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This Is My World
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Rabbi Sonnenschein
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Okay, I want to say a
Hadith. That's on my mind.
Sometimes when there's something on our
minds, I forgot how to just say it.
And I need to hear it. So, would you
mind if I say it cuz I That's really the
truth. I need to hear it.
I want to say like this.
We've spoken about over the years
about the incredible incredible If you
think about it, it's incredible.
My mother has a towel.
That says
Adam Lemaire.
A person is obligated to say
The Israeli never island. The world was
created for me.
That means that you are obligated to say
that the world was created for you.
Was the world created for you?
Apparently, if it's if you're obligated
to say it. I can't believe the Hadith
were like, "It's It's not really true,
but it's like a self-help trick."
I don't I don't I don't buy into that.
Do you agree?
>> I can't believe that it's made for
everybody individually.
>> Uh so, Eli's asking the the casual we've
talked about in the past. It's not the
Hadith that I want to talk about today,
but let's hazard. You can't go wider
without hazarding. So, let's hazard. So,
Eli's asking a very very very touchy
question cuz he's saying if the world
was created for him, how could I have
also been created for me?
>> If you said it's created for the Jewish
people, okay, that's one thing.
>> Right, but that's not what it says,
right? It says Adam
Lemaire.
It's by the way
Adam Lemaire is because Adam could have
said that.
Right? It's an Adam thing. Adam Adam
Lemaire.
Right? When Adam was created, I think he
was pretty honest he could have said the
Israeli never island.
But, Eli, it's not true. You You
actually is 100% accurate that the world
was created for you and the world was
created for me. And that's because we
are underestimating the astonishing
wisdom of Hadith Baruchu.
You know, it says um
in Davening in in Halelu Kisa v'Zimra,
we say about Hakadosh Baruch Hu Gadol
It's okay. I'll I'll I'll wing it. Gadol
Adonenu v'Rav Koach.
Our master
is great
with incredible strength.
v'Lisvunato
and to his wisdom
ein
ein mispar.
I don't say ein cheker. It says in
another place.
It says ein Okay, let's let's look at
let's look at this siddur.
Okay.
I think we say the same Halelukas.
I don't know what this this is.
Okay.
Yeah.
Gadol a
Gadol Adonenu v'Rav Koach.
Lis not v'Lisvunato. That was my
mistake. Lisvunato to his
wisdom
ein mispar. There is no number.
What does it mean there's no number?
We actually measure wisdom with numbers
sometimes. We do IQ tests. You know,
they have numbers.
But Lisvunato ein mispar means that
Hakadosh Baruch Hu's wisdom is on a
level that it's not measurable. It's not
on a spectrum.
You know, in the uh
over the years, okay, I don't know, I'm
in a crazy mood today, but over the
years, Superman has gotten stronger.
Do you know that?
Does anybody here know that?
I don't know who I'm I to.
Okay. I think Superman was created in
the 1950s or the 1960s. I think the
1950s.
And he was a very very very strong
Superman. Okay?
And
he could pick up a car.
By the time the 1990s or the 2000s came
along, he could move a planet.
That's a big jump between picking up a
car and moving a planet.
Picking a car is on a range. I can pick
up a chair, maybe you can pick up a
table, he can pick up a car. Moving a
planet is like, okay,
that's already fantasy.
There's no such a thing. There's no such
a thing as someone to pick up a car, but
it's a measurable thing.
If I would tell you that somebody in
Australia, crazy as it is, who has this
unique thing who can pick up a car, you
wouldn't tell me it's impossible. But if
I can tell you I know a guy that can
move a planet, you would tell me it's
impossible.
Okay, anyway, enough of that Superman.
But the point I'm trying to give you an
example of ain mispar means it's not
measurable. It be-
become it's unmeasurable. It's not
measurable.
There's no
It doesn't It doesn't rate on the test.
The test is obsolete. There's no marking
for that test. The wisdom of Hakadosh
Baruch Hu is not that like you're smart,
you're smarter, I'm not with all due
respect, you're even smarter.
Hakadosh Baruch Hu is even smarter.
No.
You are smart, and you're smarter, and
you're or you're smart, you're smarter,
and you're smarter. I don't want to
Okay? And um
And Hakadosh Baruch Hu is wisdom is not
definable based on this track of the
conversation. Ain mispar, it's not
definable. You hear what I'm saying?
It's not No. What How did I just change
the subject from Ashrei Yoshev Beischa
to a pasuk in Pesukei Dezimra?
Because it answers your question.
Because the truth is, Eli, that we live
in many many many worlds at the same
time. Hakadosh Baruch Hu needed to
create a world where the entire world
was created for you.
Okay? Eli was created for you. For some
reason it was necessary for you to have
Ellie in your life.
Okay? I was created for you. Hashem
thought it would be interesting and
important for your life to have a little
bit of a off-the-beaten-path rabbi who
says weird things and talks about
Superman in the middle of the most
serious thing.
That was For some reason I don't know
why, but for some reason Hashem thought
that was important for you. Your
parents, Akiva's brother, chose to trust
you.
Your future wife is walking around
somewhere.
Hashem created her. She's here just for
you.
Okay? Gabe has no idea what we're
talking about, but
he was created for you.
Okay?
You know?
Don't buy into everything.
>> [laughter]
>> Okay? He was created for you. All of
that was created for you. And I was
created for you.
And me, in order to be me, I needed to
have a wife and kids and grandchildren,
right? So, all of that was created for
you. But also, in order to be me, I
needed to have a rabbaim who had rabbaim
who had rabbaim. Do you realize what a
huge world this is created for you?
Trump,
Putin,
Zelensky, Netanyahu,
created for you.
Now, here's the amazing, amazing thing.
And Akiva created the whole world for
you. Amas bishvili nivra
haolam.
However, this is all that I'm saying now
I've said before.
Okay? I'm not That's not my chiddush for
today. But I I have to get there, you
know? You have to get to the
makom of the chiddush.
Okay? Now, Hashem also wanted to create
a world for me.
So, happens to be, this is the crazy,
unbelievable, immeasurable wisdom of
Akiva Baruchu, that the same parents
that you need me to have in order to be
the me that you need in your life happen
to be the parents that I need in order
to have have my life the way Hashem
wants.
Isn't that amazing?
Not just that. I'm breaking your brain
right now, okay?
Okay?
Okay? This
psychedelics doesn't make you trip like
this does, okay?
Okay?
Listen. Not just that, let me think
about it. You need a certain rebbe in
your life. Okay?
It happens to be
the wisdom of
I need a certain talmid.
And it matches perfectly
that the role that I play in your life
with you as the center of the universe
is exactly linked together with the role
that you play in my life with me as the
center of the universe.
Okay. Take that and
add
add Benny to that.
Suddenly, it becomes crazy.
I don't know if you know Benny so well.
You guys don't know each other that
well, do you?
What? You like him a little bit?
You know who you like?
Okay. For some reason
I I can't fathom it, but for some reason
I could just borrow who felt
that you should have Benny in your
share.
I don't know why.
And he's a great guy. I don't know why.
And for some reason I could just borrow
who felt that I should have a friend
Benny Sperling.
And not just that, in a very unique way
that he knows my son-in-law from before
he knows me and and a whole thing.
Okay? The whole twists and turns of our
relationship, okay?
And that guy specifically with who comes
with parents and a future wife and
future children and rebbeim and a
history and and good things that
happened to him and some nasty things
that happened to him and all of that
that leads up to till today, you needed
that guy in your share and I needed that
friend.
And Hashem fit together
that he is to you exactly what you need
in your world
and he is to me exactly what I need in
my world and you are to him
what he needs in his world and you are
to me what
Your brain could
multiply that by the entire every
neshama in klal Yisrael. I don't know if
it applies to but
the the klal Yisrael.
That's l'svunas ein mispar. It's in it's
unmeasurable. Hashem's wisdom is
unmeasurable.
But anyway, Chazal tell us that a person
is obligated to say the world was
created for me. So what?
I think that people mistakenly think
that the world was created for me means
that I should have confidence.
I should feel good about myself.
Don't feel like you're just a small
nothing in the briah. The world was
created for you.
And I don't deny that that's a
tremendous message of the statement
bishvili nivra olam. You can't think
you're a nobody if the entire world was
created for you. You cannot think that.
Right? You cannot be a nobody who the
entire world was created for.
The can't So anybody who's walking
around feeling like, "Ugh,
you know, I'm
nobody even notices me."
Nobody has to notice you. This is all
about you.
So it's tremendous boost to self-esteem.
But I want to contend that that has not
That's not the point of what Chazal are
trying to say.
Okay?
Chazal are saying bishvili nivra olam
Chazal are saying
that
Let's translate the words
that the world
Listen very carefully to this.
The world was created for me.
Not for the person I'm imitating.
Not for the person I want to be.
Not for the person I wish I was.
And not for the person I think I am.
Okay? The world was created for me, for
the real real me. I have the entire
world is created for me.
Which means
that we have to be able to to to to lean
in
to having a certain
feeling of authenticity
of connectedness to the world that the
it's not so often we feel like we have
to act a certain way.
We have to conform
with a with what's expected of us to be.
Of who we are expected to be.
But the whole world was created for you.
I was thinking about this now.
Obviously, I walked in here coming out
of my mouth. I happen to be on the phone
a few minutes ago and I was walking down
the street and I I I feel bad because I
was on the phone, but in the back of my
mind this program was playing. This app,
you know, in the back of your phone this
app is playing. So, I was talking on the
phone with as much attention as I could
give, but this Mishpacha Never Alone was
the app playing in the background
because I've been going through this in
my mind a little bit.
And there was a guy walking his dog.
Okay? And it didn't look like a super
friendly dog.
Okay? And I'm like a good, you know,
Yeshiva guy from Brooklyn. I'm not
comfortable with dogs. Okay?
But as I was walking I was telling
myself
the dog was created for me.
The owner was created for me.
This is my world.
I don't have any fear.
I just walked. I said hello.
I mean, it is my world, you know? I have
to be a
I'm an ambassador.
It's a different feeling.
It's a different feeling and it's a
different When I say feeling, I don't
mean as opposed to reality. It's a Do we
believe that everything Hazal said was
true?
Yeah, can we agree about that? Every
word Hazal said is true?
Yes.
Okay. He told me it was a trick
question. Yes, everything I say to you.
I Hazal that I am obligated, obligated.
Not it's a good idea.
I am Now I understand why I'm obligated
because I need to learn who me is.
And I have to live in the world. My
necessities were created for me.
I have to stop being afraid of people.
I have to stop being concerned about the
future.
I have to stop
tying myself into a pretzel of being who
I I think other people want me to be.
I have to stop worrying if people don't
like me.
I have to stop being concerned if
someone criticizes me.
Okay, if I'm a smart guy, I'll listen to
criticism and see if I can learn from
it.
I said to someone on Shabbos, "Just
because this guy did the wrong thing by
criticizing me, doesn't mean I'm not
allowed to take advantage of that
criticism and grow from it."
Like it's too bad. Once you said it, I
have a right to grow from it.
Right?
But I have to start living confidently
in my world.
Not confident like self-esteem, you
know, like
you know, 2026, you know, self self-help
101. I'm talking about a much deeper
sense. This should be
the world the world was created for the
person that I am.
This is my world.
And I'm going to live in that world with
the fullness of who I am.
And I'm not going to let the world crush
me.
I'm not going to let the world hold me
back.
I'm going to interact with people
without being so afraid of their
reactions.
They don't have to like it. And you know
what's going to end up happening when I
do that? They're going to like it.
Because there's nothing that people
react to in a better, more warm way than
to an authentic person.
And when you reach out to someone with
authenticity
and they react in an obnoxious way,
I have a secret to tell you.
It's because they're afraid of your
authenticity. Cuz it's making them think
about their authenticity.
And people are sometimes afraid of
themselves.
Chai of Adam Harishon. We're Adam
Harishon.
Adam Harishon was created There was no
like what are they going to say in the
papers?
There was no Well, it's
a deeper thing also like
how many of us do this? And maybe
there's a time and place for it, but how
many of us try to look for someone
who's
who we could think maybe our life could
be like his.
Maybe someone a little older than you.
Maybe someone in your family. Maybe
someone in your shul.
You're like, "Oh,
that's future me."
No, erase that.
Chai of Adam Harishon. You think Adam
did that? You think Adam was created It
was like elephants. That's future me.
Lion. That's future me. No, he didn't do
that, right? Cuz there was only one
Adam.
Adam Yechidi Nivra. Adam was created
alone.
That's another thing we have to be very
very very careful. You have to be very
careful that when you're inspired by
someone, you're not imitating them.
Sometimes
I have this with certain people in my
life. Rabbi Chaim Ozer is among them.
Sometimes I'm just saying it to you as a
we're both talmidim of his.
Sometimes
somebody will express something
or say something that if it triggers me
to imitate them, I have violated my own
authenticity. But sometimes it wakes up
something inside of me.
And it makes me realize, "Hey, that's me
also."
That's inspiration.
When I hear about someone that learns by
this mother and tears come to my eyes,
I have to be careful that I'm not
learning with more enjoyment or more
intensity because I want to be him. I'm
learning with more on test intensity cuz
he triggered my recognition that that's
my bishvili. That's me. That's who I am.
This is freedom, Rabbi said.
This is This is real freedom.
Stop being
What are you worried about? You worried
about the opinion of people who were
created for you?
This is all about you.
The king is in a throne room
and he's quiet. His homies say, "Your
majesty, you want to say something?"
He's like, "I'm afraid people aren't
going to like what I'm going to say."
YOU'RE THE KING.
You're the king.
Bishvili never oilum. Doesn't mean
everyone has to listen to you. It
doesn't mean things always go our way.
It doesn't mean things aren't difficult.
It doesn't mean we don't have
missayenes. It means all of those things
are part of what was created for you.
And fear, we live with so much fear.
Bishvili never oilum removes our fear of
the world.
This world is not out to get me. This
world was created for me.
It was for me. And yes, I might struggle
to know how to deal with the challenges
of this world.
It might be a struggle for me. But
bishvili never oilum means this world
was for me.
Not for the fake me. Not for the
imitating me. But for me, bishvili me.
Which causes us to ask the obvious next
question. Who is me?
That's where we have to be paying
attention to discover ourselves, to to
figure ourselves out, understand who we
are.
As we journey through this world that
was created for us
for some reason this group over here
I call the spark in your world sent you
this message today.
It doesn't have anything to do with me
cuz the world was created for you.
I sent you this message today.
I sent me this message today sometime in
the middle of the day.
I can't really explain it.
I was having a hard morning, I'm not
going to lie.
Let's be leading our lives. Let's go
take on the day. Let's live in our
worlds from our thrones. Let's live in
our worlds. Let's take on our life.
Let's be leading our lives.