris to the lacrosse and the caleb what what what what what's what's going on here so now we come to the picture okay but i'm going to ask you to look at the other source sheet for a moment the second one that's a good question you mean this one right good stuff so take a look for a moment here and uh yes yeah yeah yeah which go together of knowledge and it's the art side of the altar every friday yeah yeah you could write wherever you want decorating everything okay this source sheet again it's posted on the yeshiva.net if you go later if you want to go to download of it's over there rabbi isaac luria darizo this is the quote of the result in the beginning of his safer hayem shaharim these are kabbalistic texts of that reason very famous opening words of these texts in the beginning a simple divine light filled the entirety of existence when there arose in his simple will the desire to create the worlds he contracted his light withdrawing it to the sides and leaving a void and an empty space in its center to allow for the existence of the worlds and here we have a little picture of an empty circle this is known as the doctrine of simpson theresa taught that in the beginning of creation the infinite light filled all of reality so there was no space for anything outside of hashem's infinity now he wants to create a world what's the first thing he does he contracts his light he withdraws his infinite light to the sides he creates so to speak this empty void which is pictured as a circle by the way this picture is in the text of the arizona in the eighth and this empty space you see this circle this devoid this is called the makampanui a vacant space a vacant space where there's now space for existence because the infinity is not filling it this is called simpson skip the parentheses a moment next paragraph he then drew a single line of his infinite light into the void to illuminate the world this is called the cave you see the line that comes in and that's the picture that i we attempted in this other page robiaku don't know what this picture is so it's really the the line comes in the line is very thin that's called the cave you see that's a line from the infinite light that comes back into the empty space this is known as the calf here we were just introduced to the results teachings of simpson and kav mistake mistake it's because i'm not good with computers the truth is there isn't kabbalah debate about if the symptom is a circle or a square you're touching on something interesting but that was not my intention my intention was that i simply didn't know what i was doing but once you're touching on it but arizona describes it as a circle and he explains why he's drawing it as obviously it's all metaphoric there's no physical circle but he explains why he does it as a circle because he wants to explain that the distance from every single part of the circle it's equidistant it's exactly identical to the infinite light that's around the circle so the bottom line here is if i could use graphic terms even though that would be erroneous but that's what we're going to use is this empty circle is now devoid of infinity where did infinity go everywhere but besides in this circle it's around the circle and everywhere else of course there's no everywhere else but this circle creates a space before physical space a conceptual space where there's room for something outside of infinity diarrhea said initially there was no room for a world when he means space he doesn't only mean there's no physical space if i'm sitting in my chair you can't sit in my chair but he means something else he means that's also true right if i fill the whole room you can't be in this room if infinity is everywhere then there's no room for anything else but he also means there's no conceptual space for example if somebody's giving a shirt and a student proposes an idea and you'll say this this idea has no space what does it mean it has no chair to sit on it has no space means there's no room in reality for it you understand in yiddish is an expression there's no space for what you said meaning it's ludicrous it doesn't exist it has no space i don't mean physical space it has no space it's it's ludicrous you'll tell me two plus two equals 11. i have no space in my brain for that i'm sorry yeah or better two plus two equals yellow okay i mean you know if it gets you excited but i i don't even begin i can't have a conversation with you you know i can't argue with you at least two plus two equals eleven i could say you got your numbers off a little bit but the two plus two equals eleven so preet simpson there's no space there's no concept for anything outside of hashem what's the symptom symptom creates a space creates a concept for something outside of infinity okay so now we're left with an empty space what happens next darizel says now he takes a line a carve and he draws it into the empty space so to speak to begin creation of the worlds that's what the cave is that's the line that comes from the infinite light it's obviously a line it's a thread which comes in and starts creating the worlds that's the cav now if this is if this is if not now now you'll ask now you'll ask the question yeah this carve that comes in if it's comes from the infinite light if it comes from the infinite light so when it comes back into the void it should it should undo the whole process to undo the whole process that's a great question so that reason answers and he says once the empty space is there even when it encounters infinity the infinity is affected already in other words it's not the same because there's already an empty space there and if you see the line the line stops in middle doesn't go down all the way because based on where this cave is that's the state of consciousness of the worlds meaning those states of reality that are near the cav experience god's infinity once you get lower and lower and lower and lower the cavs residue stops impacting you until we come to our world is all the way on the bottom on the bottom we don't feel the carve anymore what does it mean we don't feel the cave anymore we don't feel the infinite the infinite presence okay yeah yeah so the cav itself you see it gets interrupted anything that's lower than the carve huh yeah yeah now this is fine but i skipped the parenthesis in the second paragraph when you open up the work of thyriza when he says hashem withdrew his whole light and there was an empty void there was an empty space there's a footnote okay that footnote to put it simply created quite a ruckus he wrote hashem withdrew his infinite light and now there's only an empty space the footnote says lavdafka [Laughter] classic jewish response okay lavda however this was not an absolute void for they remained a residue of the divine light within the void the words are they remained a rishimo a russian an imprint a residue of the light remained in the void so when it says everything what was drawn you have to take it with a grain of salt now vital apparently didn't write this he's the one who wrote down that reason apparently was another student of that reason who wrote this it's usually attributed to a man named ramaz rabbi moisha zakuta right did diaries i'll say this so many say that arizona said this before ibrahim vital came so that's why he didn't write it down but that result said this this is the concept of reshimu there's a residue within the within the empty space but what does this even mean what does this mean i don't understand it's like it's like you're giving he gives an example if i write something on a piece of paper then i erase it even after i erase it you could see that something was written so even after ah like the square that i tried to get rid of yeah so that means that means that even after i even after hashem withdrew his light there's still a residue but this only brings out the question god doesn't know how to erase it fully he doesn't have a good eraser it's like you dip your hands in oil and then you try to get rid of the oil the oil still remains a residue or some can't get rid of the oil and furthermore if he didn't get rid of the full light so yeah they have the same problems what are you that symptom for if you're leaving a residue of the light so you're back to square one what what is going on here so obviously these are all metaphors to bring out certain concepts you understand you're telling if you if you don't have the footnote so you're saying hashem withdrew is infinite light there's an empty space and that's it but you tell me no it's not really empty [Laughter] there's a residue that was left he erased it but he didn't erase it okay so now so now we'll be able to understand the kiddish of the balshemptiv over the paradise this is where the balsamic comes in okay now this is a a a a very powerful idea i'm going to say it briefly but tune in a lovely loyal medicine means speak to him don't speak to his business meaning don't get caught up with the middles why not because the middles are not him the middles are finite characteristics so what's my relationship so can my medici be aligned with divinity a love is beyond middles he is not midis he's beyond middles infinity and finite are two different worlds two different realms you're with us a lovely loyal middlesex i speak to him not to his middles comes the paradis and says what is that what's a lovely light let me douse off are they spheres or are there no spheres he says yeah but make sure you're speaking to the light in the spheres not to the caleb the caleb are the structures you're looking for the light in the structure not for the structure and he gives an example he says you have water you pour water into a red bowl a green bowl a yellow bowl a blue bowl the water looks blue but the water is not blue the water is not red water is a color of water is the color of water it didn't change but the vessel gives it a blue appearance a green appearance a red appearance but the water itself didn't change that's what the pirates means a love you always speak to the oil either seven names and the names of the different spheres but don't get focused on the vessel on the channel on the blue or the green you focus on the water which is always simple which is not defined by a color let me give another example electricity is the way electricity helps your makes your refrigerator function as a refrigerator there's the way electricity has your vacuum cleaner functions as a vacuum cleaner and has your computer functioning like you then has the video camera functioning the video camera or not is there a difference in the electricity no it's the difference in the vessel if i plugged in a video camera or i plugged in a phone or i plugged in a laptop i plugged in a refrigerator or i plugged in an air conditioner i plugged it into a wagon but it's doing different things the vacuum cleaner doesn't do what an air conditioner does the video camera doesn't do what the the laptop does the electricity didn't change electricity could have changed not really right right okay right you're right you're right it never changes that's a different predicate right yeah yeah no i'm just bringing out this concept so the ramak says a love look at the electricity don't focus on the refrigerator so you'll say yeah but hashem does so many different and opposite things in the world all the spheres all the names that's the difference is the vessels it's the channels with which the energy when the electricity is fueling right and giving gas and giving energy to a computer it has a different impact than the refrigerator because of the chemistry of the refrigerator and the chemistry of the computer but not the earth so a lovely loyalty dice of the part that says is always focus on the uh don't focus on the caleb the caleb that's where there's differentiation the structure this finiteness that's where all the diversity comes from but you want to focus on what on the divine revelation the divine electricity so to speak the water that is colorless that's a lovely loyal medicine and his argument is very simple god is not finite god is infinite i hashtag creates a finite world of course when the electricity hits the laptop it produces one function and a laptop can do everything vacuum cleaner produces another function depends on the kali but the kali is like a creation you have somebody using tools right i use a hammer for one purpose i use an ax for another purpose i use a scissor for another purpose it's the same person but there's different effects why the different effects because he used a plier and he used a hammer and he used an axe and he used your hands he used the hands the same person the same person the same energy but it's the tool that you used so the part this says what's a love a love is the uh in the kelly yeah the hashem ah the r is like the reflection of infinity so there is a very powerful oneness over there because the uh represents so to speak the way infinity is expressing itself and even when it's manifested in vessels it remains infinite so don't you're not looking to you're not speaking to when you say hashem's names don't focus on the kali he says a lovely lord of the middles of make sure you focus on the ir which is synonymous with the source but not yes but not for this it's going to get endless so apparently not in other words here we're talking about infinity as no infinity is not a creation is is infinity right but we don't call it never we don't call it different it's not never comes to bolsham and says one second there's a serious problem here what's the problem problem is so why do we use different names of hashem now rizal explains that all the names are only the kalim the light is always yutkevke if the partners is right we only speak to the uh in other words to the infinite god that infuses the caleb not to the caleb so why do we use different names in davening you tell me name then you say oh we're not talking to that god because that's not god we don't talk to the hammer we don't talk to the vacuum cleaner we're not talking to the laptop we're not talking to the stroke we're talking to the source so why are all these seven names that result says clearly that the seven names are only the calendar because the error is always one you'd kev brought in a new idea which revolutionized everything the basham said do you remember that rishibu that diaries all spoke about that vital didn't write down that's the missing link here what is that rishimo what is that rishimo so turn around turn now turn now turn now to the turn to the other side a quote from rab mayor ibn gabbah 15th century great kabbalist avoiders just as he possesses the power of infinity so does he possess the power of finiteness for should you say that he possesses the power of infinity but does not possess the power of finiteness you are detracting from his perfection example this is the example that's brought he doesn't say it a good teacher is not the genius who overwhelms his students with his brilliance kav line of infinite light reshimu capacity for divine finiteness infinity within the finite before you shut down on me completely okay give me two minutes you'll get it when something is infinite and only infinite it's quite finite if it can't be finite that's the greatest finiteness example of a teacher you say he's the most brilliant brilliant teacher in the world how do you know he's so brilliant nobody understands a word that he ever says he's actually not that brilliant you know why because he if you have to be brilliant you're not that brilliant you know i know you're brilliant if a five-year-old can understand you that's what ramirez could shame him if hashem is ain't so if he has the capacity for finiteness just as he has the capacity for infinity he has the capacity to to to hold back just he has the capacity to express himself if you can create and create a limited thing it connects to that yeah when there is all said now so when you say hashem's infinity filled reality there's nothing else right so it has to be at simpson when you speak about hashem's infinity what is that that's infinite but it's also his capacity for finiteness but it's all part of his infinity his infinity includes infinity and includes his capacity for finiteness now he wants a world the world is going to be a reality outside of his infinity at least in its own perception so he creates a symptom so he withdraws his infinity that's what he has to withdraw but does he also have to withdraw his finiteness that he doesn't have to withdraw because that's not a contradiction to the world god's capacity for finiteness doesn't undermine my reality god's capacity of violence is capacity for boundaries yeah it's fact let's give the example of a marriage if i am the only reality in my home i can't be married the first thing i need to do is simpson what's tempsum is create space for somebody else that's why we betrot the woman through a ring take a look at the ring what picture does the ring look like did you see a picture today that looks like the ring you didn't what did the ring look like did it look like this or not why why do we betrot women through this the mission of isha nicholas bakassef so give her a hundred bucks we want a thousand bucks of a thousand bucks rich man like you twenty thousand bucks but why a ring aisha we use a ring and there's a reason in zarya one of the reasons is simpson you want to get married you need to create an empty space boundaries you exist you know the t-shirt right i'm easy to get along with once you learn to worship me but then there's no relationship so relationship is based on symptom that's the first step so so hashem's capacity for infinity has to leave has to be withdrawn has to be concealed there is a big argument but it's not for today if that simpson is kipchutai or not kip in other words if he really withdrew himself or it's just concealed but that's that's the sep that's the separate subject not so separate but it's not for now yeah yeah yeah so now but the capacity for finiteness that he never had to withdraw you understand that's the rishimo so now let's use the words in this this the capacity for infinity within infinity kayak volca being safe is the capacity of finiteness within infinity before that symptom they were one it's all gods oneness after the symptom what's present in the void in the empty space the capacity for finiteness that creates room for the worlds okay now darizo says he brings in a line from outside back into the circle that's not the rishimo that's the kav that comes from the infinity comes the balsham to then explains the cave is the shyrush of oiu and the rishimu is the shirish of caleb we thought that caleb is just creation it's god using a hammer says what a no what that result is teaching us is that the calym is as infinite as the other just like the iris god himself because it's infinite the cayley is also god himself it's just hashem expressing himself through not expressing himself it's hashem expressing himself through finiteness now of course you can't compare the cayley to the earth because the earth screams god's infinity and the kali conceals god's infinity but the source of the kali's silence is the infinity now when the cav comes back the kav introduces the iron to reality the air is believable the reshimu is the source of caleb when the iris and caleb come together you have the fusion of transcendence and finiteness iron kaley comes the bolshema and says you know what a lovely loyal medicine means a lovely little medicine is the lacus and the calam because the lacus the calum is also ain't scythe it's just the end serve that's expressed in there the lacus of the cayley itself not the lakers that fills the kali that's the key the lakus that fills the kali that's the coming back into the kali from the kav which is bleak wool the mushroom says it's that is the that is the source of the kaley itself outside of the oil and the cayley not the revelation in the caylee the finiteness of the kali is now also not the shape of the kitty but the origin of its of the same thing the shape of the cayley itself the fineness of the kaley originates in the shimmer which is infinity don't get caught up in the caylee ah de la cruz of the caylee the bleak wool of the caylee don't get stuck in the structure that's the balsamic so you have the piranhas you have the washington essentially you have kabbalah and you have siddhas this is not stomach the balsamic said of art this creates a whole new focus in life what do you have what do you have from the pirates without the balsam what do you have from the basham tuf what was the bolshem what was the great revolution that siddhas revealed god is out and also has got anointed mulvaney that the finite is as infinite as the infinite not only that yeah exit is explained that in a way rishibu is deeper than the calf why there's an expression the cave was affected by symptoms he went out so to speak your shimmer was never affected by simpson in a way reshimbu which goes into the lowest place is rooted in a deeper place wasn't affected by simpson because it's not about revelation it's the original as is nothing was affected there was no no change at all huh rishimu says that the world is never a contradiction to infinity on the contrary in many ways it's a deeper manifestation of infinity it's the way infinity becomes finite what does this mean in a person's life what's the pirate is what's the prachantiv the pardes is teaching is badass represents kabbalah teresa caballa and what kabbalah basically taught and we're not dealing here with contradictions it's different layers of revealing reality this is the kiddush of kabbalah the hidden was is the link to the infinite to the encyphe to be able to experience and to be in contact so to speak with the presence of ain't safe as the ramak says a lovely dose of what's a level illamidosov the iris inside the caleb in other words the cave to be able to look and find the cave and that's why kabbalah is very much about transcendence what's transcendence transcendence is you try to go out of your kalem as much as possible right you know you say i raised him from the caleb what's that raising from the caleb where does that come from that expression it means hey love it like let me joseph get out of your calendar get out of your vessels and the more spiritual the more transcendent the more heavenly the more divine right because the more you touch ain't safe you want to get out of structure you want to get out of the hammers and the nails and the laptops and the refrigerators you want the electricity another navy you say we don't have time for caleb it's too much we want to kiss god so they kiss god and what happens that's what it means they get drunk they get drunk they're alcoholics iron couldn't put them in a 12-step program they get drunk meaning they couldn't live in a world of of of you know fakeness of superficiality of sobriety good morning yeah who has time for sobriety it's politics i don't want politics i want infinity the urachaem says like they they did not stop themselves from kissing god and when they kissed god they became infinite and when you become infinite the bianco spoke about the voltage the voltage is too powerful and what happens to the kali boom the kali bursts and you go back to electricity you know what happens to the refrigerant if you have too much voltage what happens to the laptop a spark goes off right you remember the old days when they they didn't do the shift of vultures and you went to israel and you plugged in your tape recorder you remember those days too much voltage a spar goes up and the caylee is dead why too much now that was a rev now let's understand what kabbalah did kabbalah tried to reveal the infinity that's present in the world the balshemptiv came with the balsham to do every aspect of god you're eating and you're drinking and you're sleeping and you're working and your conversations it's all an opportunity for the vegas it's all an opportunity for avoiding sasha the balsamic thought even that which is dark in your life the struggles the challenges the adversity we all know the voice of the balsham it's already the famous song right repeats hashem says i'm going to conceal my face that day so there was the washable say i'm going to conceal my face in other words you could say i'm going to conceal my face i won't be there but even when i conceal my face anointing i'm there i'm there the caleb is also on the course it's also ain't so if it's also what does kaylee mean structure but what does it mean even more it means when there's something in your life that's not only structuring structure is good what about something that these that that confines you it shackles it limits you the ultimate kaylee you're a prisoner you're facing something you want to be free you want to get out of it how do you look at that what does the mosham to tell you enough there's light there too there's infinity there god is right there there's a concept of protest that he always spoke about right the leaf turning over it's all divine providence every moment every experience there's no such thing as a random mistake the world is created every moment the love is always present so you see you see alternate says this in a few words it's de la cruz in the caylee of of of esospheres i'd say love it yourself don't get caught up in the cayley it's not the caylee it's divine infinity it's divine love what does this mean in life you're facing a challenge don't get caught up in the in the software focus on the hardware focus on the chip even better in other words what is it it's divine infinite love that's embracing you it may be painful and that's also part of the divine energy doesn't mean it's not painful it's painful but you don't have to run away from anything this revolutionized the jewish world this is what when you say revolution i don't mean really revolutionized like it's a new thing it means he emphasized it he revealed it he brought it out that's the second stage they love me you're typhus here you see how it comes together so there's midis there's a love there are mock says remember the kalem are important they create diversity but don't get stuck in diversity you go to the electricity you go to the source a love you're saying hashem's name you go to the core to the earth come on says but but then why are there seven names ah now i know why there are seven names because there are seven types of caleb this is said michaels but i thought you said a love of loyal medosav so why are there seven the seven gods kasper chambers one rushimo because the the shairish of caleb is also inside so when you look at the seven sheamus when you're looking at what are you really looking at you're looking at one what do you mean how could it be one and seven that's the hidden reshimu that infinity could be expressed in what in structure and finiteness so there's caster and guru interference so you don't have to connect to infinity only through infinity you can connect to infinity through through finiteness what does this mean when i'm milking my cow when i'm milking my cow or growing my sprouts or mowing my lawn well in the vashem to this day i wasn't mowing it but i was working on my lawn or shepherding my flock or even selling a building on madison avenue in the contemporary uh this when i'm eating or drinking sleeping engaged in intimacy engaged in anything in the world it's also an expression of a lucus there's no you're never separate and those are the things i'm in a dark space a noise he has to ask the is always present there's always love there's always infinity and you'll see all the teachings of the balshempta right vibrate with this it's all it's all this expression to always see the oneness and everything that vacuums in everything and there were those who said the balsamic is minimizing their respect to torah because the balsamic was saying you could connect with god through every everything right what about learning now of course the washington was saying the exact opposite that washington was saying is that when a person really learns torah the terror ultimately allows them to find the divinity in everything here's the mo here's here's a classic teaching of the washington just captures it the gemara says embrace was destroyed hashem only has in his world four cubits of halacha in other words there's nobody where is god how did everybody understand that you want to find hashem you go to dalaran and that's what it means in in basement in the blood gemara in the mishnah that's where who is and this is an introduction to the next part which we're going to continue says there's a deeper meaning it's quite daring do you know what the symptom of khurban basamektis is you know what the symptom of kube samakrish is that everybody thinks the symptom of the talking ability of midori is that everybody thinks that god only has dalai lama that's how you know the best was destroyed that god only exists within the orbit of rama within that cocoon that's if you were in touch with with the shrine now one second how could the washington do this to this gemara we know what the gemara is saying so the altareb this is step three the ultra rabbit who was called the litvak when he came to the maggot he was called the litvak and there was a reason he was called the litvak his he and his teachings shows the synthesis of everything in this statement if you learn tanya chapter 34 he shows the integration of the two interpretations this particular cases when you have the dalaran and you get that conscience it's not the technical thing you want to talk when you infuse yourself with then through the dalai lama you could reveal ultimately a ned mulvaney now there's stages sometimes a person has to remain in dalaran they're not ready for it this was the homage like us of joseph and his brothers we spoke many times right the brother said you have to remain in the dalaramis joseph said we have to take it we have to change the world joseph is the piscer the toy fair the one that the the poster is the toy for he he sews it all together so we see the stream of the pardos we see the stream of the balsham tuf eluvailla the relic remember there's something unique about earth that caleb don't have oh it is revelation caleb is not revelation and that was the power of the balsham where there was no revelation to teach that everything is there that was the bashamtif this is the basham where there's no revelation everything is there what do you mean there's nothing here everything is here just you have to learn about rishimo so it's not a mistake that rizzo said one thing then there's a footnote and the prior says one thing it's it's as history progresses towards google various layers of reality get revealed just like toyota there's stages right starship exiles mishna this is gemara this is talmud talmud this is abandoned it's not it's not a mistake why wasn't this written in the time of mashirabena why was it gamer written time of mishnais why wasn't it there's a development of how it works based on the generation and parallels science physics how much gets revealed biology neurology science physics psychology chemistry cosmology right now we're hitting uh we're hitting heavy stuff now there's a lot of stuff going on soon there's an atheistic uh physicist who wrote just a little while ago he said in 20 years if you want to go if you want to if you're going to want to talk about physics you will stop using the language of mathematics you're going to have to close your eyes and meditate you're going to have to go into a trance in order to understand physics his point was that it's it's it's it's hitting a place of spirituality and paradox that you're not going to be able to have it's not going to be mathematical anymore he's talking about quantum mechanics everything is it's it's it's freaky stuff the point is as history goes the unity of everything comes out more and more and more and every generation has its unique lists it's not a mistake there are maquas revealing one aspect of revealing another aspect comes down to ebb and he says but i'm going to tell you the literal interpretations what's the literal interpretation the literal interpretation is essentially what does the literal mean literal mean it's behind the ramak and it's behind the ball shem tiff it's underlying both of them and therefore they could be fusion as he's going to explain there could be fusion and what does it mean fusion so that's going to be the the continuation of uh of the mind what fusion really means and the deepest fusion happens in the name zvoice which contains the fusion of the ultimate paradoxes as the mimer will continue to develop by azir hashem as uh we will continue as well yeah we'll continue beijing hashem next sunday same time same place 9 30 a.m everybody have a beautiful day and a beautiful week we learned three lines but remember this for next week because if i'm going to summarize this next week it's going to be another two hours you're going to be in trouble so so that really brought a lot of things together about it yeah yeah when you take out the garbage you're serving hashem you're aligned with hashem it's not it's not you you went away you didn't go away from anything even when i go down into the most physical places i am i am i could i have to reveal the the the lakos over there and this is why the balsham have brought such a simcha to claudius people associate kassidin with joy they dance they fabreng so you think because they they they serve kuggles everybody gets excited that's the that's the silence that's people who don't get it you know their mother literature learn learn learn okay so you have to use your brain because they may not always another wedding and more action you know celebrities you know dinners we're smoking you know there's always a sim card a mitzvah until four in the morning that's you know the the word is that the baashemtiv what does simcha come from simcha comes from when you know who you are and what you have to do at the moment and you see the purposefulness and the meaningfulness and the infinite love in this moment in this opportunity your heart opens the the the the symbol was the symbol of hashem the symbol of oneness it's not just you know i'm serving god and i'm gonna get grenadan but this world i'm subjugated i'm an avid but there's not an evidence it's all oneness it's a nightmare so there's a joy in avoidance hashem because this full vegas there's the positivity in every moment there's this meaning this purpose so you could you could dance you could dance through life so that was it wasn't just it came from a very powerful idea to reveal the lacus in every nakuda of life that wake us in everything care of us unlike him there's dracus and everything the best barcelona used to say that he once met a jew they told him that there's a jew who dances by al-qaeda he starts dancing they said he was a crazy mashup in the day he should stop him used to say over i asked him why he dances have loved what he said because this so he said why shouldn't i not he said you're confessing your sins so i want to ask you a question king has a beautiful palace a lot of people working in the palace yeah there's one person who's the the minister right right the the second in command the viceroy the prime minister you have other ministers you have generals you have commanders you have the chefs in the palace he says you also have the janitor what's his job job is to take a broom and to look for dirt and to sweep up the dirt and to clean the floor of the palace she said just because he's dealing with the dirt he doesn't dance of course he dances he dances for the privilege that he could clean up the king's palace he says when i'm saying i'll get i'm taking a broom and i'm cleaning up the king's palace here's the palace why shouldn't they dance what was what was the vart the void was you could focus i'm a sinner and i'm a bad person and i don't want to get punished have to do trivia which one would say no you're a helicopter you're the king the king is inside of you you're the palace sometimes you got to clean the palace from dirt so why aren't you dancing you remember what you're cleaning you're not cleaning a dirty smarter you're cleaning a piece of god why are you not dancing the focus wasn't on the dirt now if you want to take this if you want to take this in oasis of chabad said this what is it it's rishimo that's rishimo you always have to see and accidents the problem with a lot of people the reason they don't understand is the vocabulary you hear ishimu klim tsim kav the moment you can translate it what is he really saying what he's really saying is don't see the dirt as dirt the dirt is your opportunity to clean up the king's palace or to put it in very abstract terms caleb is rooted in the veins life it's also it's life i caleb are dark they darken the light they eclipse the light they eclipse the light from an external perspective from a deeper perspective they're just here to reveal a different type of light the light of finiteness different type of light that's what it is it's just a different it's a different relationship sometimes god speaks to you through infinity and sometimes he speaks to you through finiteness he's also speaking to you for states to barren you don't have to understand you have to feel it huh doesn't contradict rishimo simpson has a problem with kav simpson fights kaf kava has to fight simpson simpson says excuse me don't scream anoid mulvader kav says sam tsum you're a liar ain't that one i was here before you i was here before you so calvin simpson are busy fighting and that's the struggle pre the balsamic if all fighting stopped you don't see any tension by him there's no tension it's like ava bataan what happened when you go to reshima there's no tension kav in the world are busy fighting okay so now you'll say so what do we need to power this let's just go to the basemtiff the ultimate tita is not fragmented it's the pirate is the valhamtiv ultimately it's all one go what do you need to pirate this for forget kav let kav have a calf you go back we'll go with rishimo then you can get then then you could also end up in the wrong places as he continues the cab definitely came back afterwards or was it left in there no the cough came back yeah that's why the picture is an empty space and then the cough comes back if the cow would have stayed then it would have never happened because then the bleakville would have never left so if you could never the cave has to leave everything has to leave and then it has to come back once it comes back it's already not the same because once the emptiness was created now the cough doesn't destroy it anymore the urushima didn't have to leave because in the reshima there's no tension the problem with the problem saying problem is though it's you know my patient the the hashem was not my patient hashima was god's energy the challenge with rushimu is it's all concealment the kav teaches you what reshima is without the cav shimmer on its own could be dark and we never embrace darkness for darkness we embrace darkness as an opportunity for light shines so the carve helps you illuminate you this is also different from the shaman guff till the basham what do they say about the body as much as you can get rid of it get rid of it if you could fast a couple of years even better these were holy jews what was the point the point is gashmius is the biggest problem you want roohneys you always quote the prickly office this world is a corridor get it through as fast as possible get to the palace okay you're not allowed to kill yourself you're not going to be another van of you but you know let's face it this is not where the action is so if you don't understand about if you say the worship that jews to relax to chill out to celebrate no the balse revealed the kayak of atsmus of the goof when the basham said stop fasting go don't mortify your body he wasn't saying a simple thing the bolshemptv was revealing the ms that gashmi is just as ain't safe as the that the goof is as holy as the neshama in fact the goof comes from rushimo and in a way rishimu is more divine than the kav because the symptom didn't affect it that's why today in therapy we know the body holds the score much more than any other part used to be main thing of therapies conversations we talk we talk we talk psychoanalysis cbt which are all good stuff but today everybody knows no no no open up the body it's all in the body the body knows everything the body knows everything the body has everything but he said open up the body let the body be let the body release everything and the body is trying to protect you more than anyone else it's all in the body the body has the essence because the body wasn't affected by symptoms in a way the wisdom of the body is rooted in the ultimate truth because it wasn't affected by symptoms it's concealed when something has to be revealed you can distort it when something doesn't have to be revealed it can't be distorted because nobody nobody can tamper with it because reshimmu doesn't have to be revealed it retains its purity i'm just showing you different streams of consciousness that all result from this line of the altitude sim kippur when he said the pardon says what i was saying is that the carve the infinite light leaves the circle the empty space so now there's an empty point every second but this is the process of creation the way that results says is that before creation god fi god's infinite light filled everything for creation to happen he had to do it simpson what's the simpson withdrawing the infinite light leaving empty space but then the footnote says the parameter but there was an imprint left yeah but arizona says he withdrew everything and then a little law a line came back in but then the footnote says but it didn't really leave so then while you're bringing back the line so this is the idea that the cav represents the infinite light that was introduced afterwards i say afterwards i don't mean in time afterwards it doesn't mean in time afterward means in concept afterwards means just it's a another state of consciousness the four elements are based on how much they experience of the calf that syllabus experience is the light of the calf that's why nuts there's no questions there's oneness huh my my son one second mendel okay at sillas atsillas is the is experiences the experience experience is the bleak wool that's why it's the world of achtus bria less it's syria less and asea we don't experience the kav we have to learn citizens and then we can begin to say that yeah oh yeah yeah yeah yeah yeah filter down until it's completely eclipsed could be eclipsed but reshimmu is not eclipsed because it was it didn't have to be revealed the cave it's eclipsed hiroshimu is always potent in every situation you understand because eclipse is not eclipsed yeah mendel so according to the what we say is hashem himself love is the odis in the caleb not the caleb himself which is which is ain't safe the balshamptiv says it's the aid of the caylee itself it's the it's the it's the era ain't safe of um i don't usually use the word argue in these areas he's mice if a deeper layer because because the paradise is right because the cayley is hella agree with this said it's not the machine but we just it's a level development this there's a layer you're right on a there's a layer of establish where the pirates is right then there's a deeper layer where the basham to his rights so you go you'll go without it but we'll see that today but the next step if you wouldn't go through the paradise you can't jump to caleb without oh you can't be megalo the milos haguf without the neshama like the rabbit says in so many my modern circus there was a reason kabbalah came before this you can't jump to the gulf without the neshama because then you can get nitpis in the gash me and in the khumri you understand the goof is magala the miles on the sharma and through the the sikh of lama bays the theory is in the gulf but who tells the gulf about the neshama remember the sikh base you're right but yes but he says when i look at communities i see khubbry is when i have a taiva i have a taiva that's where you have to have the discipline the beetle the you get it okay i think i understand so the mail and there was something that was like just goes beyond everyone because he goes deeper because he goes to atmos he could be that is the covenant of shimmer ultimately coming together no that's means don't get complicated speak to hashem directly like a child that everybody says what's behind it he wasn't arguing with the ramak in the mushroom he said well what's the enemies of it the premise of it is as we'll see thank you very much thank you very much and your own you're at smus with hashem take care mendel great to hear from you you heard the whole uh from 11 o'clock okay okay i'll see you later bye-bye because it's not our the paradise uses the word because the which is in the kali which is the lacus and the kali but the bioshem to be can't use the word because it's not the oil in the kali it's it's it's the kaley itself so it's the lacus of the kaley itself we'll see he explains later because the cayley has the same words no no no it's the you could say the iron in the ash or you could say the lacusa of the yesh itself not the iron it [Music] i'll give you an example there's the soul there's the body there's the soul there's the soul in the body and then there's the energy of the body itself outside of the soul that's what washington was talking about not in the summer we're talking about that it's really one we're talking about the experi the way people process it everything is one everything was one and is one and will be one including including of course but the whole kavon of brie saw elements is that this actress should be revealed within the human experience right hashem is one but now now i understand what i'm saying how did they how did the earlier ones not not see like because the folk the focus the gash me was more considered as as uh you know clippers and then a problem it was more of a stinner it's like it's like a problem it's like having a front right out of the back it's like how do you actually separate that he revealed the emphasis he emphasized it he accentuated it he made it he brought it out so you say but why did he bring it so that's what he's saying he was he was because he was magalla these nakutas but it's always there this is it's not uh i understand but it does seem like in the earlier like listen that the iron is the if you read if you eat all the sephora musa and before this and even outside of this you'll see that [Music] are dismissed and for a good reason and for a good reason for a good reason yeah from their perspective a lot of corruption in this world though actually how they actually differentiate infinity and and and and it is okay so it is about that this is what the ball champion was teaching was teaching fusion we have to few fusion unity oneness ultimately all of yadishkai teaches it it's not that the mosham came and brought a new religion is your you won't understand how it was before because the volcant have already existed exactly i was once teaching you could be mavatal comets you don't have to be boy dick you could just say the muhammad's bottle and you anyway have to do bitter about it so why do they need niko's comments what if they buy the comments let people five seconds get up and say come it says here it's offering you don't have to keep people for a month cleaning their houses or a week or a day whatever and for those with so if you're going to keep the comments in your house you might come to eat it so that's what the ham said i don't care if you are you have to search and burn the comments so there was a bakker there i'll never forget the name of shmuley he jumps up he says impossible nobody's going to eat the comments who's going to eat you're going to go and and and and eat comments by mistake nobody's going to eat and he was like this doesn't make sense i said look at this we couldn't i could have never explained the tysons as well as you just did the reason you jumped impossibly comment is why because we're going with sugar for three months cleaning the closets if the all the preparation for pesach would be five seconds everybody would get up 11 59 in the morning by the way all the comments is bottle and it's half kikafradara let's go have a say there you wouldn't jump up you would come down you would come down by mistake you would take out a frozen pizza right they'll say a little smirnoff and that's my mistake we're not talking about mazes not about juba amazing yeah because they drove you mad when you grow up with a candle at night we don't have to do with mediterranea what they do they eradicate it they eradicated the connection to comets on pesach first taste so your questions are the same nakuda we say hashem is there hashem is truly everywhere up down do you know that there were those who said that's kefir if you say tim some kipchoter you know they say that he's in the garbage one of the the yoshi above says the king is in the garbage dump how disgusting how embarrassing you take your father you put them in a heap of garbage with refuse and then and then fertilizer and dung hashem is truly everywhere really in your dung years today he sees the dung but he's not in the dunk he has a window he could this class is brought to you by the yeshiva.net please help us continue the classes make even a small contribution at www.theyoshiva.net donate