Transcript
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bar we're back for day number two letter
number two of 30 letters in 30 days if
you didn't watch last night letter
number one I uh told a story and at the
end of telling the story I said you know
every time my friend Ley shamov told
that story he says another teacher who
was about to quit doesn't quit and maybe
that will happen here on 30 letters in
30 days well sure enough this morning as
uh I left sh this morning I see a voice
note uh from a guy I know and uh I
played the voice note and he told me
that literally just last night what
happened was It was supposed to be his
wife's last day teaching on uh on
Monday and then what happened is they
asked her to come in for one more day so
yesterday was not her last day today was
supposed to be her last day but then
last night she went to the aisle and and
after she came back from the oil that
and she went to the o to say she's
basically she's leaving teaching um they
came back home and they were packing
shalak Manus and he says oh I want to
put on something to listen to while
we're packing shalak monus so oh he saw
actually he said that he saw in my son
hi y you saw in my son y's uh WhatsApp
status that we had the 30 letters Shear
going on so he played the shear and
they're packing shus and they're
listening to the the the the shear and
we're talking about a teacher facing
burnout and uh that EB's guidance how
that teacher can definitely return to
teaching and be successful and it's just
that she got hit by a bunch of stuff all
at once and uh she's got AR rest but
she'll she'll she'll deal with it
and I without revealing too many details
but yes this was very very simp not not
just the fact that this uh teacher was
ready to quit but that she got hit with
a bunch of stuff all at once that were
tiring her uh physically just like the
letter was speaking about uh yesterday
and then here's the real I
mean the the young man who sh shared
this story with me told me he doesn't
even feel like necessarily he should
share this part of the story I'm going
to share it with you anyway but the
weirdest thing is three days ago he had
a
dream of the re and in that dream don't
ask me why he
saw re
Z who who's the in the story if you
remember again if you don't know what
I'm talking about because you didn't
listen to last night's year go back and
listen to last night's year but you just
you can't make that stuff up they're
just too wild anyways an amazing Miracle
story literally a miracle story in our
time and when I say in our time I mean
literally like you know today just
happened today um I guess it happened
last night but I just heard about it
today okay without further Ado yeah but
it's it's nice to be part of this you
know when we're learning the's letters
and we're connecting like this and we
really really see that truly
that that this is not just something
we're reading that's from uh a certain
period of time whatever the the date on
the letter is but literally these things
are happening now and it's it is amazing
it's an amazing and thank you to all of
you nudniks who harassed me that I had
to do this series again even though I
don't really feel like I'm equipped to
do it but thank you because now I get to
be front row to all these Miracles
bashem okay letter number
two um we're not going in any particular
order partially because we're just kind
of figuring out day by day which letters
we're going to learn if you have a
letter that you would like to study
please send me an email at info
soulwords dorg
okay uh if you don't have the PDF so
look if you're on soul wordss .org my
website then the PDF is right underneath
the video player if you're on YouTube
there should be a link in the
description if you're
on uh like Spotify Apple podcasts I'm
not sure if there is a link but yeah
whatever that's the best I can tell you
okay um here we
go
Brooklyn um by the grace of God the 16th
of Kiss Live 5714 that's um the winter
of well I'm not sure if it was 1954 yet
or if it was still the last days of 1953
could have been like December 53 I
didn't look at the English dat
um okay and I don't have really any
background about this uh Rabbi to whom
the letter is written I just know he was
a rabbi that's that's about that's about
it
okay I'm hereby acknowledging receipt of
your letter
from I'm happy to read that your Health
situation has improved and that you uh
are happy with your
portion uh increase your your success to
uh have this portion grow and your sim
grow um you know your you're happy with
your lot so your lot should grow and
your should grow it's a nice okay it's a
very beautiful all right Mas now let's
get into the heart of the letter the
real content all right I shouldn't say
that the opening bar is not the heart of
the content maybe even that's the most
important part of the letter I don't
know but here's the the part
that I reacted to
okay regarding what you write about
talking during davening
Etc okay so you know you could kind of
piece together that apparently this
person wrote to the Reb and said that um
people are talking during doing I don't
know if that was in his sh or a sh that
he visited I don't know why he wanted to
tell the deba about it maybe I'm not I
don't want to like cast dispersions
maybe he was like informing on people
yeah maybe that's not that maybe that's
not the right term but could be he was
complaining to the deba that he went to
a sh that he felt that the deba should
have some type of input or some type of
influence and basically saying hey I
went there and wasn't very cool people
were talking although I'm making that up
it could have been that he was saying
I'm having a hard time in sh because I'm
the rabbi and I'm supposed to get
everyone to Davin and people aren't all
daving I really don't know the backgr
ground I just know that he
was complaining that people were uh
we're talking during doing
okay it is known how
the uh Scholars the sages of
old have have screamed about this have
lamented this meaning to say the first
thing that EBA does is establish you're
right you're right this is a serious
issue the greats have complained about
this as well you're in good company
talking in sh is not okay and uh you
know we we we acknowledge that um that
doesn't give any sources however you
know what came to my mind
immediately was at the very end of Tanya
by the end of T I don't mean LM the 53
chapters I mean of the whole five
sections or volumes of Tanya the fifth
section
being so in section
nine test
of there's the famous letter where the
AL actually writes gal gal which is sort
of an untranslatable Yiddish expression
of um overwhelm
the balat is reflecting on the fact that
people are talking in sh and he's
basically saying gal gal like guys he
says this is this is a stumbling block
for this is causing us problems this is
not okay to talk in sh so the de
basically says here you're 100% right
this is a serious issue that the greats
throughout history have complained about
you're right you're right you're right
you're right okay
a however now here's the
pivot after all
that certainly you've heard the story
that my
father-in-law the Reb of blessed memory
told a that in his youth
asked his father meaning theab so the
previous Reb asked his father
theab
um why was a person created with two
eyes why does he have two
eyes so his father the
[Music]
answered with your right eye meaning
right eye is
generosity kindness you should look at
the other guy with a i Ina generous
eye I in small and with the left eye
that's which is D and restraint
judgment you should look at the
pleasures of this world so you were
given two eyes so that you can sort of
pivot between two perspectives depending
on what you're looking at if you're
looking at someone else use the right
eye and see them favorably be a real
defense attorney find mitigating
circumstances and excuses and that's
that's the proper way to look at another
person if you're looking at the
pleasures of this world then use the
left eye and find fault in them and find
why it's not really worth it and no I
don't want it and find good reason to
reject it and to distance yourself from
the fleeting pleasures of this world
Okay so you have both of these
perspectives and you got to know when to
use which one
okay you you see where the Deb is
heading right okay so that deba first
acknowledges that the complaint is a
valid complaint and it's a serious issue
talking in SCH is not a trivial matter
it's it really is truly an issue but
then theba pivots and says but hold on a
second you
know are you talking about the issue or
you talking about the people when it
comes to the
people let's look at them with a right
eye you're right in principle the issue
is a serious issue but you're talking
about these people who are talking
during ding let's look at them favorably
and the debba doesn't just tell them to
look at them favorably theb actually
guides him through a thought process of
how to view them favorably
okay you should consider the fact that
for these people the the Talkers in sh
that all daving is happening in the
middle of their
work meaning to say you're looking at
like how could you come to sh and you're
in the middle of daving in the middle of
daving you're talking no no you you
don't understand the people that we're
discussing here they're in the middle of
work as far as they see it they're in
the middle of their workday whether it's
shakas and they go to Davin before they
go to work but they could have been to
work earlier where they could to work
already why they why are they not at
work yet because they're forced to be in
sh or if it's for sure they had to stop
in the middle of the day and and come to
sh so they don't see it that they're
talking in the middle of daving they see
that daving is interrupting the middle
of their work you have to you have to
you have to appreciate that
okay they they do stop they do interrupt
their
work and they devote a little bit of
time to DAV before
Hashem right in other words the fact
that they're talking in sh is not an
okay thing but it also indicates to you
where their mindset is and being that
that's where their mindset is it's
actually if you think about it
pretty impressive that they
stopped working and they brought
themselves to shore H this itself
this itself that you understand where
they're coming from will help you to see
them in a favorable
light and and this
itself will ultimately lead them to
become closer to a tal life in their day
in their day-to-day Affairs in other
words
there's something very subtle happening
here I mean to me it is and you got to
stop it you got to stop and unpack it or
you miss it first the is being okay he's
saying it's so wonderful that they're
even stopping to DAV all right but then
theba takes it further and there's
another step here which you could easily
or I could easily Miss if I don't read
this slowly and carefully in other words
let let me back up you know the famous
story of
he was known as the great uh defend the
defender of of the Jewish people he's
always finding positive arguments to
defend the
Jews so there's a story that he was once
uh entering sh and he saw a guy
intelisent Fillin greasing his Wagon
Wheel okay and the and he and the guy
was saying schma he was saying schma so
he sees this and surely you know how
could you see the posi
in such a situation this here's a guy in
the in talson fill in the middle of
schma and what's he doing he's greasing
his Wagon Wheel it's so disrespectful
toward doing and and the B
says Master of the world look at your
your beautiful people that even while
he's greasing his Wagon Wheel he's
saying your praise he flipped it right
he flipped it instead of saying in the
middle of doing the guy's greasing Wagon
Wheels no no no in the middle of
greasing Wagon Wheels he he's doing flip
the whole thing okay and that's sort of
what the deba says
here that they don't look at it like
they're talking in the middle of doing
and interrupting daving they're looking
at it like daving interrupted their day
and as evidenced by the fact that they
talked during daving okay but then the
goes another step this is what I want to
point out to you and says see even if
this were just
it in other words flip it reframe it see
it in a positive light beautiful but
then the ne goes one more step and says
by the way the fact that they do stop
and they do come to sh and yes they
don't conduct themselves perfectly in sh
but they're they're in sh that's a step
and this step is surely going to lead to
another step and eventually they will
become closer to day-to-day observance
of of Tyra and other
words it's not just saying let's look at
what they're doing right now as a
snapshot and find a positive way to
reframe it yes that's step one but step
two is and and remember it's not a
snapshot it's it's it's fluid it's in
motion there there's a whole trajectory
here and this is one step in a series
God willing of further steps
so right now they're coming to
sh and they're not doing perfectly but
they're here let them keep doing that
and after a while it'll grow on them and
they'll take another step and another
step and another step so it's all about
the growth it's all about the traj the
trajectory and the the movement okay the
ne once told someone that anyone who is
trying to be better today than they were
yesterday is considered my very
interesting definition okay
uh
now this weighed heavily upon me as I
Was preparing this year that deba says
it's understood that we don't have to
necessarily announce that all of the
time you understand what the Deb is
saying you don't have to get up and say
guys it's okay I'm gonna look at you
with a right eye with an ey if you talk
during daving it's beautiful that you're
even here you don't have to announce
that this is a perspective for you to
have personally internally so that you
don't judge these people or to the
contrary if you do judge them judge them
favorably how beautiful it is that
they're even coming to sh and knowing
that it's going to lead to further
growth in their yish but this is not
something that we announce so I was
asking myself is this really proper to
give a Shear that we're going to put
online um we're kind of announcing it uh
so I had two thoughts One Is Well theba
published this letter so the rebba knew
the letter was being publicized so we're
not doing anything more than that we're
just taking what the Deb did already
and I guess sharing it on that on that
same level uh same degree of Pearson
publicity you know um the second thought
is that if you read the letter properly
in its entire context it's clear that
the debit does not take lightly the
matter of talking sh in fact that's the
first thing that ABBA says in the letter
that this is a serious issue which the
sages of old have boned for for ages
okay so we don't have to necessarily
announce this
so that people don't exploit this and
use it as a haer as a you know like a
kosher stamp on this Behavior we're not
saying it's okay it's not okay all right
and by the way
that's I think this Nuance is one that
is worth
examining being tolerant not just
tolerant because tolerant implies I
don't really like these people people
but you know I'll be nice I'll let them
be here it's more than that being
respectful of people saying you know
what this guy it's a struggle for him to
even be here I respect that he's here I
admire the fact that he came to sh so
but having that type of um
generous attitude toward people is not
in contradiction with having standards
in other words we can sustain both
truths at the same time it's not okay to
talk during sh and at the same time we
can view people who talk in sh with a
with a right eye with an eye in your off
okay they're not
contradictions anyways we don't want to
announce this so that people don't you
know take it and run with it and make it
into a card
blanch but for
yourself you have to know this
calculation to look at people with a
right eye with a generous
eye and the above idea or thought will
make that easier for you
uh says there's an enclosure here it's
the
printed um pamphlet
for it's not just
for rather the content that's discussed
there is relevant throughout the
year with a blessing for good health I
wanted to also share another letter
generally the letters that we learn are
letters from egis that are printed in
egis this is a letter that's not in the
igus I believe it is originally an
English letter I'm not going to read the
entire letter but I'm going to read a
large portion of it because it's quite
connected to the theme of this letter uh
this is from the 16th of tamos
5720 okay that's the summer of
1960 so I'm going to skip to maybe the
third fourth paragraph here uh you this
is not in the PDF I'm just adding this
as a little bonus you write about
meeting a Jew in the course of your
travels who comes to the synagogue to
help make up a minion yet at the same
time reads the newspaper can imagine the
situation it's a town I guess maybe it's
a small town they don't have a lot of
Jews whatever the situation is but they
they need a a center they need a tenth
guy for the minion the guy who's the
tenth sits and he reads the paper so so
in 2025 you can imagine a guy comes to
sh and he sits and he Scrolls on his on
his smartphone okay so pretty insulting
right outrageous behavior all right
everyone of course reacts to an
experience in a way that is closest to
him such an interesting
statement wow thus for my
part if you if you read these letters
slowly you understand that E's giving us
a gift right now that EBA just made a
statement everybody will react to
something in a way that is reflective of
their personality so when the debba says
thus for my part meaning how the debba
looks at this situation the debba is
telling us signaling us that he's going
to give us a glimpse into his
personality okay this is a a moment I I
I feel for a to have a sort of personal
connection to get a glimpse of how the
Reb looks at
life okay thus for my part I make the
following two extreme observations
first I see in it the extreme Jewish
attachment which one finds in every Jew
for here is a person who has wandered
off to a remote part of the world yeah
what I was saying before is a small town
yeah it's a small town it's a remote
part of the world and has become so far
removed not only geographically but also
mentally and intellectually as to have
no concept of what prayer is or what a
house of God is ETC yet one finds in him
that Jewish spark or as the old rebi the
founder of kabad expressed in his t
the Divine Soul which is truly a part of
God from chapter 2 this Divine Soul
which is the inheritance of every Jew
seeks expression as best it can and in
the case of this particular Jew it seeks
expression and at least enabling other
Jews to pray
congregationally and he therefore goes
out of his way to help them and at the
same time to be counted with them okay
so first extreme observation the extreme
attachment to the Nish has to hasem
which is evidenced by the fact that
here's a guy who doesn't even care about
daving anymore at least outwardly at
least outwardly and yet he cares enough
to enable others to
Davin that's profound in other words you
could even say if the guy doed you could
say he's at the minion because he wants
a minion he doesn't even want the minion
at least not outwardly but he cares that
there should be a minion and and that
and that's something
beautiful and it shows the profound
attachment that calls extreme attachment
of the Nish to hasem okay my other
observation following from the above is
as follows if where the odds are so
great against Jewish observance yet a
Jew can remain active and conscious of
his jewishness it can be it can easily
be seen what great things could have
been accomplished with this particular
Jew if at the proper time he should have
received the right education in his
early life or at least the proper
spiritual guidance in his adult adult
life this consideration surely
emphasizes the mutual responsibility
which rests upon all Jews and
particularly on those who can help
others in other words here's a Jew
Who Was Not educated properly and he has
not received Jewish support at any
juncture in his life and yet and he's
barely hanging on and yet he's still
motivated to make the
minion you could extrapolate from that a
imagine if he had been given support
imagine what this guy would accomplish
and don't just imagine it internalize
that as an obligation to you that when
you see somebody realize that when you
lend them support in their spiritual
growth there's so much potential for
what they can accomplish if they're
actually given some some Aid in this
case this guy was given nothing nothing
so that's why he's acting the way he's
acting but if he were given more and
again how do we know that he would do
more if he were given more support CU he
was given no support and look at look
what he's doing it's this thing that's
seemingly irrational he doesn't even
care about the minion outwardly and yet
he wants to be there so if he's doing
that without any Jewish Education
imagine if he would have received the
Jewish Education all right I will not
deny that the above is said not in a
spirit of
philosophizing but with a view to
stimulate your thinking as to your own
possibilities in your particular
environment and what the proper attitude
should be meaning the rebba doesn't
allow the person to leave this as a what
the rebba called philosophical idea that
I was saying I'm being pretty
like forward with you like I I I expect
you to actually reach out to other Jews
Like don't just tell me oh I saw this
weird thing this guy reading the paper
in the shore yeah no you saw it okay so
this is a call to you get involved and
help people
I'm just going to finish one more
paragraph of this letter we must never
despair of any Jew and at the same time
we must do all we can to take the
fullest advantage of our capacities and
abilities to strengthen the Jewish
Consciousness among all Jews with whom
we come in
contact for one can never tell how
far-reaching such influence can be to
concl to conclude this letter on the
happy note of the beginning of your
letter relating to your marriage this
person who was newly married it could
even be that he saw the newspaper guy on
a honeymoon trip for for all I know
that's kind of I don't know what I
imagined may I again reiterate my
prayerful wishes that you establish and
conduct your home on ever on Everlasting
foundations of the Torah and Mitzvah and
thus enjoy a totally happy and
productive life both materially and
spiritually which go hand in hand
together um I trust both you and your
wife I love it did you understand let me
just finish the sentence I trust both
you and your wife will find the enclosed
copies of my recent message interesting
and useful hoping to hear good news from
you
always I don't know the guy's
relationship with the I don't know the
context of it but that debba Mak sure to
include his wife that the messages of
empowerment of obligation toward our
fellow the the whole the whole tone of
this letter it's not just for him it's
also for his wife she's
also called upon to to do what she can
do to support other Jews
yeah
galic absolutely amazing okay that's our
letter for today uh if you have any
favorite letters you want us to study
over the next 28 Days please send me an
an email at info@ souls. org thanks so
much for joining us tonight