Transcript
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what does this mean to honor the
personality and the
uniqueness of a child to actually value
the fact that they have their own
personality because in the old Paradigm
if I'm your teacher or your parent and
you're my student or my child and you
have a personality that can be a problem
that can be
disruptive but in the new paradigm to
the contrary I want you I want to bring
you close to me I don't want to make you
into something you're not I want you to
be you and with all your unique talents
and perspectives that Hashem gave you I
want to teach you how to use those
qualities in the best possible way
that's what the Mak is all about it's
about attracting
people and instead of taking away their
personality teaching them to be the best
version of who they already are teaching
them how to figure out what they're good
at and be even better that's the new
paradigm so what does this look
like I tell you a story about the laav
and a 19-year-old girl there's a
book called guidance from the
reab by Peter CMS from London
England and again this is a Crown
Heights crowd so I'm going to ask you
have you guys ever seen that
book yeah
you ever noticed that the picture on the
cover of the book is a drawing of the
Reb yeah it's a drawing of the rebbe
it's like purple
colored yeah you know who drew that
cover that picture that's on the cover
the picture of the Deb was drawn by
Peter
cm's daughter Tanya she was an artist
she drew that
picture the second time she was in Yus
when she was 19 years old the first time
was when she was 16 and her father
brought her into
Yus and she had just finished the first
year of a two-year program
in what we call uh the biters aren't so
familiar with it but program called
Mika and she had done the first program
the first
year and she didn't want to go back
because she had or she felt she had
Artis
Talent so she wanted to go to art
school and she told her e that's what
she wants to do now picture this imagine
this
imagine a from
girl comes to her from
father and says I'm not going back to
Seminary I want to go to art school so
everyone's going to freak out
right everyone's going to pan
Panic no absolutely not oh no you can't
yell at them because then you'll break
them and then they'll fry out so okay
fine all right whatever you want right
we feel like those are our only
choices two choices meaner than mean or
totally permissive and I have a second
cup of water okay thank
you with all the water up here I'm going
to last for hours up here but I'm try to
take take it easy on
you it's just I know it's Crown Heights
you might think this is X and ner but
it's just
water good old good old
H2O so imagine uh a 19-year-old girl
says she's not going back to Seminary
she wants to go to art
school so we don't know how to respond
to that like either we do the old style
and we just totally shut it down no way
young lady you're not that's crazy no
you're not doing it or say oh you don't
do the old style it'll it's too scary
you know you don't know what'll happen
if you shut her down so then you just
say oh okay certainly yes of course art
school like those are the only two
choices so barem her
father had SE and he said talk to the
Deb talk to the
Deb so she did she was in and she told
what her plans were
so I want to ask you a
question do you
think we have we have two
options do you think option one is shut
her
down option two is let her do whatever
the heck she wants so I want to ask you
a question if you don't know this story
yet do you think that debba did option
one do you think the rebba shut her down
no you all know that the rebit didn't
shut her down because you know your
rebbit
option two did the rebba just let her do
whatever she wants no so you guys
already intuitively know that those are
not the only two options because you
know that your Reb wouldn't have done
either of those now maybe you're going
to think the Reb is a sadic the Reb can
come up with a third
option well yeah that's true but here's
the cool
thing we get to learn from the
RAB we get to UL
the and since this approach is not just
something I have one anecdote to
illustrate but
rather it is
demonstrative
of a
cohesive approach that the re explained
in detail for
decades so therefore it's not an
isolated incident that we may hear and
then we'll forget but rather it re
enforces an entire worldview that you
will see the debba repeat over and over
and over and over again consistently you
follow what I'm
saying
okay so that debba spoke with
her like an adult like somebody with
reason somebody with a
brain that EBA said you
know every morning in our morning
blessings
we Dove and we ask Hashem do not bring
us to a
test then why would you put yourself in
a place where you're going to be
constantly tested why would you want to
be in an
environment that is going to expose you
to things that are going to
be challenging difficult for you do you
see and don't tell me that this is the
de you can't do this you can and you
have to and you
will do you see how
the
immediately made it about what's good
for the
girl see it's so hard to do this because
if you have an
ego then children will push your buttons
and they'll threaten your ego and it's
scary and then what does the ego want to
do wants to fight back it feels
threatened right it's very scary these
kids they're going to do crazy things
and so then what do we start
doing we start panicking we start
thinking about how how how much it
terrifies us and the second you go into
a fear
Loop where where you're afraid and then
you try to control the people who are
frightening you and then they act more
unruly because you're trying to control
them so you get more afraid and then you
try to control them more the second you
go into that fear Loop
you're basically just talking to
yourself because at that point you're
not thinking about what's good for the
other
person you're thinking about what's good
for you or probably more accurately
you're thinking about what what what's
bad for you what you don't
want what you don't want for
yourself how it's going to pain you how
it's going to scare you for this person
to do that
behavior but what did the de do
that ebba didn't speak like that that
ebbot didn't say how could you do this
to
me you ever caught yourself saying that
or various iterations of
that if you've never said that or
anything like that you probably don't
have teenagers
yet
that's so but that ebba didn't
say don't do this to me
that ABBA said don't do this to yourself
why would you do this to yourself you're
going to cause
yourself
disharmony I want to point out another
thing
there so much to learn from this but
when the debba is concerned that Tanya
is going to cause herself
Conflict by going to art school and then
be
tested there's an assumption there's an
underlying assumption that EBA is making
and it's a consistent assumption that
the that EBA makes about everyone that
that EBA interacts with and what is that
assumption that debba is
assuming when the debba says if you
young lady go to art school and you're
exposed to these things that run counter
to yish kite it's going to bother
you what's the Assumption there that EB
is
making that they care that's right that
they
care that is one of the fundamental
tenets of the LA's
worldview and you could say it in
the in the way that we know how to quote
it and it almost doesn't mean anything
because we've heard these words at this
combination of words so often that a Jew
cannot be torn away from God every Jew
desires to remain Jewish and to do God's
Will and we say them so often they
almost become like like
slogans they lose their meaning so step
back for a second and look
what when somebody really believes about
somebody else that they are a Nisha and
that they want what's right and they
want what's good and they want to be
close to Hashem more than anything else
when somebody believes that about
another person you want to know what it
looks like it looks like the way that
ebba spoke to 19-year-old
Tanya I'm concerned if you'll go to art
school it's going to bother you it's not
about me it's about you I know we all
say that it's not about me it's about
but it no the way that I been saying
it's really it's not about me it's about
you my child I don't want you to suffer
you understand I just want to make sure
that this is this is
clear not just I don't want you to
suffer
meaning you're going to become
spiritually damaged God forbid and
you'll suffer in ways that you don't
even know about and you don't even care
about no but what I'm saying is
something it's much harder to say and we
really have to be super spiritual to be
able to say it and mean it which is I
know you my child and I know you are so
sensitive it's going to bother you not
just deep down on an Asama level but in
a revealed way it's going to cause you
angst it's going to cause you conflict
conflicted emotions and I don't want
that for you you know there's a letter
that e wrote in English
to someone who said that he was born a
man but he always felt like he should be
a woman it's a one-page letter in
English and I I could sit and study that
letter all night but I'll just bring out
one point from it that has to do with
what we're talking about right now and
that is at at the end of the letter that
EBA says that if you find this
Troublesome you should speak to a
therapist preferably a God-fearing one
in other words the is not saying well
you're crazy you got to talk to a
therapist the that is
saying I'm worried that you shouldn't
feel distress I want you to be
comfortable I want you to have somebody
to talk this out with now obviously when
you talk it out with somebody I want
them to be God-fearing but that's again
because I want you to actually get
clarity so that you'll feel good it's
all about compassion
I should point out also in that letter
another thing that's consistent with
something I'm pointing out about the
Tanya story and that
is what is the main point that EBA makes
to this person writing this letter that
EBA
says there are in Torah there are
obligations for men and obligations for
women and if you do something that can
make your status questionable
then you are going to confuse yourself
so remember that point I made earlier
about the Assumption the great
assumption that the debba makes about
all of us the assumption that what that
you care so the debba Tells this person
yeah I think you want to be careful
about changing your gender because
you're going to cause yourself confusion
you won't know whether to put on the
fill in or to chabas
Candles
now who says they
care who says they
care maybe they maybe this person wasn't
even
religious but you understand the way
that that EBA views all of
us and the way that we're supposed to
view each other really because in
chapter 32 of Tanya you were supposed to
see all of each other as souls and if
you see someone as a soul what does a
soul want
Soul wants to do what Hashem
wants Soul wants to be close to Hashem
so if you see somebody as a soul what
assumptions do you make about what they
really want and what will bring them
true
happiness you understand now there's no
conflict between personal
fulfillment and being Torah
observant there's no conflict that's the
old Paradigm the old Paradigm is you
don't get get that personal fulfillment
you have to be Torah
observant the new paradigm is what do
you think true personal fulfillment
really is for a
Nish being Torah
observant so the debba Tells Tanya
you're going to put yourself in a
situation where you're going to be
tested it's not going to be pleasant for
you so she says back and by the way
just the fact that a 19-year-old girl
felt comfortable enough to to push back
and to answer that deba after that EBA
made his point the fact that she felt
comfortable enough to answer by the way
is to me the biggest Miracle of the
labur
ever
because I know plenty of parents whose
children are not
comfortable expressing themselves to
them who children feel deep
fear of
rejection and will not speak openly to
their parents they just learn how to be
very very good at
secrecy which brings
shame and self-loathing
and yet this girl knew that she could be
open with the
Abba so what did she what did she tell
the Abba
she
said but I want to know if I have what
it
takes I have a
talent Hashem gave it to
me and I want to know if I have what it
takes it's a good point isn't
it now if we
were in fear mode in the 19-year-old
made a good
point that would be terrifying oh no she
just made a good
point and then we have to shut it down
well I'm not talking any further about
this
craziness but what did the debba
do so that debba said well that's a good
point and you should try to develop your
artistic
skills but I'll tell you actually art
schools aren't the best place to do
that actually you don't get a lot of
attention and it's really mostly just
about the the culture over there which
is part of the concern also the the
environment if you're really interested
in developing your skills hire a tutor
get one-on-one training and it'll be
tailor made for you you'll actually get
attention and you get to develop your
art but again that response that debba
gave wasn't a push off that wasn't like
a oh no I'm so afraid this kid's going
to do something I got to figure out a
way to thwart it I got to figure out a
way to create an
obstacle that EBA was able to offer that
her that that that solution because the
debba is still in the mode of it's not
about me it's about you how can I help
you how can I best facilitate your
growth how can I best help you to be the
best version of yourself and if you say
being an artist is part of your gift to
Hashem and part of your fulfilling your
potential that God gave you great let me
help you do that but let me really help
you do that why don't you hire an art
tutor the story isn't over though
because
uh that EBA says to her
uh you wrote in your letter you know how
Yus would work people would bring in a
letter
because a lot of people would be Tongue
Tied B 19-year-old Tanya was not tongue
tied and she was able to talk with the
but um a lot of people wouldn't really
be able to remember what they wanted to
say so they would bring in a
letter and the deba would read the
letter they say that theba would put the
paper on a pencil and scroll like you
would twist the pencil and scroll the
the paper like this and read it line by
line very
quickly so at this point that deba
referred to Tanya's
letter and says to
her and this this part is mind-blowing
because again if you are the parent here
in this situation you just closed the
deal you shot down the scary art school
idea you offered her an alternative
she's ready to take the alternative like
leave it alone
but see that's that's fear-based that's
I'm afraid of what you might really
want but when we look at the other
person as a soul we're not afraid of
what they might want we want to bring
out more of what they really
want we're not threatened by our
children's personalities we cherish
their personalities and want them to
develop them as much as possible
so even though technically from a
negotiation standpoint that ABBA had
won that ABBA said at this
point in your
letter you said a word that I didn't
like you said that you
are committed to
kabad this 19-year-old girl writing to
the
Deb and telling
the I'm committed to
kabad what's wrong with
that the deba
said and this is very interesting in
laich we don't like
commitment we like
inspiration we can't make people do
anything we show them the truth
and then we hope that they will do
what's
best so I don't want your commitment I
want you to make a decision that you
think is
right tell me how many of us here are
brave enough to say
that in that exact same
scenario where did The de's Bravery
come from and I hope I'm not being
overly presumptuous I think it's obvious
how did the debba have the courage to
tell this girl I don't want to force you
to do anything I want you to do what you
believe is right in your own heart how
did the deba have the
confidence to allow her to do that
because the deba had confidence in her
so you can't look down at people and be
suspicious of their
motives and at the same time trust them
the two don't go together if you're
suspicious of somebody you think that
they have nefarious motives that you
need to thwart and present obstacles to
so the best you're going to be able to
do as a parent as a teacher is to just
control them in spite of
themselves which may be the old Paradigm
of the
Mak but in the new paradigm of the Mak
where instead of Rin and sheer willpower
it's now Ty and
pleasure we can relax and allow our
children to be themselves because we
have faith that they true
selves are something
wonderful because we believe that
there's an Asama we believe that that is
the true identity of every Jew we don't
just say it we feel it and totally
changes the the entire
Rapport that I would have been able to
have that conversation with Tanya if he
was suspicious of her motives if he
looked down at
her if he thought she didn't really care
she's just a teenager she just wants to
have
fun she just she's selfish you know
teenagers they don't care about anybody
else they're not
respectful you see the results what
happens when we think of people in terms
like
that we break
people and in the
end we don't even get what we think we
wanted
anyways because either they're
broken and how well can they really
function when we've broken them or they
do the sensible thing and they resist
being broken their survival mechanism
kicks in and they run away and they
Rebel and now out of survival out of
sheer survival they throw off the Yoke
and whose fault was it really it was
ours because we were overly oppressive
for no
reason but you understand you understand
I want to make sure this is very
clear the alternative to being
domineering and overly oppressive and
shame-based and forceful the alternative
to that is not just dropping everything
and saying do whatever you want
the alternative is the Mak lead lead
with love lead with pleasure lead with
joy lead with attraction lead yes lead
show them the way to go give them goals
tell them your opinion share your
experience you're older and
wiser but do it with love and do it with
concern for them not out of fear for
what's going to happen to you if they
don't listen hey this is shase tab you
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