Transcript
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[chanting and singing]
[music]
>> How can somebody mourn something that
happened over 2,000 years ago?
I'd like to share with you a story
that happened in Israel
just a few decades ago.
There was a young Hebrew teacher, we'll
call him Yacov,
who taught near Gedera in Israel. Around
that time, thousands of Jews had just
arrived from Ethiopia
>> [music]
>> in the dramatic airlift known as
Operation Solomon, Mivtsa Nearly
15,000 Ethiopian Jews were brought to
Israel.
Permanent housing was not yet available,
so many families lived in temporary
trailers known as Caravanin.
>> [music]
>> Yacov taught children of those families.
Now, these Ethiopian Jews had been
separated from the rest of the Jewish
people for centuries, but they were
unmistakably
Jewish. They observed Shabbat. They knew
the [music] major biblical holidays.
They had faithfully preserved many
ancient Jewish traditions.
But, there were also enormous gaps. They
had never heard of Hanukkah.
Never heard of [music] Purim.
Those events took place after their
community
had been wrenched away from us. So,
those chapters of Jewish history had
never reached them. And Yacov realized
that if these children were ever going
to integrate into Israel, they needed
more than Hebrew. They needed to
understand the Jewish life that had
developed while their community was
separated from the rest of the Jewish
world.
So, he made it his mission to help fill
in those missing pieces.
One day, on Rosh Chodesh Nisan, the
first [music] of the Hebrew month of
Nisan, he began teaching about Pesach,
Passover. He tells the class, "Passover
is one of the three pilgrimage
festivals. [music]
In ancient times, the Jewish people
would travel to Jerusalem to Jerusalem
and celebrate at the holy temple, the
Beit Hamikdash. But before he could
continue, one of the students jumps
[music] up and says, "Teacher, were you
ever in the temple, in the Beit
Hamikdash?"
>> [singing]
>> Yaakov smiled and said, "No, no. That
was a very, very long time ago." But the
boy didn't stop there. "I know it was a
long time ago," he said, "but were you
ever there?"
Now Yaakov's getting a little confused.
He tried to explain more carefully.
Look.
It was many, many years ago.
A long, long time ago.
And now more students are joining in.
"Well, when you did go many, many, many
years ago, what was it like? How did it
look?
Were your parents there?"
Finally, Yaakov stops the discussion and
says,
There
is no
Beit Hamikdash. There is no temple. It
was destroyed almost 2,000 years ago. I
was never there. My father was never
there. My grandfather was never there."
The room fell silent.
The children looked nauseous and they
began speaking rapidly in Amharic
[music] to each other, trying to explain
what they had just heard to one another.
The bell rang.
>> [music]
>> They gathered their things and ran home.
Yaakov walked away exhausted and
puzzled.
The next morning he arrives at school,
he kind of forgot about what happened,
but the security guard at the school
stops him and says,
"Teacher, do you know what's going on
today? Something special?" Yaakov says,
"No, what's going on?"
The guard points to the school entrance.
And Yaakov sees a large crowd of parents
and grandparents. They looked shaken.
Yacov approaches, the crowd became
completely silent.
Finally, one older man who was there who
spoke Hebrew well stepped forward.
"Are you the teacher of our children?"
"Yes, I am."
"Well, the children came home yesterday
and told us
>> [music]
>> that you said there is no Beit Hamikdash
in Jerusalem."
Yacov nodded. "Yeah, yeah, we were
discussing Passover and I was explaining
that yes, the temple was destroyed
>> [music]
>> nearly 2,000 years ago."
And the man stared at him in disbelief.
"What are you talking about? Al mata
madaber?"
Now Yacov is completely confused.
"Like amantilahim?
Shebeit Hamikdash necherav? I just told
them that Beit Hamikdash was destroyed."
The older [music] man translated what
Yacov said into Amharic for the crowd
and they erupted.
That other man quieted the crowd and
turned back.
"Tabatuach? Are you certain?"
"Of course I'm certain."
"And then
they understood."
One woman fainted on the spot. Another
let out a cry that pierced [music] the
air.
A man on the side simply collapsed.
Others fell to the ground weeping
uncontrollably
>> [music]
>> as though they had just lost their best
friend.
The children stood nearby watching their
parents with confusion.
>> [music]
>> Yacov the teacher stood frozen. He felt
as though he had just delivered the
worst news [music] imaginable.
And then he understood.
For him the destruction of the temple
was ancient history. He had grown up
with it.
It had always been true to him. It was a
tragedy, but he knew about it
and it belonged to the distant past.
For them it was [music] different
because for centuries they had been cut
off from the rest of the Jewish people.
They knew there was a Jerusalem. They
knew there was a holy temple. [music]
They believed that one day they would
return to the land of Israel and attend
services
>> [music]
>> at the temple, but nobody had ever told
them
what had happened.
And when they were finally reached
Israel, they believed they were not
coming home just to their people, but
also to the Beit Hamikdash.
And in one classroom lesson
they learned that it had been destroyed.
And in one classroom lesson they learned
that the Beit Hamikdash had been
destroyed [music] nearly 2,000 years
earlier.
So they weren't just crying because the
Beit Hamikdash had been destroyed 2,000
years ago. They were crying because for
them it had just happened.
On Tisha B'Av
we try just for one day each year
to feel the same way, to feel that loss,
to feel that things are not normal
without the Beit Hamikdash.
May it be rebuilt soon, speedily in our
days.