This is How You Shall Bless the Children of Israel with Rabbi Aaron Dovid Poston

Heat. Heat. [Music] Shalom everybody. Welcome back to the midash. Welcome home to Torah. A warm welcome home to Torah. As you know, we use the clea car as the basis for our discussion. We encourage you to go to the link below in the description box and you will pick up the original Hebrew sheets. The nuances that you can only see in the Hebrew will help you h to learn Hebrew as well. And I just want to start off by saying that our kaleim have been called up in mass the reserves and there's been a great demand for uh tillin and we've had an overwhelming amount of requests. We started last week with five now we're up to 15 pair and they're expensive. So some of the uh how should I say it? some of the donations been coming in and I want to thank you and I want to encourage you to to help and give. Okay, so here we go. We're in chapter 6 of Numbers verse 23. It's basically what we call birkas kohanim, right? The special priestly blessing. What you may not have noticed in the English is the word co because it's only in Hebrew. Of course, you wouldn't have noticed it. So the English says, "Speak to Aaron and his sons, saying," So Moses commanded by God, "Tell Aaron and his sons, but this is how you shall bless the children of Israel, and you should say to them." And then we have Beras Kohanim, the blessing, the b the priestly blessing that every father knows because they bless their children on Friday night. The mothers bless their daughters, right? We bless our children. It's it's so beautiful. And it begins with these words, right? Speak to Aaron and two sons telling them co in Hebrew covar thusly you shall bless. This is how you shall bless Israel and that is the verse we're going to be dealing with. So if you looked into the parha itself beginning with chapter 6:es 1-22 it's dealing with the laws of the nazir the one who made a vow part of the vow is a separation from grapes in general more specifically wine but anything to do with grapes and the clear points outra there is some kind of connection here. Some kind of the very fact that there's a close proximity to the blessing of the kim to the laws of staying away from grapes from wine specifically. You must take notice. And what he says is it's a dis it's a very difficult thing to explain. However, wine makes a person feel good. A person feels elevated, elated, but not necessarily will that uh permeate the the surroundings. It may not. In fact, we'll see that it actually could bring quite a lot of damage. So, basically, it'll make the person feel good, but it won't necessarily bring blessing to the world. And even more so, this is a very harsh statement, but we'll take it as a fact that intoxication, specifically with wine, can bring whaling and cause curses to come to the world. Like it says in Gumar Sanhedrin, there's actually a four-way makus, a four-way uh argument. What exactly was the original uh what do you call it the eightas right the original tree of knowledge of tora of good and evil it's four different opinions and I'll tell you the truth apple is not one of them I it's very interesting why the non-Jews think it's the apple and I'll give you some insight first of all rebi mayor which we're going to follow tonight holds that it's the grape Rabi Yehuda holds that it's the wheat. Rabi holds that it's the fig. And Rebe Aba of Ako hold it's the citro. It's the rogue. And now so Rebi Mayor holds Oh, why why is it not the apple? So the garden of Eden had the smell the aroma of apples. Alicia, you heard this? smelled like that. So those on the inside of the garden of Eden knew what the tree of knowledge, evil, and good and evil was. It's those who are on the outside of the garden of Eden can only use their imagination and it must be the apple because it smells like apples, but it shows you they're on the outside. Those who say it's the apple are on the outside of the Garden of Eden. Okay. Okay. So he mentions it can even bring worse things into the world and we see eight ge according to Mayor that it was the gein meaning that it was a grape vine and not only that what happened as a result of you know Adam and Eve it is true that as a result of the consuming the wine or the ge it caused a curse to come into the world through Adam and Eve. He continues and he says Noak but also to the seat of Noak there was a right the very first thing that Noak did after the boat landed or you know hit land was he planted a vineyard he did get drunk and his sons I'll say his sons uh uh who which ones we had three right Shame Yus and Kam Shame and Yus came and covered him after they heard but who who discovered it. Not only did Kam discover it, there's a makus on what Kanan did. See, God already blessed. So God cursed Cananan. So whether it was Kanan, Kanan or Kam is irrelevant this point. But the makus is whether he was sodomized or castrated. Okay, that uh one of his sons um did or grandsons did. So wine took a nasty turn for the world in rel relation to lot and the last I'm sorry with Noah and what about Lot? The clear mentions Lot. What happened with Lot? So listen, if you were if you discovered or thought you were the last man on the planet and you had two daughters, what would you do? Well, they got him drunk and I'm going to say they took advantage of him in order to, you know, to keep the world going. But it was nevertheless a disgusting act, right? As we will say. But the older one got him drunk the first night. And what did he do the second night? He knew when he got up in the morning, he was aware of what happened and he allowed himself to get drunk a second time. And that could be not sure that could have been what was unnecessary. The first night, okay, he got drunk, they got him drunk, but the second night he allowed himself to get drunk. He didn't guard himself against getting drunk. And that brought u negativity to the world. Okay, let's continue. Well, Milo, he's now going to focus Clear is now going to focus on that word co. And he says when we say thusly this is how you should bless the Jewish people the word co is going on what was just spoken about which was nazerus which was abstinence from wine and what do we learn from that if the word is going co this is basically on what was just said that when you bless don't drink a cohen cannot not have drunk cannot be drunk or have drunken wine when he blesses it doesn't say he shouldn't be shik says he shouldn't have drunk wine okay when he stands to bless the Jewish people now interestingly enough the raam brings down that well we all agree you shouldn't be drunk but the Rambam brings down regarding ma service on a fast day. So you'll notice here in you might not notice this in because mo the ashkanazim are not doing bas the the priestly blessing on a daily basis. So what happens when there's a fast day on at m time? So the so we'll notice in the Ashkanazi world right that at m if you dive in at 1:00 or 1:30 or 2 o'clock in the afternoon on a fast day we won't do but if it's later like really close to from onward somewhere about an hour before sunset then the kanim will do the priestly blessing at mina um and what's the reason see if there's a fast day nobody Nobody's eating or drinking, right? I'm emphasizing the drinking part. They're neither eating nor drinking. Uh and therefore there's no possibility of of getting drunk. The possibility exists when you eat, right? At least in France supposedly allegedly, right? They drink wine with all their meals. So if you're not having a meal, you're not going to drink. Uh but the the uh the Gmorra discusses this. What happens when you have a normal weekday ma and you compare that to a fast day ma? You may get misongabulated and then confused just like on a fast day you're going to have at let's say 2:00 in the afternoon. So you're going to say well why why aren't we doing that at ma at uh on a regular day? So people might get confused. The Rabam actually held that you wouldn't do it any of the time of the year, meaning any of the fast days, because you might get confused. And that's really going back to a gamorrah. But as I mentioned that we will do it and the reason is because if it's close enough to it's closer to service and we know that a service you would do. So the very fact that if you da late then it would be okay. Now let's continue with the clear and he says right after he quotes the brahas have to be said not slurred right they have to be said and more it says you have to say to them you're going to give the braha through your mouth as a intelligent human being as if you were standing before a king says Ruven that if you cannot speak in front of a king then that is like the definition of drunk and therefore one should not do if they are intoxicated. Therefore, the clear car ends that that's why there's a that's why there's a juxiposition because the para of nazirus is explaining is showing you that you should not drink. It's not proper to drink. So it says not actually is nazir and that you're allowed a co let's say before musaf on simpra. So everyone is drinking. He shouldn't drink. He's going to do can he can he be y kesh? Of course by hearing someone else or by using grape juice. Okay. So he can still fulfill the mitzvah of kdouch. Okay. So one question that may be asked right first of all why not forbid wine altogether according to one opinion. And we know that kdish is supposed to be done online for cups of wine on pesak. We have a little bit of wine to get bum on Purim. It actually says in the Torah not to be a drunkard, not to drink too much wine, not to be I don't know what I don't want to describe what a drunk a drunkard could be, but he's obviously or she's obviously bringing a shame to herself or himself and the family, right? That's what could happen when people drink too much. So, the idea is to have self-control. Okay? And now you want to say, "Well, what about the other ones?" Right? Well, wheat. I mean, come on. It's a staple, right? Okay. So, figs and citron. I don't know how many people eat citroron. I make it. I make it for two bishvat. But the idea is number one, self-control. Don't eat too much. Don't eat too many figs. You might get we call shushu wheat. Don't eat too much either, right? But the idea I think is when it comes to grapes especially self-control. But what I did want to mention is that why did according to some opinions Noah plant the vineyard. Now it could be after spending a year on the on the yacht there you know you want to have a nice uh a nice cup of wine. However, according to some, he was actually trying to make trying to fix what had made a mistake with meaning to use it properly. He failed. So, Odum failed, Noah failed. What makes you think you could use the same thing and and and and make it right? So, it's it's a it's temp it's tempting and it's a big niche. It's a big stumbling block for many many people. If you have a society that only uses wine for religious purposes and in extreme moderation, I think there's you stand a chance, right? But when of not abusing it, right? That's right. But when you go to a kiddish club and you know who can drink more, I'm not so sure that uh you know there's too much pure pressure and abuse that goes on, right? But if in a healthy atmosphere where people are moderate, then it's you're you're the oddball out if you're going to abuse it. Okay? So that's just what I'm saying. I think it's to do with moderation and society and pressure and religious upbringing. It says in the Torah, when I say the Torah, I mean the Tanakh, right, over and over again. It's not just mentioned once, right? It's actually one of the 613 commandments not to be a drunkard and you'll see it throughout the as well. Okay. So I actually think that applies to other things as well. I'm not going to mention what they are. We all know other vices. Very good. Okay. So the next paragraph that very word the clear is saying it's a it's somehow a sign a signature it gives strength to the brahos themselves just to know whatever the word co is used it's like a signature it's like a logo ah here comes here comes a braha okay and we're going to see it so right here it says Right? This is how you should bless. But with that very word is like a key, an opening. Somehow it relates to blessings. Abraham. One example that he gives is in Genesis chapter 15 verse 5. It's number five on the source sheet. God took Ara outside, right? He was in the tent. He took him outside the tent and he says, "Please look heavenward and count the stars. If you're able to count them," he says. And then he said to him, "So will be your seed." In other words, you wouldn't be able to count your seed. You'll be so blessed. Right? If you can even count them. And then he said to him, what were the exact words that God said to him right? Right after he said, "You're going to have so many kids, you won't be able to count them." And then the co, this is a blessing. The blessing is like a stamp. When you see the word co, you know that it's a blessing coming up. Thusly will be your seed. It's a very interesting uh rashi there, right? Pasha was you just took him outside the tent. But according to the midrashic interpretation, what God was saying is you are not stuck in your masle. According to your name and according to your wife's name, S I'm sorry, Aram and Sarai, you're right. You're not going to have kids. And I promise you, you will. So I'm going to take you outside of your fate. What the destiny? You're going to change your destiny. You're going to be above the zodiac. You're not going to be affected by the zodiac. You will you will affect the zodiac. So that's what Rashi brings down as he said to him, go out of your astrology for you have seen the signs of the zodiac that you're not destined to have a son. Indeed, Ara without the hey Ara will not have a son but Abraham will. Similarly, Sarai will not give birth, but Sarah will. And I'll give you a different name and change your destiny. Okay, we're not going to get too much into this other idea that if you have to change your masle, you have a need to change your fate, to change your name, change your location, but the main thing is to change your deeds, do more mitzvah, be a Jew, right? Go above the zodiac, be true to your forefather Abraham, and act just like he did. So, let's continue. the clear was saying he quoted this verse. Not only that, there's a few other verses we're going to get into, but the clear card says as if fighting the what does he say to Balac, right? He was hired by Balac to curse the Jews, to make bad things happen to the Jews. and he was quite unsuccessful. At some point out of his frustration he comes up with another scheme scheme after scheme. He says to co he says stand thustly I want you to do this co on this place regarding your carbonas you're going to make these offerings where what am I going to do I'm going to make something happen here you're going to make something happen there with the carbonos and I'm going to make something happen here but he uses the word co twice and what is the Clear explained. He quotes a medish from Bakaya which I think it's worth reading. It's on the last page of the Hebrew. So he quotes the midash that the brings down and I want to look at it right now. He just gives a few words. He says Bum was telling Balac you're gonna bring the corbonos and that you're by doing your corbanos that's going to uproot or negate the braha that God gave Abraham regarding the brit bayarim. The britarium is where he says right your um your seed your seed will be um blessed so will be your seed it'll be beyond a number okay so the idea here is that it's by balak bringing corbanos it's going to uproot the promise that God gave to Abraham over the corbanus of the britbenarim okay and anime where I meaning I being bum bum is a sorcerer and kohanim is like a magic formula as we will soon see and so bumim is going to use the gift of the gab to try to uproot the birus kohanim whether through the gift of the gab or as later sending prostitutes to bra to try to get them to be cursed See, when you're not doing the mitzvah and you're doing sins, then the negative consequences come as a result. So, if we look at the raven, as I mentioned, it's the last uh page on the Hebrew sheets. So, the clear is bringing. Let's take a look at You have the sheets hidyat save co as bum said to balac stand thusly the word co regarding your corbanos while I am going to make something happen I'm going to manifest something over here okay bum what did bum sayanos his claim is that the Jewish people are relying they're leaning on the merit of the corbanos that Hashem had promised Abraham and I like I mentioned God says I'm going to give you your seed is going to be so meaning you know so numerous and Abraham says how will I know and right away God says because you're going to do these carbonos and I'm going to show you an art scroll and the medra shortly why this is so important that Bum understood that the Jewish people were being guarded because of those carbonos and not only those carbonos that Abraham did but as we will see the carbonos that we read every morning if you come to Armenian early enough right what do we do we do carbonos very important so the Jewish people this is what Bum was thinking that since they're relying on the promise of that God gave to Abraham and also the himna As our verse says, both verses have cafe. So too, he also said to Moshe, Moshe said, sorry, Moses sent ancients right to the king of Adom in I'll tell you where in Numbers 20:14 look on the source sheet it's number nine. Moses sent messengers from Kadesh to the king of Adome. So says your brother Israel. They wanted to go through. They wanted to have some what's the word? A comfort of some uh water, a little bit of bread. Just at least allow us go through. We don't have to cut around the long way. You know, all the hardship that befil us. But the Hebrew is right. when you want something a blessing you're looking forward to something good co is used that is the context over there so the brought this as well therefore what does he conclude when bum said to balac stand here thusly regarding your your your um your corbanos bill was saying you're going to take one portion you're going to take one side while I'm going to stand on the other side and take the other side. That's why he says I'm going to manifest the other one. So you're doing the kurbanus while I'm using my my wisdom scheming and the comment down below where it says meaning you're going to take care of one portion. you balac you're going to deal with this carbonos and you're going to basically remove the the part of the that they had that was actually mam that hashem was protecting them which you're going to see one second how did the kurbanus protect us whereas Ian and he explains that's why the word co is used twice and now it's clear in the in the English store sheet I quoted here let's find it I think it's so number eight number eight this is a comment on the arts growish on Genesis 15:8 says how am I going to know and God says you're going to do you're going to enter this covenant with these carbonas called the brit bayarim it's a covenant between the pieces cuts the corbonus in and he walks through them. So Ara says, "How will I know?" Aram thought that the promise of the lamb was conditional on the righteousness of himself and his offer offspring and he feared that he was not worthy to receive it and his descendants might sin and become unworthy to retain it. Can you imagine, God forbid, if we became unworthy? It's a possibility. I discussed this before. The Muslims actually hold that we lost the right to the land because why? Because we're not keeping the mitzvah. You know, when they say we don't recognize Israel as a Jewish state, they might be right. They might be right. Do you recognize it as a Jewish state? Are we allowed to go and build the base of Mikdash? No. If it was a Jewish state, I imagine we would. It's a state of Jews. It's a slow progression and eventually they will recognize us as a Jewish state but we have to act Jewish a little bit more right. Okay. So by telling him that continues by God telling Aram to use animals to seal the covenant God was answering his original question. How will I know? You and your descendants will merit the land because of the sacrifices you're about to offer. Abraham's offering of those sacrifices Benabatarim. Not only then, well, as well as the temple offerings that I will institute as a means of atonement for your children. Now, do we have a temple today? Can we make offerings? No. But Avan persisted that one day the temple would be destroyed. He knew what merit would Israel have. Then God answered, this is what God told Avan that when the Jewish people recite the order of the sacrificial service as it is contained in our daily prayers, God would consider it as if they had actually brought the offerings. We're going to call this meaning when we don't have the temple, what choice do we have? Our lips are replacing the bullocks. That's a truism. It's just a fact. But what's what is the best case scenario? That we have a rebuilt temple and we have the corbanos koy as prescribed. So I think it's just a little bit of a uh promotion for the minion, the morning minion of come and say corbanus with us. And if you're not with us, say carbonus on your own wherever you are. Okay. So now the clear card says he wants to um resolve what is quoted in the medish. Okay. So there's a verse in numbers 22:6. Where do we have that on our sheet? Number 10. So remember the word cuff hey it says over there let's start in English. So now please come and curse this people for me. This is right um a conversation between balac and bum for they are too powerful for me. Perhaps I will be able to wage war. That's how we're going to translate it for the moment. They want to wage war against them. drive them out of the land. For I know that whoever you bless is blessed and whoever you curse is cursed. We're talking about bum. So when it says to wage war, it says nun. Now if you look at rashi, we're going to read it as diminished. Right? When in modern Hebrew, you have a manak. It's you call it a discount or a grant. It's a reduction in price. No matter how you look at it, it's a reduction. He wanted to reduce the Jewish people from 625,000 to less than 600,000. He wanted to wipe out 25,000. Again, the number 25. This was his goal, right? To go against the braha of God and to reduce us. Because as we explained in other sharim on this para by the number remember Naso is about the the um the census that we need a gush we need some kind of minimum number of 600,000 we discussed this many times on this para that's the magic number 600,000 and the only way to right so if we had less than that theina would not rest that's why there's a census and we'll call it by the first of misan by the first of er that whole 30-day period want to make sure that God's presence will rest in a permanent fashion. Do you have to have 600,000? So, I'll say it outside, then we'll see it inside. He wanted to wipe out 25,000 Jews to bring the number down below 600,000. He did not succeed. How many did he succeed in wiping out through the plague that was caused because of the Jew sins? 24,000 one less. He wanted 25,000 but he only succeeded in 24,000. That's what it means when it says, right? The word is to reduce. He wanted to reduce it 25,000. You hear this? Uh yes. Look at the second part of Rashi on number 10. Right. Simp the first one is that's how we translate. I will just create a war. I'll just have war against them. That would be but another interpretation in its mishay term means to deduct min. Okay. So min to diminish them. And number 11 is my own comment. If you take the math there was two numbers 603,000 and 22,000. The Jewish people were 603,000 and ley was another 22,000. And what does that equal? 625,000. So let's He wanted to wipe out 25,000. Let's go back to the clear car. He says, what exactly did he want to eliminate from the measure? A 124th. 124th. Before we get into we talk about Coanim, there's 24 gifts that they get. There were 24 watches by the Coenim. There's 24 ming by the Coanim. There's 24 uh what's the word? In order um to be a Cohen, right? You have the Mishna here. I have the quote here. There's the perkot in perot the famous peravote with the 48 ways to wisdom. It mentions that Torah is greater than both priesthood and kingship because to acquire Torah you have to have 48 ways 48 ways of acquiring the Torah but to acquire the kingship right through the seed of David there's 30 qualities and priesthood there are 24 qualities so the number 24 is a running theme when it comes to the kanim again the 24 watches that's not how it started when Amnestra was small in the desert. So Moses instituted that every cohen had to serve once every six weeks. It was basically six watches. But as the families expanded and expanded, obviously you needed more watches. And so today I say today have today uh by the end of the second B of Mikdash we had what we call 24 watches. So basically a Cohen served in the temple two weeks a year right and with a 24 uh week hiatus or 23 week hiatus between and of course during the hake hadim they all came and they all worked. So the number 24 we said is a very uh consistent number. So he wanted to remove 124th of the Jewish people. 124th of 600,000 is 25,000. That's exactly what the clear car is claiming here that he wanted to wipe out he wanted to remove or diminish 20 24% 20 kick 124th of the Jewish of the 600,000 people. And what is the math? 124th divide 24 into 600,000 you get 25,000. You wanted to wipe that out. Well, guess what? There's to ask this very fundamental question. What advantage? What does he gain if he's able to through his efforts wipe out or diminish 25,000 Jews from that 600,000 number? And why did it specifically happen that only 24,000 were actually wiped out? Just so you know, I brought it down here. So if you're not familiar with sukim, it says over number 12, right? If you look at numbers chapter 25, it's really verse 9, but I just wanted to show you verse 1 and 9 that Israel had settled in the bishim. The people began to commit harlotry with whom? With a benote mo. Okay. And then what happened in verse 9? You may seem but alf 24,000 Jews died in that plague. Okay. And why am I bringing that down? Because that's he wanted 25,000 to die but only 24,000 died. The question is why? What specifically 24 without doubt right? He definitely wanted with certainty that he lo he only wanted he only wanted to uproot that original or if you want to say the the for he wanted to uproot the co he wanted in our verse this is how you should bless and what would he think what was he thinking that if I could only bring down wipe out 25,000 Jews that would affect cohanim and he was right. You understand? Because the shina only rested when you have 600,000 and anything less than that would affect the would affect the security of the Jewish people. He thought if I can only bring the Jewish population down below 600,000 my curse would affect them. I could actually curse them. [Music] He was not successful. He didn't reach that number. The only thing he was able to wipe out was 24,000. He never reached the 25,000 because that holy blessing of the stood strong and guarded us. So that the curse didn't have a place to to settle and zero according to the clear is a very dear explanation. Now the clear wants to describe discuss again the number 25 from the word cobaro which we said is 25 is somehow right is somehow related to the merit of the 24 gifts that we give to the as it says in babakama 110b if you look in source number 24 which we're not going to read Um, but basically there is this there are the 24 priestly gifts that were given to his son and it's a little bit lumpish but basically in ready for this it's unbelievable. I'm not even sure if this is where he says it. Yeah, this is where he says it. So the Coanim received 24 gifts. They received 24 gifts from the Jewish people. But he's saying that they receive a 25th gift. It's kivaru. With 25 you will be blessed. But we got done saying it's 24. What's the 25th blessing or gift? The gift of giving. The gift of I'm sure you've all heard that before. Listen to this. It's through the merit of the that there's an actual blessing that's given to the Jewish people. If you're going to ask what kind of benefit okay so very nice you get a because you're giving the bra. What benefit is there to the by giving the bra? that somehow we're going to include it in the 25 gifts. It's only 24 gifts. You're going to say the kim are getting such han from giving a braha. They're gaining so much by giving the braha that it's going to be called a 25th gift. So we all are familiar with this idea. God says in Genesis 12:3, I will bless those who bless you. The con are blessing us. That's not a braha that that's going to fall onto them. They're going to get such a great blessing because they're blessing us, right? I will bless those who bless you. How is it the receiving of? Think about it a second. So somehow another God is going to bless thee because they're blessing the Jewish people. They're going to receive a braha. What braha are they going to receive? So we learn out that that first line, the first line, God is going to give a blessing to the uh the possessions of the Jewish people. If I say you have to give 10% or whatever percent you have to give of your money to the ki, if you're only making $100, you're only giving $10. But if I'm blessing you with a tremendous amount of wealth, the the con are blessing you with wealth. Now you're making a million dollars. So 10% is $100,000. Big difference between $10 and 100,000. So the more they bless you, the more you are blessed, the more you will give them in return. You follow the simple math. 10% is the same. 10%. Okay, it's only 10%. But it's 10% of a million is different than 10% of 100. And therefore the kim are also going to get wealthy. So that's the bra that comes back to them. As he says, It's like what do you call recycling you know what do you call you know it's coming back it's coming back so it returns this returns also to the at a time when the Jewish people have so much more physical wealth. So according to them of course according to the theim according to the percentages of course it's going to increase the amount of gifts that we're giving to the kahuna in within the trumus and mistress because if that's the ain't the case may where else do you remember we didn't really have miserim so much that's a rabbitic law but m from certain grains or midisa And we were an agriculture community. So if you know me sharim right 100 gates or right so much more than you would expect so much comes out. If uh where else they going to take it from the gy from the grainery or from the yakv? Of course it's all going to increase the the gashmi. It's going to increase the physical wealth of the country and as a result the Coanim themselves will be blessed. Now this was just a simple lesson right some deep stuff. Trust me if you keep reading the clear you're going to find some real gems. Um what I do want to say is that we're here to learn how to learn how to think clearly how to focus. It's important when you're learning. God wants you to remember his Torah. He wants you to. It's actually one of the 613 mitz. You're not allowed to cause yourself to forget his Torah. So, you have to do you have to learn over and over and over. And there's nothing wrong with that because you're always going to find new deeper insights. We talked about this before, right? the idea of finding something new and deeper and it's only going to come from consistency going over it and over and over and I give you all of this is the first year after shuis that we start off this year with a greater commitment than we had last year to find time right we can always find five minutes maybe 10 minutes maybe more to do some review and to go deeper and and and stretch your muscle with your Hebrew Okay. It's It's only going to get better as time goes on. Like wine. Like wine. Like a good bottle of wine, right? That's how we started off. Well, it only gets better the older it gets. Anyway, I wish you all not only a s a good summer, but a great life. And we'll see you next [Music] week. Heat. Heat. [Music] your shing. [Music]